Results for 'André Joucla-Ruau'

965 found
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  1. Le Tacitisme de Saavedra Fajardo.André Joucla-Ruau - 1977 - Paris: Éditions hispaniques.
     
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  2. Saint Thomas d'Aquin.André Cresson - 1942 - Paris: Presses universitaires de France. Edited by Thomas.
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  3.  51
    (1 other version)Editorial: A sensemaking perspective on corporate social responsibility: Introduction to the special issue.André Nijhof & Ronald Jeurissen - 2006 - Business Ethics, the Environment and Responsibility 15 (4):316–322.
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  4.  11
    La séparation.André Hirt - 2024 - Les Cahiers Philosophiques de Strasbourg 55 (55):85-97.
    There would be, beyond the work carried out with Philippe Lacoue-Labarthe on the Jena Romantics—the first phase of German Romanticism—in The Literary Absolute (1978; trans. 1988), a “romanticism”, recurrent and yet problematised, of Jean-Luc Nancy. Set forth in a little-known text on Flaubert, this “romanticism” reveals itself to be, not of a school of thought nor of a fantasy, but of a form insofar as it is conveyed by a very new regime of thinking. Moreover, it must itself be overcome, (...)
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  5. Connaissance de l'individu par les tests.André Rey - 1964 - Les Etudes Philosophiques 19 (3):482-482.
     
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  6.  18
    Intentionnalité de l'être et Métaphysique de la participation.André Hayen - 1939 - Revue Néo-Scolastique de Philosophie 42 (63):385-410.
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  7.  28
    Charles Darwin as a statistical thinker.André Ariew - 2022 - Studies in History and Philosophy of Science Part A 95 (C):215-223.
  8.  14
    Remarques historiques sur la notion de système.André Tosel - 1999 - Philosophique 2:81-88.
    Il ne faut pas sous-estimer la fonction heuristique de la notion de système dans la constitution du savoir moderne. La dénonciation du système comme clôture empêche de penser ce que contenait de théoriquement révolutionnaire la notion de dictionnaire, d'encyclopédie, de système des sciences considérée dans son rapport à l'idée problématique d'un système du présent historique et de ses tâches pratiques. La fin des systèmes laisse la pensée démunie.
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  9.  56
    Comptes rendus - comment peut-on être un américain continental?André Berten - 2001 - Revue Philosophique De Louvain 99 (2):291-296.
  10.  65
    Peirce's Early Semiotic Analysis of Representation.André De Tienne - 1988 - Semiotics:93-102.
  11.  11
    Les Logiques de l'agir dans la modernité.André Tosel & Dominique Bourg (eds.) - 1992 - Paris: Diffusion Les Belles Lettres.
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  12.  20
    MONTAIGNE ET «L'ALLEURE POÉTIQUE»: Pour une nouvelle lecture d'une page des Essais.André Tournon - 1971 - Bibliothèque d'Humanisme Et Renaissance 33 (1):155-162.
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  13.  27
    L'alliance de la circoncision (Gn 17): Essai d'interprétation du signe.André Wenin - 2011 - Revue Théologique de Louvain 42 (4):558-578.
    Cet article tente de dégager la signification de la circoncision comme signe de l’alliance avec Dieu, telle qu’elle émerge des précisions données dans les discours divins de Gn 17. Dans sa dimension individuelle, le rite demande, en vue de l’alliance, de consentir à une perte de complétude, qui fait entrer dans le manque: il permet ainsi un ajustement de la relation d’Abraham vis-à-vis de Sarah, ce qui l’ouvre à la fécondité. Dans sa dimension collective, il établit Abraham et son clan (...)
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  14.  32
    Obama's Racial Legacy: The Power of Whiteness.Andre C. Willis - 2017 - Critical Philosophy of Race 5 (2):183-197.
    The point of departure for this article is that the current white backlash over the use of the framing device “Black Lives Matter” is a correlate of the diminished capacity to make race-based claims fostered by neoliberal conceptions of race. The article attends to how President Obama, paradoxically, has deepened color-blind forms of racism and thus weakened the ability for grass-roots Black challenges to the discursive and political status quo. His implicit conception of whiteness as invisible, singular and of transcendent (...)
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  15.  27
    The semi-future constitution: entrenching future-oriented constitutional interpretation.Andre Santos Campos - 2023 - Jurisprudence 14 (3):374-395.
    A recent trend in futures studies has called for strengthening the inclusion of future generations in constitutional law. This is problematic from a practical and a normative viewpoint. This paper introduces a future-oriented theory of democratic constitutionalism that overcomes originalism (which privileges the past) and living constitutionalism (which privileges the present) without resorting to the explicit constitutional protection of the yet unborn. It is divided into five sections. The first challenges the notion that the constitutional entrenchment of the non-overlapping future (...)
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  16.  18
    Measuring diagram quality through semiotic morphisms.André Freitas & Guy Clarke Marshall - 2021 - Semiotica 2021 (239):125-145.
    This paper outlines a method to assess the effectiveness of diagrams, from semiotic foundations. In doing so, we explore the Peircian notion of signification, as applied to diagrammatic representations. We review a history of diagrams, with particular emphasis on schematics used for representing systems, and uncover the neglect of semiotic analysis of diagrammatic representations. Through application of category theory to the Peircian triadic model, we propose a set of quantitative quality measures for diagrams, and a framework for their assessment, based (...)
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  17. The Activity of the Soul and the Causality of its Objects: Gonsalvus of Spain and the Influence of Peter John Olivi.André Martin - 2023 - In José Meirinhos & Pedro Mantas España, De intellectu. Greek, Arabic, Latin, and Hebrew Texts and Their Influence on Medieval Philosophy. A Tribute to Rafael Ramón Guerrero. Córdoba: UCO Press & The Warburg Institute. pp. 183-206.
    Peter John Olivi is oft characterized as having a particularly radical view, concerning the activity of the soul in cognition/appetite, where the soul’s cognitive and appetitive powers are the proper efficient causes from which even their most basic acts are produced; in contrast, external corporeal objects are insufficient to produce any direct effect on these “higher” powers. Olivi’s view can appear to be untenable, either leaving external objects completely outside of psychological explanation or requiring some novel type of cause outside (...)
     
