Results for 'Deng Shaohui'

533 found
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  1.  30
    Government Awards to Students Trained Abroad, 1871-1911.Deng Shaohui - 1995 - Chinese Studies in History 28 (3-4):35-46.
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  2.  10
    Deng Xiaoping zhe xue si xiang (zhai bian).Xiaoping Deng - 1995 - Beijing: Zhong gong zhong yang dang xiao chu ban she.
    本书把最新反映邓小平哲学思想特色的论述分为:解放思想,实事求是,照辩证法办事,改革是解放和发展生产力的必由之路,面向世界,吸收人类文明成果等10部分加以编辑。.
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  3.  31
    Shedding Light on the Adverse Spillover Effects of Work-Family Conflict on Unethical Sales Behaviors at Work: A Daily Diary Study.Shaohui Lei - 2024 - Journal of Business Ethics 190 (2):399-411.
    Despite the antecedents of unethical sales behavior (USB) have been well studied, these literatures primarily focus on the work domain and neglect the spillover effects of the home domain. Drawing on ego depletion theory as an overarching theoretical framework, this research investigates why and how salespersons’ work-family conflict (WFC) at home triggers next day’s USB at work. This study used daily diary data collected from 99 salespeople in two weeks to test the proposed hypotheses. The multilevel path analysis indicates that (...)
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  4.  22
    Aesthetic Education in Animation Teaching for Teenagers.Deng Jia - 2011 - Journal of Aesthetic Education (Misc) 1:009.
  5.  31
    A Fourteen-Year-Old Chinese Student in America.Deng Qian - 2002 - Chinese Studies in History 36 (2):35-39.
  6. ‘Beyond A- and B-Time’ Reconsidered.Natalja Deng - 2010 - Philosophia 38 (4):741-753.
    This article is a response to Clifford Williams’s claim that the debate between A- and B theories of time is misconceived because these theories do not differ. I provide some missing support for Williams’s claim that the B-theory includes transition, by arguing that representative B-theoretic explanations for why we experience time as passing (even though it does not) are inherently unstable. I then argue that, contra Williams, it does not follow that there is nothing at stake in the A- versus (...)
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  7.  52
    A Letter to Deng Xiaoping.Wei Jingsheng & Mr Deng Xiaoping - 1997 - Chinese Studies in History 30 (3):63-77.
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  8.  37
    The Condition of Female Education in Jinan.Deng Enming - 1997 - Chinese Studies in History 31 (2):55-60.
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  9.  4
    Lianxi xue yan jiu.Shaohui Liang (ed.) - 2005 - Changsha: Hunan da xue chu ban she.
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  10. Zhou Dunyi ping zhuan.Shaohui Liang - 1994 - [Nanjing shi]: Jiangsu sheng xin hua shu dian fa xing.
  11.  29
    On Freedom.Deng Liqun - 1996 - Contemporary Chinese Thought 28 (1):78-88.
    Comrade Hu Qili, on behalf of the Central Secretariat, has delivered a speech of congratulations at the Fourth Congress of the National Writers' Association. This speech is very important. In it, Comrade Hu Qili stated: "As regards the freedom of [artistic] creation, the Party and state should provide the necessary conditions [for it] and create the necessary environment and atmosphere. At the same time, the writers' own thoughts and feelings and their creative activities as a whole should be in step (...)
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  12. Religion for Naturalists.Natalja Deng - 2015 - International Journal for Philosophy of Religion 78 (2):195-214.
    Some naturalists feel an affinity with some religions, or with a particular religion. They may have previously belonged to it, and/or been raised in it, and/or be close to people who belong to it, and/or simply feel attracted to its practices, texts and traditions. This raises the question of whether and to what extent a naturalist can lead the life of a religious believer. The sparse literature on this topic focuses on religious fictionalism. I also frame the debate in these (...)
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  13. Our Experience of Passage on the B-Theory.Natalja Deng - 2013 - Erkenntnis 78 (4):713-726.
    Elsewhere I have suggested that the B-theory includes a notion of passage, by virtue of including succession. Here, I provide further support for that claim by showing that uncontroversial elements of the B-theory straightforwardly ground a veridical sense of passage. First, I argue that the B-theory predicts that subjects of experience have a sense of passivity with respect to time that they do not have with respect to space, which they are right to have, even according to the B-theory. I (...)
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  14. Fine's McTaggart, temporal passage, and the A versus B debate.Natalja Deng - 2012 - Ratio 26 (1):19-34.
