Results for 'Zhijie Ding'

971 found
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  1.  75
    A Pervasive Approach to EEG-Based Depression Detection.Hanshu Cai, Jiashuo Han, Yunfei Chen, Xiaocong Sha, Ziyang Wang, Bin Hu, Jing Yang, Lei Feng, Zhijie Ding, Yiqiang Chen & Jürg Gutknecht - 2018 - Complexity 2018:1-13.
    Nowadays, depression is the world’s major health concern and economic burden worldwide. However, due to the limitations of current methods for depression diagnosis, a pervasive and objective approach is essential. In the present study, a psychophysiological database, containing 213 subjects, was constructed. The electroencephalogram signals of all participants under resting state and sound stimulation were collected using a pervasive prefrontal-lobe three-electrode EEG system at Fp1, Fp2, and Fpz electrode sites. After denoising using the Finite Impulse Response filter combining the Kalman (...)
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  2.  51
    Neural Basis of the Emotional Conflict Processing in Major Depression: ERPs and Source Localization Analysis on the N450 and P300 Components. [REVIEW]Jing Zhu, Jianxiu Li, Xiaowei Li, Juan Rao, Yanrong Hao, Zhijie Ding & Gangping Wang - 2018 - Frontiers in Human Neuroscience 12.
  3. Feng Ding wen ji.Ding Feng & Feng Ding Wen Ji Bian Ji Zu - 1987 - [Peking]: Xin hua shu dian jing xiao.
     
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  4.  24
    Is Distant Extension Always Upset? Neural Evidence of Empathy and Brand Association Affect Distant Extension Evaluation.Zhijie Song, Chang Liu, Rui Shi & Kunpeng Jing - 2022 - Frontiers in Psychology 13.
    Distant brand extension as an essential strategy of obtaining benefits was highly focused on the normal marketing practice and academic research. In the current study, we aim to recognize that how individuals with different levels of empathy respond to distant extensions under corporate social responsibility and corporate competence associations to explore the corresponding neural mechanisms using event-related potentials. We divided subjects into two groups involving a high empathy group and a low empathy group according to an empathy measure questionnaire. The (...)
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  5.  4
    Xin: li shen chu shi di zhi cheng dian.Zhijie Kang - 1996 - Nanning Shi: Fa xing Guangxi xin hua shu dian.
  6.  5
    He Lin wen hua li lun yan jiu.Zhijie Wang - 2007 - Beijing: Shou du shi fan da xue chu ban she.
  7.  17
    Comparison of three cognitive assessment methods in post-stroke aphasia patients.Zhijie Yan, Shuo Xu, Dongshuai Wei, Xinyuan He, Chong Li, Yongli Zhang, Mengye Chen, Jingna Zhang, Xiaofang Li, Qing Yang & Jie Jia - 2022 - Frontiers in Psychology 13.
    BackgroundThe cognitive level of post-stroke aphasia patients is generally lower than non-aphasia patients, and cognitive impairment affects the outcome of stroke. However, for different types of PSA, what kind of cognitive assessment methods to choose is not completely clear. We investigated the Montreal Cognitive Assessment, the Mini-Mental State Examination, and the Non-language-based Cognitive Assessment to observe the evaluation effect of CI in patients with fluent aphasia and non-fluent aphasia.Methods92 stroke patients were included in this study. Demographic and clinical data of (...)
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  8. Wen xue yu jing shen wen ming.Zhijie Yang (ed.) - 1985 - Beijing: Xin hua shu dian Beijing fa xing suo fa xing.
     
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  9.  6
    Ke xue feng qing hua.Zhijie Zhang - 2013 - Taibei Shi: Taiwan shang wu yin shu guan.
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  10.  36
    The Section Division of the Laozi and its Examination.Ding Sixin - 2017 - Contemporary Chinese Thought 48 (3):159-179.