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  18. Le Sionisme du Maharal de Prague d'après Martin Buber.André Neher - 1978 - Revue Internationale de Philosophie 32 (126):526.
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  19.  5
    Albert Camus ou le Vrai Prométhée.André Nicolas - 1966 - [Paris]: Seghers.
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  20.  5
    The (Other) Boundary Problem: Conceptualizing Membership of the Demos’ Two Bodies.Andre Santos Campos - 2024 - Jus Cogens 6 (3).
    This paper intersects the literature on the democratic boundary problem with the literature on the constructivist turn in political representation to show that the boundary problem broadly construed involves a distinction between ‘the problem of inclusion’ (into pre-existing demoi and their decision-making procedures) and ‘the problem of constituting the demos’ (which involves criteria for partaking in constituent power). This distinction is consistently neglected by democratic theorists. However, it has serious implications for representative democracies because the standard answers to the boundary (...)
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  21. Eléments d'archéologie musulmane dans Al-Andalus: caractères spécifiques se l'architecture militaire arabe de la region valencienne.André Bazzana - 1980 - Al-Qantara 1 (1):339-364.
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  22.  4
    Wie wird man, was man ist?: eine Auseinandersetzung mit Nietzsches Vorstellung von Selbstverwirklichung.André Kamphaus - 2012 - Münster: LIT.
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  23. Deux congrès philosophiques de 1952, 91.André-Louis Leroy - 1953 - Revue Philosophique de la France Et de l'Etranger 143:91-92.
     
