Results for 'Anna Król'

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  1. Cryropolitics of Reproduction on Ice.Charlotte Kroløkke, Thomas Søbirk Petersen, Janne Rothmar Herrman, Rune Klingenberg, Stine Willum Adrian, Michael Nebeling Petersen & Anna Sofie Bach - 2020 - Bingley, Storbritannien: Emerald.
    Reproduction has entered a new ice age: the ability to cryopreserve reproductive cells, tissue and embryos are fundamentally changing our understanding of what it means to be a reproductive citizen. This book explores the ways in which opinions of desirable reproductive futures are feared or are being welcomed by advances in freezing technologies, with the authors situating their discussions of cryo-fertility primarily within the Scandinavian region, asking: * How does cryopreservation help mobilize particular understandings of reproductive time, reproductive rights and (...)
     
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  2. Pochodzenie sądów moralnych: Piaget, Kohlberg i neuroetyka.Anna Król - 2010 - Ruch Filozoficzny 67 (4).
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  3.  16
    Ruhe nach dem Sturm Louis-Napoléon als zu korrigierender Fehler der Geschichte.Anna-Sophie Schönfelder - 2018 - In Matthias Spekker, Anna-Sophie Schönfelder & Matthias Bohlender, »Kritik Im Handgemenge«: Die Marx'sche Gesellschaftskritik Als Politischer Einsatz. Transcript Verlag. pp. 97-138.
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  4. Proofs of truth explained.Anna Forbes Goodyear - 1896 - Boston,: Old corner bookstore.
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  5. Women and Information Technology.Anna Gotlib - 2011 - In The Multimedia Encyclopedia of Women in Today's World. Sage Press.
     
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  6.  95
    Plato’s Cyclical Argument for the Immortality of the Soul.Anna Greco - 1996 - Archiv für Geschichte der Philosophie 78 (3):225-252.
  7. Wokół teorii typów: Russell.Anna Maria Borzymowska - 2002 - Przeglad Filozoficzny - Nowa Seria 44 (4):39-56.
     
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  8.  80
    Resolving the Paradox of Fiction.Anna Brinkerhoff - 2014 - Stance 7 (1):41-50.
    In this paper, I examine the Paradox of Fiction: (1) in order for us to have genuine and rational emotional responses to a character or situation, we must believe that the character or situation is not purely fictional, (2) we believe that fictional characters and situations are purely fictional, and (3) we have genuine and rational emotional responses to fictional characters and situations. After defending (1) and (2) against formidable objections and considering the plausibility of ~(3) in isolation of (1) (...)
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  9.  16
    Filozofia i myśl społeczna w latach 1865-1895.Anna Hochfeldowa & Barbara Skarga (eds.) - 1980 - Warszawa: Państwowe Wydawn. Nauk..
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  10. Weaving texts: A note on malevich's uses of language.Anna Muza - 2003 - In Kazimir Severinovich Malevich, The White Rectangle: Writings on Film. Potemkin Press.
     
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  11. Are symbols still the carriers of sense?Anna Przeclawska - 1994 - Paideia 17:103.
     
