Results for 'Yuval Oded'

971 found
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  1.  94
    Obsessive–compulsive tendencies may be associated with attenuated access to internal states: Evidence from a biofeedback-aided muscle tensing task.Amit Lazarov, Reuven Dar, Nira Liberman & Yuval Oded - 2012 - Consciousness and Cognition 21 (3):1401-1409.
    The present study was motivated by the hypothesis that inputs from internal states in obsessive–compulsive individuals are attenuated, which could be one source of the pervasive doubting and checking in OCD. Participants who were high or low in OC tendencies were asked to produce specific levels of muscle tension with and without biofeedback, and their accuracy in producing the required muscle tension levels was assessed. As predicted, high OC participants performed more poorly than low OC participants on this task when (...)
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  2.  11
    Horace odes book 1 and the alexandrian edition of alcaeus1.I. Editions Of Odes - 2005 - Classical Quarterly 55:542-558.
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  3. 21 Lessons for the 21st Century.Yuval Noah Harari - 2018
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  4.  50
    Unpacking, repacking, and anchoring: Advances in support theory.Yuval Rottenstreich & Amos Tversky - 1997 - Psychological Review 104 (2):406-415.
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  5.  21
    The Role of Contradictions in Spinoza's Philosophy: The God-Intoxicated Heretic.Yuval Jobani - 2016 - New York: Routledge. Edited by Aviv Ben-Or.
    Spinoza is commonly perceived as the great metaphysician of coherence. The Euclidean manner in which he presented his philosophy in the _Ethics _has led readers to assume they are facing a strict and consistent philosophical system that necessarily follows from itself. As opposed to the prevailing understanding of Spinoza and his work, _The Role of Contradictions in Spinoza's Philosophy_ explores an array of profound and pervasive contradictions in Spinoza’s system and argues they are deliberate and constitutive of his philosophical thinking (...)
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  6. Dreaming and the brain: from phenomenology to neurophysiology.Yuval Nir & Giulio Tononi - 2010 - Trends in Cognitive Sciences 14 (2):88-100.
    Dreams are a remarkable experiment in psychology and neuroscience, conducted every night in every sleeping person. They show that the human brain, disconnected from the environment, can generate an entire world of conscious experiences by itself. Content analysis and developmental studies have promoted understanding of dream phenomenology. In parallel, brain lesion studies, functional imaging and neurophysiology have advanced current knowledge of the neural basis of dreaming. It is now possible to start integrating these two strands of research to address fundamental (...)
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  7.  35
    Inner moral judgments.Yuval Lurie & Alan Zaitchik - 1981 - Southern Journal of Philosophy 19 (1):61-72.
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  8.  22
    Wittgenstein on the Human Spirit.Yuval Lurie (ed.) - 2012 - New York: Editions Rodopi.
    Wittgenstein on the Human Spirit provides a new understanding of Wittgenstein’s discourse as an insightful philosophy of culture, pursued through self-reflection. It offers an edifying perspective on the conceptual underpinnings of culture as a shared expressive spiritual form of life. The ideas investigated in it are highly relevant for discussions in philosophy, aesthetics, anthropology, and cultural studies. The book embraces three studies: The Spirit of Jews, The Spirits of Culture and Civilization, and The Common Spirit of Human Beings. The first (...)
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  9.  15
    The Law of Good People: Challenging States' Ability to Regulate Human Behavior.Yuval Feldman - 2018 - New York, NY: Cambridge University Press.
    Currently, the dominant enforcement paradigm is based on the idea that states deal with 'bad people' - or those pursuing their own self-interests - with laws that exact a price for misbehavior through sanctions and punishment. At the same time, by contrast, behavioral ethics posits that 'good people' are guided by cognitive processes and biases that enable them to bend the laws within the confines of their conscience. In this illuminating book, Yuval Feldman analyzes these paradigms and provides a (...)
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  10. How irrelevant influences bias belief.Yuval Avnur & Dion Scott-Kakures - 2015 - Philosophical Perspectives 29 (1):7-39.
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  11. Torat ha-sevirut ba-mishpaṭ =.Yuval Azani - 2012 - Tel- Aviv: Bursi, hotsaʼah la-or shel sifre ḥoḳ u-mishpaṭ.
     