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  24.  17
    Medellín: à luz do Vaticano II, qual é a missão da Igreja dentro do continente latino-americano?André Luiz Massaro - 2017 - Revista de Teologia 11 (19):160-166.
    Esta pesquisa tem como objetivo, apresentar a resposta que Medellín deu ao continente americano sob a luz do Vaticano II, em relação aos graves problemas que caracterizam a vida de seu povo. Por um lado, a miséria, opressão, dependência econômica, política e cultural, e, de outro, um desejo e clamor de misericórdia e libertação, de um povo impaciente por mudanças e transformações. O homem e a mulher são sujeitos da transformação do continente, como a Igreja pode ajudá-los; qual é a (...)
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  25.  4
    Roseau pensant.André Mercier - 1988 - Peter Lang Gmbh, Internationaler Verlag Der Wissenschaften.
    Tout en évitant la forme érudite, «Roseau pensant» évoque le genre de méditation que l'on rencontre chez S. Augustin,... Pascal (à qui l'on doit l'expression), et chez d'autres penseurs qui ont écrit ce qu'on appelle quelquefois un «Journal». Ici: méditations sur la vie intérieure, sur le sens de l'existence en rapport avec Dieu et le monde, genre philosophique où non seulement l'auteur confronte sa pensée à la pensée d'autrui, mais la soumet à l'expérience qu'il a faite de la vie au (...)
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  26.  13
    Dimensiones del significado: una introducción a la semántica formal.Andrés Saab - 2021 - Buenos Aires: SADAF. Edited by Fernando Carranza.
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  27.  15
    Mountains of memory in a sea of uncertainty: Sampling the external world despite useful information in visual working memory.Andre Sahakian, Surya Gayet, Chris L. E. Paffen & Stefan Van der Stigchel - 2023 - Cognition 234 (C):105381.
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  28.  18
    Da síntese de um disparate: Saussure repete Deleuze.André Dias de Andrade - 2022 - Trans/Form/Ação 45 (1):45-64.
    Resumo: Reconstruiu-se a semiologia geral elaborada nos escritos inacabados e indiretos de Saussure, recolocando sua noção de sentido próxima à de Deleuze e explicando-a por meio deste. Defende-se que toda teoria baseada na noção de “diferença” precisa dar conta do processo de individuação e, junto disso, por meio da descrição de dois níveis de diferenciação. Demonstra-se que isto é realizado por ambos os autores, para além e mesmo junto de suas divergências. Assim, o artigo recoloca a teoria do valor de (...)
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  29.  64
    (1 other version)Nada Vendo no Escuro, Nada Ouvindo no Silêncio.André Joffily Abath - 2012 - Doispontos 9 (2).
    Normal 0 21 false false false MicrosoftInternetExplorer4 /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Tabela normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-parent:""; mso-padding-alt:0cm 5.4pt 0cm 5.4pt; mso-para-margin:0cm; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:10.0pt; font-family:"Times New Roman"; mso-ansi-language:#0400; mso-fareast-language:#0400; mso-bidi-language:#0400;} Podemos ver na ausência de luz, e ouvir na ausência de som? Em seu livro Seeing Dark Things: The Philosophy of Shadows (2008), Roy Sorensen defende que sim, que podemos ver a escuridão na ausência de luz, e ouvir o silêncio na ausência de som. Neste artigo, defendo que (...)
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  30.  37
    Considerações sobre o Al-Farabi de Leo Strauss.André Abranches - 2013 - Revista Filosófica de Coimbra 22 (43):43-70.
  31. Humanism, Historical Consciousness and National Sentiment.André Chastel & Robert Klein - 1963 - Diogenes 11 (44):1-18.
  32.  27
    The Element of Play in Twentieth Century Art.André Chastel & Malcolm Sylvers - 1965 - Diogenes 13 (50):1-12.
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  33.  82
    Note On the Coherence of the American Phenomenon.André Doremus - 1969 - Diogenes 17 (65):49-73.
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  34.  18
    Hommage à : Alain GIRARD.André Akoun - 1996 - Hermes 19:268.
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  35.  18
    Hommage à Jean Cazeneuve.André Akoun - 2006 - Hermes 45:195.
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  36.  9
    Contre la doctrine de Mani.André Alexander & Villey - 1985 - Paris: Cerf. Edited by André Villey.
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  37. L'Europe a fait le monde.André Amar - 1966 - Paris,: Éditions Planète.
     
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  38. Feminist Bioethics.Judith Andre - 2011 - Biomedical Law and Ethics 4 (2).
    Overview of feminist bioethics for the journal of the Ewha Women's College, Seoul, South Korea.
     
