Results for 'Alyna Turner'

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  1. Mental health-substance use.Alyna Turner, Nola M. Ries & Amanda L. Baker - 2017 - In David B. Cooper, Ethics in mental-health substance use. New York: Routledge, Taylor & Francis Group.
  2. A brief review of exercise, bipolar disorder, and mechanistic pathways.Daniel Thomson, Alyna Turner, Sue Lauder, Margaret E. Gigler, Lesley Berk, Ajeet B. Singh, Julie A. Pasco, Michael Berk & Louisa Sylvia - 2015 - Frontiers in Psychology 6.
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  3.  7
    Lessons From the Bad Kids: The Realities of Challenge and Inspiration.Vonda Viland & Deborah Turner - 2016 - Rowman & Littlefield Publishers.
    Picking up before the award-winning documentary The Bad Kids began, Lessons from The Bad Kids will teach us not only to improve our educational system but also how to become better people.
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  4. Anthropological roots of global legal pluralism.Keebet von Benda-Beckmann & Bertram Turner - 2020 - In Paul Schiff Berman, The Oxford handbook of global legal pluralism. New York, NY: Oxford University Press.
     
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  5.  29
    Cynic Philosophical Humor as Exposure of Incongruity.Christopher Turner - 2019 - Epoché: A Journal for the History of Philosophy 24 (1):27-52.
    I examine several recent interpretations of Cynic philosophy. Next, I offer my own reading, which draws on Schopenhauer’s Incongruity Theory of Humor, Aristotle’s account of the emotions in the Rhetoric, and the work of Theodor Adorno. I argue that Cynic humor is the deliberate exposure of incongruities between what a thing or state of affairs is supposed to be and what it in fact is, as evidenced by its present manifestation to our sense-perception and thought. Finally, I interpret the significance (...)
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  6. How to be an Analytic Existential Thomist.Turner C. Nevitt - 2018 - The Thomist 82 (3):321–352.
    This article explores the strategies available for defending Aquinas’s view of existence in the context of contemporary analytic philosophy. The rival view of existence prevalent among contemporary analytic philosophers is subject to serious objections. At the same time, the main contemporary analytic objections to Aquinas’s view can be adequately answered. The widespread use of “exist(s)” to ascribe existence to individuals and objects provides good reason to think that such use makes sense, and analogies like those of Aquinas can help to (...)
     
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  7.  33
    Explaining away crime: The race narrative in American sociology and ethical theory.Stephen Turner - 2021 - European Journal of Social Theory 24 (3):356-373.
    Rates of crime for Blacks in the United States in the post-slavery era have always been high relative to Whites. But explaining, or minimizing, this fact faces a major problem: individual excuses for bad acts point to deficiencies, in the agent, which are perhaps forgivable, such as mental deficiency or a deprived childhood, but at the price of treating the agent as less than a full member of the moral community. Collectivizing excuses risks implying group inferiority. The history of attempts (...)
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  8. What Has Aquinas Got Against Platonic Forms?Turner C. Nevitt - 2018 - In Gyula Klima & Alexander W. Hall, Hylomorphism and Mereology: Proceedings of the Society for Medieval Logic and Metaphysics Volume 15. Cambridge Scholars Publishing. pp. 67–79.
    Aquinas consistently criticizes Plato and his followers for their commitment to the existence of separate forms or ideas. There is no whiteness existing by itself apart from any particular white things or any particular person's thoughts about them. The same goes for every natural form, from humanity to heat. And yet Aquinas is happy to appeal to such separate forms as examples to illustrate his own metaphysical views. This seems like a strange and dangerous procedure. If Aquinas considers Platonic forms (...)
     
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  9.  11
    El evangelio de Juan y el lector maniqueo de ‘conf’. VII.Christina Turner - 2024 - Augustinus 69 (1):173-192.
    In the present article I investigate whether Augustine’s account of the books of the Platonists through the words of John’s prologue is linked to his grapple with Manichaean doctrine and worldview in Confessiones 7, I explore particularly whether his choice to treat the libri Platonicorum by quoting from John 1:1-16, a passage that defines his intellectual breakthrough in the narrative of book 7, is used as a subtle opportunity to defend the Catholic interpretation of scriptures against the Manichaean interpretation. This (...)
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  10.  11
    Expertise and the Process of Policy-Making: The EU’s New Model of Legitimacy.Stephen Turner - 2008 - In S. Eliaeson, Building Civil Society and Democracy in New Europe. Cambridge Scholars. pp. 160-175.