    EDITOR’S ABSTRACTThis article argues that the early Laozi text underwent three stages: The first had section divisions on the basis of the meaning. The second stage was the formative period of the Laozi text influenced by cosmological numerology; the Silk Manuscript version A is its testimony. The third stage finalized the text through the canonization of the Classic by Emperor Jing; it is represented by the Peking University Han Bamboo Slips, Yan Zun, and Liu Xiang versions and became the received (...)
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  11.  16
    Ding Shan zi xue yan jiu wei kan gao.Shan Ding - 2011 - Nanjing Shi: Feng huang chu ban she. Edited by Xiantang Wang.
  12. Ding Wenjiang xue shu wen hua sui bi.Wenjiang Ding & Xiaobin Hong - 2000 - Beijing: Zhongguo qing nian zhu ban she. Edited by Xiaobin Hong.
     
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  13.  87
    Understanding phenomenological differences in how affordances solicit action. An exploration.Roy Dings - 2018 - Phenomenology and the Cognitive Sciences 17 (4):681-699.
    Affordances are possibilities for action offered by the environment. Recent research on affordances holds that there are differences in how people experience such possibilities for action. However, these differences have not been properly investigated. In this paper I start by briefly scrutinizing the existing literature on this issue, and then argue for two claims. First, that whether an affordance solicits action or not depends on its relevance to the agent’s concerns. Second, that the experiential character of how an affordance solicits (...)
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  14.  10
    Levinas’ Ethics for the Other in Communication and Interpretation.Ding Man & Wang Jie - 2022 - Philosophy Study 12 (11).
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  15. Skeptical pragmatic invariantism: good, but not good enough.Alexander Dinges - 2016 - Synthese 193 (8):2577-2593.
    In this paper, I will discuss what I will call “skeptical pragmatic invariantism” as a potential response to the intuitions we have about scenarios such as the so-called bank cases. SPI, very roughly, is a form of epistemic invariantism that says the following: The subject in the bank cases doesn’t know that the bank will be open. The knowledge ascription in the low standards case seems appropriate nevertheless because it has a true implicature. The goal of this paper is to (...)
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  16.  54
    Knowledge, Stakes and Error: A Psychological Account.Alexander Dinges - 2019 - Frankfurt am Main, Deutschland: Klostermann.
    The term “know” is one of the ten most common verbs in English, and yet a central aspect of its usage remains mysterious. Our willingness to ascribe knowledge depends not just on epistemic factors such as the quality of our evidence. It also depends on seemingly non-epistemic factors. For instance, we become less inclined to ascribe knowledge when it’s important to be right, or once our attention is drawn to possible sources of error. Accounts of this phenomenon proliferate, but no (...)
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  17.  12
    (1 other version)An Examination on the Books of Taoist Commandment.Ding Peiren - 2006 - Journal of Religious Studies (Misc) 2:002.
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  18. Si guan Zhong Xi: Ding Zijiang zhe xue si kao = Thinking, China & west.Zijiang Ding - 2003 - Beijing: Jing xiao Xin hua shu dian.
     
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  19.  13
    Xuan pu xu ai: Ding Sixin xue shu lun wen xuan ji.Sixin Ding - 2009 - Beijing Shi: Zhonghua shu ju.
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  20. Indian Yoni-Linga and Chinese Yin-Yang.John Zijiang Ding - 2009 - Journal of Philosophy: A Cross-Disciplinary Inquiry 4 (8):20-26.
    Indian philosophy of Yoni-Linga may be examined as a parallel to the Chinese philosophy of “Yin-Yang.” This essay will compare the similarities and distinctions between the two kinds of dichotomies through a theoretical formulation: certain conceptual, analytical and cross-cultural perspectives. The study will be focused on semiologieal, aesthetical, ontological and theological comparisons between these two of the most famous pairs of conceptual antonyms which have been developed by later Sino-Hindu philosophies and theologies as human worldviews widened and deepened with Eastern (...)
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  21. Knowledge, intuition and implicature.Alexander Dinges - 2018 - Synthese 195 (6):2821-2843.
