Dualism

Edited by Andreas Elpidorou (University of Louisville)
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  1. The Age of Contradiction.Ilexa Yardley - 2025 - Https://Medium.Com/the-Circular-Theory/.
    Technology exposes weaknesses and, therefore, those best at expoiting weakness are the ‘ones’ that will survive. Or, at least, that’s what we’re programmed to ‘believe.’ -/- .
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  2. The Ontological Variable.Ilexa Yardley - 2020 - Https://Medium.Com/the-Circular-Theory/.
    Where does ‘life’ come from? The answer may surprise you.
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  3. Il dualismo naturalistico di Chalmers.Antonio Pio Avallone - manuscript
    Il saggio analizza la posizione di David J. Chalmers sul problema mente-corpo, concentrandosi sul suo dualismo naturalistico. Chalmers argomenta l'irriducibilità della coscienza fenomenica rispetto alle spiegazioni materialistiche attraverso cinque esperimenti mentali: l'argomento degli zombie, dello spettro invertito, dell'asimmetria epistemica, della conoscenza (esempio di Mary) e dell'assenza di analisi. Egli conclude che il materialismo è falso e propone la coscienza come proprietà fondamentale della realtà, accanto alle entità fisiche. Il saggio esamina poi le critiche a questa posizione. I materialisti, come Dennett (...)
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  4. Trialistic panqualityism.Tal Hendel - manuscript
    Panqualityism is a form of panpsychism that distinguishes between conscious subjects (i.e., minds) and phenomenal qualities. Like panpsychism, it holds that the universe's physical ultimates are phenomenally qualitied. Unlike panpsychism, however, it argues that these phenomenally qualitied ultimates are not microsubjects and are therefore not experienced. By rejecting the idea that phenomenally qualitied ultimates are microsubjects, panqualityism escapes the subject combination problem. However, this creates a new challenge: explaining how conscious macrosubjects arise from non-experiential microqualities. Here I address this challenge (...)
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  5. Comparative theories of nonduality: the search for a middle way.Milton Scarborough - 2009 - New York: Continuum.
    It is a commonplace that while Asia is nondualistic, the West, because of its uncritical reliance on Greek-derived intellectual standards, is dualistic. Dualism is a deep-seated habit of thinking and acting in all spheres of life through the prism of binary opposites leads to paralyzing practical and theoretical difficulties. Asia can provide no assistance for the foreseeable future because the West finds Asian nondualism, especially that of Mahayana Buddhism, too alien and nihilistic. On the other hand, postmodern thought, which purports (...)
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  6. Three Roads from Sensory Awareness to Dualism.Brian Cutter - forthcoming - Philosophia.
    In this commentary on Neil Mehta's excellent book, A Pluralist Theory of Perception, I argue that Mehta's commitments lead to dualism. To this end, I give three arguments against physicalism that centrally rely on claims Mehta accepts. Since the relevant claims are highly plausible, the three arguments give everyone, not just Mehta, reason to reject physicalism.
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  7. How to construct consensus models to (maybe) make sense of the mind-body problem.Martin Korth - manuscript
    A recent article by Kuhn1 showcases the plethora of proposed solutions for the mind-body problem as it is understood in current ’consciousness science’. Perusing this article, philosophers will likely find it surprising to see the inclusion of for instance Indian idealism and Buddhist thought, but neither German, nor British or US idealists, which seems especially unbalanced when instead of them theories like Kastrup’s analytical idealism (Hegel for physicists?) or Hoffmann’s interface theory (Kant for psychologists?) are included. The listings of dualist, (...)
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  8. Miti e immagini cartesiane.Siegrid Agostini - 2024 - Noctua 11 (4):649-664.
    Recent historiography has shown that Descartes remains a prominent figure in philosophical discourse and that a multitude of prejudices have arisen around his persona, which have contributed over time to the creation of an often stereotyped and, in some cases, distorted image of him and his most famous and influential doctrines. It is therefore essential to take stock of the state of historiographical research on Descartes in recent years. In this context, I have tried to draw attention to some recently (...)
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  9. Metaphysical Naturalism and Intelligent Design.Ilexa Yardley - 2025 - Https://Medium.Com/the-Circular-Theory.
    Humans in all cultures and in all disciplines are automatically engaged with Metaphysical Naturalism, Intelligent Design, and The Circular Theory. A unified technological understanding of all disciplines (Modern Thinking) without the overhead (redundancy) of large language modeling is already present in mathematics. With a broader understanding, humans gain a competitive advantage in finance. Which is the (applied) tokenization of tokenzation (monetization) that humans use to survive (also known in mathematics, philosophy, and technology as representation). This article provides a clearly documented (...)
