Results for 'Jonas Hermes'

946 found
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  1.  29
    Intuitive statistical inferences in chimpanzees and humans follow Weber’s law.Johanna Eckert, Josep Call, Jonas Hermes, Esther Herrmann & Hannes Rakoczy - 2018 - Cognition 180 (C):99-107.
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  2.  32
    Infants' biased individuation of in-group members.Adi Zehavi Fogiel, Jonas Hermes, Hannes Rakoczy & Gil Diesendruck - 2023 - Cognition 239 (C):105561.
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  3.  47
    (1 other version)Hommage à : Serge JONAS.Jacques Guigou & Irène Jonas - 2013 - Hermès: La Revue Cognition, communication, politique 65 (1):, [ p.].
  4.  14
    Eine Anthropologie des Essens: Der Essensstreit in der „Ilias“ und die Erntemetapher in Il. 19, 221–224.Jonas Grethlein - 2005 - Hermes 133 (3):257-279.
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  5.  13
    Die Gebete des Philokleon in Aristophanes’ „Wespen“ (323–333, 389–394).Jonas Schollmeyer - 2014 - Hermes 142 (2):240-245.
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  6.  9
    Eine herodoteische Deutung der sizilischen Expediton (Thuc. 7.87.5f.)?Jonas Grethlein - 2008 - Hermes 136 (2):129-142.
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  7.  10
    Zum Text und zur Echtheit von Lucius Cincius Alimentus FRHist F11 dub. (= Fulgent. serm. ant. 8, p. 114, 6–11 Helm).Jonas Schollmeyer - 2024 - Hermes 152 (4):460-469.
    In this paper, I discuss the text and the authenticity of Lucius Cincius Alimentus FRHist F11 dub. The generally accepted reading exultauit should be replaced by the reading insultauit, not mentioned in any of the collections of fragments of the Roman historians. Most of the evidence points to attributing the fragment to the antiquarian Lucius Cincius. However, the possibility that it belongs to the historian Lucius Cincius Alimentus, who originally wrote in Greek, cannot be completely ruled out, even though the (...)
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  8.  10
    L'herméneutique de la démythologisation chez Hans Jonas: de la mythologie gnostique à la théologie spéculative.Francisco Quesada-Rodríguez - 2022 - [Louvain-La-Neuve, Belgique]: PUL, Presses Universitaires de Louvain.
    La «démythologisation» est une herméneutique philosophique forgée par Hans Jonas au début de son itinéraire intellectuel, afin d'interpréter existentiellement les récits mythologiques ainsi que les textes théologiques et philosophiques de l’Antiquité tardive. Il s’agissait d’abord d’une méthodologie d’objectivation et subjectivation pour comprendre l’expérience existentielle de l’homme gnostique face à la divinité et l’être dans le monde. Dans la suite, Jonas a développé l’herméneutique de la démythologisation par l’objectivation et la subjectivation par rapport aux textes néotestamentaires. Le mot démythologisation (...)
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  9.  8
    prisci Stemma Ieiunii". Das "buch Jona" Und Prudentius' Siebtes "tageslied.Peter Habermehl - 2004 - Hermes 132 (1):102-120.
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  10.  38
    Eine Axiomatisierung der Allgemeinen Mechanik.Hans Hermes - 1938 - Journal of Symbolic Logic 3 (3):119-120.
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  11.  18
    Eine Termlogik mit Auswahloperator.Hans Hermes - 1965 - Springer.
  12.  13
    Mathematische Logik.H. Hermes & H. Scholz - 1954 - Journal of Symbolic Logic 19 (4):278-282.
  13.  13
    Aufzählbarkeit, Entscheidbarkeit, Berechenbarkeit. Einführung in die Theorie der Rekursiven Funktionen.Hans Hermes - 1966 - Journal of Symbolic Logic 31 (2):254-254.
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  14. Whence deep realism for Everettian quantum mechanics?Raoni Wohnrath Arroyo & Jonas R. Becker Arenhart - 2022 - Foundations of Physics 52 (6):121.
    ‘Shallow’ and ‘deep’ versions of scientific realism may be distinguished as follows: the shallow realist is satisfied with belief in the existence of the posits of our best scientific theories; by contrast, deep realists claim that realism can be legitimate only if such entities are described in metaphysical terms. We argue that this methodological discussion can be fruitfully applied in Everettian quantum mechanics, specifically on the debate concerning the existence of worlds and the recent dispute between Everettian actualism and quantum (...)