    Moderate pragmatic invariantism (MPI) is a proposal to explain why our intuitions about the truth-value of knowledge claims vary with stakes and salient error-possibilities. The basic idea is that this variation is due to a variation not in the propositions expressed (as epistemic contextualists would have it) but in the propositions conversationally implicated. I will argue that MPI is mistaken: I will distinguish two kinds of implicature, namely, additive and substitutional implicatures. I will then argue, first, that the proponent of (...)
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  22.  17
    (1 other version)An examination of the literature about Imperial Sovereign Zitong in Ming dynasty.Ding Peiren - 2004 - Journal of Religious Studies (Misc) 3:004.
  23.  16
    My Views on Daoism and Customs in China.Ding Peiren - 2001 - Journal of Religious Studies (Misc) 4:004.
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  24.  20
    Tao and Deities.Ding Peiren - 2004 - Journal of Religious Studies (Misc) 1:005.
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  25.  77
    A Study on the Dating of the Mozi Dialogues and the Mohist View of Ghosts and Spirits.Ding Sixin - 2011 - Contemporary Chinese Thought 42 (4):39-87.
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  26.  15
    The Mechanism of Short-Term Monocular Pattern Deprivation-Induced Perceptual Eye Dominance Plasticity.Jiayu Tao, Zhijie Yang, Jinwei Li, Zhenhui Cheng, Jing Li, Jinfeng Huang & Pan di WuZhang - 2022 - Frontiers in Human Neuroscience 16.
    Previously published studies have reported that 150 min of short-term monocular deprivation temporarily changes perceptual eye dominance. However, the possible mechanisms underlying monocular deprivation-induced perceptual eye dominance plasticity remain unclear. Using a binocular phase and contrast co-measurement task and a multi-pathway contrast-gain control model, we studied the effect of 150 min of monocular pattern deprivation in normal adult subjects. The perceived phase and contrast varied significantly with the interocular contrast ratio, and after MPD, the patched eye became dominant. Most importantly, (...)
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  27.  75
    Business Moral Values of Supervisors and Subordinates and Their Effect on Employee Effectiveness.Ding-Yu Jiang, Yi-Chen Lin & Lin-Chin Lin - 2011 - Journal of Business Ethics 100 (2):239 - 252.
    Business moral values are defined as the personal moral values held by individuals who are engaged in business interactions. Direct supervisors may play an important role in shaping the business moral values of their subordinates. Using 264 supervisor— subordinate dyadic data from Taiwanese organizations, the study investigated the relationships among supervisor business moral values, subordinate business moral values, subordinate organizational commitment, job performance, and attendance. The results indicated that supervisor business moral values were positively associated with subordinate business moral values, (...)
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  28.  16
    Neuroenhancement: how mental training and meditation can promote epistemic virtue.Barbro Fröding - 2015 - Cham: Imprint: Springer. Edited by Walter Osika.
    This book explores how one can bring about changes in the brain through meditation, both through attention-focus training and through compassion training. Recent findings in the natural sciences have confirmed that it is possible for humans to achieve these structural and functional changes through various life-style practices. It is argued that meditation enables us to influence some aspects of our biological make-up and, for example, could boost our cognitive flexibility as well as our ability to act compassionate. Such changes are (...)
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  29.  15
    Virtue ethics and human enhancement.Barbro Fröding - 2013 - Dordrecht: Springer.
    This book shows how pressing issues in bioethics – e.g. the ownership of biological material and human cognitive enhancement – successfully can be discussed with in a virtue ethics framework. This is not intended as a complete or exegetic account of virtue ethics. Rather, the aim here is to discuss how some key ideas in Aristotle’s Nicomachean Ethics, when interpreted pragmatically, can be a productive way to approach some hot issues in bioethics. In spite of being a very promising theoretical (...)
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  30.  29
    Some Questions Concerning the Appraisal of the Boxer Movement.Ding Mingnan - 1987 - Chinese Studies in History 20 (3-4):24-41.
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  31. Pien cheng wei wu lun yü li shih wei wu lun yen chiu.Ding Mi - 1949
     
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  32.  23
    The "Heartaehe" of a Chinese Student in an American Junior High School.Ding Bingui - 2002 - Chinese Studies in History 35 (4):64-66.