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  10. The Cartesian Shift: Redefining Passions from Medieval to Contemporary Perspectives.A. Filipovic & Aleksandar Drašković - forthcoming - Belgrade Philosophical Annual.
  11. Conscious Thought under Sensory Deprivation: Avicenna's Flying Man and 'I'.Mahrad Almotahari - forthcoming - The Monist.
    This paper offers a new take on Avicenna's Flying Man, one that explains why it's better than its Cartesian counterpart.
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  12. (2 other versions)Mind and brain: a dialogue on the mind-body problem.Rocco J. Gennaro - 2020 - Cambridge: Hackett Publishing Company.
    Since its publication in 1996, many thousands of students have first encountered key issues in the philosophy of mind in the pages of Rocco J. Gennaro's introductory work, Mind and Brain: A Dialogue on the Mind-Body Problem. In this new edition, Gennaro updates and expands the work to reflect current topics and discussions.
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  13. Secrets of Metaethics: Within Good and Evil.Dmitry Chernikov - 2024 - Akron, Ohio: Dmitry Chernikov.
    To do metaethics, one must place man into his proper place in the universe. This book builds a mighty system, encompassing nature, man, and God, in the process distinguishing between four kinds of goodness. Light is thereby shed on the "moral problem": the incompatibility of the Humean theory of motivation, objectivity of ethics, and moral internalism. Secrets solves this difficulty in a methodical way, and a number of others besides. A refutation of the error theory of ethics and noncognitivism concludes. (...)
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  14. Glimpses of the Great Beyond? On the Evidential Value of Near-Death Experiences.Max Baker-Hytch - forthcoming - Agatheos.
    Near-Death Experiences (NDEs) have gripped the public imagination ever since Raymond Moody’s watershed book Life After Life brought them to widespread attention in 1975. These experiences are commonly reported to involve the sensation of leaving one’s body and watching efforts by medical per-sonnel at resuscitation or even events further afield, as well as experiences of passing through a tunnel towards a being of light and love and meeting deceased friends and relatives. Such experiences are some-times alleged to constitute evidence for (...)
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  15. Tyron Goldschmidt and Kenneth L. Pearce (eds.): Idealism: New Essays in Metaphysics. [REVIEW]Nevin Climenhaga - 2024 - International Journal for Philosophy of Religion 96 (1).
  16. Knowing Your Own Mind: René Descartes’ Meditations on First Philosophy, Meditation 2.Tim Smartt - 2024 - The Philosophy Teaching Library.
    This teaching resource introduces undergraduate students to the central argument of Descartes’s Second Meditation. René Descartes was a French mathematician, scientist, and philosopher. In his Meditations on First Philosophy, he embarked on a kind of intellectual cleansing and reorientation. He explored a radical way that we might free ourselves from everything that distorts our thinking—such as preconceived opinions, prejudices, and the confused testimony of unreliable sources—and place our views about the world on a new, pure, and rock-solid foundation. Descartes splits (...)
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  17. Schmerzlokalisation und Körperraum.Mihai Ometiță - 2020 - International Journal on Humanistic Ideology 10 (1):209-231.
    The paper brings a challenge to Cartesian dualism, while introducing some under-explored manuscript remarks from Wittgenstein’s middle period, which are methodologically and thematically akin to some passages from Merleau-Ponty’s early period. Cartesian dualism relegates pain to mental awareness and location to bodily extension, thus rendering common localizations of pain throughout the body as unintelligible ascriptions. Wittgenstein’s and Merleau-Ponty’s attempts at doing justice to common localizations of pain are mutually illuminating. In their light, Cartesian dualism turns out to involve an objectification (...)
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  18. The Nature of Nature.Ilexa Yardley - 2014 - Amazon.
    The nature of nature is cyclical because there is a circular relationship between symbolic and actual behavior. Thus zero and one are female and male are life and death. There are only two units in nature, thus, light is not moving (constant) forcing everything else to move (variable). Zero and one cancel each other out (the half life of two is one and the half life of one is two). Integration of Jung, Einstein, Noether (archetype, relativity, symmetry) (psychology, physics, philosophy (...)
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  19. (1 other version)Rational woman: a feminist critique of dichotomy.Raia Prokhovnik - 1999 - New York: Routledge.
    To feminists and some postmodernists reason/emotion and man/woman represent two fundamental polarities, fixed deep within Western philosophy and reflected in the structures of our languages, and two sets of hierarchical power relations in patriarchal society. Raia Prokhovnik challenges the tradition of dualism and argues that rational woman need no longer be a contradiction in terms. Prokhovnik examines in turn: · the nature of dichotomy, its problems and an alternative · the reason/emotion dichotomy · dichotomies central to the man/woman dualism, such (...)
