Results for 'Adi Utarini'

447 found
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  1.  90
    Ethics education should make room for emotions: a qualitative study of medical ethics teaching in Indonesia and the Netherlands.Amalia Muhaimin, Maartje Hoogsteyns, Adi Utarini & Derk Ludolf Willems - 2019 - International Journal of Ethics Education 5 (1):7-21.
    Studies have shown that students may feel emotional discomfort when they are asked to identify ethical problems which they have encountered during their training. Teachers in medical ethics, however, more often focus on the cognitive and rational ethical aspects and not much on students’ emotions. The purpose of this qualitative study was to explore students’ feelings and emotions when dealing with ethical problems during their clinical training and explore differences between two countries: Indonesia and the Netherlands. We observed a total (...)
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  2.  30
    What Do Students Perceive as Ethical Problems? A Comparative Study of Dutch and Indonesian Medical Students in Clinical Training.Amalia Muhaimin, Derk Ludolf Willems, Adi Utarini & Maartje Hoogsteyns - 2019 - Asian Bioethics Review 11 (4):391-408.
    Previous studies show that medical students in clinical training face ethical problems that are not often discussed in the literature. In order to make teaching timely and relevant for them, it is important to understand what medical students perceive as ethical problems, as various factors may influence their perception, including cultural differences and working environment. The purpose of this qualitative study was to explore students’ perceptions of what an ethical problem is, during their clinical training in the hospital, and compare (...)
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  3.  48
    Non-forking frames in abstract elementary classes.Adi Jarden & Saharon Shelah - 2013 - Annals of Pure and Applied Logic 164 (3):135-191.
    The stability theory of first order theories was initiated by Saharon Shelah in 1969. The classification of abstract elementary classes was initiated by Shelah, too. In several papers, he introduced non-forking relations. Later, Shelah [17, II] introduced the good non-forking frame, an axiomatization of the non-forking notion.We improve results of Shelah on good non-forking frames, mainly by weakening the stability hypothesis in several important theorems, replacing it by the almost λ-stability hypothesis: The number of types over a model of cardinality (...)
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  4.  26
    Optimisme Remaja yang Tinggal di Panti Asuhan Ditinjau dari Kebersyukuran dan Konsep Diri.Adi Winarni Wahid, Ageng Larasati, Ayuni Ayuni & Fuad Nashori - 2018 - Humanitas 15 (2):160.
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  5.  65
    Ritual as Praxis: The Responsibility of Activists in the Face of Genocide; or, Between Ethics and Politics.Adi Burton - 2022 - Dissertation, University of British Columbia
    The most urgent ethical task in the face of genocide is the demand to stop it. But how can the seeming moral clarity of opposition to genocide be reconciled with the failure of adequate political responses? I begin by problematizing the demand and response through the lens of the Save Darfur movement that mobilized millions of people against genocide in the 2000s, and which I suggest articulates the ethical and political challenges at the core of genocide research and its goal (...)
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  6.  20
    Whither Islamic Civilization?Imam Fu’adi & Ngainun Naim - 2021 - Epistemé: Jurnal Pengembangan Ilmu Keislaman 16 (1):83-103.
    Traditionally dated from the 8th to the 14th century, historians generally agree on the period of the golden age of Islamic civilization. They count that the keys to this civilizational achievement laid on the flourishing educational institutions, scientific findings, and the births of influential Muslim scholars. This article tries to reframe the significance of education in the creation of Islamic golden age and offer a brief reminder to the importance of education for contemporary Muslim societies. It is a bibliographical study (...)
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  7.  9
    Toward nationalism's end: an intellectual biography of Hans Kohn.Adi Gordon - 2017 - Waltham, Massachusetts: Brandeis University Press.
    Portrait of Jewish American philosopher and historian Hans Kohn.
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  8.  69
    Understanding “Disability” as a Cluster of Disability Models.Adi Goldiner - 2022 - Journal of Philosophy of Disability 2:28-54.
    This article puts forth a novel framework for understanding conceptions of disability using six models of disability: the “Social,” “Medical,” “Tragedy,” “Affirmative,” “Minority” and “Universal” models. It analyzes these models as three opposed pairs, each pertaining to a distinct aspect of the multifaceted experience of disability: (1) the cause of disabled people’s social disadvantage and exclusion; (2) the effect of impairment on individuals’ quality of life and well-being; (3) the dichotomy or lack thereof between disabled and nondisabled people. The article (...)