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  39.  13
    Les caractères originaux de la culture française : un problème pour l'historien.André Burguière - 1996 - Hermes 20:11.
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  40.  13
    Contribution à l'étude des idées politiques de Napoléon Ier.André Cabanis - 1975 - Res Publica 17 (1):121-144.
    The writings of Napoleon I and his contemporaries' testimonies reveal the image of a statesman more taken up with action than theories and whom circonstances have made go through different stages in his political convictions. During his youth, he takes up all the ideas of the eighteenth century, even to their contradictions, though the temper of the leader to come, sometimes shows through already. During the Consulate - a time of dissimulation - he tries to conciliate around him the most (...)
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  41.  96
    A autonomia do direito como imanência interdisciplinar: reflexões a partir da querela entre Gustav Hugo e Hegel.André Santos Campos - 2011 - Veritas – Revista de Filosofia da Pucrs 56 (3):26-37.
    In the debate between the Historische Rechtschule (Hugo and Savigny) and Hegel about who is legitimately entitled to develop legal theory, the former considered philosophy of law to be inherent to systematic science of law, whereas the latter considered the concept of Law in a necessary transdisciplinary dialectic – there would then be a difference between ‘the jurists’ philosophy of law’ and ‘the philosophers’ philosophy of law’. I will demonstrate that such distinction cannot stand. A ‘jurists’ philosophy of law’ does (...)
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  42.  65
    Aquinas’s lex iniusta non est lex: a Test of Legal Validity.Andre Santos Campos - 2014 - Archiv für Rechts- und Sozialphilosophie 100 (3):366-378.
    Legal positivism understands natural law as performing classifying connections between morality and law as tests of legal validity: if a norm with some pretence to legality contradicts a moral good, it cannot be called a legal norm. The new natural law school, however, claims that natural law develops qualifying connections between morality and law: tests of legal validity are performed by non-moral criteria such as due enactment or efficacy, and morality determines not what the law is, but rather which law (...)
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  43.  1
    The Negative Legislator: Machiavelli’s Popular Epistemocracy in the Discourses on Livy.Andre Santos Campos - forthcoming - Jus Cogens:1-22.
    In the Discourses on Livy, Machiavelli maintains that the people is often superior epistemically to princes. This forms the outlines of an argument from popular epistemocracy. However, in light of his theory of humours, how can governance belong to the most epistemically capable if they are driven solely by a negative desire? How can the best decisions regarding domination be made by those who only have a desire to not dominate? This paper develops the thesis that the people’s negative humours (...)
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  44.  2
    Être est aimer.André Cantin - 2009 - Paris: Cerf.
    1. Partir en philosophie -- 2. La condition humaine.
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  45. Deux textes messianiques de Qumrân.André Caquot - 1999 - Revue D'Histoire Et de Philosophie Religieuses 79 (2):155-171.
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  46. Les prodromes du déluge: Légendes araméennes de Qoumrân.André Caquot - 2003 - Revue D'Histoire Et de Philosophie Religieuses 83 (1):41-59.
    Traduction commentée de fragments araméens de Qoumrân contenant des restes de légendes sur les temps précédant le Déluge, insistant surtout sur les méfaits des Géants, nés des anges déchus et des filles de l’homme, et leur condamnation. Mis au nombre des écritures saintes du manichéisme, le « livre des Géants » a été traduit en des langues diverses et on en a retrouvé des vestiges à Tourfân. Ils sont rapprochés ici de leur original araméen. Translation and commentary on the Aramaic (...)
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  47.  75
    Liaison des idées et variété des esprits : de Malebranche à l’empirisme des Lumières.André Charrak - 2014 - Astérion 12 (12).
    Si l’on souligne d’ordinaire la dette de Condillac envers Locke, notamment en ce qui concerne l’association des idées, on doit également rappeler l’importance de Malebranche dans l’élaboration de la pensée de l’abbé. Cependant la reprise condillacienne de Malebranche, une fois émancipée d’hypothèses psychophysiques sur l’union de l’âme et du corps, doit trouver de nouveaux outils pour expliquer le phénomène de la variété des esprits, que Descartes et Malebranche expliquaient facilement dans le cadre de l’union, notamment par la référence à la (...)
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  48.  19
    When silence is “yeelen” (light): Exploring the corporeality of the mind in a nocturnal solo zikr practice.André Chappatte - 2021 - Critical Research on Religion 9 (2):175-190.
    In the town of Odienné, Madou forges his faith in God by performing long sessions of solo zikr after midnight. This article ethnographically explores the theme of light in this Sufi practice of concentration as an experiential form of being. It first describes how the light and darkness of the penumbra of the night co-initiate what I call “the devotional place” of zikr. Following a phenomenological writing, it then describes how, as hours go by, Madou’s concentration navigates towards “yeelen” through (...)
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  49.  5
    Métaphysique et existence: essai sur la philosophie de Jules Lequier.André Clair - 2000 - Paris: Vrin.
    L'unique tâche philosophique de Lequier a consisté dans la recherche d'une première vérité. Le récit existentiel est la voie qu'il a choisie. Cette voie, loin de mettre en question la métaphysique, expose, sous une forme phénoménologique, comment la vérité peut s'accomplir comme liberté dans l'histoire grâce à laquelle un être humain affirme son identité.
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  50.  30
    Eine Theorie der Vernünftigen Übereinkunft: Zur Grundlegung des Moralphilosophischen Kontraktualismus.André Olbrich - 2017 - Bielefeld: Transcript Verlag.
    Mit seiner Theorie der vernünftigen Übereinkunft liefert André Olbrich die Grundlegung eines Kriteriums für moralische Urteile über richtig und falsch: Im Anschluss an klassische und moderne Vertragstheoretiker wird die Akzeptanz eines Urteils durch die Betroffenen zum obersten Rechtfertigungsmaßstab erhoben. Das vertragstheoretische Denken wird weiterentwickelt und konsequent als umfassende normative Theorie ausformuliert. Die Leserinnen und Leser erfahren, von welchem Standpunkt aus sich die Regeln unseres sozialen Miteinanders einer Kritik unterziehen lassen und auf welchen moralischen Grundlagen Recht und Politik aufbauen.
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