Results for 'Anna Gomóła'

967 found
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  1.  9
    Giminingas, Svetimas, Kitas Jano Michało Witorto Memuarų analizėje.Anna Gomóła - 2017 - Logos: A Journal, of Religion, Philosophy Comparative Cultural Studies and Art 92:112-119.
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  2.  21
    Philosophie Und Mystik in der Späten Almohadenzeit: Die Sizilianischen Fragen des Ibn Sabٴ Īn.Anna Akasoy - 2005 - Boston: Brill.
    This study of the Sicilian Questions of the philosopher and mystic Ibn Sabٴ īn of Murcia interprets the structure and sources of the text as a reflection of intellectual life in the late Almohad Arab West.
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  3.  37
    Challenges to ART market: a Polish case.Anna Alichniewicz & Monika Michałowska - 2015 - Medicine, Health Care and Philosophy 18 (1):141-146.
    In the paper we are analyzing the Polish ART market. It can be noticed that the lack of legal regulation has resulted in many discrepancies among the policies adopted by various ART agencies. The social acceptance of ART procedures available mostly in private clinics led to growing commercialization of the Polish ART market. Additionally, the language of gift and altruistic rhetoric that are overwhelmingly employed by ART agencies reveals hypocrisy of the Polish ART market.
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  4.  22
    Anima e corpo nel Medioevo: un approccio multidisciplinare.Anna Arezzo - 2001 - Quaestio 1 (1):510-516.
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  5.  32
    Un’introduzione al pensiero di Enrico di Gand.Anna Arezzo - 2011 - Quaestio 11:458-469.
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  6.  42
    A trait profile of top and middle managers.Anna K. Baczyńska & Tomasz Rowiński - 2015 - Frontiers in Psychology 6.
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  7.  1
    (1 other version)Logos of Phenomenology and Phenomenology of the Logos. Book One.Anna-Teresa Tymieniecka (ed.) - 2005 - Dordrecht: Springer.
    During its century-long unfolding, spreading in numerous directions, Husserlian phenomenology while loosening inner articulations, has nevertheless maintained a somewhat consistent profile. As we see in this collection, the numerous conceptions and theories advanced in the various phases of reinterpretations have remained identifiable with phenomenology. What conveys this consistency in virtue of which innumerable types of inquiry-scientific, social, artistic, literary – may consider themselves phenomenological? Is it not the quintessence of the phenomenological quest, namely our seeking to reach the very foundations (...)
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  8.  19
    Las Cuestiones Sicilianas de Ibn Sab‘īn: el texto, sus fuentes y su contexto histórico.Anna Ayşe Akasoy - 2008 - Al-Qantara 29 (1):115-146.
    Las Cuestiones Sicilianas son el primer texto conservado del filósofo y sufí Ibn Sab‘īn de Murcia (c. 614/1217-668/1270). Aunque el prólogo del texto pretende que se trata de respuestas a preguntas mandadas por Federico II al mundo árabe, parece más probable que se trate de un manual introductorio para estudiantes árabes de filosofía, discutiendo cuatro problemas específicos y controvertidos como manera de presentar conceptos generales de la filosofía aristotélica. Este artículo analiza la estructura y la manera de argumentar en las (...)
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  9.  64
    ART and Age − Gender Stereotypes in Medical Students’ Views.Anna Alichniewicz & Monika Michałowska - 2015 - Diametros 45:71-81.
    It seems interesting to find out how the situation of the Polish ART practice is reflected in the medical students’ opinions. To answer this question we carried out a two-stage research adopting a data-driven methodology based upon the grounded theory, in which we collected a mixture of quantitative and qualitative data. Our study has revealed students’ high acceptance of IVF and most of the additional procedures, except for IVF in the case of women over 40 and postmenopausal ones. The students’ (...)
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  10. Human enhancement: problems of definition and argumentation.Anna Alichniewicz & Monika Michałowska - 2018 - Principia 64 (Tom 64):225-255.
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  11.  24
    Burmese Classical Poems.Anna J. Allott & Friedrich V. Lustig - 1969 - Journal of the American Oriental Society 89 (4):797.
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  12. Parental Responsibility and Entitlement.Anna-Karin Andersson - 2014 - International Journal of Applied Philosophy 28 (1):49-69.