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  9.  13
    The Asymmetrical Relations of Contact Zones.Adi Burton & Susan Verducci - 2022 - Philosophy of Education 78 (3):i-v.
    Guest editors' introduction to the issue containing essays originally presented at the 2022 Philosophy of Education Society conference examining Mary Louise Pratt's notion of "contact zones." This issue includes discussions that highlight the “highly asymmetrical relations of power, such as colonialism, slavery, or their aftermaths” of contact zones in which we teach and learn. Pratt draws attention towards asymmetry to emphasize the social differences and fluidity of relations that characterize communities (including classrooms), over and against ideas of community that are (...)
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  10. Sarvodaya: a political and economic study.Adi Hormusji Doctor - 1968 - London,: Asia Publishing House.
  11.  25
    On both sides of the fence: perceptions of collective narratives and identity strategies among Palestinians in Israel and in the West Bank.Adi Mana, Shifra Sagy, Anan Srour & Serene Mjally-Knani - 2015 - Mind and Society 14 (1):57-83.
    This field study aims to explore the effect of the forced separation between Palestinians who are Israeli citizens and Palestinians living in the West Bank on their perceptions of collective narratives (Sagy et al. in Am J Orthopsychiatry 72(1): 26–38, 2002) and their identity strategies (Berry in Nebraska symposium on motivation, University of Nebraska Press, Lincoln, 1990; Tajfel in Human groups and social categories, Cambridge University Press, Cambridge, 1981). Two questionnaires, based on the theoretical categories and contents revealed in focus (...)
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  12. Akhlāq dar partaw-i Qurʼān va Ḥadīs̲.ʻAbd al-Raḥmān ʻAdīl - 2011 - Kābul: Intishārāt-i Iṣlāḥ-i Afkār, Bakhsh-i Nasharāt-i Jamʻīyat-i Iṣlāḥ va Inkishāf-i Ijtimāʻī-i Afghānistān.
     
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  13.  32
    Tameness, uniqueness triples and amalgamation.Adi Jarden - 2016 - Annals of Pure and Applied Logic 167 (2):155-188.
  14.  55
    The phage‐host arms race: Shaping the evolution of microbes.Adi Stern & Rotem Sorek - 2011 - Bioessays 33 (1):43-51.
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  15.  31
    Nietzsche on the Skeptic’s Life.Adi Parush - 1976 - Review of Metaphysics 29 (3):523 - 542.
    Nietzsche’s road to skepticism differed from that of many skeptics who preceded him. His skepticism did not arise from the view that it is impossible to bridge the gap between subjective impressions and the objective world. Comparison with Hume will serve to clarify this point. Hume’s skepticism was based on several basic assumptions amongst which of central importance was the assumption that the only immediate data of consciousness are "impressions and ideas." He was led to skepticism by his belief that (...)
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  16.  73
    A Place of Knowledge Re-Created: The Library of Michel de Montaigne.Adi Ophir - 1991 - Science in Context 4 (1):163-190.
    The ArgumentMontaigne'sEssayswere an exercise in self-knowledge carried out for more than twenty years in Montaigne's private library located in his mansion near Bordeaux. The library was a place of solitude as well as a place of knowledge, a kind ofheterotopiain which two sets of spatial relations coexisted and interacted: the social and the epistemic. The spatial demarcation and arrangement of the site – in both the physical and the symbolic sense – were necessary elements of the constitution of Montaigne's self (...)
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  17.  80
    Dwelling and Departure: Beginning Disputes between Arendt and Heidegger.Adi Burton & Barbara Weber - 2024 - Text Matters - a Journal of Literature, Theory and Culture 14:21-40.
    In “Letter on Humanism,” Martin Heidegger juxtaposes the notion of homelessness (Heimlosigkeit) with home-coming (Heimholung), i.e. the reawakening to our original relationship to Being. This focus on dwelling in Being represents an interesting modification from his earlier study of “incipience” (Anfang), which emphasizes departure. We follow the critique of this shift in thinking in Hannah Arendt’s work, beginning with a short allegory titled “Heidegger the Fox” (1953). We suggest that reading this allegory in the light of Arendt’s decades-long debate with (...)
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  18.  65
    The Place of Knowledge A Methodological Survey.Adi Ophir & Steven Shapin - 1991 - Science in Context 4 (1):3-22.
