Results for 'Baodong Lang'

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  1. Xian shi zhu yi mei xue lun gao.Baodong Lang - 1986 - Tianjin: Xin hua shu dian Tianjin fa xing suo fa xing.
     
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  2.  22
    The Politics of International Political Theory: Reflections on the Works of Chris Brown.Mathias Albert & Anthony F. Lang (eds.) - 2018 - Cham: Springer Verlag.
    This book assesses the impact of the work of Chris Brown in the field of International Political Theory. The volume engages with general issues of IPT as well as basic issues such as the use and role of practical reasoning and presents a nuanced understanding about issues regarding the legitimacy of war and violence. It explores questions that pertain to human rights, morality, and ethics, and generally an outlook for devising a ‘better’ world. The project is ideal for audiences with (...)
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  3.  17
    DA2 merging operators.S. Konieczny, J. Lang & P. Marquis - 2004 - Artificial Intelligence 157 (1-2):49-79.
  4.  45
    Relating the Political to the Ethical: Thoughts on Early Confucian Political Theory.Eirik Lang Harris - 2019 - Dao: A Journal of Comparative Philosophy 18 (2):277-283.
    This essay examines the role that the the ethical plays in early Confucian political philosophy. By focusing primarily on the political thought of Xunzi, I argue that there is a necessary relationship between ethical ideas and political ideas in texts such as the Analects, Mengzi, and Xunzi. In particular, I argue against a more ‘realist’ reading of the tradition which argues that for early Confucians political order was not only a goal independent of ethical goals but also one in which (...)
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  5.  9
    Substantia – Sic et Non.Holger Gutschmidt, Antonella Lang-Balestra & Gianluigi Segalerba - 2008 - In Holger Gutschmidt, Antonella Lang-Balestra & Gianluigi Segalerba, Substantia - Sic Et Non: Eine Geschichte des Substanzbegriffs von der Antike Bis Zu Gegenwart in Einzelbeitrã¤Gen. Ontos Verlag. pp. 543-560.
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  6. Morality in Politics: Panacea or Poison?Eirik Lang Harris - 2009 - Dissertation, University of Utah
    In the Western philosophic tradition, virtue theory has rarely been extended to the political realm. There is a long tradition that advocates the role of virtue in ethical theory, but the implications of this tradition for political theory have largely been neglected. However, in the Chinese tradition, we very early on see the use of virtue-based theories not only in ethics but in political thought as well. Indeed, one of the most sophisticated early Confucian philosophers, Xúnzǐ 荀子 (fl. 298–238 BCE), (...)
     
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  7. Value, Luck, and Commitment.Ulrike Heuer & Gerald Lang (eds.) - 2012 - Oxford: Oxford University Press.
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  8.  39
    Han Fei and Ethics in the Corporate Realm.Eirik Lang Harris - 2022 - In Eirik Lang Harris & Henrique Schneider, Adventures in Chinese Realism: Classic Philosophy Applied to Contemporary Issues. Albany: SUNY Press. pp. 45-59.
    There is a wide array of contemporary arenas toward which the ideas of Han Fei may be directed. One of these is the arenas where Han Fei may potentially be of use is that of corporate and business ethics. Even if we disagree with Han Fei’s pessimistic assumptions about human dispositions and the plausibility of moral cultivation, we may find such a framework useful for analyzing how businesses, corporations, indeed any sort of bureaucracy can and should function. Milton Friedman was (...)
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  9. Der Vater, der mich gesandt hat. Religionsgeschichtliche Untersuchungen zu den johanneischen Sendungsformeln; zugleich ein Beitrag zur johanneischen Christologie und Ekklesiologie.Juan Peter Miranda, Herbert Lang & Peter Lang - 1972
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  10.  7
    Positive Outcomes of a Discipleship Process.David J. Bochman & James A. Lang - 2017 - Journal of Spiritual Formation and Soul Care 10 (1):51-72.
