Results for 'Anna Jameson'

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  1.  15
    Methodological Problems With Online Concussion Testing.Jameson Holden, Eric Francisco, Anna Tommerdahl, Rachel Lensch, Bryan Kirsch, Laila Zai, Alan J. Pearce, Oleg V. Favorov, Robert G. Dennis & Mark Tommerdahl - 2020 - Frontiers in Human Neuroscience 14.
  2.  27
    Aesthetics and Ethics in Anna Jameson’s Characteristics of Women.Alison Stone - 2023 - Journal of Modern Philosophy 5 (1):1.
    In this paper I contribute to the recovery of women in the history of philosophy by giving the first modern-day philosophical account of the ideas on aesthetics and ethics of Anna Jameson (1794–1860). Although Jameson was massive in her time, she wrote in a place and period, nineteenth-century Britain, and on an area, aesthetics, that the recovery effort has hardly reached yet. Throughout her work Jameson argued that aesthetics and ethics were very closely connected. Here I (...)
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  3. Our Lady of Victorian Feminism: The Madonna in the Work of Anna Jameson, Margaret Fuller, and George Eliot. By Kimberly VanEsveld Adams.M. Pickering - 2003 - The European Legacy 8 (5):679-679.
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  4.  21
    The Trap of Visibility?Anne-Florence Quaireau - 2022 - Revue D’Études Benthamiennes 22.
    Sara Mills’ influential Foucauldian study of women’s travel writing, Discourses of Difference, heralded a turn from the consideration of individual female travellers as exceptions towards an analysis of the discursive pressures similarly exerted on all of them, through the awareness of normative expectations regarding the production and the reception of their writings. This article revisits panopticism in the genre by showing how travel writing reveals the intersection between the material plane and the discursive process. Through the parallel analysis of three (...)
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  5.  31
    Women Philosophers in the Long Nineteenth Century: The German Tradition ed. by Kristin Gjesdal and Dalia Nassar (review).Alison Stone - 2023 - Journal of the History of Philosophy 61 (2):336-337.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Women Philosophers in the Long Nineteenth Century: The German Tradition ed. by Kristin Gjesdal and Dalia NassarAlison StoneKristin Gjesdal and Dalia Nassar, editors. Women Philosophers in the Long Nineteenth Century: The German Tradition. Oxford: Oxford University Press, 2021. Pp. 336. Hardback, $99.00."How plausible, [Dalia Nassar and I] kept asking, is it that women published philosophy in the early modern period and then simply ceased to think and publish (...)
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  6. Women on Philosophy of Art: Britain 1770-1900.Alison Stone - 2024 - Oxford: Oxford University Press.
    Introduces seven women philosophers of art from long nineteenth-century Britain including Anna Barbauld, Joanna Baillie, Harriet Martineau, Anna Jameson, Frances Power Cobbe, Emilia Dilke, and Vernon Lee Traces a logical progression amongst these women's views as they grappled with art's relations to morality and religion Shows that these women were well-known in their time and played important roles in establishing British philosophy of art Expands the rediscovery of women philosophers to a neglected area, philosophy of art.
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  7. Connecting economic models to the real world: Game theory and the fcc spectrum auctions.Anna Alexandrova - 2006 - Philosophy of the Social Sciences 36 (2):173-192.
    Can social phenomena be understood by analyzing their parts? Contemporary economic theory often assumes that they can. The methodology of constructing models which trace the behavior of perfectly rational agents in idealized environments rests on the premise that such models, while restricted, help us isolate tendencies, that is, the stable separate effects of economic causes that can be used to explain and predict economic phenomena. In this paper, I question both the claim that models in economics supply claims about tendencies (...)
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  8.  46
    The Stolen Generations.Anna Corbo Crehan - 1999 - Professional Ethics, a Multidisciplinary Journal 7 (3-4):49-65.
  9.  40
    Two forms of the axiom of choice for an elementary topos.Anna Michaelides Penk - 1975 - Journal of Symbolic Logic 40 (2):197-212.
  10.  27
    Hidden in plain sight: Overt subjects in infinitival control and raising complements, 2007-2009.Anna Szabolcsi - manuscript
  11. Stato, bene comune e autoritá della Chiesa in Carlo Francesco D'Agostino.Gabriele De Anna - 2006 - Rivista Internazionale di Filosofia Del Diritto 3:515-526.
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  12. Errore dello stimolo: Questione epistemologica alle radici dellontologia.Alessandro Dell'anna - 2001 - Rivista di Estetica 41 (17):68-79.
     