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  11.  11
    Explaining Capitalism: Weber on and against Marx.Stephen Turner - 1985 - In Robert J. Antonio & Ronald M. Glassman, A Weber-Marx Dialogue. pp. 167-188.
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  12.  10
    Edward Shils.Stephen Turner - 1995 - Social Studies of Science 25 (2):397-399.
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  13.  26
    From Neo-Kantianism to Durkheimian Sociology.Stephen Turner - 2021 - Durkheimian Studies 25 (1).
    The phenomenon of sacrifice was a major problem in nineteenth-century social thought about religion for a variety of reasons. These surfaced in a spectacular way in a German trial in which the most prominent Jewish philosopher of the century, the neo-Kantian Hermann Cohen, was asked to be an expert witness. The text he produced on the nature of Judaism was widely circulated and influential. It presents what can be taken as the neo-Kantian approach to understanding ritual. But it also reveals (...)
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  14.  9
    Fact, Theory and Hypothesis.Stephen Turner - 2011 - In George Ritzer & J. Michael Ryan, The Concise Encyclopedia of Sociology. Wiley.
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  15.  26
    Double Heuristics and Collective Knowledge: the Case of Expertise.Stephen Turner - 2012 - Studies in Emergent Order 5:64-85.
    There is a large literature on social epistemology, some of which is concerned with expert knowledge. Formal representations of the aggregation of decisions, estimates, and the like play a larger role in these discussions. Yet these discussions are neither sufficiently social nor epistemic. The assumptions minimize the role of knowledge, and often assume independence between observers. This paper presents a more naturalistic approach, which appeals to a model of epistemic gain from others, as mutual consilience—a genuinely social notion of epistemology. (...)
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  16. David Owen Foucault, Habermas and the claims of reason 119.Charles Turner & Dick Pels - forthcoming - History of the Human Sciences.
  17.  25
    Democratizing Science: A Humble Proposal.Joseph Turner - 1990 - Science, Technology and Human Values 15 (3):336-359.
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  18.  20
    Desarrollo y Pobreza en México, Argentina, Brasil y Chile.Ernesto Turner Barragán - 2011 - Polis: Revista Latinoamericana 29.
    Se sostiene quela pobreza en América Latina no es un hecho contemporáneo, sino algo que afectaba desde la colonia a gran parte de la población. Se retoman algunos aspectos del caso mexicano para explicar que son condiciones históricas las que dan pie a la brecha del crecimiento económico entre América Latina y Estados Unidos, así como la desigualdad de los ingresos. Se ejemplifica esto con los casos de México, Argentina, Brasil y Chile, respecto de EUA, Japón y Alemania, presentando la (...)
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  19.  11
    Epilogue.James Turner - 2014 - In Philology: The Forgotten Origins of the Modern Humanities. Princeton University Press. pp. 381-386.
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  20.  24
    Events and semantic architecture by Pietroski Paul M.Andrew John Turner - unknown
    The article reviews several books about philosophical isuuses including "Against Coherence: Truth, Probability, and Justification," by Olsson Erik J., "Fixing Frege," by Burgess John, "Events and Semantic Architecture," by Pietroski Paul M.
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  21. Events and semantic architecture.Andrew John Turner - 2006 - Australasian Journal of Philosophy 84 (3):466-468.
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  22. Emotions and the Evolution of Human Auditory Language.Jonathan H. Turner & Alexandra Maryanski - 2020 - In Sonya E. Pritzker, Janina Fenigsen & James MacLynn Wilce, The Routledge handbook of language and emotion. New York, NY: Routledge, Taylor and Francis Group.
  23.  23
    Edward Said and the Exilic Ethic.Bryan S. Turner - 2000 - Theory, Culture and Society 17 (6):125-129.
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  24.  31
    Functional analysis and the problem of rationality.Roy Turner - 1966 - Inquiry: An Interdisciplinary Journal of Philosophy 9 (1-4):262 – 273.
    Functional analysis rescued religion from the oblivion to which positiviste would have consigned it, by taking 'society' rather than the individual act as the unit of analysis. The history of functionalism has been a record of increasing concern with such holistic units as societies and social systems. One consequence of this shift away from social action (in the Weberian sense) is that the issue of rationality has become largely redundant. Yet the problem remains: How do we account for 'contributions' to (...)
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  25. Going down.Charles Turner - 1998 - History of the Human Sciences 11 (4):141-148.
  26.  41
    Globalization, religion and empire in Asia.Bryan S. Turner - 2007 - In Peter Beyer & Lori Gail Beaman, Religion, globalization and culture. Boston: Brill. pp. 145--166.
