Reproduction has entered a new ice age: the ability to cryopreserve reproductive cells, tissue and embryos are fundamentally changing our understanding of what it means to be a reproductive citizen. This book explores the ways in which opinions of desirable reproductive futures are feared or are being welcomed by advances in freezing technologies, with the authors situating their discussions of cryo-fertility primarily within the Scandinavian region, asking: * How does cryopreservation help mobilize particular understandings of reproductive time, reproductive rights and (...) reproductive autonomy? * What values are embedded within Scandinavian laws that seek to regulate cryotechnologies? * How do men and women who freeze their gamets imagine the preservation of their material? -/- These questions demand a collaborative approach. The authors empirically cut across the areas of bioethics/law, practices/experiences and culture/commerce in order to pin down often comples and far-reaching answers. (shrink)

In this paper, I examine the Paradox of Fiction: (1) in order for us to have genuine and rational emotional responses to a character or situation, we must believe that the character or situation is not purely fictional, (2) we believe that fictional characters and situations are purely fictional, and (3) we have genuine and rational emotional responses to fictional characters and situations. After defending (1) and (2) against formidable objections and considering the plausibility of ~(3) in isolation of (1) (...) and (2), I conclude that we should resolve the Paradox of Fiction by rejecting (3). (shrink)

The questions "What is the purpose of religious ethics?" and "What is the rationale behind the field?" are addressed in this research study. The aim of research is determining the ethics and divinity the research study also explain the moral philosophy through the lens of religious traditions in the European context. It first illustrates how Christian ethicists have provided justifications for conducting research in the area to pinpoint an Anti-Reductive Paradigm that an Egalitarian Imperative informs. The work in the sector (...) is guided by that imperative, which serves as a thin, minimal morality of equality and inclusivity. Second, the essay examines the goals of the field. Here, the emphasis moves from values that influence the field's practices to values that can characterize the goals of the field. The research study based on philosophical theories also that explain the traditions context related to religious. This change necessitates that we consider a thick morality rather than a thin one that prioritizes substantive virtues over procedural ones. Within the framework of Critical Humanism, the essay presents a practical, significant idea. The study of religious ethics is justified by critical humanism as an endeavour to broaden one's moral imagination by exposing oneself to diversity. Four ideals influence it: environmental responsibility, social critique, post-critical thinking, and cross-cultural fluency. Third, the paper explains how to relate these goals to the flimsy morality of equality and inclusion, unifying the argument's two halves. The research study goal is to make us consider the power of scholarship in the guild and morals, which is why it focuses on the politics and ethics of religious ethics. (shrink)

Kann der christliche Glaube an Gott in einer der Freiheit verpflichteten Moderne bedeutsam sein? Wie kann man von Gott sprechen unter dem Anspruch der Autonomie der Vernunft? Die Studie gibt darauf eine Antwort mittels einer Analyse der genealogischen Rekonstruktionen von Moderne, wie sie die Philosophen Hermann Krings und Herbert Schnädelbach vorgelegt haben. Dabei zeigt sich, dass es innertheologische Momente waren, die am Ende des Spätmittelalters die Moderne freigesetzt haben. So lässt sich die Moderne als eine Epoche begreifen, in der der (...) Glaube nochmals radikalisiert hermeneutisch erschlossen werden kann." --provided by publisher, back cover. (shrink)

De los 376 millones de habitantes que en 2000 registraba Eurostat como residentes en los quince países de la Unión Europea, aproximadamente 18,5 tenían nacionalidad extranjera, lo que representaba el 5% del total, entre ellos 13 millones eran de nacionalidad de países extracomunitarios, ascendiendo el porcentaje al 3,5% del total, a esos datos se debería añadir una bolsa de inmigrantes no contabilizados de difícil estimación, pero que en todo caso en conjunto no rebasaría el 7% de la población residente en (...) la Unión. Dicha población de nacionalidad extranjera se ha incrementado notablemente durante la década de los noventa a consecuencia de la aceleración de los flujos migratorios destinados a Europa, con alrededor de 700 mil de entradas anuales (Eurostat, 2000). (shrink)

Rhythm perception involves strong auditory-motor connections that can be enhanced with movement. However, it is unclear whether just seeing someone moving to a rhythm can enhance auditory-motor coupling, resulting in stronger entrainment. Rhythmic priming studies show that presenting regular rhythms before naturally spoken sentences can enhance grammaticality judgments compared to irregular rhythms or other baseline conditions. The current study investigated whether introducing a point-light figure moving in time with regular rhythms could enhance the rhythmic priming effect. Three experiments revealed that (...) the addition of a visual cue did not benefit rhythmic priming in comparison to auditory conditions with a static image. In Experiment 1, grammaticality judgments were poorer after audio-visual regular rhythms compared to auditory-only regular rhythms. In Experiments 2 and 3, there was no difference in grammaticality judgments after audio-visual regular rhythms compared to auditory-only irregular rhythms for either a bouncing point-light figure or a swaying point-light figure. Comparison of the observed performance with previous data suggested that the audio-visual component removed the regular prime benefit. These findings suggest that the visual cues used in this study do not enhance rhythmic priming and could hinder the effect by potentially creating a dual-task situation. In addition, individual differences in sensory-motor and social scales of music reward influenced the effect of the visual cue. Implications for future audio-visual experiments aiming to enhance beat processing, and the importance of individual differences will be discussed. (shrink)

Die Studie systematisiert erstmals Foucaults im Zuge der Selbstsorge angestellte Darstellungen zum sich aktiv konstituierenden Subjekt. So wirft sie einen umfassenden Blick auf die Freiheit des Menschen in all seinen Bedingtheiten, um daran anschliessend theologische Uberlegungen anzustellen.