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  15. A não-aposta do ateu: Diderot e a aposta pascaliana.Paulo Jonas de Lima Piva - 2009 - Princípios 16 (26):71-85.
    Para deleite dos religiosos, a história da filosofia oficial − que continua, ao que parece, infectada pelo espírito teológico − consagrou a "aposta de Pascal" como uma das soluções modelares ao problema ético suscitado pela questáo clássica da existência ou náo de Deus. No raciocínio de Blaise Pascal (1623-1662), aquele que aposta na existência do deus judaico-cristáo ganhará a felicidade eterna caso ele efetivamente exista; em contrapartida, uma vez sendo este Deus uma realidade, a aposta na sua inexistência resultará na (...)
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  16.  24
    Heuristics of the algorithm: Big Data, user interpretation and institutional translation.Jonas Andersson Schwarz & Göran Bolin - 2015 - Big Data and Society 2 (2).
    Intelligence on mass media audiences was founded on representative statistical samples, analysed by statisticians at the market departments of media corporations. The techniques for aggregating user data in the age of pervasive and ubiquitous personal media build on large aggregates of information analysed by algorithms that transform data into commodities. While the former technologies were built on socio-economic variables such as age, gender, ethnicity, education, media preferences, Big Data technologies register consumer choice, geographical position, web movement, and behavioural information in (...)
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  17. Expressivism and moral certitude.Krister Bykvist & Jonas Olson - 2009 - Philosophical Quarterly 59 (235):202-215.
    Michael Smith has recently argued that non-cognitivists are unable to accommodate crucial structural features of moral belief, and in particular that non-cognitivists have trouble accounting for subjects' certitude with respect to their moral beliefs. James Lenman and Michael Ridge have independently constructed 'ecumenical' versions of non-cognitivism, intended to block this objection. We argue that these responses do not work. If ecumenical non-cognitivism, a hybrid view which incorporates both non-cognitivist and cognitivist elements, fails to meet Smith's challenge, it is unlikely that (...)
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  18.  20
    Faux Amis, Vrais Amis? Amis.Jonas Oßwald - 2021 - Foucault Studies 31 (1):200-230.
    Recent commentaries on the relation between Deleuze and Foucault often operate with an implicit idea of compatibility or consistency that postulates systematic harmony as the decisive criterion for the affinity between them. Accordingly, the predominant question is whether Deleuze and Foucault are “true” friends philosophically and politically. Although the assessments differ, they share a likewise implicit notion of the friend as familiar that excludes any form of ambivalence in amicable relations and consequently cannot fully account for the dynamics and variability (...)
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  19. Imagination and Revision.Giuseppina D'Oro & Jonas Ahlskog - 2021 - In C. M. van den Akker, The Routledge Companion to History and Theory. Routledge. pp. 215-232.
    In this contribution we explore revisionists and anti-revisionists conceptions of the historical imagination. The focus will be on how these conceptions of the historical imagination determine how one ought to answer the question of whether or not it is in principle possible to know the past in its own terms rather than from the perspective of the present. The contrast that we are seeking to draw is that between a conception of the historical imagination which is revisionist in the sense (...)
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  20.  36
    Understanding Logical Evidence, With Lessons From The Paradoxes.Jonas R. Becker Arenhart - 2022 - Journal of Philosophical Research 47:177-194.
    In this paper, I discuss the relation between logical theory and evidence in the context of an anti-exceptionalist approach to logic. I hold not only that current versions of anti-exceptionalism failed to appreciate the fact that logical evidence is theory laden, but also that benefits for the view are expected when we engage with the appropriate philosophy of science. I make the discussion more vivid by considering the cases of both the Liar and Russell paradoxes, and disputes between the classical (...)
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  21. Iš tolerancijos istorijos: straipsnių rinkinys.Jonas Balčius (ed.) - 1992 - Vilnius: Academia.
     
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  22. Vagueness and non-indexical contextualism.Jonas Åkerman & Patrick Greenough - 2009 - In Sarah Sawyer, New waves in philosophy of language. New York: Palgrave-Macmillan.