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  20. Eutopian Life: a Thinking Life-Science for a Rooted Dwelling on our Home-Earth.Agustín Ostachuk - 2024 - Buenos Aires: Evolutio Press.
    We live longing for a utopia. However, we live in increasingly dystopian times. Whenever we imagine possible futures, a continuity of human progress in the direction of greater scientific-technological development comes to mind. We are completely certain that the reason that brought us current modern science and technology will lead us to this utopia, to a promising future. There is an association as intimate as it is indubitable between future, progress, technoscience and utopia. Isn't it time to question this undisputed (...)
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  21. The Timing Problem for Dualist Accounts of Mental Causation.Ben White - 2024 - Erkenntnis 89 (6):2417-2436.
    Setting aside all exclusion-style worries about the redundancy of postulating additional, non-physical mental causes for effects that can already be explained in purely physical terms, dualists who treat mental properties as supervening on physical properties still face a further problem: in cases of mental-to-mental causation, they cannot avoid positing an implausibly coincidental coordination in the timing of the distinct causal processes terminating, respectively, in the mental effect and its physical base. I argue that this problem arises regardless of whether one (...)
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  22. "Platonic Dualism Reconsidered".Suzanne Obdrzalek - 2024 - Phronesis 69 (1):31-62.
    I argue that in the Phaedo, Plato maintains that the soul is located in space and is capable of locomotion and of interacting with the body through contact. Numerous interpreters have dismissed these claims as merely metaphorical, since they assume that as an incorporeal substance, the soul cannot possess spatial attributes. But careful examination of how Plato conceives of the body throughout his corpus reveals that he does not distinguish it from the soul in terms of spatiality. Furthermore, assigning spatial (...)
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  23. Arga bilig ba makhbodyn gu̇n ukhaan.Dondogzhalyn Mȯnkh-Ochir - 2003 - Ulaanbaatar Khot: Urlakh Ėrdėm Khėvlėliĭn Gazar. Edited by Lodongiĭn Tu̇dėv.
    Theory of dualism and individualism in Mongolian philosophy.
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  24. The Many-Subjects Argument against Physicalism.Brian Cutter - forthcoming - In Geoffrey Lee & Adam Pautz, The Importance of Being Conscious. Oxford University Press.
    The gist of the many-subjects argument is that, given physicalism, it’s hard to avoid the absurd result that there are many conscious subjects in your vicinity with more-or-less the same experiences as you. The most promising ways of avoiding this result have a consequence almost as bad: that there are many things in your vicinity that are in a state only trivially different from being conscious, a state with similar normative significance. This paper clarifies and defends three versions of the (...)
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  25. Personal ontology: mystery and its consequences.Andrew Brenner - 2024 - Cambridge: Cambridge University Press.
    What are we? Are we, for example, souls, organisms, brains, or something else? In this book, Andrew Brenner argues that there are principled obstacles to our discovering the answer to this fundamental metaphysical question. The main competing accounts of personal ontology hold that we are either souls (or composites of soul and body), or we are composite physical objects of some sort, but, as Brenner shows, arguments for either of these options can be parodied and transformed into their opposites. Brenner (...)
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  26. Coherence of Substance Dualism.Seyyed Jaaber Mousavirad - 2023 - International Philosophical Quarterly 63 (1):33-42.
    Many contemporary philosophers of mind disagree with substance dualism, saying that despite the failure of physical theories of mind, substance dualism cannot be advocated, because it faces more serious problems than physical theories, lacking compatibility with philosophical arguments and scientific evidence. Regardless of the validity of the arguments in support of substance dualism, it is demonstrated in this article that this theory is coherent, with no philosophical or scientific problems. The main arguments of opponents of substance dualism are explained and (...)
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  27. On a body-switching argument in defence of the immateriality of human nature.Pirooz Fatoorchi - 2024 - Theoria 90 (1):17-29.
    In an earlier paper in Theoria, I discussed an argument based on the idea of “soul-switching” that attempted to undermine the immaterialist account of human beings. The present paper deals with a parity argument against that argument in which the idea of “body-switching” plays a pivotal role. I call these two arguments, that have been reported by Razi (d. 1210), respectively “the soul-switching argument” and “the body-switching argument”. After some introductory remarks, section 2 of the paper describes the structure of (...)
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  28. The Grounding Problem.Ilexa Yardley - 2023 - Dallas, TX: Intelligent Design Center, Inc..