    Biblical Christianity should be a powerful, life-forming, paradigm-shifting experience leading to increasing levels of Christlikeness. Unfortunately, the experience of many Christians today is far short of the transformation described in Scripture. This article reports on a portion of mixed-methods research examining the transformative learning reported by alumni of a 22-lesson discipleship process called the Immersion Experience by Aphesis Group Ministries. Holistic spiritual health involves listening to our emotions, confronting toxic shame, addressing childhood defenses, and untangling our distorted spirituality.
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  11. Tzŭ-yu hsüeh an.ChüN-Lang Huang - 1969
     
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  12.  31
    Editorial & Introduction.Eirik Lang Harris & Henrique Schneider - 2020 - Culture and Dialogue 8 (2):183-195.
    Introduction to special issue of Culture and Dialogue, on “Confucianism: Comparisons and Controversies,” co-edited with Henrique Schneider.
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  13.  22
    Owning Up: Dworkin on Responsibility.Gerald Lang - 2015 - Jurisprudence 6 (2):298-308.
  14.  41
    Taking Off the Blinders: The Critical Phase of Suicidality Doesn’t End With Discharge From Inpatient Treatment.Andres R. Schneeberger, Undine E. Lang, Stefan Borgwardt & Christian G. Huber - 2019 - American Journal of Bioethics 19 (10):93-94.
    Volume 19, Issue 10, October 2019, Page 93-94.
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  15.  37
    When the State Speaks, What Should It Say?: How Democracies Can Protect Expression and Promote Equality.Corey Lang Brettschneider - 2012 - Princeton University Press.
    Brettschneider extends this analysis from freedom of expression to the freedoms of religion and association, and he shows that value democracy can uphold the protection of these freedoms while promoting equality for all citizens.
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  16.  28
    A Call for Behavioral Science in Embedded Bioethics.Kristin M. Kostick-Quenet, Benjamin Lang, Natalie Dorfman & J. S. Blumenthal-Barby - 2022 - Perspectives in Biology and Medicine 65 (4):672-679.
    ABSTRACT:Bioethicists today are taking a greater role in the design and implementation of emerging technologies by "embedding" within the development teams and providing their direct guidance and recommendations. Ideally, these collaborations allow ethical considerations to be addressed in an active, iterative, and ongoing process through regular exchanges between ethicists and members of the technological development team. This article discusses a challenge to this embedded ethics approach—namely, that bioethical guidance, even if embraced by the development team in theory, is not easily (...)
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  17.  97
    Democratic Rights: The Substance of Self-Government.Corey Lang Brettschneider - 2007 - Princeton University Press.
    When the Supreme Court in 2003 struck down a Texas law prohibiting homosexual sodomy, it cited the right to privacy based on the guarantee of "substantive due process" embodied by the Constitution. But did the court act undemocratically by overriding the rights of the majority of voters in Texas? Scholars often point to such cases as exposing a fundamental tension between the democratic principle of majority rule and the liberal concern to protect individual rights. Democratic Rights challenges this view by (...)
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  18. Is the Law in the Way? On the Source of Han Fei’s Laws.Eirik Lang Harris - 2011 - Journal of Chinese Philosophy 38 (1):73-87.
    In this paper, I analyze the ‘Da ti’ chapter of the Han Feizi 韓非子. This chapter is often read as one of the so-called Daoist Chapters of text. However, a deeper study of this chapter allows us to see that, while Daoist terminology is employed, it is done so in a way that is certainly not reminiscent of either the Zhuangzi 莊子 or the Laozi 老子. Neither, though, does it have quite the flavor of other chapters in the Han Feizi (...)
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  19.  41
    Amoral Desert? Han Fei’s Theory of Punishment.Eirik Lang Harris - 2022 - In Eirik Lang Harris & Henrique Schneider, Adventures in Chinese Realism: Classic Philosophy Applied to Contemporary Issues. Albany: SUNY Press. pp. 195-210.