    Contextualism concerning vagueness (hereafter ‘CV’) is a popular response to the puzzle of vagueness.[1] The goal in this paper is to uncover in what ways vagueness may be a particular species of context-sensitivity. The most promising form of CV turns out to be a version of socalled ‘Non-Indexical Contextualism’.[2] In §2, we sketch a generic form of CV (hereafter ‘GCV’). In §3, we distinguish between Truth CV and Content CV. A non-indexical form of CV is a form of Truth CV, (...)
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  23.  4
    (1 other version)The common good: an introduction to personalism.Jonas Norgaard Mortensen - 2014 - Frederiksværk: Boedal. Edited by Steffen Boeskov.
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  24.  16
    One of the most important questions that human beings have to understand.Susanne Olsson & Jonas Svensson - 2022 - Approaching Religion 12 (2):59-76.
    In the present article, the authors argue that the study of Salafism as a contemporary Islamic new religious movement could benefit from an analytical perspective separating fundamentalism into the modes of inferentialism and deferentialism. The basics of these concepts are outlined and discussed in relation to different aspects of contemporary Salafism as well as in relation to previous tendencies in Islamic history. As a case study, the authors employ the concept in an analysis of a contemporary Swedish Salafi discourse on (...)
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  25. Vagueness and non-indexical contextualism.Jonas Åkerman & Patrick Greenough - 2009 - In Sarah Sawyer, New waves in philosophy of language. New York: Palgrave-Macmillan.
    Contextualism concerning vagueness (hereafter ‘CV’) is a popular response to the puzzle of vagueness.[1] The goal in this paper is to uncover in what ways vagueness may be a particular species of context-sensitivity. The most promising form of CV turns out to be a version of socalled ‘Non-Indexical Contextualism’.[2] In §2, we sketch a generic form of CV (hereafter ‘GCV’). In §3, we distinguish between Truth CV and Content CV. A non-indexical form of CV is a form of Truth CV, (...)
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  26. Axiomatization and Models of Scientific Theories.Décio Krause, Jonas R. B. Arenhart & Fernando T. F. Moraes - 2011 - Foundations of Science 16 (4):363-382.
    In this paper we discuss two approaches to the axiomatization of scientific theories in the context of the so called semantic approach, according to which (roughly) a theory can be seen as a class of models. The two approaches are associated respectively to Suppes’ and to da Costa and Chuaqui’s works. We argue that theories can be developed both in a way more akin to the usual mathematical practice (Suppes), in an informal set theoretical environment, writing the set theoretical predicate (...)
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  27. The problem of representation: dilemmas of African democracy.Hermes F. Chidam'modzi - 2003 - In Josephat Obi Oguejiofor, Philosophy, democracy, and responsible governance in Africa. Enugu, Nigeria: Delta Publications. pp. 1--367.
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  28.  14
    Sobre um possível contexto filosófico de descoberta da intuição heurística: uma interpretação a partir da Estrutura das Revoluções Científicas de Thomas Kuhn / About a possible discovery context of heuristics intuition: an interpretation of The Structure of Scientific Revolutions by Thomas Kuhn.Onorato Jonas Fagherazzi & Paul Correa Henning - 2020 - Conjectura: Filosofia E Educação 25:020004.
    Na análise do desenvolvimento da história e filosofia das ciências, deparamo-nos com uma questão: haveria um contexto favorável à possível emergência de uma intuição ou a mesma seria completamente desprovida de qualquer espaço que pudesse fomentá-la? Deixando de lado antigas teorias que defendiam a intuição ser proveniente dos deuses, ou outras que não exploravam espaços pelos quais ela pudesse ser favorecida, defendemos, com Kuhn, uma possível vinculação a ela favorecedora. Trata-se de uma conjuntura de fatores apresentados como elementos centrais da (...)
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  29.  39
    An Aristotelian approach to existential dependence.Benjamin Schnieder & Jonas Werner - 2021 - In Ludger Jansen & Petter Sandstad, Neo-Aristotelian Perspectives on Formal Causation. Abingdon, Oxon: Routledge.
    It is a central tenet of (neo-)Aristotelian metaphysics that reality is structured by relations of existential priority or, conversely put, existential dependence: some entities depend for their existence on other entities that help to bring about their existence. After briefly looking at the origins of this idea in Aristotle’s Categories, the chapter examines some contemporary definitions of existential dependence. A notion of existential dependence defined in terms of metaphysical explanation is shown to fulfill numerous Aristotelian desiderata. It is discussed how (...)