    A generation ago scientific ideas floated free in the air, as historians gazed up at them in wonder and admiration. From time to time, historians agreed, the ideas that made up the body of scientific truth became incarnate: they were embedded into the fleshly forms of human culture and attached to particular times and places. How this incarnation occurred was a great mystery. How could spirit be made flesh? How did the transcendent and the timeless enter the forms of the (...)
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  19. Yahya Ibn Adi, a Critical Edition and Study of His Tahdhib Al-Akhlaq.Naji Al-Takriti & Yahya ibn Adi (eds.) - 1978 - Beirut: Editions Oueidat.
    A critical edition of "Tahdhīb Al-Akhlāq", a treatise ascribed to the Jacobite theologian, logician, and translator in Abbasid period, Yahya ibn Adi.
     
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  20.  42
    Independence, dimension and continuity in non-forking frames.Adi Jarden & Alon Sitton - 2013 - Journal of Symbolic Logic 78 (2):602-632.
    The notion $J$ is independent in $(M,M_0,N)$ was established by Shelah, for an AEC (abstract elementary class) which is stable in some cardinal $\lambda$ and has a non-forking relation, satisfying the good $\lambda$-frame axioms and some additional hypotheses. Shelah uses independence to define dimension. Here, we show the connection between the continuity property and dimension: if a non-forking satisfies natural conditions and the continuity property, then the dimension is well-behaved. As a corollary, we weaken the stability hypothesis and two additional (...)
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  21.  13
    A Mixability Theory for the Role of Sex in Evolution.Adi Livnat, Christos Papadimitriou, Jonathan Dushoff & Marcus W. Feldman - 2008 - Proceedings of the National Academy of Sciences 105 (50):19803–19808.
    The question of what role sex plays in evolution is still open despite decades of research. It has often been assumed that sex should facilitate the increase in fitness. Hence, the fact that it may break down highly favorable genetic combinations has been seen as a problem. Here, we consider an alternative approach. We define a measure that represents the ability of alleles to perform well across different combinations and, using numerical iterations within a classical population-genetic framework, show that selection (...)
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  22.  22
    Ethical Considerations in Clinical Trials for Rare Genetic Diseases: The Case of Huntington’s Disease.Adys Mendizabal & Nora L. Jones - 2023 - American Journal of Bioethics 23 (7):94-96.
    Research and clinical trial development for rare diseases pose unique bioethical challenges. Much of the literature on rare diseases focuses on patient advocacy and drug development to manage or cu...
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  23.  21
    Pemikiran filsafat politik Abdolkarim soroush.Adi Bunardi - 2021 - Kanz Philosophia a Journal for Islamic Philosophy and Mysticism 7 (1):87-110.
    The ideas of freedom, justice, democracy and secularism are the main themes in the study of political philosophy. This article attempts to explain Abdolkarim Soroush's political philosophy with the boundaries of themes regarding freedom, justice, secluralism and democracy. Abolkarim Soroush is a thinker in the contemporary Islamic world.
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  24.  28
    Contemporary Muslim Male Reformist Thought and Gender Equality Affirmative Interpretations of Islam.Adis Duderija - 2020 - Feminist Theology 28 (2):161-181.
    A number of recently published studies by reformist-minded Muslim scholars have both questioned the normative nature of and emphasized the need to rethink some of the fundamental assumptions and interpretational models governing traditional Islamic legal theories and ethics. As part of this process they have emphasized the need to develop novel Islamic hermeneutics. One major element in this emergence of novel Islamic hermeneutics is the production of an increased number of what I term ‘gender equality affirmative scholarship on Islam’. What (...)
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  25. Iconology and iconicity. Towards an iconic history of figures, between Erwin Panofsky and Jean-Luc Marion.Adi Efal - 2008 - Naharaim - Zeitschrift Für Deutsch-Jüdische Literatur Und Kulturgeschichte 2 (1).
     
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  26.  2
    Filosofyah, sifrut u-mah she-benehen =.Adi Parush - 2018 - Yerushalayim: Karmel.
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  27.  74
    Is Hume a Sceptic About Induction?: On a Would-be Revolution in the Interpretation of Hume's Philosophy.Adi Parush - 1977 - Hume Studies 3 (1):1-16.