    This paper argues that Han Fei provides us with a theory of punishment that needs not rely upon any sort of moral justification. Furthermore, feelings, including those of disgust, resentment, and anger, are completely irrelevant to the question of punishment. Rather, punishment is simply seen as a mechanistic tool that is employed when some aspect of the political system breaks down, such as when a minister’s proposals do not match their deeds or their deeds do not match their job description. (...)
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  20.  9
    Developing Political Realism: Some Ideas from Classical China.Eirik Lang Harris - 2023 - In Amber L. Griffioen & Marius Backmann, Pluralizing Philosophy’s Past: New Reflections in the History of Philosophy. Springer Verlag. pp. 63-76.
    While most discussions of political realism in the West draw their inspiration from thinkers such as Thucydides, Machiavelli, and Hobbes, they were far from the only political theorists developing such an approach. Rather, we see realist approaches to politics not only in a vast array of European thinkers throughout history, but also in a diverse range of non-European traditions. One such thinker, whose ideas have largely been lost to the contemporary world, was the Chinese philosopher Shen Dao, who focuses on (...)
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  21.  33
    From Truth Degree Comparison Games to Sequents-of-Relations Calculi for Gödel Logic.Christian Fermüller, Timo Lang & Alexandra Pavlova - 2022 - Logica Universalis 16 (1):221-235.
    We introduce a game for Gödel logic where the players’ interaction stepwise reduces claims about the relative order of truth degrees of complex formulas to atomic truth comparison claims. Using the concept of disjunctive game states this semantic game is lifted to a provability game, where winning strategies correspond to proofs in a sequents-of-relations calculus.
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  22.  20
    Han Feizi (Selected Translation) (3rd edition).Eirik Lang Harris - 2001 - In P. J. Ivanhoe, Bryan W. Van Norden & Bryan Van Norden, Readings in classical Chinese philosophy. Indianapolis: Hackett. pp. 323-381.
    This includes a full translation of the following chapters of the Han Feizi: -/- Ch. 5 – The Way of the Ruler; Ch. 6 – Having Standards; Ch. 7 – The Two Handles; Ch 12 – The Difficulty of Persuasion; Ch 27 – Employing the People; Ch. 29 – The Great Whole; Ch. 40 – A Critique of the Doctrine of Positional Power; Ch. 43 – Establishing Methods of Government; Ch. 49 – The Five Vermin. Ch. 50 – On the (...)
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  23. Luck, Value, and Commitment: Themes from the Ethics of Bernard Williams.Ulrike Heuer & Gerald Lang (eds.) - 2012 - Oxford, GB: Oxford University Press USA.
    Luck, Value, and Commitment comprises eleven new essays which engage with, or take their point of departure from, the influential work in moral and political philosophy of Bernard Williams (1929-2003).
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  24. Cognitive neuroscience of emotion.M. M. Bradley, P. J. Lang, R. Lane & L. Nadel - 2000 - In Richard D. R. Lane, L. Nadel & G. L. Ahern, Cognitive Neuroscience of Emotion. Series in Affective Science. Oxford University Press.
  25.  83
    Trust criteria for artificial intelligence in health: normative and epistemic considerations.Kristin Kostick-Quenet, Benjamin H. Lang, Jared Smith, Meghan Hurley & Jennifer Blumenthal-Barby - 2024 - Journal of Medical Ethics 50 (8):544-551.
    Rapid advancements in artificial intelligence and machine learning (AI/ML) in healthcare raise pressing questions about how much users should trust AI/ML systems, particularly for high stakes clinical decision-making. Ensuring that user trust is properly calibrated to a tool’s computational capacities and limitations has both practical and ethical implications, given that overtrust or undertrust can influence over-reliance or under-reliance on algorithmic tools, with significant implications for patient safety and health outcomes. It is, thus, important to better understand how variability in trust (...)
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  26.  25
    On the relationship between negative affective priming and prefrontal cognitive control mechanisms.Rosalux Falquez, Simone Lang, Ramona Dinu-Biringer, Frauke Nees, Elisabeth Arens, Boris Kotchoubey, Moritz Berger & Sven Barnow - 2016 - Cognition and Emotion 30 (2):225-244.