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  27.  49
    Esquisse d'une Histoire de la Langue latine. Par A. Meillet. Second edition. Pp. xiii + 298. Paris: Hachette, 1931. Paper, 25 fr. [REVIEW]R. L. Turner - 1932 - The Classical Review 46 (05):238-.
  28.  53
    God and Nature: Historical Essays on the Encounter between Christianity and Science. David C. Lindberg, Ronald L. Numbers. [REVIEW]Frank Turner - 1987 - Isis 78 (2):269-270.
  29.  33
    Héloïse and Abélard. [REVIEW]Walter H. Turner - 1952 - New Scholasticism 26 (1):116-120.
  30.  62
    Turner's Comparative Dictionary of the Indo-Aryan LanguagesA Comparative Dictionary of the Indo-Aryan Languages.P. Tedesco & R. L. Turner - 1965 - Journal of the American Oriental Society 85 (3):368.
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  31.  65
    Comment by James Turner Johnson.James Turner Johnson - 2000 - Journal of Religious Ethics 28 (2):331-335.
    Comments on: “Just War Theory in Comparative Perspective: AReview Essay” by Simeon O. Ilesanmi Journal of Religious Ethics 28.1 (Spring 2000).
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  32. Ibn Taymiyya on theistic signs and knowledge of God.Jamie B. Turner - 2022 - Religious Studies 58 (3):583-597.
    This article aims to draw on the ‘Qur'anic Rationalism’ of Taqī al-Dīn Ibn Taymiyya (1263–1328) in elucidating an Islamic epistemology of theistic natural signs, in the lens of contemporary philosophy of religion. In articulating what Ibn Taymiyya coins ‘God's method of proof through signs (istidlāluhu taʿālā bi'l-āyāt)’, it seeks aid in particular from the work of C. Stephen Evans and other contemporary philosophers of religion, in an attempt to understand the relevance and force of this alternative to natural theology within (...)
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  33.  16
    (1 other version)International Relations and the League of Nations.D. Borden-Turner - 1923 - International Journal of Ethics 34 (2):105.
  34. The social theory of practices: tradition, tacit knowledge, and presuppositions.Stephen Turner - 1994 - Chicago: University of Chicago Press.
    The concept of "practices"--whether of representation, of political or scientific traditions, or of organizational culture--is central to social theory. In this book, Stephen Turner presents the first analysis and critique of the idea of practice as it has developed in the various theoretical traditions of the social sciences and the humanities. Understood broadly as a tacit understanding "shared" by a group, the concept of a practice has a fatal difficulty, Turner argues: there is no plausible mechanism by which (...)
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  35. What’s Low Mood All About? An Indicative-Imperative Account of Low Mood’s Content.James Turner - forthcoming - Philosophy of Science.
    Does low mood have intentional content? If so, what is it? Philosophers have tried to answer both questions by appealing to low mood’s phenomenal character. However, appeals to phenomenology have not settled this debate. Thus, I take a different approach: I tackle both questions by examining low mood’s complex functional role in cognition. I argue that if we take this role into account, we have excellent reason to believe that low mood a) has content, and b) has the following indicative-imperative (...)
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  36.  24
    An Examination of William James's Philosophy.J. E. Turner - 1920 - Journal of Philosophy, Psychology and Scientific Methods 17 (19):522-526.
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  37.  60
    Time and Place Logic: A Further Discussion of A. N. Prior's 'Thank Goodness That's over'.G. W. Turner - 1961 - Philosophy 36 (138):366-367.
  38.  36
    Is there a new paradigm? The tree in the garden.Charles Hampden-Turner - 1999 - Business Ethics, the Environment and Responsibility 8 (3):177–185.
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  39.  8
    Politics, Poetics, and Hermeneutics in Milton's Prose.Turner James Grantham, David Loewenstein, James Turner & James Hrantham Turner - 1990 - Cambridge University Press.
    This book explores the interconnections between Milton's politics, poetics and prose writings.
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  40. Augmented Reality, Augmented Epistemology, and the Real-World Web.Cody Turner - 2022 - Philosophy and Technology 35 (1):1-28.
    Augmented reality (AR) technologies function to ‘augment’ normal perception by superimposing virtual objects onto an agent’s visual field. The philosophy of augmented reality is a small but growing subfield within the philosophy of technology. Existing work in this subfield includes research on the phenomenology of augmented experiences, the metaphysics of virtual objects, and different ethical issues associated with AR systems, including (but not limited to) issues of privacy, property rights, ownership, trust, and informed consent. This paper addresses some epistemological issues (...)