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  30. Cultural citizenship and popular fiction.Joke Hermes - 1998 - In Kees Brants, Joke Hermes & Liesbet van Zoonen, The media in question: popular cultures and public interests. Thousand Oaks, Calif.: Sage Publications. pp. 156--167.
     
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  31. Does Attempting to Try to A Imply Trying to A?Charles Hermes - 2006 - Southwest Philosophy Review 22 (2):63-70.
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  32.  10
    Eine Axiomatisierung der allgemeinen Mechanik.Hans Hermes - 1938 - Hildesheim: Gerstenberg.
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  33.  13
    Ein Axiomensystem für die Syntax des Logikkalküls.Hans Hermes - 1937 - Travaux du IXe Congrès International de Philosophie 6:43-45.
    1. Les procédés de construction du calcul logique classique. Les expressions. Les propositions. Les propositions syntactiques. Les propriétés ou rapports de structure. On recherche ici un système d’axiomes d’où puissent se déduire les propriétés de structure, sans aucun appel à l’intuition. — 2. Les quatre axiomes de 1’« arithmétique généralisée ». — 3. Extension de ce système d’axiomes au système d’axiomes de la syntaxe du calcul logique. Possibilité de déduire des propositions syntactiques sans revenir à l’intuition. — 4. L’avantage de (...)
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  34.  18
    Einführung in die mathematische Logik: Klassische Prädikatenlogik.Hans Hermes - 1963 - Stuttgart,: Teubner.
    Das vorliegende, 1963 in erster Auflage erschienene Buch ist aus Vorlesungen hervorgegangen. Es soll eine Einführung in die klassische zweiwertige Prädikaten logik geben. Die Beschränkung auf die klassische Logik soll nicht besagen, daß diese Logik prinzipiell einen Vorzug vor anderen, nichtklassischen Logiken besitzt. Die klassische Logik empfiehlt sich jedoch als Einführung in die Logik wegen ihrer Einfachheit und als Fundament für die Anwendung deshalb, weil sie der klassischen Mathematik und damit den darauf aufgebauten exakten Wissenschaften zugrunde liegt. Das Buch wendet (...)
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  35. Ein neuer Vollständigkeitsbeweis für das reduzierte Fregesche Axiomensystem des Aussagenkalküls.Hans Hermes - 1937 - Hildesheim: Gerstenberg. Edited by Heinrich Scholz.
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  36.  17
    Ein Stück Heimat? Hans Mayers ambivalente Sicht auf Israel.Stefan Hermes - 2022 - Naharaim 16 (1):129-148.
    Hans Mayer, one of the most eminent literary critics and public intellectuals in post-war Germany, visited Israel four times between 1968 and 1995. This article aims to reconstruct the key elements of Mayer’s ambivalent perception of Israeli society and culture as it is documented in his travelogue Reisen nach Jerusalem from 1997 and several further texts. However, Mayer’s view on Israel can only be understood adequately by also considering his situation as a non-religious Jew and Shoah survivor in Germany.
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  37.  9
    Maschinen zur Entscheidung von Mathematischen Problemen.Hans Hermes - 1957 - Journal of Symbolic Logic 22 (4):376-377.
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  38. Popular culture and cultural citizenship.Joke Hermes - 1998 - In Kees Brants, Joke Hermes & Liesbet van Zoonen, The media in question: popular cultures and public interests. Thousand Oaks, Calif.: Sage Publications. pp. 157--67.
     
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  39. Prädikatenlogik und theorie der rekursiven funktionen.Hans Hermes - 1968 - In Raymond Klibansky, Contemporary philosophy. Firenze,: La nuova Italia. pp. 1--254.
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  40. Staatsbildung durch Rechtsbildung-Überlegungen zu Max Webers soziologischer Verbandstheorie.Siegfried Hermes - 2007 - In Andreas Anter & Stefan Breuer, Max Webers Staatssoziologie: Positionen und Perspektiven. Baden-Baden: Nomos. pp. 15--81.
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  41.  4
    John Searle e o Realismo Ingênuo.Paulo Uzai Junior & Jonas Gonçalvez Coelho - 2015 - Kínesis - Revista de Estudos Dos Pós-Graduandos Em Filosofia 7 (13):101-116.