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  33. On Deniability.Alexander Dinges & Julia Zakkou - 2023 - Mind 132 (526):372-401.
    Communication can be risky. Like other kinds of actions, it comes with potential costs. For instance, an utterance can be embarrassing, offensive, or downright illegal. In the face of such risks, speakers tend to act strategically and seek ‘plausible deniability’. In this paper, we propose an account of the notion of deniability at issue. On our account, deniability is an epistemic phenomenon. A speaker has deniability if she can make it epistemically irrational for her audience to reason in certain ways. (...)
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  34.  30
    Can the prosocial benefits of episodic simulation transfer to different people and situational contexts?Ding-Cheng Peng, Sarah Cowie, David Moreau & Donna Rose Addis - 2024 - Cognition 244 (C):105718.
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  35.  65
    The logic of comparative cardinality.Yifeng Ding, Matthew Harrison-Trainor & Wesley H. Holliday - 2020 - Journal of Symbolic Logic 85 (3):972-1005.
    This paper investigates the principles that one must add to Boolean algebra to capture reasoning not only about intersection, union, and complementation of sets, but also about the relative size of sets. We completely axiomatize such reasoning under the Cantorian definition of relative size in terms of injections.
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  36. Ethics in the biotechnology century.Dato' Seri Law Hieng Ding - 2002 - In Abu Bakar Abdul Majeed, Bioethics: ethics in the biotechnology century. Kuala Lumpur: Institute of Islamic Understanding Malaysia.
     
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  37.  42
    The death of western philosophy.Zijiang Ding - 2005 - Journal of Chinese Philosophy 32 (3):532–537.
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  38. Concerning the use of colour in china.Ding Ning & Catherine Bone - 1995 - British Journal of Aesthetics 35 (2):160-164.
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  39. Relativism, Disagreement and Testimony.Alexander Dinges - 2017 - Pacific Philosophical Quarterly 98 (S1):497-519.
    This article brings together two sets of data that are rarely discussed in concert; namely, disagreement and testimony data. I will argue that relativism yields a much more elegant account of these data than its major rival, contextualism. The basic idea will be that contextualists can account for disagreement data only by adopting principles that preclude a simple account of testimony data. I will conclude that, other things being equal, we should prefer relativism to contextualism. In making this comparative point, (...)
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  40.  17
    Is Doing Bad Always Punished? A Moderated Longitudinal Analysis on Corporate Social Irresponsibility and Firm Value.Zhihua Ding & Wenbin Sun - 2021 - Business and Society 60 (7):1811-1848.
    Theoretical evidence suggests that corporate social irresponsibility (CSI) should produce long-lasting negative influences on firm performance. Yet, little empirical evidence exists in the literature to support this time-embedded research frame. This research was conducted by collecting a large set of firm data and by employing a series of vector autoregressive models to map out the longitudinal dynamic relationships between CSI and firm value under high versus low levels of two external factors, environmental dynamism and competition intensity, and one internal factor, (...)
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  41.  40
    Social Spheres and Public Life.Ding-Tzann Lii - 1998 - Theory, Culture and Society 15 (2):115-135.
    This article is designed to explore the concept of the social sphere and its relations to public life. `Social sphere' here refers to a societal self-organization to create a common cultural landscape on which various forms of performance and public drama are staged, and through which a social bond among strangers is created and public life maintained. It is argued that different societies have different kinds of social spheres with distinctive forms of cultural performance, and thus create various types of (...)
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  42. Epistemic contextualism can be stated properly.Alexander Dinges - 2014 - Synthese 191 (15):3541-3556.
    It has been argued that epistemic contextualism faces the so-called factivity problem and hence cannot be stated properly. The basic idea behind this charge is that contextualists supposedly have to say, on the one hand, that knowledge ascribing sentences like “S knows that S has hands” are true when used in ordinary contexts while, on the other hand, they are not true by the standard of their own context. In my paper, I want to show that the argument to the (...)