    The ‘genesis’ of ‘information’ (conservation of an uber-simple circle) solves the ‘universal’ grounding problem. Addressing all of the so-called ‘issues’ in post-humanism and post-structuralism (trans-humanism). Integrating all disciplines (and sub-disciplines) (including but not limited to): philosophy, physics, and psychology; biology and technology; economics, finance, and history. Providing a roadmap for humans who must ‘sort out’ how to live (peacefully) (or ‘not’) (with)in a technological ‘reality’ (the ‘singularity’).
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  29. Једно и мноштво у Платоновој психологији.Александар Ристески - 2020 - In Оливера Марковић Савић & Неџиб Прашевић, Наука без граница III, 5, Друштво у огледалу науке. pp. 155–170.
    In this paper the author will assess Plato’s tripartite psychology in the light of his metaphysical account of μέγιστα γένη and One and Many, in order to further clarify the structure of his “dualism”. By doing so, the author will try to show that the tripartition is not a metaphysical conundrum of Plato’s thought and that it cannot be read in the light of Cartesian substance dualism, which is a noticeable approach in contemporary discussions. Aside of that, Plato and Descartes (...)
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  30. Reading Descartes. Consciousness, Body, and Reasoning.Andrea Strazzoni & Marco Sgarbi (eds.) - 2023 - Florence: Firenze University Press.
    This volume takes cue from the idea that the thought of no philosopher can be understood without considering it as the result of a constant, lively dialogue with other thinkers, both in its internal evolution as well as in its reception, re-use, and assumption as a starting point in addressing past and present philosophical problems. In doing so, it focuses on a feature that is crucially emerging in the historiography of early modern philosophy and science, namely the complexity in the (...)
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  31. Do Androids Dream of Electric Crimes?Ricardo Tavares da Silva - 2023 - Anatomia Do Crime 17:95-106.
    The title of the paper is an allusion to Philip K. Dick’s book Do Androids Dream of Electric Sheep? (which inspired the movie Blade Runner) and aims, at once, to highlight the (possible) relation between Criminal Law and Artificial Intelligence in its two dimensions of criminal protection (hence the reference to ‘electric crimes’) and criminal liability (hence the reference to the androids’ dreams), within the background problem of knowing whether Artificial Intelligence is truly mind. The purpose of this paper is, (...)
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  32. Sentience and the Origins of Consciousness: From Cartesian Duality to Markovian Monism.Karl Friston, Wanja Wiese & J. Allan Hobson - 2020 - Entropy 22 (5):516.
    This essay addresses Cartesian duality and how its implicit dialectic might be repaired using physics and information theory. Our agenda is to describe a key distinction in the physical sciences that may provide a foundation for the distinction between mind and matter, and between sentient and intentional systems. From this perspective, it becomes tenable to talk about the physics of sentience and ‘forces’ that underwrite our beliefs (in the sense of probability distributions represented by our internal states), which may ground (...)
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  33. Der dualismus im modernen weltbild.Alfred Vierkandt - 1923 - Berlin,: Pan-verlag.
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  34. Il dualismo filosofico..Emilia Nobile - 1935 - Napoli,: Riano.
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  35. Il dualismo filosofico e l'umana educabilità.Emilia Nobile - 1939 - Napoli,: L. Loffredo.
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  36. The first-personal argument against physicalism.Christian List - manuscript
    The aim of this paper is to discuss a seemingly straightforward argument against physicalism which, despite being implicit in much of the philosophical debate about consciousness, has not received the attention it deserves (compared to other, better-known “epistemic”, “modal”, and “conceivability” arguments). This is the argument from the non-supervenience of the first-personal (and indexical) facts on the third-personal (and non-indexical) ones. This non-supervenience, together with the assumption that the physical facts (as conventionally understood) are third-personal, entails that some facts – (...)
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  37. La Pensée binaire: jalons pour une logique du devenir.Etienne Got - 1973 - Paris,: la Pensée universelle.
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  38. A Map of Selves: Beyond Philosophy of Mind. [REVIEW]T. Parent - 2023 - Philosophical Quarterly 73 (3):887-889.
    In many respects, N.M.L. Nathan's latest book feels timeless. Its brevity and pithiness especially remind one of Descartes’ Meditations; it even has similar ove.
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  39. Il dualismo da Cartesio a Leibniz: Cartesio, Cordemoy, La Forge, Malebranche, Leibniz.Salvatore Nicolosi - 1987 - Venezia: Marsilio.