    O principal objetivo deste artigo é refletir sobre a posição do filósofo da mente John Searle face ao realismo ingênuo, em especial no que diz respeito à natureza e propriedades da mente. Consideramos que Searle adota uma posição realista ingênua ao admitir a existência de estados mentais subjetivos tais como apreendidos pelo senso comum, como uma das bases para solucionar o problema mente-corpo, ainda que utilize argumentos filosóficos e científicos para justificá-la. Este fato oferece indícios para afirmar que o filósofo (...)
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  42. Separability and Non-Individuality: Is It Possible to Conciliate (At Least A Form Of) Einstein’s Realism with Quantum Mechanics?Décio Krause & Jonas R. B. Arenhart - 2005 - Foundations of Physics 44 (12):1269-1288.
    In this paper we argue that physical theories, including quantum mechanics, refer to some kind of ‘objects’, even if only implicitly. We raise questions about the logico-mathematical apparatuses commonly employed in such theories, bringing to light some metaphysical presuppositions underlying such apparatuses. We point out to some incongruities in the discourse holding that quantum objects would be entities of some ‘new kind’ while still adhering to the logico-mathematical framework we use to deal with classical objects. The use of such apparatus (...)
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  43.  21
    Necropolítica, governo sobre as inf'ncias negras E educação do rosto.Divino José da Silva, Jonas Rangel de Almeida & Pedro Angelo Pagni - 2021 - Childhood and Philosophy 17:01-23.
    In this article, we seek to discuss the recurrence of racism and prejudice toward black lives and childhoods, in spite of repeated initiatives to overcome it by social and educational policy-makers. Following the investigations launched by Michel Foucault on the biopower hypothesis, we revisit some of his interpreters, with the objective of discussing the challenges posed by racism to pedagogical provisions for black children and—following on a concept offered by Emmanuel Levinas--an education of the Face, as a weapon in the (...)
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  44. Appendice 31. Quatre lettres relevant des volumes précédents et découvertes depuis leur parution.David Smith, Alan Dainard, Marie-Therese Inguenaud, Jonas Steffen, Jean Orsoni & Peter Allan - 2004 - In David Smith, Alan Dainard, Marie-Therese Inguenaud, Jonas Steffen, Jean Orsoni & Peter Allan, Correspondance Générale D'Helvétius: Index. University of Toronto Press. pp. 1-13.
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  45. Errata.David Smith, Alan Dainard, Marie-Therese Inguenaud, Jonas Steffen, Jean Orsoni & Peter Allan - 2004 - In David Smith, Alan Dainard, Marie-Therese Inguenaud, Jonas Steffen, Jean Orsoni & Peter Allan, Correspondance Générale D'Helvétius: Index. University of Toronto Press. pp. 17-38.
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  46.  13
    Brain Response to a Knee Proprioception Task Among Persons With Anterior Cruciate Ligament Reconstruction and Controls.Andrew Strong, Helena Grip, Carl-Johan Boraxbekk, Jonas Selling & Charlotte K. Häger - 2022 - Frontiers in Human Neuroscience 16.
    Knee proprioception deficits and neuroplasticity have been indicated following injury to the anterior cruciate ligament. Evidence is, however, scarce regarding brain response to knee proprioception tasks and the impact of ACL injury. This study aimed to identify brain regions associated with the proprioceptive sense of joint position at the knee and whether the related brain response of individuals with ACL reconstruction differed from that of asymptomatic controls. Twenty-one persons with unilateral ACL reconstruction of either the right or left knee, as (...)
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  47. The Missing Link/Monument for the Distribution of Wealth (Johannesburg, 2010).Vincent Wj van Gerven Oei & Jonas Staal - 2011 - Continent 1 (4).
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  48.  44
    Hao Wang. Popular lectures on mathematical logic. Van Nostrand Reinhold Company, New York etc., and Science Press, Beijing, 1981, ix + 273 pp. [REVIEW]H. Hermes - 1982 - Journal of Symbolic Logic 47 (4):908-909.
  49.  37
    The Powers of Psychiatry. [REVIEW]Nancy K. Rhoden & Jonas Robitscher - 1980 - Hastings Center Report 10 (6):43.
    Book reviewed in this article: he Powers of Psychiatry. By Jonas Robitscher.
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  50.  68
    Hans Jonas: por que a técnica moderna é um objeto para a ética.Hans Jonas - 1999 - Natureza Humana 1 (2):407-420.
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