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  13. At the Roots of Pure Form.Anna Micińska - 1985 - Dialectics and Humanism 12 (2):153-160.
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  14. Byt określa świadomość albo egzystencjalny realizm.Anna Żuk - 1989 - Studia Filozoficzne 288 (11).
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  15. O cnocie miłosierdzia.Anna Żuk - 2004 - Colloquia Communia 76 (1):155-160.
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  16.  23
    Is there an inverted-U relationship between creativity and psychopathology?Anna Abraham - 2014 - Frontiers in Psychology 5.
  17.  28
    Józef M. Bocheński. Two Anniversaries.Anna Brożek, Edward Świderski & Kordula Świętorzecka - 2022 - Studies in East European Thought 74 (2):145-148.
  18.  9
    Text, Body and Indeterminacy: The Doppelgänger Selves in Pater and Wilde.Anna Budziak - 2008 - Cambridge Scholars Press.
    The nature of the self is an important point at which philosophy and literature intersect. Text, Body and Indeterminacy acknowledges this connection by forging a link between the philosophical concept of the self and the category of the literary character. The philosophical horizon of Text, Body and Indeterminacy is delineated by the neo-pragmatist debate on selfhood. The book entwines the ideas of Richard Rorty and Richard Shusterman by stressing similarity in their aestheticizing of ethics and by showing the difference in (...)
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  19.  16
    The Autobiography.Anna Robeson Burr - 1910 - Philosophical Review 19 (3):344-348.
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  20. Підходи до оцінки соціально-економічного стану території (на рівні регіону).Anna Chechel & Sergei Konoplyov - 2013 - Схід 6 (126):180-185.
    This study focuses on the definition of regions in post-industrial areas (Old Industrial Cities) and the method of cluster analysis as the technique for estimating the degree of depression of a coal region. At times of global economic crisis, it makes sense to study the economic experience of depressed regions, dominated by mono product economies, in order to assess ways to overcome the consequences of the crisis.
     
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  21.  49
    Literary Education and Digital Learning: Methods and Technologies for Humanities Studies ed. by Willie van Peer, Sonia Zyngier, and Vander Viana (review).Anna Chesnokova - 2013 - Journal of Aesthetic Education 47 (3):120-121.
    The times of restricting reading to just sitting with a book in a cozy armchair are gone. If you ask a modern teenager or university student how they would prefer to do it, the chances are fairly high that the answer you’ll get is a computer screen or an iPad. Digital technologies have become an ordinary tool for everybody dealing with literature, including common readers, students in the field, and professional scholars who have dedicated their lives to literary research. This (...)
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  22. The Phenomenology of Man and of the Human Condition in Communication with the Human Sciences.Anna-Teresa Tymieniecka - 1983 - Analecta Husserliana 14:21.
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  23. The Tenets of Roman Ingarden's Aesthetics in a Philosophical Perspective.Anna-Teresa Tymieniecka - 1984 - Analecta Husserliana 17:271.
     
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  24.  13
    Competing knowledges =.Anna-Margaretha Horatschek (ed.) - 2020 - Boston: De Gruyter Akademie Forschung.
    Whatever societies accept as "knowledge" is embedded in specific epistemological, political and economic power relations. How is knowledge produced and functionalized? What is the difference between knowledge and the sciences? Can there be science without universal truth claims? Questions like these, all of them highly relevant, are discussed in twelve essays from the perspective of Sociology, Law, Cultural Studies and the Humanities.
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  25. Walter Benjamin e gli stati d'eccezione.Anna Migliorini - 2024 - Firenze: Editrice Clinamen.
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  26. Jak mierzyć efektywność działań Public relations.Anna Miotk - 2008 - Prakseologia 148 (148):161-170.
     
