Results for 'Amy Krosch'

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  1. Lateral prefrontal cortex and self-control in intertemporal choice.Bernd Figner, Daria Knoch, Eric Johnson, Amy Krosch, Sarah Lisanby, Ernst Fehr & Elke Weber - 2010 - Nature Neuroscience 13 (5):538.
     
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  2. Democracy and disagreement.Amy Gutmann - 1996 - Cambridge: Belknap Press of Harvard University Press. Edited by Dennis F. Thompson.
    The authors offer ways to encourage and educate Americans to participate in the public deliberations that make democracy work and lay out the principles of..
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  3. Democracy and Disagreement.Amy Gutmann & Dennis Thompson - 1996 - Ethics 108 (3):607-610.
  4. The Politics of Our Selves: Power, Autonomy, and Gender in Contemporary Critical Theory.Amy Allen - 2007 - Columbia University Press.
    Introduction : the politics of our selves -- Foucault, subjectivity, and the enlightenment : a critical reappraisal -- The impurity of practical reason : power and autonomy in Foucault -- Dependency, subordination, and recognition : Butler on subjection -- Empowering the lifeworld? autonomy and power in Habermas -- Contextualizing critical theory -- Engendering critical theory.
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  5. What’s so Transparent about Transparency?Amy Kind - 2003 - Philosophical Studies 115 (3):225-244.
    Intuitions about the transparency of experience have recently begun to play a key role in the debate about qualia. Specifically, such intuitions have been used by representationalists to support their view that the phenomenal character of our experience can be wholly explained in terms of its intentional content.[i] But what exactly does it mean to say that experience is transparent? In my view, recent discussions of transparency leave matters considerably murkier than one would like. As I will suggest, there is (...)
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  6. Civic education and social diversity.Amy Gutmann - 1995 - Ethics 105 (3):557-579.
  7. Putting the image back in imagination.Amy Kind - 2001 - Philosophy and Phenomenological Research 62 (1):85-110.
    Despite their intuitive appeal and a long philosophical history, imagery-based accounts of the imagination have fallen into disfavor in contemporary discussions. The philosophical pressure to reject such accounts seems to derive from two distinct sources. First, the fact that mental images have proved difficult to accommodate within a scientific conception of mind has led to numerous attempts to explain away their existence, and this in turn has led to attempts to explain the phenomenon of imagining without reference to such ontologically (...)
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  8. A tutorial introduction to Bayesian models of cognitive development.Amy Perfors, Joshua B. Tenenbaum, Thomas L. Griffiths & Fei Xu - 2011 - Cognition 120 (3):302-321.
  9. Epistemic Uses of Imagination.Amy Kind & Christopher Badura (eds.) - 2021 - New York, NY: Routledge.
    Contents: 1) Peter Kung, Why We Need Something Like Imagery; 2) Derek Lam, An Imaginative Person’s Guide to Objective Modality; 3) Rebecca Hanrahan, Crossing Rivers: Imagination and Real Possibilities; 4) Michael Omoge, Imagination, Metaphysical Modality, and Modal Psychology; 5) Joshua Myers, Reasoning with Imagination; 6) Franz Berto, Equivalence in Imagination; 7) Christopher Badura, How Imagination Can Justify; 8) Antonella Mallozzi, Imagination, Inference, and Apriority; 9) Margherita Arcangeli, Narratives and Thought Experiments: Restoring the Role of Imagination; 10) Margot Strohminger, Two Ways (...)
  10. (1 other version)Moral conflict and political consensus.Amy Gutmann & Dennis Thompson - 1990 - Ethics 101 (1):64-88.
  11. Communitarian critics of liberalism.Amy Gutmann - 2002 - In Derek Matravers & Jonathan E. Pike, Debates in Contemporary Political Philosophy: An Anthology. New York: Routledge. pp. 308 - 322.
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  12. Children, paternalism, and education: A liberal argument.Amy Gutmann - 1980 - Philosophy and Public Affairs 9 (4):338-358.