    This paper discusses parents’ rights and duties regarding their offspring from a certain classical liberal perspective. Approaching this issue from this perspective is particularly interesting for two reasons. First, classical liberalism’s alleged inability to explain the rights of very young human beings is a serious objection against such theories. Second, if we are able to show that a version of classical liberalism not only avoids this objection but actually implies very strong parental obligations to support offspring, the case for extensive (...)
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  13.  27
    Saidaiji Monks and Esoteric Kami Worship at Ise and Miwa.Anna Andreeva - 2006 - Japanese Journal of Religious Studies 33 (2):349-377.
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  14.  35
    Note on aphidruma 1: Statues and their function.Anna Anguissola - 2006 - Classical Quarterly 56 (02):641-.
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  15.  33
    (1 other version)Argos.Anna-Philippa Touchais & Gilles Touchais - 1996 - Bulletin de Correspondance Hellénique 120 (2):843-845.
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  16.  24
    Neuromuscular transmission studied with SFEMG in migraine with aura: phenotypic correlations in 93 patients.Ambrosini Anna, Di Lorenzo Cherubino, di Clemente Laura, Bohotin Valentin, Maertens De Noordhout Alain & Schoenen Jean - 2014 - Frontiers in Human Neuroscience 8.
  17.  15
    Proekologiczne i prozwierzęce postawy i zachowania propagowane przez nadawców kampanii społecznych.Anna Wójciuk - 2021 - Humanistyka I Przyrodoznawstwo 25.
    Współcześnie ludzkość zmaga się z różnymi problemami społecznymi. Coraz częściej mówi się o problemach ekologicznych, do rozwoju których w dużej mierze przyczynia się działalność człowieka. Różne podmioty próbują wpłynąć na zachowanie światowego społeczeństwa. Korzystają w tym celu z różnych narzędzi. Jednym z nich są kampanie społeczne propagujące proekologiczne i prozwierzęce postawy. Przyjmowanie i realizowanie tych postaw pozwala łagodzić bądź niwelować dane problemy dotykające obszar ekologii i środowiska naturalnego. W niniejszym artykule autor przedstawił istotę kampanii społecznych, postawy i zachowania propagowane przez (...)
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  18. Koncepcja ideału nauki w pismach Stefana Amsterdamskiego.Anna Wojczyńska - 2010 - Studia Philosophica Wratislaviensia:49-74.
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  19. Działania polskiego środowiska psychologii humanistycznej.Anna Wyka - 1987 - Colloquia Communia 30 (1-2):197-220.
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  20.  23
    Dyadic Coping and Its Underlying Neuroendocrine Mechanisms – Implications for Stress Regulation.Anna-Lena Zietlow, Monika Eckstein, Cristóbal Hernández, Nora Nonnenmacher, Corinna Reck, Marcel Schaer, Guy Bodenmann, Markus Heinrichs & Beate Ditzen - 2019 - Frontiers in Psychology 9.
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  21. Rola świadomości w konstytuowaniu człowieka. Roman Ingardena Paul Ricoeur.Anna Ziółkowska - 2011 - Ruch Filozoficzny 68 (3).
     
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  22. Dialektický a historický materialismus.Anna Zykmundová (ed.) - 1963 - V Brně,:
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  23.  25
    When Christians Were Jews: The First Generation.Anna Sapir Abulafia - 2021 - Common Knowledge 27 (2):310-310.
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  24.  37
    Moral wisdom: Lessons and texts from the catholic tradition. By James F. Keenan, S.j.Anna Abram - 2008 - Heythrop Journal 49 (3):510–511.
  25.  13
    Relationality and Attunement in Teaching Christian Ethics.Anna Abram - 2020 - Studies in Christian Ethics 33 (1):55-60.
    I identify my priority in teaching Christian ethics as fostering relationality, both in individual and collective contexts. I argue that focusing on the idea of relationality enables us to explore connections that exist or should exist between individuals and groups. For me, fostering relationality involves building an intellectual understanding of moral relationality and embodying this understanding in practical situations. In order to contain the theme of this study, I focus on a specific aspect of relationality, namely the idea of attunement. (...)