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  27.  7
    Rational by shock: a reply to Brandt.Anna Kusser - 1998 - In Christoph Fehige & Ulla Wessels, Preferences. New York: De Gruyter. pp. 78--87.
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  28. al-Kaynūnah wa-al-ʻunf wa-ṣirāʻ al-baqāʼ: dirāsah fī uṣūl al-ʻunf al-basharī: nashʼatuhu wa-asbābuh.Hānī Bayyūs Ḥannā - 2023 - Bayrūt: al-Muʼassasah al-ʻArabīyah lil-Dirāsāt wa-al-Nashr.
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  29. Kilka uwag o zagadnieniu prawdy w matematyce.Anna Lemanska - 2002 - Studia Philosophiae Christianae 38 (2):117-126.
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  30. O przestrzeni.Anna Lemanska - 2004 - Studia Philosophiae Christianae 40 (2):293-314.
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  31.  59
    Arendt and Rhetoric.Anna Yeatman - 2018 - Philosophy Today 62 (2):471-492.
    Rhetoric concerns how in speech human beings open up a place for civil possibility, a place where, as a community of speakers and hearers, they engage with questions of how best to conceive and respond to challenges arising out of the world that they share. In rhetoric the community of speakers and hearers is not only called into being but so too the nature of the topos or place that is shared, a determination that is timely or historical. The recent (...)
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  32.  32
    Flags and Flagomania: The Visual Necromantic Pandemia of the Twentieth Century.Anna Makolkin - 2001 - American Journal of Semiotics 17 (3):133-156.
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  33.  11
    The genealogy of our present moral disarray: an essay in comparative philosophy.Anna Makolkin - 2000 - Lewiston, N.Y.: E. Mellen Press.
    This monograph examines the origins of modern and modernist moral confusion and the deterioration of the Judeo-Christian values and contemporary boundaries between Right and Wrong. It traces the ethical shift to the ideas of Hobbes and Bentham, the peculiar universe of Schopenhauer and Dostoevsky, the new religion of Tolstoy and the destroyed God of Nietzsche, ending with the psychoanalytical commandments of Freud and the mire of sexual identity of Foucault and Paglia.
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  34.  17
    Cuban Philosophers and a Battle for Ideas.Anna Malavisi - 2016 - Radical Philosophy Review 19 (2):517-521.
    A review of Susan E. Babbit's book: Jose Marti, Ernesto "Che" Guevara and Global Development Ethics: The Battle for Ideas.
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  35.  16
    e-Transforming Democracy in the UK. Consideration of Developments and Suggestions for Empirical Research.Anna Malina - 2003 - Communications 28 (2):135-155.
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  36.  4
    Do All Roads Lead to Rome? How Three Process Pathways Contribute to Transformative Innovation in Cross-Sector Partnerships.Anna Margolis - forthcoming - Business and Society.
    Cross-sector partnerships (CSPs) offer much-needed collaborative spaces to address socio-ecological problems. Yet it is unclear if and how CSPs activities contribute to transformative innovation (TI) that addresses these problems and creates socio-ecological impact. Understanding how CSPs can contribute to TI is essential for CSP practitioners and researchers in order to address pressing socio-ecological problems. To better understand how CSPs can contribute to TI and socio-ecological impact, I conducted a multiple case-study of eight CSPs in the field of sustainable, circular packaging. (...)
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  37.  38
    Divine Powers in Late Antiquity.Anna Marmodoro & Irini-Fotini Viltanioti (eds.) - 2017 - Oxford University Press UK.
    Is power the essence of divinity, or are divine powers distinct from divine essence? Are they divine hypostases or are they divine attributes? Are powers such as omnipotence, omniscience, etc. modes of divine activity? How do they manifest? In which way can we apprehend them? Is there a multiplicity of gods whose powers fill the cosmos or is there only one God from whom all power(s) derive(s) and whose power(s) permeate(s) everything? These are questions that become central to philosophical and (...)
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  38. In Being One Only One? The Argument for the Uniqueness of the Platonic Forms.Anna Marmodoro - 2008 - Apeiron (4):211-227.
    ‘Is being one only one? – The Argument for the Uniqueness of Platonic Forms’ Abstract: Each Form is unique in number; no two numerically distinct Forms can share the same nature. Plato argues for this claim in Republic X. I identify the metaphysical principles Plato presupposes in the premises of the argument, by examining the reasoning behind them, and offer a reconstruction of the argument showing the principles in use. I argue that the metaphysical significance of the argument’s conclusion is (...)
     
