Results for 'Anna Król'

966 found
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  1. Cryropolitics of Reproduction on Ice.Charlotte Kroløkke, Thomas Søbirk Petersen, Janne Rothmar Herrman, Rune Klingenberg, Stine Willum Adrian, Michael Nebeling Petersen & Anna Sofie Bach - 2020 - Bingley, Storbritannien: Emerald.
    Reproduction has entered a new ice age: the ability to cryopreserve reproductive cells, tissue and embryos are fundamentally changing our understanding of what it means to be a reproductive citizen. This book explores the ways in which opinions of desirable reproductive futures are feared or are being welcomed by advances in freezing technologies, with the authors situating their discussions of cryo-fertility primarily within the Scandinavian region, asking: * How does cryopreservation help mobilize particular understandings of reproductive time, reproductive rights and (...)
     
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  2. Pochodzenie sądów moralnych: Piaget, Kohlberg i neuroetyka.Anna Król - 2010 - Ruch Filozoficzny 67 (4).
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  3.  16
    Ruhe nach dem Sturm Louis-Napoléon als zu korrigierender Fehler der Geschichte.Anna-Sophie Schönfelder - 2018 - In Matthias Spekker, Anna-Sophie Schönfelder & Matthias Bohlender, »Kritik Im Handgemenge«: Die Marx'sche Gesellschaftskritik Als Politischer Einsatz. Transcript Verlag. pp. 97-138.
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  4. Proofs of truth explained.Anna Forbes Goodyear - 1896 - Boston,: Old corner bookstore.
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  5. Women and Information Technology.Anna Gotlib - 2011 - In The Multimedia Encyclopedia of Women in Today's World. Sage Press.
     
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  6.  95
    Plato’s Cyclical Argument for the Immortality of the Soul.Anna Greco - 1996 - Archiv für Geschichte der Philosophie 78 (3):225-252.
  7. Fides i ratio u Edmunda Husserla według Edyty Stein.Anna Grzegorczyk - 2005 - Fenomenologia 3:101-116.
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  8. Weaving texts: A note on malevich's uses of language.Anna Muza - 2003 - In Kazimir Severinovich Malevich, The White Rectangle: Writings on Film. Potemkin Press.
     
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  9.  8
    Genealogien der Moderne: zu den Rekonstruktionen von Hermann Krings und Herbert Schnädelbach.Anna Patrizia Baxla - 2020 - Freiburg: Herder.
    Kann der christliche Glaube an Gott in einer der Freiheit verpflichteten Moderne bedeutsam sein? Wie kann man von Gott sprechen unter dem Anspruch der Autonomie der Vernunft? Die Studie gibt darauf eine Antwort mittels einer Analyse der genealogischen Rekonstruktionen von Moderne, wie sie die Philosophen Hermann Krings und Herbert Schnädelbach vorgelegt haben. Dabei zeigt sich, dass es innertheologische Momente waren, die am Ende des Spätmittelalters die Moderne freigesetzt haben. So lässt sich die Moderne als eine Epoche begreifen, in der der (...)
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  10. Wokół teorii typów: Russell.Anna Maria Borzymowska - 2002 - Przeglad Filozoficzny - Nowa Seria 44 (4):39-56.
     