    I offer an interpretation and a partial defense of Kit Fine's ‘Argument from Passage’, which is situated within his reconstruction of McTaggart's paradox. Fine argues that existing A-theoretic approaches to passage are no more dynamic, i.e. capture passage no better, than the B-theory. I argue that this comparative claim is correct. Our intuitive picture of passage, which inclines us towards A-theories, suggests more than coherent A-theories can deliver. In Finean terms, the picture requires not only Realism about tensed facts, but (...)
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  15. On Explaining Why Time Seems to Pass.Natalja Deng - 2013 - Southern Journal of Philosophy 51 (3):367-382.
    Usually, the B-theory of time is taken to involve the claim that time does not, in reality, pass; after all, on the B-theory, nothing really becomes present and then more and more past, times do not come into existence successively, and which facts obtain does not change. For this reason, many B-theorists have recently tried to explain away one or more aspect(s) of experience that they and their opponents take to constitute an experience of time as passing. In this paper, (...)
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  16.  13
    (1 other version)Über die Umgestaltung der daoistischen Philosophie.Deng Xiaomang - 2020 - Yearbook for Eastern and Western Philosophy 2020 (5):125-170.
    Zusammenfassung Das Projekt einer philosophischen Umgestaltung des Daoismus begleitet mich schon seit langem als vorläufige Idee. In der 1995er Ausgabe der Philosophical Dynamics Nr. 4 veröffentlichte ich einen kurzen Artikel mit dem Titel Ein vorläufiger Überblick über die Umgestaltung der daoistischen Philosophie, der später als Vortrags Transkript in meine Vierzehn Vorlesungen über die Methodologie der Geschichte der Philosophie aufgenommen wurde. 邓晓芒: 道家哲学改造德临时纲要, 收入《哲学史方法论十四讲》, 重庆大学出版社, 2015 年, 第 246–283 页 [Deng Xiaomang: Siebte Vorlesung: Ein vorläufiger Überblick über die Transformation der (...)
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  17. The phenomenological ontology of literature.Xiaomang Deng - 2010 - Frontiers of Philosophy in China 5 (4):621-630.
    Literary ontology is essentially a phenomenological issue rather than one of epistemology, sociology, or psychology. It is a theory of the phenomenological essence intuited from a sense of beauty, based on the phenomenological ontology of beauty, which puts into brackets the sociohistorical premises and material conditions of aesthetic phenomena. Beauty is the objectified emotion. This is the phenomenological definition of the essence of beauty, which manifests itself on three levels, namely emotion qua selfconsciousness, sense of beauty qua emotion, and sentiment (...)
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  18.  62
    Interactions between genetic and environmental factors determine direction of population lateralization.Chao Deng - 2005 - Behavioral and Brain Sciences 28 (4):598-598.
    Direction of the embyro's head rotation is determined by asymmetrical expression of several genes (such as shh, Nodal, lefty, and FGF8) in Hensen's node. This genetically determined head-turning bias provides a base for light-aligned population lateralization in chicks, in which the direction of the lateralization is determined by genetic factors and the degree of the lateralization is determined by environmental factors.
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  19.  36
    Locus equation and hidden parameters of speech.Li Deng - 1998 - Behavioral and Brain Sciences 21 (2):263-264.
    Locus equations contain an economical set of hidden (i.e., not directly observable in the data) parameters of speech that provide an elegant way of characterizing the ubiquitous context-dependent behaviors exhibited in speech acoustics. These hidden parameters can be effectively exploited to constrain the huge set of context-dependent speech model parameters currently in use in modern, mainstream speech recognition technology.
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  20. The philosophy of life of the ancient Taoists.Chun'gao Deng - 1928 - Chicago,: Chicago University Press.
     
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  21.  54
    Ideas in theoretical biology origin of cancerous cells from tumours.Deng K. Niu & Jia-Kuan Chen - 1998 - Acta Biotheoretica 46 (4):379-381.
    With a previous paper (Niu & Wang, 1995), a general, hypothetical outline of the mechanism of carcinogenesis was proposed. With reference to the fact of starvation-induced hypermutation in micro-organisms, we propose that the hypoxia commonly seen in the cells at the centre of solid tumours might also result in hypermutation, and then p53-dependent programmed cell death. Like the apparently adaptive mutations in micro-organisms, only those genes (e.g. p53) that enable the cells to escape from apoptosis may be selected.
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  22.  43
    Margulis' theory on division of labour in cells revisited.Deng K. Niu, Jia-Kuan Chen & Yong-Ding Liu - 2001 - Acta Biotheoretica 49 (1):23-28.