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  26.  33
    Surrogate Practices in Research in the Absence of a Research Ethics Committee: A Qualitative Study.Anna Marie C. Abrera, Paulo Maria N. Pagkatipunan & Elisa Bernadette E. Limson - 2023 - Journal of Academic Ethics 21 (1):139-153.
    The establishment of a Research Ethics Committee (REC) is a significant step to ensure the standard procedures in ethics review process that protect human participants. However, in instances when RECs are not yet established, surrogate activities are practiced by some institutions. The objective of this study was to identify prevailing research ethical practices of research directors and faculty researchers in the absence of a research ethics committee in their respective academic institutions. Specifically, it aimed to explore the participants’ 1) experiences (...)
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  27.  13
    The Problem of Equating Content with Process in the Mythopoetic Model.Anna Abraham - 2021 - Evolutionary Studies in Imaginative Culture 5 (2):33-36.
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  28. Virtue ethics and professional roles. By Justin Oakley and Dean Cocking.Anna Abram - 2007 - Heythrop Journal 48 (1):137–140.
  29.  17
    Josephus’ Nabataeans: a vision of Roman power in the Near East.Anna Accettola - 2020 - Journal of Ancient History 8 (2):256-280.
    Nabataean history is significantly overlooked in the works of ancient historians. Josephus is an exception to this, as he includes several important events from Nabataean history in De Bello Judaico and Antiquitates Judaicae. However, his retelling of these events differs between the two works. In this paper, I argue that Josephus became more “pro-Roman” over time and eventually overshadowed an accurate portrayal of Nabataean history in his later narrative. He undermined moments of tension between Rome and Nabataea in order to (...)
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  30.  20
    Real Leaps in the Times of the Anthropocene.Anna M. Agathangelou - 2016 - ProtoSociology 33:58-92.
    The notions of failure and denial are co-constitutive of both “global” theory and social order. Though these concepts have been used to evoke an array of metaphors and images to under­stand the condition of international relations as a knowledge production site and in rela­tion to other social sciences, they have not been deemed pivotal for much theorizing of world politics’ events, including the “success” of a sovereign state, or the subjects and knowledge production of decolonial realities. The article critically assesses (...)
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  31.  17
    A Baghdad court in Constantinople/Istanbul.Anna Akasoy - 2005 - Das Mittelalter 10 (2).
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  32.  29
    Hermannus Alemannus und die alia translatio der Nikomachischen Ethik.Anna A. Akasoy & Alexander Fidora - 2002 - Bulletin de Philosophie Medievale 44:79-93.
  33.  16
    6. Raǧab 707–17. Raǧab 708. Das Jahr 1308 aus islamischer Perspektive.Anna Akasoy - 2010 - In David Wirmer & Andreas Speer, 1308: Eine Topographie Historischer Gleichzeitigkeit. De Gruyter. pp. 921-936.
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  34.  35
    Translatio Libri Albuzale de Medicinis Simplicibus.Anna Akasoy - 2007 - Early Science and Medicine 12 (1):94-96.
  35. What is 'Fashion' Really? The Promise of an Ecumenical Analytic for Fashion Studies and Beyond in a Globalized World.Anna-Mari Almila & David Inglis - 2017 - In Zlatan Delić, Epistemology and Transformation of Knowledge in Global Age. [No place]: IntechOpen.
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  36. Respectful adjudication of rights conflicts.Anna-Karin Andersson - 2017 - In Mark McBride, New Essays on the Nature of Rights. Portland, Oregon: Hart.
     
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  37. Substituted Decision-making.Anna-Karin Margareta Andersson - 2022 - In Ezio Di Nucci, Ji-Young Lee & Isaac A. Wagner, The Rowman & Littlefield Handbook of Bioethics. Lanham: Rowman & Littlefield Publishers.
     
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  38.  32
    Note on aphidruma 2: Strabo on the transfer of cults.Anna Anguissola - 2006 - Classical Quarterly 56 (02):643-.
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  39.  25
    Naming the Gods of Others in the Septuagint: Lexical Analysis and Historical-Religious Implications.Anna Angelini - 2019 - Kernos 32.
    This paper discusses the representation of foreign gods as demons found in the Greek translation of the Hebrew Bible. It investigates the category of δαιμόνιον in some Septuagint texts against the background of the Hellenistic literature, and the relationship between the notion of demon and that of idol. In doing this, it shows the relevance of the Septuagint for a better understanding of religious notions emerging during the Hellenistic period. Moreover, focusing on some uses of εἴδωλον in the Pentateuch, the (...)