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  12.  35
    Science and the Fourth Estate.Anna Salleh - 2008 - Metascience 17 (1):99-103.
  13.  1
    Ethics and Divinity: Analyzing Moral Philosophy Through the Lens of Religious Traditions in the European Context.Anna Schäfer - 2024 - European Journal for Philosophy of Religion 16 (4):35-51.
    The questions "What is the purpose of religious ethics?" and "What is the rationale behind the field?" are addressed in this research study. The aim of research is determining the ethics and divinity the research study also explain the moral philosophy through the lens of religious traditions in the European context. It first illustrates how Christian ethicists have provided justifications for conducting research in the area to pinpoint an Anti-Reductive Paradigm that an Egalitarian Imperative informs. The work in the sector (...)
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  14.  8
    Expanding Responsibility for the Just War: A Feminist Critique. By Rosemary Kellison.Anna Floerke Scheid - 2020 - Journal of the Society of Christian Ethics 40 (1):187-188.
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  15.  8
    Genealogien der Moderne: zu den Rekonstruktionen von Hermann Krings und Herbert Schnädelbach.Anna Patrizia Baxla - 2020 - Freiburg: Herder.
    Kann der christliche Glaube an Gott in einer der Freiheit verpflichteten Moderne bedeutsam sein? Wie kann man von Gott sprechen unter dem Anspruch der Autonomie der Vernunft? Die Studie gibt darauf eine Antwort mittels einer Analyse der genealogischen Rekonstruktionen von Moderne, wie sie die Philosophen Hermann Krings und Herbert Schnädelbach vorgelegt haben. Dabei zeigt sich, dass es innertheologische Momente waren, die am Ende des Spätmittelalters die Moderne freigesetzt haben. So lässt sich die Moderne als eine Epoche begreifen, in der der (...)
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  16.  11
    Two Papers by Maria Ossowska: Introduction.Anna Brożek - 2022 - Filozofia Nauki 30 (1):131-133.
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  17.  21
    Flujos migratorios hacia Europa: actualidad y perspectivas.Anna Cabré & Andreu Domingo - 2002 - Arbor 172 (678):325-344.
    De los 376 millones de habitantes que en 2000 registraba Eurostat como residentes en los quince países de la Unión Europea, aproximadamente 18,5 tenían nacionalidad extranjera, lo que representaba el 5% del total, entre ellos 13 millones eran de nacionalidad de países extracomunitarios, ascendiendo el porcentaje al 3,5% del total, a esos datos se debería añadir una bolsa de inmigrantes no contabilizados de difícil estimación, pero que en todo caso en conjunto no rebasaría el 7% de la población residente en (...)
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  18. Roger Teichmnn, Nature, Reason and the Good Life. Ethics for Human Beings.Anna Krajewska - 2012 - Roczniki Filozoficzne:128-134.
     
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  19. Re-Innovare. Il contributo della ricerca tecnologica nel recupero di Nostra Signora della Misericordia a Baranzate.Anna Mangiarotti & Ingrid Paoletti - forthcoming - Techne.
  20. At the Roots of Pure Form.Anna Micińska - 1985 - Dialectics and Humanism 12 (2):153-160.
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  21. Prymat tworzenia nad poznaniem w teoriach symbolizmu rosyjskiego i twórczości Bolesława Leśmiana.Anna Sobieska - 2003 - Sztuka I Filozofia (Art and Philosophy) 22:254.
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  22. O cnocie miłosierdzia.Anna Żuk - 2004 - Colloquia Communia 76 (1):155-160.
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  23. La ontología de la actualidad de G. Vattimo: Una filosofía entre la religión y la política.Anna Quintanas Feixas - 2008 - A Parte Rei 60:16.
     