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  43.  93
    Meaningful affordances.Roy Dings - 2020 - Synthese 199 (1-2):1855-1875.
    It has been argued that affordances are not meaningful and are thus not useful to be applied in contexts where specifically meaningfulness of experience is at stake (e.g. clinical contexts or discussions of autonomous agency). This paper aims to reconceptualize affordances such as to make them relevant and applicable in such contexts. It starts by investigating the ‘ambiguity’ of (possibilities for) action. In both philosophy of action and affordance research, this ambiguity is typically resolved by adhering to the agents intentions (...)
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  44. What’s special about ‘not feeling like oneself’? A deflationary account of self(-illness) ambiguity.Roy Dings & Leon C. de Bruin - 2022 - Philosophical Explorations 25 (3):269-289.
    The article provides a conceptualization of self(-illness) ambiguity and investigates to what extent self(-illness) ambiguity is ‘special’. First, we draw on empirical findings to argue that self-ambiguity is a ubiquitous phenomenon. We suggest that these findings are best explained by a multidimensional account, according to which selves consist of various dimensions that mutually affect each other. On such an account, any change to any particular self-aspect may change other self-aspects and thereby alter the overall structural pattern of self-aspects, potentially leading (...)
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  45.  34
    The Debate Surrounding “Dismiss the Hundred Schools of Thought and Revere Only the Confucian Arts” and a Refutation of the Theory of the Autocracy of Han Dynasty Confucian Thought.Ding Sixin - 2020 - Contemporary Chinese Thought 51 (2):96-122.
    EDITOR’S ABSTRACTThe popular Chinese portrayal of the victory of Confucianism, or in Chinese terms “dismiss the hundred schools of thought and revere only the Confucian arts,” has been challenged by some scholars in the past decades. Ding’s essay illustrates not only how it has been challenged but also how the catch phrase influences the scholarly discussion. As he indicates, recent Chinese studies that attempt to subvert the traditional theory share the same “flow.” They fail to note that the expression (...)
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  46. Much at stake in knowledge.Alexander Dinges & Julia Zakkou - 2020 - Mind and Language 36 (5):729-749.
    Orthodoxy in the contemporary debate on knowledge ascriptions holds that the truth‐value of knowledge ascriptions is purely a matter of truth‐relevant factors. One familiar challenge to orthodoxy comes from intuitive practical factor effects . But practical factor effects turn out to be hard to confirm in experimental studies, and where they have been confirmed, they may seem easy to explain away. We suggest a novel experimental paradigm to show that practical factor effects exist. It trades on the idea that people (...)
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  47. Spinoza und die deutsche Philosophie.Hong Han-Ding - forthcoming - Scientia.
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  48.  29
    Shanghai Capitalists Before the 1911 Revolution.Ding Richu - 1985 - Chinese Studies in History 18 (3-4):33-82.
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  49. A direction effect on taste predicates.Alexander Dinges & Julia Zakkou - 2020 - Philosophers' Imprint 20 (27):1-22.
    The recent literature abounds with accounts of the semantics and pragmatics of so-called predicates of personal taste, i.e. predicates whose application is, in some sense or other, a subjective matter. Relativism and contextualism are the major types of theories. One crucial difference between these theories concerns how we should assess previous taste claims. Relativism predicts that we should assess them in the light of the taste standard governing the context of assessment. Contextualism predicts that we should assess them in the (...)
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  50.  17
    Exit Decision of Venture Capital Based on Linear Contract in Continuous Time: IPO or M&A.Ding Chuan, Dahai Li & Meishu Ye - 2020 - Complexity 2020:1-19.
    Based on the assumption that the long-term value of a venture capital satisfies the algebraic Brownian motion, we develop a continuous-time exit model of venture capital under different exit modes, namely, initial public offering and mergers and acquisitions. The employee incentive problem is analyzed jointly with the exit decision of the firm in terms of the exit timing and the exit mode. Further, the problem of capital exit is considered from two perspectives, namely, optimal venture capital and social welfare maximization, (...)
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