  40. Le Problème de l'âme et du dualisme.Jean-Louis Vieillard-Baron (ed.) - 1991 - Paris: J. Vrin.
    "Textes... prononces dans le cadre d'un colloque organise conjointement par le Departement de philosophie de l'Universite de Tours et par l'Association des Amis du Musee Descartes... octobre 1989"--Avant-propos.
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  41. Mente e corpo: studi su Cartesio e Spinoza.Cristina Santinelli - 2000 - Urbino: Quattro venti.
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  42. Das Jenseits der Philosophie. Wider das dualistische Erkenntnisprinzip.Josef Mitterer - 2000 - Wien: Passagen Verlag. Edited by Peter Engelmann.
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  43. Modern rasyonalizm ve zihin–beden problemi.Mustafa Efe Ateş - 2023 - Felsefelogos 80:153-172.
    Zihin–beden problemi felsefenin en köklü ve temel problemlerinden biridir. Köklü geçmişine rağmen probleme getirilen yanıtlar hususunda felsefe literatüründe bütünüyle bir uzlaşımın olmadığını söylemek ise pekâlâ mümkündür. Zihin–beden problemi en basit haliyle şöyle ifade edilebilir: Birbirinden her özelliği ile ayrılan zihin ve beden birbirlerini etkiler mi ve eğer etkiler ise bu etkileşim nasıl olmaktadır? Neredeyse her felsefi mesele gibi, zihin–beden probleminin geçmişi de Antik Grek felsefesine kadar götürülebilir. Ancak söz konusu problem ile ilgili yapılmış detaylı çalışmalar ilk olarak rasyonalist filozoflar tarafından (...)
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  44. Kriticheskiĭ ocherk psikhofizicheskogo dualizma: monografii︠a︡.I︠U︡. M. Serdi︠u︡kov - 2003 - Khabarovsk: Dalʹnevostochnyĭ gos. universitet puteĭ soobshchenii︠a︡.
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  45. The AI Ensoulment Hypothesis.Brian Cutter - forthcoming - Faith and Philosophy.
    According to the AI ensoulment hypothesis, some future AI systems will be endowed with immaterial souls. I argue that we should have at least a middling credence in the AI ensoulment hypothesis, conditional on our eventual creation of AGI and the truth of substance dualism in the human case. I offer two arguments. The first relies on an analogy between aliens and AI. The second rests on the conjecture that ensoulment occurs whenever a physical system is “fit to possess” a (...)
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  46. Scorpio in the Twelfth House.Ilexa Yardley - 2020 - Https://Medium.Com/the-Circular-Theory.
    How death and dreams (our supra-conscious ‘reality’) explain(s) ontology and epistemology (object-oriented reality) (physical reality) (relative identity) (relative reality) (consciousness) (everything in philosophy) (physics) (biology).
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  47. An argument for great philosophical questions.Hamdoon A. Khan - manuscript
    There are many philosophical issues that have been discussed for more than two thousand years. And consequently, we have dozens of philosophical schools. In this paper, I would propose a new argument by considering all the unspecific arguments for the existence of the soul together for example, as a single argument for its existence. Doing so would close the door to the continuation of most of those schools.
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  48. Edenic Idealism.Robert Smithson - 2023 - Australasian Journal of Philosophy 101 (1):16-33.
    ABSTRACT According to edenic idealism, our ordinary object terms refer to items in the manifest world—the world of primitive objects and properties presented in experience. I motivate edenic idealism as a response to scenarios where it is difficult to match the objects in experience with corresponding items in the external world. I argue that edenic idealism has important semantic advantages over realism: it is the most intuitive view of what we are actually talking about when we use terms for objects.
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  49. Régis’ Interpretation of the Nature of God and his Refutation de l’opinion de Spinoza.Nausicaa Elena Milani - 2014 - In Stefano Caroti & Alberto Siclari, _Filosofia e religione. Studi in onore di Fabio Rossi_. Raccolti da Stefano Caroti e Alberto Siclari. Firenze-Parma, Torino: E-theca OnLineOpenAccess Edizioni, Università degli Studi di Torino. pp. 188-235.
    L’usage de la raison et de la foy ou l’accord de la foy et de la raison (1704) by Pierre-Sylvain Régis can be considered his last attempt to defend the ‘new philosophy’ of René Descartes by vindicating its agreement with faith and protecting it from censorship. This contribution offers an analysis of the theories expounded by Régis in this treatise, showing how these evolved from those of his earlier Système de philosophie (1690), and arguing that both are characterized by a (...)
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  50. Dang dai xi fang xin ling zhe xue zhong de er yuan lun yan jiu.Shengfeng Wu - 2013 - Beijing: Zhongguo she hui ke xue chu ban she.
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