    Division of labour is a marked feature of multicellular organisms. Margulis proposed that the ancestors of metazoans had only one microtubule organizing center (MTOC), so they could not move and divide simultaneously. Selection for simultaneous movement and cell division had driven the division of labour between cells. However, no evidence or explanation for this assumption was provided. Why could the unicellular ancetors not have multiple MTOCs? The gain and loss of three possible strategies are discussed. It was found that the (...)
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  23.  45
    Why animals have tumours.Deng K. Niu & Ya F. Wang - 1995 - Acta Biotheoretica 43 (3):279-280.
    From the viewpoint of an evolutionary biologist, carcinogenesis should be looked upon as a protective mechanism against destruction of DNA. Because genes expressed in embryonic cells are covered and protected by heterochromatinization, they are the most appropriate ‘alternate genes’ compared to genes that are expressed already in somatic cells. When DNA-damage occurs, the embryonic genes can be activated. Some somatic cells exhibit some features of embryonic cells.
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  24.  40
    Chinese characters and the spirit of place in China.Deng Siqi - 2018 - Technoetic Arts 16 (1):99-111.
    Writing, or calligraphy, in China is strongly influenced by ancient techniques of making art. Chinese characters have evolved from the patterns of bronze drawings, and China’s earliest hieroglyphs usually retain the traces of their origin in paintings. These paintings usually recorded daily life, and the related Chinese characters have evolved from these with general, simplified and abstract features. The composition that makes Chinese characters is a manifestation of ancient Chinese philosophy, of which Confucianism, Taoism and Buddhism are the three key (...)
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  25. Heidegger's Distortion of Dialectics in "Hegel's Concept of Experience".Deng Xiaomang & Zhang Lin - 2009 - Frontiers of Philosophy in China 4 (2):294 - 307.
    This essay reveals five points in which Heidegger misreads Hegel in "Hegel's Concept of Experience": (1) By forcedly introducing the concept of "will", he interprets Hegel's phenomenology of spirit into Metaphysics of Presence; (2) interprets concepts such as "statement" and "the road of skeptics" as the process of phenomenological reduction; (3) reduces Hegel's Sein to Seiende; (4) replaces "Contradiction" with "Ambiguity" so the active Dialectics become passive; (5) exaggerates conscious experience and puts it into a real ontology, regardless of the (...)
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  26.  57
    Consumers’ Responses to Corporate Social Responsibility Initiatives: The Mediating Role of Consumer–Company Identification.Xinming Deng & Yang Xu - 2017 - Journal of Business Ethics 142 (3):515-526.
    In order to explore the mechanism of consumer responses to corporate social responsibility, this paper constructs a research framework including CSR, consumer–company identification, consumer responses, and fit, and tests the framework using a scene-questionnaire survey. Empirical results demonstrate that CSR not only has positive influence on consumer purchase intention, recommend intention, and loyalty directly, but also has indirect positive influence on consumer purchase intention and recommend intention through CCI. The influencing process of CSR on CCI is moderated by fit and (...)
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  27. How A-theoretic deprivationists should respond to Lucretius.Natalja Deng - 2015 - Journal of the American Philosophical Association 1 (3):417-432.
    What, if anything, makes death bad for the deceased themselves? Deprivationists hold that death is bad for the deceased iff it deprives them of intrinsic goods they would have enjoyed had they lived longer. This view faces the problem that birth too seems to deprive one of goods one would have enjoyed had one been born earlier, so that it too should be bad for one. There are two main approaches to the problem. In this paper, I explore the second (...)
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  28.  41
    God and Time.Natalja Deng - 2024 - Philosophy Compass 19 (9-10):e70007.
    This article introduces the reader to contemporary philosophical research on God and time, without presupposing any familiarity with either philosophy of religion or philosophy of time. To start with, aspects of the topic are compared to some structurally similar ideas in secular philosophical thought about time and ethics. The article then introduces timeless versus temporal conceptions of eternity and discusses positions intending to combine elements of both. There is a brief interlude on relevant background in temporal metaphysics regarding A- and (...)
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  29. Temporal experience and the A versus B debate.Natalja Deng - 2017 - In Ian Phillips, The Routledge Handbook of Philosophy of Temporal Experience: Routledge Handbooks in Philosophy. New York: Routledge.
    This chapter discusses some aspects of the relation between temporal experience and the A versus B debate. To begin with, I provide an overview of the A versus B debate and, following Baron et al. (2015), distinguish between two B-theoretic responses to the A- theoretic argument from experience, veridicalism and illusionism. I then argue for veridicalism over illusionism, by examining our (putative) experiences as of presentness and as of time passing. I close with some remarks on the relation between veridicalism (...)