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  40.  36
    A dialogue between chinese and occidental philosophy in meeting the challenge of our times: The interdisciplinary phenomenology of man and of the human condition.Anna-Teresa Tymieniecka - 1986 - Journal of Chinese Philosophy 13 (3):271-282.
  41.  17
    A generalization of combinatorial operators.Anna Silverstein - 1978 - Notre Dame Journal of Formal Logic 19 (4):639-645.
  42.  31
    A Scottish Jacobin: John Oswald on Commerce and Citizenship.Anna Plassart - 2010 - Journal of the History of Ideas 71 (2):263-286.
    John Oswald was a Scottish journalist and pamphleteer who gained fame in the 1790s for his scandalous lifestyle and democratic political views. He was considered by his British contemporaries as the incarnation of the crimes of Jacobinism. This article seeks to reassess Oswald’s place in the history of political thought by placing him within the context of his own Scottish background. Oswald’s radical views were neither directly inspired by his French revolutionary friends, nor typical of the English and Scottish radical (...)
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  43.  23
    Correlation between Habituation of Visual Evoked Potentials and Magnetophosphene thresholds in migraine.Ambrosini Anna, Kisialiou Aliaksei, Iezzi Ennio, Perrotta Armando, Nardella Andrea, Berardelli Alfredo, Pierelli Francesco & Schoenen Jean - 2014 - Frontiers in Human Neuroscience 8.
  44.  33
    Exploring the impact of laterality and polarity of tDCS on therapy for post-stroke anomia: A case study.Woollams Anna, Sandars Margaret & Cloutman Lauren - 2015 - Frontiers in Psychology 6.
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  45. Impetus and Equipoise in the Life-Strategies of Reason: Logos and Life Book 4.Anna-Teresa Tymieniecka - 2000
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  46.  26
    Kleist et la « destination de l'homme ».Laura Anna Macor & Jean-François Lavigne - 2014 - Cahiers Philosophiques 139 (4):7-20.
    La Kantkrise (« crise kantienne ») est un des aspects les plus étudiés de la pensée de Heinrich von Kleist, aussi bien par les historiens de la philosophie que par les germanistes. Au cours de presque un siècle de recherches sur ce thème 2, les interprètes ont identifié différemment l’œuvre de Kant – ou l’auteur, autre que Kant 3 – qui aurait déclenché cette crise 4. Pour la première fois, le présent article cherche à identifier le motif déterminant de la (...)
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  47.  70
    Phenomenology of Psychoanalytic Data. A Biosemiotic Framework.Anna Aragno - 2013 - Biosemiotics 6 (3):473-488.
    In my continuing efforts to build a bridge between psychoanalytic findings and biosemiotics here, as in previous works, ‘biosemiotic’ refers to the hierarchy of meaning-forms (from biological to semiotic-organizations) underlying an updated psychoanalytic model of mind. Within this framework I present a broad range of bio-semiotic phenomena, processes, dynamics, defenses, and universal and unique internalized interpersonal patterns, that in psychoanalysis all commonly fall under the broad heading of the “Unconscious.” Reconceptualized as interpretive data within the purview of a psychoanalytic discourse-semantic (...)
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  48.  30
    Intelletto e immaginazione nel pensiero medievale.Anna Arezzo - 2007 - Quaestio 7 (1):546-554.
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  49.  25
    La condanna del 1277 e i suoi effetti dottrinali.Anna Arezzo - 2001 - Quaestio 1 (1):527-535.
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  50.  32
    Potere e limiti della conoscenza da Enrico di Gand a Enrico di Harclay.Anna Arezzo - 2013 - Quaestio 13:353-368.
    Henry of Ghent can be considered the secular master of the thirteenth century who describes with a more emphasis and originality the relation between knowledge and power. Henry asserts (art. XIII, q. 3 of the Summa quaestionum ordinariarum; Quodlibet XII, q. 2) that even if Faith, as an instilled habit in us, is prior to any other form of knowledge, in order to grasp the truth of the Holy Scriptures, we need the lumen naturale. Nevertheless, in order to attain a (...)
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