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  11.  18
    Intersectionality: A Challenge for Feminist HIV/aids Research?Anna Bredström - 2006 - European Journal of Women's Studies 13 (3):229-243.
    The aim of this article is to engage critically with feminist HIV/aids research from an ‘intersectional’ perspective. Focusing in particular on the work of Tamsin Wilton and Janet Holland et al., the article examines how ‘race’, ethnicity and class are theorized and conceptualized in this literature. Through a scrutiny of their empirical analyses, the article points to the pitfalls of a descriptive approach to ‘differences’ and problematizes Wilton's and Holland et al.'s theoretical focus on gender and sexuality. The benefit of (...)
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  12.  80
    Resolving the Paradox of Fiction.Anna Brinkerhoff - 2014 - Stance 7 (1):41-50.
    In this paper, I examine the Paradox of Fiction: (1) in order for us to have genuine and rational emotional responses to a character or situation, we must believe that the character or situation is not purely fictional, (2) we believe that fictional characters and situations are purely fictional, and (3) we have genuine and rational emotional responses to fictional characters and situations. After defending (1) and (2) against formidable objections and considering the plausibility of ~(3) in isolation of (1) (...)
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  13.  11
    Two Papers by Maria Ossowska: Introduction.Anna Brożek - 2022 - Filozofia Nauki 30 (1):131-133.
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  14.  21
    Flujos migratorios hacia Europa: actualidad y perspectivas.Anna Cabré & Andreu Domingo - 2002 - Arbor 172 (678):325-344.
    De los 376 millones de habitantes que en 2000 registraba Eurostat como residentes en los quince países de la Unión Europea, aproximadamente 18,5 tenían nacionalidad extranjera, lo que representaba el 5% del total, entre ellos 13 millones eran de nacionalidad de países extracomunitarios, ascendiendo el porcentaje al 3,5% del total, a esos datos se debería añadir una bolsa de inmigrantes no contabilizados de difícil estimación, pero que en todo caso en conjunto no rebasaría el 7% de la población residente en (...)
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  15.  16
    Filozofia i myśl społeczna w latach 1865-1895.Anna Hochfeldowa & Barbara Skarga (eds.) - 1980 - Warszawa: Państwowe Wydawn. Nauk..
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  16. At the Roots of Pure Form.Anna Micińska - 1985 - Dialectics and Humanism 12 (2):153-160.
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  17.  30
    Gretel van Wieren: Restored to Earth: Christianity, Environmental Ethics, and Ecological Restoration: Georgetown University Press, Washington, 2013, 208 + pp.Anna Peterson - 2014 - Journal of Agricultural and Environmental Ethics 27 (2):347-348.
    This book explores the moral, social, and spiritual dimensions of ecological restoration. Gretel Van Wieren, a religion scholar, builds on the work of both critics and advocates of restoration to develop a balanced and well-informed approach to a controversial topic in environmental ethics. Ultimately she finds much value in restoration, as much for its ability to help build human community as for its contributions to ecological well-being. Restoration, she summarizes, is “the attempt to heal and make the human relationship to (...)
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  18. Are symbols still the carriers of sense?Anna Przeclawska - 1994 - Paideia 17:103.
     
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  19.  35
    Science and the Fourth Estate.Anna Salleh - 2008 - Metascience 17 (1):99-103.
  20.  1
    Ethics and Divinity: Analyzing Moral Philosophy Through the Lens of Religious Traditions in the European Context.Anna Schäfer - 2024 - European Journal for Philosophy of Religion 16 (4):35-51.
    The questions "What is the purpose of religious ethics?" and "What is the rationale behind the field?" are addressed in this research study. The aim of research is determining the ethics and divinity the research study also explain the moral philosophy through the lens of religious traditions in the European context. It first illustrates how Christian ethicists have provided justifications for conducting research in the area to pinpoint an Anti-Reductive Paradigm that an Egalitarian Imperative informs. The work in the sector (...)
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  21.  8
    Expanding Responsibility for the Just War: A Feminist Critique. By Rosemary Kellison.Anna Floerke Scheid - 2020 - Journal of the Society of Christian Ethics 40 (1):187-188.
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  22. O cnocie miłosierdzia.Anna Żuk - 2004 - Colloquia Communia 76 (1):155-160.
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  23. An alleged contradiction in Nozick's entitlement theory.Anna-Karin M. Andersson - 2007 - Journal of Libertarian Studies 21 (3):43-63.
     