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  30.  27
    Study of Teaching Art Expected in Art Education.Deng Lan - 2011 - Journal of Aesthetic Education (Misc) 4:016.
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  31.  17
    4. Schluss.Deng Zhang - 2018 - In Angst Und Entängstigung: Kierkegaards Existenzdialektischer Begriff der Angst, Dessen Systematischer Hintergrund Und Philosophiegeschichtliche Wirkung. Boston: De Gruyter. pp. 195-197.
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  32. One Thing After Another: Why the Passage of Time Is Not an Illusion.Natalja Deng - 2019 - In Adrian Bardon, Valtteri Arstila, Sean Power & Argiro Vatakis, The Illusions of Time: Philosophical and Psychological Essays on Timing and Time Perception. Palgrave Macmillan.
    Does time seem to pass, even though it doesn’t, really? Many philosophers think the answer is ‘Yes’—at least when ‘time’s passing’ is understood in a particular way. They take time’s passing to be a process by which each time in turn acquires a special status, such as the status of being the only time that exists, or being the only time that is present. This chapter suggests that, on the contrary, all we perceive is temporal succession, one thing after another, (...)
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  33. On Whether B-Theoretic Atheists Should Fear Death.Natalja Deng - 2015 - Philosophia 43 (4):1011-1021.
    In this paper I revisit a dispute between Mikel Burley and Robin Le Poidevin about whether or not the B-theory of time can give its adherents any reason to be less afraid of death. In ‘Should a B-theoretic atheist fear death?’, Burley argues that even on Le Poidevin’s understanding of the B-theory, atheists shouldn’t be comforted. His reason is that the prevalent B-theoretic account of our attitudes towards the past and future precludes treating our fear of death as unwarranted. I (...)
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  34. A new cosmological argument from grounding.Duen-Min Deng - 2020 - Analysis 80 (3):418-426.
    This paper presents a new cosmological argument based on considerations about grounding. I argue that, by assuming three plausible principles about grounding, we can construct a cosmological argument for the existence of a unique ungrounded being that ultimately grounds everything else. At the end of the paper I consider two possible objections, and offer my replies to them.
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  35. What is temporal ontology?Natalja Deng - 2018 - Philosophical Studies 175 (3):793-807.
    Temporal ontology is the part of ontology involving the rival positions of presentism, eternalism, and the growing block theory. While this much is clear, it’s surprisingly difficult to elucidate the substance of the disagreement between presentists and eternalists. Certain events happened that are not happening now; what is it to disagree about whether these events exist? In spite of widespread suspicion concerning the status and methods of analytic metaphysics, skeptics’ doubts about this debate have not generally been heeded, neither by (...)
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  36.  16
    Viewpoint adaptation revealed potential representational differences between 2D images and 3D objects.Zhiqing Deng, Jie Gao, Toni Li, Yan Chen, BoYu Gao, Fang Fang, Jody C. Culham & Juan Chen - 2024 - Cognition 251 (C):105903.
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  37. On ‘Experiencing time’: a response to Simon Prosser.Natalja Deng - 2018 - Inquiry: An Interdisciplinary Journal of Philosophy 61 (3):281-301.
    In his recent book ‘Experiencing time’, Simon Prosser discusses a wide variety of topics relating to temporal experience, in a way that is accessible both to those steeped in the philosophy of mind, and to those more familiar with the philosophy of time. He forcefully argues for the conclusion that the B-theorist of time can account for the temporal appearances. In this article, I offer a chapter by chapter response.
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  38. Is present-bias a distinctive psychological kind?Natalja Deng, Batoul Hodroj, Andrew J. Latham, Jordan Lee-Tory & Kristie Miller - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy.
    Present-bias is the preference, all else being equal, for positive events to be located in the present rather than the non-present, and for negative events to be located in the non-present rather than the present. Very little attention has been given to present-bias in the contemporary literature on time biases. This may be because it is often assumed that present-bias is not a distinctive psychological kind; that what explains people’s being present-biased is just what explains them displaying various other time-biases. (...)
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  39.  9
    Scaffolded Agents, for Better or Worse: Assessing the Formative Aspect of Scaffolding.Mads J. Dengsø - forthcoming - Topoi:1-13.
    Cognitive scaffolding is typically conceptualized in terms of environmental design which serves to offload, facilitate, or enhance the cognitive capacities of interacting agents. Recent contributions to the literature on scaffolding have noted that environmental design might likewise scaffold cognition in ways that undermine the interests of interactant agents—giving rise to notions of problematic or hostile scaffolding. Given the pervasiveness of social and technological scaffolding in contemporary life, the importance of understanding and assessing its effects can hardly be overstated. At the (...)