  13. Karl Marx on technology and alienation.Amy E. Wendling - 2009 - New York: Palgrave-Macmillan.
    Introduction -- Karl Marx's concept of alienation -- Objectification, alienation, and estrangement -- Other origins of alienation and objectification -- Marx's account of alienation : from early to late -- The alienated object of production : commodity fetishism -- The alienated means of production : machine fetishism -- Machines and the transformation of work -- Marx's energeticist turn -- The first law of thermodynamics -- From arbeit to arbeitskraft -- The second law of thermodynamics -- Machines in the communist future (...)
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  14. Sorrow and the Sage: Grief in the zhuangzi.Amy Olberding - 2007 - Dao: A Journal of Comparative Philosophy 6 (4):339-359.
    The Zhuangzi offers two apparently incompatible models of bereavement. Zhuangzi sometimes suggests that the sage will greet loss with unfractured equanimity and even aplomb. However, upon the death of his own wife, Zhuangzi evinces a sorrow that, albeit brief, fits ill with this suggestion. In this essay, I contend that the grief that Zhuangzi displays at his wife’s death better honors wider values averred elsewhere in the text and, more generally, that a sage who retains a capacity for sorrow will (...)
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  15. The challenge of multiculturalism in political ethics.Amy Gutmann - 1993 - Philosophy and Public Affairs 22 (3):171-206.
  16. What is Consciousness?Amy Kind & Daniel Stoljar - 2023 - New York: Routledge.
    What is consciousness and why is it so philosophically and scientifically puzzling? For many years philosophers approached this question assuming a standard physicalist framework on which consciousness can be explained by contemporary physics, biology, neuroscience, and cognitive science. This book is a debate between two philosophers who are united in their rejection of this kind of "standard" physicalism - but who differ sharply in what lesson to draw from this. Amy Kind defends dualism 2.0, a thoroughly modern version of dualism (...)
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  17. Empathic engagement with narrative fictions.Amy Coplan - 2004 - Journal of Aesthetics and Art Criticism 62 (2):141–152.
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  18. Foucault and Enlightenment: A Critical Reappraisal.Amy Allen - 2003 - Constellations 10 (2):180-198.
    In a late discussion of Kant’s essay, “Was ist Aufklärung?,” Foucault credits Kant with posing “the question of his own present” and positions himself as an inheritor of this Kantian legacy.1 Foucault has high praise for the critical tradition that emerges from Kant’s historical-political reflections on the Enlightenment and the French Revolution; Kant’s concern in these writings with “an ontology of the present, an ontology of ourselves” is, he says, characteristic of “a form of philosophy, from Hegel, through Nietzsche and (...)
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  19. Power Trouble: Performativity as Critical Theory.Amy Allen - 1998 - Constellations 5 (4):456-471.
    Although Judith Butler’s theory of the performativity of gender has been highly influential in feminist theory, queer theory, cultural studies, and some areas of philosophy, it has yet to receive its due from critical social theorists. This oversight is especially problematic given the crucial insights into the study of power – a central concept for critical social theory – that can be gleaned from Butler’s work. Her analysis is somewhat unique among discussions of power in its attempt to theorize simultaneously (...)
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  20.  25
    The Latin Sexual Vocabulary.Amy Richlin & J. N. Adams - 1984 - American Journal of Philology 105 (4):491.
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  21. Perfectionism, feminism and public reason.Amy R. Baehr - 2008 - Law and Philosophy 27 (2):193 - 222.
  22. (2 other versions)Deliberative democracy beyond process.Amy Gutmann & Dennis Thompson - 2002 - Journal of Political Philosophy 10 (2):153–174.
  23. How to believe in qualia.Amy Kind - 2008 - In Edmond Leo Wright, The Case for Qualia. MIT Press. pp. 285--298.
    in The Case for Qualia,ed. by Edmond Wright , MIT Press (2008), pp. 285-298.