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  24.  4
    A Survey of the Values of Christian-Affiliated Girls in the UK.Anna Halsall - 2006 - Feminist Theology 14 (3):333-348.
    This paper explores the values of girls who affiliate themselves with Christianity, in comparison with the values of girls of no religious affiliation, in the context of the ongoing debate regarding the social significance of religious affiliation. The values of 9,447 Christian-affiliated girls, and 7,185 girls of no religious affiliation are explored over the six value areas of: myself; my worries; school; religion and society; moral issues; and societal and world concerns. The data demonstrate that Christianaffiliated girls as a group (...)
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  25. Der staat imr echt.Anna] Kottenhoff - 1939 - [Hagen-Haspe,:
     
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  26.  22
    Zagadnienie tak zwanego aksjomatu G. Fregego.Anna Kozanecka - 2005 - Roczniki Filozoficzne 53 (2):125-144.
    In the initial part of the article Frege\'s texts are analyzed in order to present his position on the question of denotation of propositions and the fragment points to the motives that made Frege recognize logical value as the denotation of proposition. In its further part the article presents the position taken in this question by commentators of Frege\'s thought. In the final part of the article it is shown what shape two versions of Frege\'s axiom (semantic and ontological) formulated (...)
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  27. Roger Teichmnn, Nature, Reason and the Good Life. Ethics for Human Beings.Anna Krajewska - 2012 - Roczniki Filozoficzne:128-134.
     
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  28. M. Gołaszewska Estetyka możliwości. Eseje filozoficzne.Anna M. Lankosz - forthcoming - Estetyka I Krytyka 12 (12):266-268.
     
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  29. Re-Innovare. Il contributo della ricerca tecnologica nel recupero di Nostra Signora della Misericordia a Baranzate.Anna Mangiarotti & Ingrid Paoletti - forthcoming - Techne.
  30. Siateczkowy model rozwoju nauki a struktura racjonalnego działania.Anna Michalska - 2011 - Zagadnienia Naukoznawstwa 47 (187):41-58.
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  31.  19
    MATE, Reyes (2011) Tratado de la injusticia Barcelona: Anthropos.Anna Pagès - 2012 - Enrahonar: Quaderns de Filosofía 48:179.
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  32. Prymat tworzenia nad poznaniem w teoriach symbolizmu rosyjskiego i twórczości Bolesława Leśmiana.Anna Sobieska - 2003 - Sztuka I Filozofia (Art and Philosophy) 22:254.
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  33.  7
    Introduction.Anna Stubblefield - 2018 - In Ethics Along the Color Line. Cornell University Press. pp. 1-20.
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  34.  10
    References.Anna Stubblefield - 2018 - In Ethics Along the Color Line. Cornell University Press. pp. 179-186.
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  35.  11
    Opresja, parytet – problemy feministyczne (Rosemarie Putnam Tong, Myśl feministyczna. Wprowadzenie; Sylviane Agacinski, Polityka płci).Anna Szymańska - 2003 - Etyka 36:282-289.
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  36.  9
    From the Sacred to the Divine: A New Phenomenological Approach.Anna-Teresa Tymieniecka - 1994 - Springer.
    The contemporary revival of interest in the Sacred as a category of philosophico-religious reflection here finds a radical reversal of the traditional direction, taking the Sacred as the starting point of the itinerary toward the Divine. The wide variety of essays contained in this volume attempt to ground philosophy of the Sacred and the Divine in phenomenological evidence. Though employing different methodologies, the contributors register by and large the contribution of A-T. Tymieniecka's phenomenology of life in providing a significant 20th (...)
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  37. Falsyfikacjonizm a test hipotezy zerowej.Anna Wójtowicz - 2014 - Przeglad Filozoficzny - Nowa Seria 92.
     