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  39. The Non-Monotonic NonFregean Logic.Anna Wojtowicz - 2011 - Filozofia Nauki 19 (2):105.
  40.  38
    Biases in probabilistic category learning in relation to social anxiety.Anna Abraham & Christiane Hermann - 2015 - Frontiers in Psychology 6.
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  41. Cognitive Behavioural Systems.Anna Esposito, Antonietta M. Esposito, Rüdiger Hoffmann, Vincent C. Müller & Alessandro Viniciarelli (eds.) - 2012 - Springer.
  42. Roger Teichmnn, Nature, Reason and the Good Life. Ethics for Human Beings.Anna Krajewska - 2012 - Roczniki Filozoficzne:128-134.
     
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  43.  33
    Post-panoptic panopticism in docile mass media.Anna Sámelová - 2014 - Human Affairs 24 (4):470-480.
    The main theme of the paper is the role of the mass media in the production, creation, retention, protection and defense of a social order, or in carrying out revisions, or cosmetic and extensive changes to it. In the first section, the author explains the Power of the Mass Media by looking at Foucauldian leprosy/plague management. The second part, Docile Mass Media Producers Under Panoptic Control, deals with the routinization of the mass media craft. Finally, the Social Order of Docile (...)
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  44. Prymat tworzenia nad poznaniem w teoriach symbolizmu rosyjskiego i twórczości Bolesława Leśmiana.Anna Sobieska - 2003 - Sztuka I Filozofia (Art and Philosophy) 22:254.
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  45. Angry and happy faces perceived without awareness: A comparison with the affective impact of masked famous faces.Anna Stone & Tim Valentine - 2007 - European Journal of Cognitive Psychology 19 (2):161-186.
  46.  9
    From the Sacred to the Divine: A New Phenomenological Approach.Anna-Teresa Tymieniecka - 1994 - Springer.
    The contemporary revival of interest in the Sacred as a category of philosophico-religious reflection here finds a radical reversal of the traditional direction, taking the Sacred as the starting point of the itinerary toward the Divine. The wide variety of essays contained in this volume attempt to ground philosophy of the Sacred and the Divine in phenomenological evidence. Though employing different methodologies, the contributors register by and large the contribution of A-T. Tymieniecka's phenomenology of life in providing a significant 20th (...)
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  47. Reason, Life, Culture.Anna-Teresa Tymieniecka - 1993
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  48. Well-being.Anna Alexandrova - 2014 - In Nancy Cartwright & Eleonora Montuschi, Philosophy of Social Science: A New Introduction. Oxford, United Kingdom: Oxford University Press.
     
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  49.  49
    Contributions of Socially Distributed Cognition to Social Epistemology: The Case of Testimony.Anna Estany & David Casacuberta - 2012 - Eidos: Revista de Filosofía de la Universidad Del Norte 16:40-68.
    El objetivo de este artículo es analizar y revisar las normas que filosóficamente asociamos al proceso de testimonio, inquiriendo hasta qué puntoson0 consistentes con los conocimientos empíricos de las ciencias cognitivas.Tradicionalmente, el problema del testimonio surgía cuando, desde una epistemología de corte individualista, se suponía, siguiendo el dictum ya marcado en la Modernidad tanto por racionalistas como por empiristas, de que el conocimiento debía ser testado personalmente. Sin embargo, disciplinas y enfoques recientes, como la Cognición Socialmente Distribuida y la Epistemología (...)
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  50. Koncepcja ideału nauki w pismach Stefana Amsterdamskiego.Anna Wojczyńska - 2010 - Studia Philosophica Wratislaviensia:49-74.
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