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  41.  86
    Coastlines, consequence, and collapse.Christopher Blake-Turner - 2025 - Asian Journal of Philosophy 4 (1):1-21.
    Logical pluralism is the view that there is more than one correct logic. Stei assumes that the correctness of a logic is a matter of the relation between the formal validity of a logical theory and extra-theoretic validity. I reject the assumption, on the grounds that it’s not clear that extratheoretic validity can be determined independently of formal validity. I formulate instead quietist logical pluralism, which is quietist with respect to the nature of extra-theoretic validity and its relation to formal (...)
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  42. Fake News, Relevant Alternatives, and the Degradation of Our Epistemic Environment.Christopher Blake-Turner - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy 1.
    This paper contributes to the growing literature in social epistemology of diagnosing the epistemically problematic features of fake news. I identify two novel problems: the problem of relevant alternatives; and the problem of the degradation of the epistemic environment. The former arises among individual epistemic transactions. By making salient, and thereby relevant, alternatives to knowledge claims, fake news stories threaten knowledge. The problem of the degradation of the epistemic environment arises at the level of entire epistemic communities. I introduce the (...)
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  43.  21
    Helen McCabe, John Stuart Mill, Socialist(Montreal and Kingston: McGill-Queen's University Press, 2021), pp. 368.Piers Norris Turner - 2023 - Utilitas 35 (2):167-173.
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  44. Ontological Pluralism.Jason Turner - 2010 - Journal of Philosophy 107 (1):5-34.
    Ontological Pluralism is the view that there are different modes, ways, or kinds of being. In this paper, I characterize the view more fully (drawing on some recent work by Kris McDaniel) and then defend the view against a number of arguments. (All of the arguments I can think of against it, anyway.).
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  45.  40
    The literary mind.Mark Turner - 1996 - New York: Oxford University Press.
    We usually consider literary thinking to be peripheral and dispensable, an activity for specialists: poets, prophets, lunatics, and babysitters. Certainly we do not think it is the basis of the mind. We think of stories and parables from Aesop's Fables or The Thousand and One Nights, for example, as exotic tales set in strange lands, with spectacular images, talking animals, and fantastic plots--wonderful entertainments, often insightful, but well removed from logic and science, and entirely foreign to the world of everyday (...)
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  46. Taymiyyan Design Discourse: A New Islamic Approach to Design-Based Theism.Jamie B. Turner - 2024 - In E. V. R. Kojonen & Shoaib Ahmed Malik, Design Discourse in Abrahamic Traditions: History, Metaphysics, and Science. London: Routledge. pp. 91-109.
    The design argument has taken on different formulations among Muslim thinkers. Arguably, most of these approaches might be described as Paleyan. In this chapter, however, I seek to develop a non-Paleyan approach toward design discourse by focusing on the thought of the Muslim theologian, Ibn Taymiyya (d. 1328 CE). In developing a Taymiyyan model of design-based theistic belief, I argue that this model can resist some of the problems associated with Paleyan approaches. Specifically, it avoids concerns over the soundness or (...)
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  47.  53
    Donating one's brain for research - a very personal perspective.Angela Clayton-Turner - 2009 - Clinical Ethics 4 (3):156-158.
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  48. Steps toward a theology of Christian transhumanism.Ronald Cole-Turner - 2022 - In Arvin M. Gouw, Brian Patrick Green & Ted Peters, Religious Transhumanism and Its Critics. Lanham: Lexington Books.
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  49. (1 other version)Is Incompatibilism Intuitive?Jason Turner, Eddy Nahmias, Stephen Morris & Thomas Nadelhoffer - 2007 - Philosophy and Phenomenological Research 73 (1):28-53.
    Incompatibilists believe free will is impossible if determinism is true, and they often claim that this view is supported by ordinary intuitions. We challenge the claim that incompatibilism is intuitive to most laypersons and discuss the significance of this challenge to the free will debate. After explaining why incompatibilists should want their view to accord with pretheoretical intuitions, we suggest that determining whether incompatibilism is in fact intuitive calls for empirical testing. We then present the results of our studies, which (...)
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  50. Bad Feelings, Best Explanations: In Defence of the Propitiousness Theory of the Low Mood System.James Turner - 2024 - Erkenntnis:1-26.
    There are three main accounts of the proper function of the low mood system (LMS): the social risk theory, the disease theory, and the propitiousness theory. Adjudicating between these accounts has proven difficult, as there is little agreement in the literature about what a theory of the LMS’s proper function is supposed to explain. In this article, drawing upon influential work on the evolution of other affective systems, such as the disgust system and the fear system, I argue that a (...)
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