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  38.  11
    Cloning, Begetting, and Making Children.Gabriele Anna - 2006 - HEC Forum 18 (2):172-188.
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  39.  17
    Do you see what I see? Personality and perceptual suppression.Antinori Anna, Carter Olivia & Smillie Luke - 2015 - Frontiers in Human Neuroscience 9.
  40.  23
    Ian Hunter's Civil Philosophy.Anna Yeatman - 2014 - History of European Ideas 40 (1):110-115.
    SummaryIan Hunter's normative commitment is to civil philosophy. His sustained critique of metaphysical philosophy is to be understood in the context of his proposition that civil and moral philosophy are at war. Since civil philosophy is the only guarantor of social peace, the stakes are high.
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  41.  28
    Hermannus Alemannus und die alia translatio der Nikomachischen Ethik.Anna A. Akasoy & Alexander Fidora - 2002 - Bulletin de Philosophie Medievale 44:79-93.
  42. Was Ibn Rushd an Averroist? : the problem, the debate, and its philosophical implications.Anna Akasoy - 2013 - In Anna Akasoy & Guido Giglioni, Renaissance Averroism and its aftermath: Arabic philosophy in early modern Europe. New York: Springer.
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  43.  5
    Kognitivnye aspekty interpretat︠s︡ii sovremennoĭ muzyki: na primere tvorchestva azerbaĭdzhanskikh kompozitorov.Anna Amrakhovna Amrakhova - 2004 - Baku: Ėlm.
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  44. Parental Responsibility and Entitlement.Anna-Karin Andersson - 2014 - International Journal of Applied Philosophy 28 (1):49-69.
    This paper discusses parents’ rights and duties regarding their offspring from a certain classical liberal perspective. Approaching this issue from this perspective is particularly interesting for two reasons. First, classical liberalism’s alleged inability to explain the rights of very young human beings is a serious objection against such theories. Second, if we are able to show that a version of classical liberalism not only avoids this objection but actually implies very strong parental obligations to support offspring, the case for extensive (...)
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  45.  32
    Note on aphidruma 2: Strabo on the transfer of cults.Anna Anguissola - 2006 - Classical Quarterly 56 (02):643-.
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  46.  36
    A dialogue between chinese and occidental philosophy in meeting the challenge of our times: The interdisciplinary phenomenology of man and of the human condition.Anna-Teresa Tymieniecka - 1986 - Journal of Chinese Philosophy 13 (3):271-282.
  47.  32
    The Bio-semiotic Roots of Metapsychology.Anna Aragno - 2010 - Biosemiotics 3 (1):57-77.
    This paper provides an overview of the origins, vicissitudes, and abandonment of ‘metapsychology’, the psycho-biological scientific core of the Freudian opus, and introduces the authors’ key revisions. Although couched in the language of metaphor and analogy from 19th century physics, the conceptual foundations of Freud’s theories contained the seeds of a bio-semiotic theory of mind and of human nature in the natural world. Its updated, modernized, version opens the door to an inter-penetrative epistemology leading to universal principles of logical form, (...)
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  48.  31
    Un’introduzione al pensiero di Enrico di Gand.Anna Arezzo - 2011 - Quaestio 11:458-469.
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  49. Intergenerational climate justice.Anna Aseeva - 2019 - In Thomas Cottier, Shaheeza Lalani & Clarence Siziba, Intergenerational equity: environmental and cultural concerns. Boston: Brill Nijhoff.
     
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  50.  28
    Il bordo opaco. Pensare lo schermo, pensare la superficie.Anna Caterina Dalmasso - 2014 - Rivista di Estetica 55:53-70.
    Il riquadro dello schermo disegna una separazione, un taglio ontologico e semiotico tra lo spazio reale e la vista che è contenuta in tale apertura. Sebbene tale confine dell’immagine derivi dalla tradizione della rappresentazione pittorica, la superficie dello schermo ne accentua alcuni aspetti costituendosi come una struttura di sconfinamento, che viene dunque a mettere in discussione l’esistenza dei suoi propri limiti interni. A partire da alcuni riferimenti alla nozione di schermo presenti nell’opera di Merleau-Ponty, vorrei descrivere ed interrogare i caratteri (...)
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