    In lieu of an abstract, here is a brief excerpt of the content:IS HUME A SCEPTIC ABOUT INDUCTION? On a Would-be Revolution in the Interpretation of Hume's Philosophy The history of philosophy does not abound with great philosophers. But the number of those whose preoccupation is with the interpretation of the great philosophers' works is overwhelming. It is not surprising, therefore, that time and again we come upon arguments to the effect that a great philosopher has never been properly understood. (...)
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  28.  32
    Infants' biased individuation of in-group members.Adi Zehavi Fogiel, Jonas Hermes, Hannes Rakoczy & Gil Diesendruck - 2023 - Cognition 239 (C):105561.
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  29. Iconology and Iconicity.Adi Efal - 1985 - History and Theory 24 (3):293-306.
     
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  30. Le-khasot be-shaḳuf: ʻal sevel gufani, ʻamimut refuʾit ṿe-hakhḥashah ḥevratit = Invisible veil: on bodily suffering, medical ambiguity, and social denial.Adi Finkelstein - 2013 - Tel Aviv: Resling.
     
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  31.  36
    Perceptions of collective narratives and identity strategies: the case of Palestinian Muslims and Christians in Israel.Adi Mana, Shifra Sagy, Anan Srour & Serene Mjally-Knani - 2012 - Mind and Society 11 (2):165-182.
    The study suggests a model for understanding inter-group relations which has combined two psycho-social concepts: perceptions of collective narratives :26–38, 2002) and identity strategies . The model examined two minority groups of Israeli citizens: Palestinian Muslims and Christians, with a representative sample of 1,164 Muslims and 805 Christians, all Israeli citizens, aged 18–65. We used questionnaires which were developed and adapted for the unique population in this study. As expected, members of both groups mostly endorsed integration strategy. Stronger willingness for (...)
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  32. The nature and politics of scientific debates in America.Adi Melamed - 2018 - In Eamon Doyle, The role of science in public policy. New York: Greenhaven Publishing.
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  33.  29
    Protecting the Purity of Pure Research: Organizational Boundary-Work at an Institute of Basic Research.Adi Sapir - 2017 - Minerva 55 (1):65-91.
    Research institutions and universities are positioned in a state of inherent struggle to reconcile the pressures and demands of the external environment with those of the scientific community. This paper is focused on one contested area, the division between basic and applied research, and explores how universities work to balance organizational legitimacy and scientific reputation. Building on an in-depth case study of the Weizmann Institute of Science, established as an institute of basic research in the context of the new Israeli (...)
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  34.  33
    Gender Differences in the Recognition of Vocal Emotions.Adi Lausen & Annekathrin Schacht - 2018 - Frontiers in Psychology 9:359771.
    The conflicting findings from the few studies conducted with regard to gender differences in the recognition of vocal expressions of emotion have left the exact nature of these differences unclear. Several investigators have argued that a comprehensive understanding of gender differences in vocal emotion recognition can only be achieved by replicating these studies while accounting for influential factors such as stimulus type, gender-balanced samples, number of encoders, decoders, and emotional categories. This study aimed to account for these factors by investigating (...)
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  35.  44
    Mutation and evolution: Conceptual possibilities.Adi Livnat & Alan C. Love - 2024 - Bioessays 46 (2):2300025.
    Although random mutation is central to models of evolutionary change, a lack of clarity remains regarding the conceptual possibilities for thinking about the nature and role of mutation in evolution. We distinguish several claims at the intersection of mutation, evolution, and directionality and then characterize a previously unrecognized category: complex conditioned mutation. Empirical evidence in support of this category suggests that the historically famous fluctuation test should be revisited, and new experiments should be undertaken with emerging experimental techniques to facilitate (...)
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  36.  25
    The evolution of cooperation on the internet.Adi Livnat & Marcus W. Feldman - 2001 - Complexity 6 (6):19-23.
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  37. Beyond Good-Evil: a Plea for a Hermeneutic Ethics in Hermeneutics in Ethics and Social Theory.Adi Ophir - 1989 - Philosophical Forum 21 (1):94-121.
     
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  38.  43
    Michel Foucault and the Semiotics of the Phenomenal.Adi Ophir - 1988 - Dialogue 27 (3):387-.
    In every search for knowledge one presupposes that there is more to the phenomenal field one studies than what meets the eye. A play between those phenomena thatpresentthemselves to an observer andabsententities or phenomena, and the orders, structures or laws that govern these, lies at the heart of anysearchfor empirical knowledge. On the basis of this play of presence and absence read by a particular discourse into a more or less defined phenomenal field, phenomena are constitutedquasigns for that discourse's participants.