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  24.  41
    The Garden of Priapus: Sexuality and Aggression in Roman Humor.Amy Richlin - 1992 - Oxford University Press USA.
    In this book, Richlin argues that the attitude of sexual aggressiveness exhibited by the garden statues of the god Priapus served as a model for Roman satire from Lucilius to Juvenal.
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  25.  38
    Learning from broken rules: Individualism, bureaucracy, and ethics.Amy Rossiter, Richard Walsh-Bowers & Isaac Prilleltensky - 1996 - Ethics and Behavior 6 (4):307 – 320.
    The authors discuss findings from a qualitative research project concerning applied ethics that was undertaken at a general family counseling agency in southern Ontario. Interview data suggested that workers need to dialogue about ethical dilemmas, but that such dialogue demands a high level of risk taking that feels unsafe in the organization. This finding led the researchers to examine their own sense of "breaking rules" by suggesting an intersubjective view of ethics that requires a "safe space" for ethical dialogue. The (...)
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  26.  17
    Liberal Equality.Amy Gutmann (ed.) - 1980 - Cambridge University Press.
    This book makes a significant contribution to the tradition of liberal political theory: it explores the foundations and limits of the idea of equality within that theory and offers a sustained argument for a persuasive new view of liberalism. Liberal thinking has always displayed a tension between the claims of liberty and those of equality. Professor Gutmann examines the contributions of liberal theorists from Locke to Rawls on the subject of two kinds of equality - equality of opportunity to participate (...)
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  27. Discourse, power, and subjectivation: The foucault/habermas debate reconsidered.Amy Allen - 2009 - Philosophical Forum 40 (1):1-28.
    In this article, I take up one strand – arguably the central one – of the Foucault/Habermas debate: their respective accounts of subjectivation. Against those who hold that Foucault and Habermas occupy such drastically different theoretical perspectives as to preclude the integration of their views into a common framework, I begin to lay the groundwork for an account of subjectivation that draws on the conceptual insights to be found on each side of the debate. While both Foucault and Habermas offer (...)
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  28. Qualia realism.Amy Kind - 2001 - Philosophical Studies 104 (2):143 - 162.
  29. Shoemaker, self-blindness and Moore's paradox.Amy Kind - 2003 - Philosophical Quarterly 53 (210):39-48.
    I show how the 'innersense' (quasiperceptual) view of introspection can be defended against Shoemaker's influential 'argument from selfblindness'. If introspection and perception are analogous, the relationship between beliefs and introspective knowledge of them is merely contingent. Shoemaker argues that this implies the possibility that agents could be selfblind, i.e., could lack any introspective awareness of their own mental states. By invoking Moore's paradox, he rejects this possibility. But because Shoemaker's discussion conflates introspective awareness and selfknowledge, he cannot establish his conclusion. (...)
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  30. Descartes and the primacy of practice: The role of the passions in the search for truth.Amy M. Schmitter - 2002 - Philosophical Studies 108 (1-2):99 - 108.
    This paper argues that Descartes conceives of theoretical reason in terms derived from practical reason, particularly in the role he gives to the passions. That the passions serve — under normal circumstances — to preserve the union of mind and body is a well-known feature of Descartes's defense of our native make-up. But they are equally important in our more purely theoretical endeavors. Some passions, most notably wonder, provide a crucial source of motivation in the search after truth, and also (...)
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  31. Power, subjectivity, and agency: Between Arendt and Foucault.Amy Allen - 2002 - International Journal of Philosophical Studies 10 (2):131 – 149.
    In this article, I argue for bringing the work of Michel Foucault and Hannah Arendt into dialogue with respect to the links between power, subjectivity, and agency. Although one might assume that Foucault and Arendt come from such radically different philosophical starting points that such a dialogue would be impossible, I argue that there is actually a good deal of common ground to be found between these two thinkers. Moreover, I suggest that Foucault's and Arendt's divergent views about the role (...)