  27. Measuring emotion: Behavior, feeling, and physiology.Margaret M. Bradley & Peter J. Lang - 2000 - In Richard D. R. Lane, L. Nadel & G. L. Ahern, Cognitive Neuroscience of Emotion. Series in Affective Science. Oxford University Press. pp. 25--49.
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  28.  36
    Distinct influences of affective and cognitive factors on children’s non-verbal and verbal mathematical abilities.Sarah S. Wu, Lang Chen, Christian Battista, Ashley K. Smith Watts, Erik G. Willcutt & Vinod Menon - 2017 - Cognition 166 (C):118-129.
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  29. Morality vs. Impartial Standards in the Shenzi Fragments.Eirik Lang Harris - 2024 - In Yuri Pines, Dao Companion to China's _fa_ Tradition: The Philosophy of Governance by Impersonal Standards. New York: Springer. pp. 83-97.
    This chapter examines a variety of discussions in the Shenzi Fragments that might lead one to think that there is some sort of morality undergirding its political philosophy including: 1) positive references to conventional virtues, 2) an advocacy of according with the overarching Way, and 3) the development of a form of state consequentialism. While it would be possible to construct moral reasons in support of each of these three positions, the Shenzi Fragments does not do so. Rather, as this (...)
     
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  30.  80
    How We Fight: Ethics in War.Helen Frowe & Gerald R. Lang (eds.) - 2014 - Oxford: Oxford University Press.
    How We Fight: Ethics in War contains ten groundbreaking essays by some of the leading philosophers of war. The essays offer new perspectives on key debates including pacifism, punitive justifications for war, the distribution of risk between combatants and non-combatants, the structure of 'just war theory', and bases of individual liability in war.
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  31.  17
    The Design of Material, Organism, and Minds: Different Understandings of Design.Michael Hampe & Silke Lang (eds.) - 2009 - Springer.
    Design is eminent throughout different disciplines of science, engineering, humanities, and art. However, within these disciplines, the way in which the term design is understood and applied differs significantly. There still is a profound lack of interdisciplinary research on this issue. The same term is not even guaranteed to carry the same meaning as soon as one crosses over to other disciplines. Therefore, related synergies between disciplines remain largely unexplored and unexploited.This book will address design in the hope of promoting (...)
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  32.  42
    China's First Direct Election of the Township Head: A Case Study of Buyun.Baogang He & Youxing Lang - 2001 - Japanese Journal of Political Science 2 (1):1-22.
    This paper is a detailed case study of China's first direct election of the township heads, examining the driving forces for and obstacles to direct township election, and Chinese utilitarian approach toward local democracy. The paper discusses the prospect of direct township election in China and highlights the Chinese paternalist model of democracy being implemented in practice.
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  33. A demarcation problem for political discourse.David Killoren, Jonathan Lang & Bekka Williams - 2016 - In Emily Crookston, David Killoren & Jonathan Trerise, Ethics in Politics: The Rights and Obligations of Individual Political Agents. New York: Routledge.
     
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  34.  54
    From Semantic Games to Provability: The Case of Gödel Logic.Alexandra Pavlova, Robert Freiman & Timo Lang - 2021 - Studia Logica 110 (2):429-456.
    We present a semantic game for Gödel logic and its extensions, where the players’ interaction stepwise reduces arbitrary claims about the relative order of truth degrees of complex formulas to atomic ones. The paper builds on a previously developed game for Gödel logic with projection operator in Fermüller et al., Information processing and management of uncertainty in knowledge-based systems, Springer, Cham, 2020, pp. 257–270). This game is extended to cover Gödel logic with involutive negations and constants, and then lifted to (...)
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  35.  82
    The Shenzi Fragments: A Philosophical Analysis and Translation.Eirik Lang Harris - 2016 - New York: Columbia University Press. Edited by Dao Shen.