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  40. Making Sense of the Growing Block View.Natalja Deng - 2017 - Philosophia 45 (3):1113-1127.
    In this paper, I try to make sense of the growing block view using Kit Fine’s three-fold classification of A-theoretic views of time. I begin by motivating the endeavor of making sense of the growing block view by examining John Earman’s project in ‘Reassessing the prospects for a growing block model of the universe’. Next, I review Fine’s reconstruction of McTaggart’s argument and its accompanying three-fold classification of A-theoretic views. I then consider three interpretations of Earman’s growing block model: the (...)
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  41.  8
    Educational Studies, Pedagogy and Education as a Discipline.Zongyi Deng - forthcoming - British Journal of Educational Studies.
    This article continues the efforts of Gert Biesta and Jim Hordern to address the nature and organisation of educational studies as highlighted in a recent special issue titled ‘Educational studies today and for the future: threats, hopes, and collaborations’ in BJES (Volume 7, No. 5, 2023). The aim is to articulate a distinctive voice or language within the study of education, addressing contemporary challenges in the field. Invoking German Pädagogik and American educationalist Schwab’s theory of the Practical, this article makes (...)
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  42. Deng Xiaoping Dui Mao Zedong Si Xiang di Xin Fa Zhan.Wen Chen & Sichuan Sheng Deng Xiaoping Si Xiang Yan Jiu Xiao Zu - 1991
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  43.  84
    My Plan for Women's Emancipation and My Plan for Self-Improvement.Deng Chunlan - 1997 - Chinese Studies in History 31 (2):29-33.
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  44.  13
    Da guan Song chao: feng ya mei xue de shi ge ce mian.Xiaonan Deng - 2020 - Xianggang: Xianggang zhong he chu ban you xian gong si. Edited by Zhishui Yang & Pei-kai Cheng.
    本書從十個方面介紹了宋朝文化藝術的高度成就。第一章總體概述了宋朝社會形態和文化風氣,後九章,分別對理學、書法、宋畫、宋詞、宋瓷、名物、茶事、雅集、以及《清明上河圖》這九個代表性的宋朝文化藝術現象進行具 體論述,包括源流、發展、特色、代表人物、代表作品、後世影響等各個方面,從士大夫的雅文化到市井小民的俗文化,無不透露出宋人活躍的思想與豐富的精神世界。每一章的主講人都是在該領域造詣頗深的專家學者,通俗流 暢的語言,配以大量書畫器物圖片,幫助讀者理解和感受宋朝人文藝術的風雅魅力。.
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  45. Non-classical Logic, Structural Modelling and Meaning: The Proceedings of the Second Taiwan Philosophical Logic Colloquium TPLC-2014.D. M. Deng, Hanti Lin & Syraya C. M. Yang (eds.) - 2016 - Springer Verlag.
  46.  22
    Religion für Naturalisten.Natalja Deng - 2019 - In Klaus Viertbauer & Georg Gasser, Handbuch Analytische Religionsphilosophie. Akteure – Diskurse – Perspektiven. Stuttgart: Metzler. pp. 321-330.
    Dieses Kapitel ist der Frage gewidmet, ob und inwieweit sich ein Naturalist, dessen Weltbild keinerlei übernatürliche Elemente beinhaltet, am religiösen Leben teilhaben und sich auf religiöse Gedanken und Empfindungen einlassen kann.
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  47.  13
    Xian dai gu dian xue pi pan: yi "Zhongguo zhe xue" wei zhong xin.Xize Deng - 2012 - Hefei Shi: Anhui ren min chu ban she.
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  48.  13
    "Xiao yao you" shi lun: Zhuangzi de zhe xue jing shen ji qi duo yuan liu bian.Lianhe Deng - 2010 - Beijing Shi: Beijing da xue chu ban she.
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  49.  7
    Zhongguo gu dian wen yi mei xue "biao xian" fan chou ji ming ti yan jiu.Guojun Deng - 2009 - Chengdu Shi: Ba Shu shu she.
    本书以中国文艺审美的民族心理特征与哲学思维向度为基点, 对中国古典文艺美学的"表现"范型进行"扫描", 在"表现"层面对中国古典文艺美学进行新的探索, 彰显了中国古典文艺美学与西方古典文艺美学不同的美学趣味, 并进而探索了中国文艺理论古为今用个有效途径.
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  50.  14
    The Relationship Between Rational Cooperation and Constrained Maximizers.Deng Siyang - 2020 - International Journal of Philosophy 8 (4):98.
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