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  32. How method travels: genealogy in Foucault and Castro-Gómez.Amy Nigh & Verena Erlenbusch-Anderson - 2024 - Inquiry: An Interdisciplinary Journal of Philosophy 67 (7):2147-2174.
    This paper examines whether, and how, Foucauldian genealogy travels to contexts and problematizations beyond the method's European site of articulation. Our particular focus is on the work of Colombian philosopher Santiago Castro-Gómez, whose work includes both a systematic defense of the usefulness of Foucauldian inquiry for decolonial study and genealogical inquiry in a Foucauldian spirit but in a context beyond Foucault's own horizon of study. We show that taking up Foucault's work in the context of Latin America leads Castro-Gómez to (...)
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  33. Nietzsche and the paradox of tragedy.Amy Price - 1998 - British Journal of Aesthetics 38 (4):384-393.
  34. Heidegger on Anxiety and Normative Practice.Amy Levine - forthcoming - Ergo: An Open Access Journal of Philosophy.
    I offer a new interpretation of Heidegger’s analysis of anxiety in Being and Time as an account of the relationship between individual agents and the public normative practices of their communities. According to a prominent recent interpretation, Heidegger’s discussions of anxiety, death and the “call of conscience” together explain how we can respond to the norms of our practices as reasons and subject them to critical reflection. I argue that this is only part of the story. Anxiety is an occasion (...)
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  35.  50
    Rawls on the Relationship between Liberalism and Democracy.Amy Gutmann - 2003 - In Samuel Freeman, The Cambridge companion to Rawls. New York: Cambridge University Press. pp. 168--99.
  36. Feminism and the subject of politics.Amy Allen - 2009 - In Boudewijn de Bruin & Christopher F. Zurn, New waves in political philosophy. New York: Palgrave-Macmillan.
  37. Introspection.Amy Kind - 2005 - Internet Encyclopedia of Philosophy.
    Introspection is the process by which someone comes to form beliefs about her own mental states. We might form the belief that someone else is happy on the basis of perception – for example, by perceiving her behavior. But a person typically does not have to observe her own behavior in order to determine whether she is happy. Rather, one makes this determination by introspecting.
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  38. Imagery and imagination.Amy Kind - 2005 - Internet Encyclopedia of Philosophy.
    Both imagery and imagination play an important part in our mental lives. This article, which has three main sections, discusses both of these phenomena, and the connection between them. The first part discusses mental images and, in particular, the dispute about their representational nature that has become known as the _imagery debate_ . The second part turns to the faculty of the imagination, discussing the long philosophical tradition linking mental imagery and the imagination—a tradition that came under attack in the (...)
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  39.  78
    Broad Data Sharing in Genetic Research: Views of Institutional Review Board Professionals.Amy Lemke, Maureen Smith, Wendy Wolf & Susan Trinidad - 2011 - IRB: Ethics & Human Research 33 (3):1-5.
    Genome-wide association studies raise important ethical and regulatory issues. This is particularly true of the current move toward broad sharing of genomic and phenotypic data. Our survey study examined the opinions of professionals involved in human subjects protection regarding genetic research review. The majority indicated that it is important for their institutional review board to offer guidance about developing and using a data repository or biobank that includes genetic data, and also about sharing this data with other investigators. Only one-third (...)
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  40.  42
    Obligations beyond national borders: International institutions and distributive justice.Amy E. Eckert - 2008 - Journal of Global Ethics 4 (1):67 – 78.
    Recent scholarship has tied duties of distributive justice to the existence of coercive institutions. This body of work argues that, because the international system lacks institutions that can coerce individuals in the same manner as domestic institutions, there are no international obligations to address relative poverty and inequality. Proponents of this view use it to support the existence of a compatriot preference that requires us to meet the needs of compatriots before meeting those of the global poor. Even supposing distributive (...)
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  41.  16
    The Gendered Rice Bowl: The Sexual Politics of Service Work in Urban China.Amy Hanser - 2005 - Gender and Society 19 (5):581-600.