    The Shenzi Fragments is the first complete translation in any Western language of the extant work of Shen Dao (350–275 B.C.E.). Though his writings have been recounted and interpreted in many texts, particularly in the work of Xunzi and Han Fei, very few Western scholars have encountered the political philosopher's original, influential formulations. This volume contains both a translation and an analysis of the Shenzi Fragments. It explains their distillation of the potent political theories circulating in China during the Warring (...)
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  36.  10
    Co-Reasoning in Context: Collaboration in Critical Care.Jared N. Smith, Ben H. Lang & Meghan E. Hurley - 2024 - American Journal of Bioethics 24 (9):100-102.
    In “What are Humans Doing in the Loop?” Salloch and Eriksen (2024) argue for a collaborative decision-making approach to using machine learning-based AI decisional support systems in medicine, rece...
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  37.  78
    Han Fei on the Problem of Morality.Eirik Lang Harris - 2012 - In Paul Goldin, Dao Companion to the Philosophy of Han Fei. New York: Springer.
    In much of pre-Qin political philosophy, including those thinkers usually labeled Confucian, Daoist, or Mohist, at least part of the justification of the political state comes from their views on morality, and the vision of the good ruler was quite closely tied to the vision of the good person. In an important sense, for these thinkers, political philosophy is an exercise in applied ethics. Han Fei, however, offers an interesting break from this tradition, arguing that, given the vastly different goals (...)
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  38.  13
    Stop Thinking: An Experience Sampling Study on Suppressing Distractive Thoughts at Work.Cornelia Niessen, Kyra Göbel, Jonas W. B. Lang & Ute Schmid - 2020 - Frontiers in Psychology 11.
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  39.  7
    (Un)Sichtbarkeit: Überlegungen zu einer übersehenen pädagogischen Kategorie.Martin Nugel & Sieglinde Lang (eds.) - 2014 - München: Kopaed.
  40.  32
    Introspective forgetting.Hans Ditmarsch, Andreas Herzig, Jérôme Lang & Pierre Marquis - 2009 - Synthese 169 (2):405-423.
    We model the forgetting of propositional variables in a modal logical context where agents become ignorant and are aware of each others’ or their own resulting ignorance. The resulting logic is sound and complete. It can be compared to variable-forgetting as abstraction from information, wherein agents become unaware of certain variables: by employing elementary results for bisimulation, it follows that beliefs not involving the forgotten atom(s) remain true.
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  41.  20
    Bounded-analytic sequent calculi and embeddings for hypersequent logics.Agata Ciabattoni, Timo Lang & Revantha Ramanayake - 2021 - Journal of Symbolic Logic 86 (2):635-668.
    A sequent calculus with the subformula property has long been recognised as a highly favourable starting point for the proof theoretic investigation of a logic. However, most logics of interest cannot be presented using a sequent calculus with the subformula property. In response, many formalisms more intricate than the sequent calculus have been formulated. In this work we identify an alternative: retain the sequent calculus but generalise the subformula property to permit specific axiom substitutions and their subformulas. Our investigation leads (...)
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  42.  72
    Xunzi on the Role of the Military in a Well-Ordered State.Eirik Lang Harris - 2019 - Journal of Military Ethics 18 (1):48-64.
    Chapter 15 of the Xunzi stands as the most comprehensive account of the early Confucian analysis of warfare. Unlike a range of other early, non-Confucian discussions on warfare, particular strategies and tactics are taken to be of secondary importance. Thus, Xunzi refuses to discuss practical military strategy without framing it within a much broader ethical, social, and political context. On his account, a well-ordered, flourishing state necessarily rests upon a particular set of rituals and social norms in which people can (...)
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  43.  43
    Agreed: The Harm Principle Cannot Replace the Best Interest Standard … but the Best Interest Standard Cannot Replace The Harm Principle Either.D. Micah Hester, Kellie R. Lang, Nanibaa' A. Garrison & Douglas S. Diekema - 2018 - American Journal of Bioethics 18 (8):38-40.
    In Bester’s article (2018) challenging the use of the harm principle and advocating sole reliance on the use of a best interest standard (BIS) in pediatric decision-making, we believe that the auth...