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  39.  32
    The Two-State Solution: Providence and Catastrophe.Adi Ophir - 2007 - Theoretical Inquiries in Law 8 (1):117-160.
    One of the most significant, incontestable, and relatively ignored aspects of modernity is the new role states play as generators and facilitators of disasters, on the one hand, and as authors — or at least facilitators, sponsors, and coordinators — of survival and relief operations, on the other hand. The relation of the modern state to disaster has played an important role in the emergence of the state as a "totalizing totality" and in the constitution of its image as a (...)
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  40.  10
    8. Consciousness and Indirect Communication.Adi Shmueli - 1975 - In Adi Shmuëli, Kierkegaard and consciousness. Presses Universitaires de France. pp. 128-144.
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  41.  7
    Introduction.Adi Shmueli - 1975 - In Adi Shmuëli, Kierkegaard and consciousness. Presses Universitaires de France. pp. 1-8.
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  42.  15
    Disengagement from Internet Usage among Russian IT Professionals.Adi Kuntsman, E. O. Bogdanova, E. Ya Ponomareva & A. A. Shchetvina - 2018 - Sociology of Power 30 (3):144-164.
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  43.  23
    Leo Strauss Between Weimar and America.Adi Armon - 2019 - Springer Verlag.
    This is the first book-length examination of the impact Leo Strauss’ immigration to the United States had on this thinking. Adi Armon weaves together a close reading of unpublished seminars Strauss taught at the University of Chicago in the 1950s and 1960s with an interpretation of his later works, all of which were of course written against the backdrop of the Cold War. First, the book describes the intellectual environment that shaped the young Strauss’ worldview in the Weimar Republic, tracing (...)
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  44. Facing the Perfect Stranger: Disrupting a Mythology of Innocence in Education and Beyond.Adi Burton - 2018 - Philosophy of Education 74:171-184.
    The impossible task of navigating ethical dilemmas and challenges as teachers, students, and persons leaves us vulnerable. Susan B. Dion coined the term “perfect stranger” to describe the ways in which teachers and students protect themselves from this ethical vulnerability. Yet, there is no protection or resolution to be found in an ethical relation. According to Emmanuel Levinas, we are never capable of meeting the ethical demands that the other places upon us. A Levinasian metaphysical lens reveals two ontological problematics (...)
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  45. Manhaj al-taʼwīl al-ʻaqlī ʻinda Naṣr Ḥāmid Abū Zayd: dirāsah naqdīyah.ʻAbd Allāh ʻAlī Ḥadīdī - 2013 - Baghdād: Wizārat al-Thaqāfah.
     
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  46.  5
    Qirāʼāt fī al-tajārib al-fikrīyah al-ʻArabīyah al-muʻāṣirah: rihānāt wa-āfāq.Yūsuf Ibn ʻAdī - 2011 - Bayrūt: al-Shabakah al-ʻArabīyah lil-Abḥāth wa-al-Nashr.
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  47.  11
    al-ʻIbārah li-Ariṣtū fī shurūḥ al-falāsifah al-Muslimīn wa-taʼwīlāt al-muʻāṣirīn.Yūsuf Ibn ʻAdī - 2017 - al-Jazāʼir: Ibn al-Nadīm lil-Nashr wa-al-Tawzīʻ.
    Aristotle's De interpretatione; logic; Islamic philosophy; criticism and interpretation; early works to 1800.
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  48.  11
    Muḥammad ʻAzīz al-Ḥabābī wa-taʼsīs al-falsafah al-shakhṣānīyah al-wāqiʻīyah.Yūsuf Ibn ʻAdī - 2016 - Bayrūt: Muʼminūn Bi-lā Ḥudūd.
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  49.  12
    Musāʼalat al-naṣṣ al-falsafī al-Maghribī al-muʻāṣir.Yūsuf Ibn ʻAdī - 2007 - al-Rabāṭ: Judhūr lil-Nashr.
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  50.  7
    Uṭrūḥāt al-fikr al-ʻArabī al-muʻāṣir fī manāhij taḥlīl al-turāth.Yūsuf Ibn ʻAdī - 2015 - al-Rabāṭ: Dār al-Tawḥīdī.
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