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  24.  15
    Mamy oczy szeroko zamknięte na to, co nadchodzi.Anna Filipowicz - 2019 - Humanistyka I Przyrodoznawstwo 24:581-589.
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  25.  16
    When Visual Cues Do Not Help the Beat: Evidence for a Detrimental Effect of Moving Point-Light Figures on Rhythmic Priming.Anna Fiveash, Birgitta Burger, Laure-Hélène Canette, Nathalie Bedoin & Barbara Tillmann - 2022 - Frontiers in Psychology 13.
    Rhythm perception involves strong auditory-motor connections that can be enhanced with movement. However, it is unclear whether just seeing someone moving to a rhythm can enhance auditory-motor coupling, resulting in stronger entrainment. Rhythmic priming studies show that presenting regular rhythms before naturally spoken sentences can enhance grammaticality judgments compared to irregular rhythms or other baseline conditions. The current study investigated whether introducing a point-light figure moving in time with regular rhythms could enhance the rhythmic priming effect. Three experiments revealed that (...)
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  26.  3
    In aller Freiheit: Selbstsorge neu denken mit Michel Foucault.Anna Katharina Flamm - 2019 - Freiburg: Herder.
    Die Studie systematisiert erstmals Foucaults im Zuge der Selbstsorge angestellte Darstellungen zum sich aktiv konstituierenden Subjekt. So wirft sie einen umfassenden Blick auf die Freiheit des Menschen in all seinen Bedingtheiten, um daran anschliessend theologische Uberlegungen anzustellen.
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  27.  45
    The Limits of Ecological Psychology.Anna Garr, Susan Curry, Jim Engle-Warnick, Paul Fedoroff, Natasha Knack, Rebekah Ranger & Ian Gold - 2013 - American Journal of Bioethics Neuroscience 4 (2):21-22.
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  28.  32
    Cnota, charakter, dobroć. W nawiązaniu do powieści autobiograficznej Raimonda Gaity Mój ojciec Romulus.Anna Głąb - 2020 - Roczniki Filozoficzne 68 (1):49-75.
    The purpose of the text is to demonstrate a distinction between good or virtue and evil or vice, introduced by Hannah Arendt on the grounds of the novel by Hermann Melville Billy Budd. I analyze this distinction in relation to the life story of Romulus Gaita, the hero of the autobiographical novel My father Romulus, written by the Australian ethicist Raimond Gaita. The first paragraph deals with the said distinction, indicating the re-evaluation of such concept as virtue and vice in (...)
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  29.  37
    Negational Fragment of Intuitionistic Control Logic.Anna Glenszczyk - 2015 - Studia Logica 103 (6):1101-1121.
    We investigate properties of monadic purely negational fragment of Intuitionistic Control Logic ). This logic arises from Intuitionistic Propositional Logic ) by extending language of \ by additional new constant for falsum. Having two different falsum constants enables to define two forms of negation. We analyse implicational relations between negational monadic formulae and present a poset of non equivalent formulae of this fragment of \.
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  30.  9
    Giminingas, Svetimas, Kitas Jano Michało Witorto Memuarų analizėje.Anna Gomóła - 2017 - Logos: A Journal, of Religion, Philosophy Comparative Cultural Studies and Art 92:112-119.
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  31.  20
    Commentary on "Neurotechnologies, Relational Autonomy, and Authenticity".Anna Gotlib - 2020 - International Journal of Feminist Approaches to Bioethics 13 (1):120-128.
    In "Neurotechnologies, Relational Autonomy, and Authenticity," Mary Walker and Catriona Mackenzie engage with discourses surrounding the morality of neurotechnologies, arguing that these debates have been largely mistaken in their focus on worries about the effects of emerging technologies on human authenticity. They offer an alternative, autonomy-centered approach that problematizes concerns about authenticity as necessarily "essentialist or existentialist views of the self" that "transcends socialization". Instead, they suggest that, although authenticity is a condition for self-governance, autonomy itself is the more helpful (...)
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  32.  28
    Hermannus Alemannus und die alia translatio der Nikomachischen Ethik.Anna A. Akasoy & Alexander Fidora - 2002 - Bulletin de Philosophie Medievale 44:79-93.
  33. Was Ibn Rushd an Averroist? : the problem, the debate, and its philosophical implications.Anna Akasoy - 2013 - In Anna Akasoy & Guido Giglioni, Renaissance Averroism and its aftermath: Arabic philosophy in early modern Europe. New York: Springer.
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  34.  5
    Kognitivnye aspekty interpretat︠s︡ii sovremennoĭ muzyki: na primere tvorchestva azerbaĭdzhanskikh kompozitorov.Anna Amrakhovna Amrakhova - 2004 - Baku: Ėlm.
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  35. Parental Responsibility and Entitlement.Anna-Karin Andersson - 2014 - International Journal of Applied Philosophy 28 (1):49-69.
    This paper discusses parents’ rights and duties regarding their offspring from a certain classical liberal perspective. Approaching this issue from this perspective is particularly interesting for two reasons. First, classical liberalism’s alleged inability to explain the rights of very young human beings is a serious objection against such theories. Second, if we are able to show that a version of classical liberalism not only avoids this objection but actually implies very strong parental obligations to support offspring, the case for extensive (...)
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  36.  32
    Note on aphidruma 2: Strabo on the transfer of cults.Anna Anguissola - 2006 - Classical Quarterly 56 (02):643-.
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  37.  36
    A dialogue between chinese and occidental philosophy in meeting the challenge of our times: The interdisciplinary phenomenology of man and of the human condition.Anna-Teresa Tymieniecka - 1986 - Journal of Chinese Philosophy 13 (3):271-282.
  38.  32
    The Bio-semiotic Roots of Metapsychology.Anna Aragno - 2010 - Biosemiotics 3 (1):57-77.
    This paper provides an overview of the origins, vicissitudes, and abandonment of ‘metapsychology’, the psycho-biological scientific core of the Freudian opus, and introduces the authors’ key revisions. Although couched in the language of metaphor and analogy from 19th century physics, the conceptual foundations of Freud’s theories contained the seeds of a bio-semiotic theory of mind and of human nature in the natural world. Its updated, modernized, version opens the door to an inter-penetrative epistemology leading to universal principles of logical form, (...)
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  39.  31
    Un’introduzione al pensiero di Enrico di Gand.Anna Arezzo - 2011 - Quaestio 11:458-469.
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  40. Intergenerational climate justice.Anna Aseeva - 2019 - In Thomas Cottier, Shaheeza Lalani & Clarence Siziba, Intergenerational equity: environmental and cultural concerns. Boston: Brill Nijhoff.
     