    This article examines new conceptions of gender and sexuality in China, asking how and why they have become so integral to the organization of service work regimes there. Drawing on ethnographic data collected in three urban Chinese retail settings, this article demonstrates how essentialized conceptions of gender and sexuality powerfully communicate class distinctions in service settings through associations with the imagery of China’s shift from socialism to a marketized society. A shift from the socialist “iron rice bowl” to the “rice (...)
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  42.  16
    A Pilot Randomized Trial of a Companion Robot for People With Dementia Living in the Community.Amy Liang, Isabell Piroth, Hayley Robinson, Bruce MacDonald, Mark Fisher, Urs M. Nater, Nadine Skoluda & Elizabeth Broadbent - 2017 - Journal of the American Medical Directors Association 18 (10):871-878.
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  43.  35
    Response to Comment.David Wright, Amy Nyland, Franco Carnevale & Catherine Gros - 2010 - Nursing Ethics 17 (5):668-671.
  44.  81
    Review of Simulating Minds by Alvin Goldman. [REVIEW]Amy Coplan - 2008 - Journal of Aesthetics and Art Criticism 66 (1):94–97.
  45.  12
    Pregnancy, Gender Identity, Autonomy, and Trust.Amy Mullin - forthcoming - Journal of Applied Philosophy.
    I ask what is required for pregnant trans and gender diverse (TGD) people to receive trustworthy reproductive healthcare which supports their autonomy. My focus is on wanted pregnancies. I understand interpersonal trust as a positive attitude towards the competence and motivation or commitment of a person trusted in a particular role, such as a healthcare professional, and autonomy as self-governance shaped by what one cares about. I conceive of autonomy as relational and potentially enhanced or damaged by social interactions. I (...)
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  46. Parents and Children: An Alternative to Selfless and Unconditional Love.Amy Mullin - 2006 - Hypatia 21 (1):181-200.
    I develop a model of love or care between children and their parents guided by experiences of parents, especially mothers, with disabilities. On this model, a caring relationship requires both parties to be aware of each other as a particular person and it requires reciprocity. This does not mean that children need to be able to articulate their interests, or that they need to be self-reflectively aware of their parents’ interests or personhood. Instead, parents and children manifest their understanding of (...)
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  47. Pornography and power.Amy Allen - 2001 - Journal of Social Philosophy 32 (4):512–531.
    When it was at its height, the feminist pornography debate tended to generate more heat than light. Only now that there has been a cease fire in the sex war does it seem possible to reflect on the debate in a more productive way and to address some of the questions that were left unresolved by it. In this paper, I shall argue that one of the major unresolved questions is that of how feminists should conceptualize power. The antipornography feminists (...)
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  48.  35
    Liberty and pluralism in pursuit of the non-ideal.Amy Gutmann - forthcoming - Social Research: An International Quarterly.
  49. Pourquoi la démocratie délibérative est-elle différente ?Amy Gutmann & Dennis Thompson - 2002 - Philosophiques 29 (2):193-214.
    Tous les théoriciens de la démocratie ont à confronter le problème fondamental qui consiste à trouver une façon moralement justifiable de prendre des décisions collectives contraignantes face à des désaccords moraux persistants. Une théorie délibérative de la démocratie nous fournit l’approche la mieux défendable de ce problème parce qu’elle laisse ouverte la possibilité que les valeurs morales exprimées par un large éventail de théories puissent être justifiables. Le principe fondamental de notre théorie délibérative est que les citoyens doivent se justifier (...)
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  50. The consummation of sorrow: An analysis of confucius' grief for Yan Hui.Amy Olberding - 2004 - Philosophy East and West 54 (3):279-301.
    : Throughout the Analects, Confucius describes the capacity for grief as an ethically valuable trait. Here his own display of grief at the premature death of his beloved student Yan Hui is investigated as a model of the meaning and significance of grief in a flourishing life. This display, it is argued, provides a valuable portrait, in situ, of the specific species of grief that Confucius sanctions and encourages. It likewise makes clear the role played by vulnerability to injury in (...)
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