The purpose of the text is to demonstrate a distinction between good or virtue and evil or vice, introduced by Hannah Arendt on the grounds of the novel by Hermann Melville Billy Budd. I analyze this distinction in relation to the life story of Romulus Gaita, the hero of the autobiographical novel My father Romulus, written by the Australian ethicist Raimond Gaita. The first paragraph deals with the said distinction, indicating the re-evaluation of such concept as virtue and vice in (...) Melville’s novel and his understanding of virtue. Then, I make an attempt to answer the question of why Gaita writes about his father using a category of character instead of virtue. Then, I reflect on the relationship between virtue, character, goodness and Romulus’s mental illness. Finally, I answer the question about the metaphysical foundation on which Gaita forms his conviction about the superiority of Good and goodness over virtue, and I show what particular components make up the ethics of goodness assumed by Romulus. (shrink)

We investigate properties of monadic purely negational fragment of Intuitionistic Control Logic ). This logic arises from Intuitionistic Propositional Logic ) by extending language of \ by additional new constant for falsum. Having two different falsum constants enables to define two forms of negation. We analyse implicational relations between negational monadic formulae and present a poset of non equivalent formulae of this fragment of \.

In "Neurotechnologies, Relational Autonomy, and Authenticity," Mary Walker and Catriona Mackenzie engage with discourses surrounding the morality of neurotechnologies, arguing that these debates have been largely mistaken in their focus on worries about the effects of emerging technologies on human authenticity. They offer an alternative, autonomy-centered approach that problematizes concerns about authenticity as necessarily "essentialist or existentialist views of the self" that "transcends socialization". Instead, they suggest that, although authenticity is a condition for self-governance, autonomy itself is the more helpful (...) way to frame current debates about neurotechnologies.The goals of their... (shrink)

This paper discusses parents’ rights and duties regarding their offspring from a certain classical liberal perspective. Approaching this issue from this perspective is particularly interesting for two reasons. First, classical liberalism’s alleged inability to explain the rights of very young human beings is a serious objection against such theories. Second, if we are able to show that a version of classical liberalism not only avoids this objection but actually implies very strong parental obligations to support offspring, the case for extensive (...) parental obligations in general is indeed very strong. If we accept that parents produce offspring in the same sense that they can produce inanimate objects, but are able to show that such production does not create parental ownership in offspring, we should accept that parents have extensive duties to support their offspring in virtue of being their offspring’s producers. Moreover, these duties are negative duties, which parents must perform in order to avoid actively harming their offspring. (shrink)

This paper provides an overview of the origins, vicissitudes, and abandonment of ‘metapsychology’, the psycho-biological scientific core of the Freudian opus, and introduces the authors’ key revisions. Although couched in the language of metaphor and analogy from 19th century physics, the conceptual foundations of Freud’s theories contained the seeds of a bio-semiotic theory of mind and of human nature in the natural world. Its updated, modernized, version opens the door to an inter-penetrative epistemology leading to universal principles of logical form, (...) applicable to all types of vital inter-action. (shrink)

Experimental vaccines are being developed for the treatment of ‘unhealthy lifestyles’ and associated chronic illnesses. Policymakers and other stakeholders will have to deal with the ethical issues that this innovation path raises: are there morally justified reasons to integrate these innovative biotechnologies in future health policies? Should public money be invested in further research? Focusing on the case of an experimental nicotine vaccine, this article explores the ethical aspects of ‘lifestyle vaccines’ for public health. Based on findings from a qualitative (...) study into a vaccine for smoking cessation, the article articulates possible value conflicts related to nicotine vaccination as an intervention in tobacco control. The ‘vaccinization’ of lifestyle disease piggybacks on the achievements of classic vaccines. Contrary to expectations of simplicity and success, quitting smoking with a vaccine requires a complex supportive network. Social justice and public trust may become important ethical challenges when deciding whether to use further public funds for research or whether to implement these innovative vaccines in the future. (shrink)

This paper explores the values of girls who affiliate themselves with Christianity, in comparison with the values of girls of no religious affiliation, in the context of the ongoing debate regarding the social significance of religious affiliation. The values of 9,447 Christian-affiliated girls, and 7,185 girls of no religious affiliation are explored over the six value areas of: myself; my worries; school; religion and society; moral issues; and societal and world concerns. The data demonstrate that Christianaffiliated girls as a group (...) have a distinct identity as expressed through their values, in that they are more positive in their outlook on life, yet also more anxious, and more conservative in their values than girls of no religious affiliation. This finding supports the concept of religious affiliation is a key part of a person's identity, and has important implications for policy regarding young people, specifically Christian-affiliated girls. (shrink)

In the initial part of the article Frege\'s texts are analyzed in order to present his position on the question of denotation of propositions and the fragment points to the motives that made Frege recognize logical value as the denotation of proposition. In its further part the article presents the position taken in this question by commentators of Frege\'s thought. In the final part of the article it is shown what shape two versions of Frege\'s axiom (semantic and ontological) formulated (...) by R. Suszko assume. (shrink)