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  41.  30
    The troubles with ontological primacy.Anna Wójtowicz - 2012 - Semiotica 2012 (188).
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  42.  35
    Lifestyle Vaccines and Public Health: Exploring Policy Options for a Vaccine to Stop Smoking.Anna Wolters, Guido de Wert, Onno C. P. van Schayck & Klasien Horstman - 2016 - Public Health Ethics 9 (2):183-197.
    Experimental vaccines are being developed for the treatment of ‘unhealthy lifestyles’ and associated chronic illnesses. Policymakers and other stakeholders will have to deal with the ethical issues that this innovation path raises: are there morally justified reasons to integrate these innovative biotechnologies in future health policies? Should public money be invested in further research? Focusing on the case of an experimental nicotine vaccine, this article explores the ethical aspects of ‘lifestyle vaccines’ for public health. Based on findings from a qualitative (...)
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  43.  17
    Do you see what I see? Personality and perceptual suppression.Antinori Anna, Carter Olivia & Smillie Luke - 2015 - Frontiers in Human Neuroscience 9.
  44.  4
    A Survey of the Values of Christian-Affiliated Girls in the UK.Anna Halsall - 2006 - Feminist Theology 14 (3):333-348.
    This paper explores the values of girls who affiliate themselves with Christianity, in comparison with the values of girls of no religious affiliation, in the context of the ongoing debate regarding the social significance of religious affiliation. The values of 9,447 Christian-affiliated girls, and 7,185 girls of no religious affiliation are explored over the six value areas of: myself; my worries; school; religion and society; moral issues; and societal and world concerns. The data demonstrate that Christianaffiliated girls as a group (...)
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  45. Der staat imr echt.Anna] Kottenhoff - 1939 - [Hagen-Haspe,:
     
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  46.  22
    Zagadnienie tak zwanego aksjomatu G. Fregego.Anna Kozanecka - 2005 - Roczniki Filozoficzne 53 (2):125-144.
    In the initial part of the article Frege\'s texts are analyzed in order to present his position on the question of denotation of propositions and the fragment points to the motives that made Frege recognize logical value as the denotation of proposition. In its further part the article presents the position taken in this question by commentators of Frege\'s thought. In the final part of the article it is shown what shape two versions of Frege\'s axiom (semantic and ontological) formulated (...)
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  47. M. Gołaszewska Estetyka możliwości. Eseje filozoficzne.Anna M. Lankosz - forthcoming - Estetyka I Krytyka 12 (12):266-268.
     
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  48.  7
    Introduction.Anna Stubblefield - 2018 - In Ethics Along the Color Line. Cornell University Press. pp. 1-20.
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  49.  10
    References.Anna Stubblefield - 2018 - In Ethics Along the Color Line. Cornell University Press. pp. 179-186.
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  50.  11
    Opresja, parytet – problemy feministyczne (Rosemarie Putnam Tong, Myśl feministyczna. Wprowadzenie; Sylviane Agacinski, Polityka płci).Anna Szymańska - 2003 - Etyka 36:282-289.
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