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  44.  14
    Emotions and Mass Atrocity: Philosophical and Theoretical Explorations.Thomas Brudholm & Johannes Lang (eds.) - 2018 - New York: Cambridge University Press.
    The study of genocide and mass atrocity abounds with references to emotions: fear, anger, horror, shame and hatred. Yet we don't understand enough about how 'ordinary' emotions behave in such extreme contexts. Emotions are not merely subjective and interpersonal phenomena; they are also powerful social and political forces, deeply involved in the history of mass violence. Drawing on recent insights from philosophy, psychology, history, and the social sciences, this volume examines the emotions of perpetrators, victims, and bystanders. Editors Thomas Brudholm (...)
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  45.  19
    From Opioid Overdose to LVAD Refusals: Navigating the Spectrum of Decisional Autonomy.Jennifer Blumenthal-Barby, Ben H. Lang, Joanna Smolenski & Jared N. Smith - 2024 - American Journal of Bioethics 24 (5):8-10.
    In “Revive and Refuse: Capacity, Autonomy, and Refusal of Care After Opioid Overdose”, Marshall, Derse, Weiner, and Joseph contend that patients who may appear to satisfy the standard criteria for...
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  46.  94
    Constraining the Ruler: On Escaping Han Fei's Criticism of Confucian Virtue Politics.Eirik Lang Harris - 2013 - Asian Philosophy 23 (1):43-61.
    One of Han Fei’s most trenchant criticisms against the early Confucian political tradition is that, insofar as its decision-making process revolves around the ruler, rather than a codified set of laws, this process is the arbitrary rule of a single individual. Han Fei argues that there will be disastrous results due to ad hoc decision-making, relationship-based decision-making, and decision-making based on prior moral commitments. I lay out Han Fei’s arguments while demonstrating how Xunzi can successfully counter them. In doing so, (...)
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  47.  79
    When physicians forego the doctor-patient relationship, should they elect to self-prescribe or curbside? An empirical and ethical analysis.J. K. Walter, C. W. Lang & L. F. Ross - 2010 - Journal of Medical Ethics 36 (1):19-23.
    Background: The American Medical Association, the British Medical Association and the Canadian Medical Association have guidelines that specifically discourage physicians from self-prescribing or prescribing to family members, but only the BMA addresses informal prescription requests between colleagues. Objective: To examine the practices of paediatric providers regarding self-prescribing, curbsiding colleagues, and prescribing and refusing to prescribe to friends and family. Methods: 1086 paediatricians listed from the American Academy of Paediatrics 2007 web-based directory were surveyed. Results: 44% of eligible survey respondents returned (...)
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  48.  60
    An aristotelian approach to case study analysis.David C. Malloy & Donald L. Lang - 1993 - Journal of Business Ethics 12 (7):511 - 516.
    The purpose of this paper is to apply Aristotle''s theory of causation to the administrative realm in an attempt to provide the manager/student with a more complete basis for organizational analysis. The authors argue that the traditional approach to administrative case studies limits the manager''s/student''s perspective to the positivistic world view at the expense of a more encompassing perspective which can be achieved through the use of an Aristotelian approach. Aristotle''s four-part theory of causation is juxtaposed with contemporary views of (...)
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  49.  21
    On giant screw dislocations in ZnS polytype crystals.S. Mardix, A. R. Lang & I. Blech - 1971 - Philosophical Magazine 24 (189):683-693.
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  50.  85
    The Role of Virtue in Xunzi’s 荀子 Political Philosophy.Eirik Lang Harris - 2013 - Dao: A Journal of Comparative Philosophy 12 (1):93-110.
    Although there has been a resurgence of interest in virtue ethics, there has been little work done on how this translates into the political sphere. This essay demonstrates that the Confucian thinker Xunzi offers a model of virtue politics that is both interesting in its own right and potentially useful for scholars attempting to develop virtue ethics into virtue politics more generally. I present Xunzi’s version of virtue politics and discuss challenges to this version of virtue politics that are raised (...)
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