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  12.  23
    Realism, Tense, and Context Sensitivity.Yuval Dolev - 2014 - In Guido Bonino, Greg Jesson & Javier Cumpa, Defending Realism: Ontological and Epistemological Investigations. Boston: De Gruyter. pp. 29-50.
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  13. Time From the Metaphysical and Anti-Metaphysical Viewpoints.Yuval Dolev - 1997 - Dissertation, Harvard University
    The idea that the present is "ontologically privileged" can be traced back to texts as early as St. Augustine's Confessions and Aristotle's Physics. The issue of the ontological status of tense continues to set the agenda in contemporary philosophy of time, which is dominated by two views. Proponents of the Tenseless View argue that all events are, in the timeless sense of 'are', equally real. Defenders of the rival Tensed View maintain that only present events are real, and that the (...)
     
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  14.  19
    (1 other version)The Human Mind and Human Rights: A Call for an Integrative Study of the Mechanisms Generating Employment Discrimination across Different Social Categories.Yuval Feldman & Tami Kricheli-Katz - 2015 - Law and Ethics of Human Rights 9 (1):43-67.
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  15.  23
    Automated Video Analysis of Non-verbal Communication in a Medical Setting.Yuval Hart, Efrat Czerniak, Orit Karnieli-Miller, Avraham E. Mayo, Amitai Ziv, Anat Biegon, Atay Citron & Uri Alon - 2016 - Frontiers in Psychology 7.
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  16.  30
    A panorama of lineage‐specific transcription in hematopoiesis.Yuval Kluger, Zheng Lian, Xueqing Zhang, Peter E. Newburger & Sherman M. Weissman - 2004 - Bioessays 26 (12):1276-1287.
    The hematopoietic system consists of more than ten differentiated cell types, all of which are derived from a single type of hematopoietic stem cell. The accessibility and interest of this system have made it a model for understanding normal and abnormal differentiation of mammalian cells. Newer techniques have generated a mass of data that requires integrative approaches for analysis and interpretation. The traditional view of the differentiation program holds that a small number of regulators are involved in each stage of (...)
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  17.  21
    “To Love the Rest of His Thoughts as Myself” – Translating Mendelssohn’s Singular Bildung.Yuval Kremnitzer - 2021 - Naharaim 15 (2):201-220.
    The conceptual history of Bildung, the German term for self-formation, encapsulates the ethical revolution of modern German thought, associated with the Kantian moment and its aftermath. Reshaped in modernity to respond to a post-Kantian, critical sensibility, the modern term emphasizes the reflexive, active process of self-formation, in contrast with the medieval theological sensibility which emphasized the receptive imprint of the image of God. In this article, I unpack Moses Mendelsohn’s idiosyncratic notion of Bildung. I show that what is unique, indeed, (...)
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  18.  19
    Knowledge caching for sensor-based systems.Yuval Roth & Ramesh Jain - 1994 - Artificial Intelligence 71 (2):257-280.
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  19. Ṿa-halakhah ke-Vet Hilel.Yuval Sharlo - 2007 - Alon Shevut: Hotsaʼat Tevunot.
     
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  20.  43
    Russell's Reductionism Revisited.Yuval Steinitz - 1994 - Grazer Philosophische Studien 48 (1):117-122.
    Is pure mathematics - arithmetic as well as geometry - reducible to formal logic? Russell answered in the affirmative, considering this so significant as to constitute a fatal blow to Kant's synthetic-apriori philosophy of mathematics. But either pure arithmetic and pure geometry include the full, extra-logical content of their unique axioms and hence their unique theorems, or they do not. If they do, then this reductionism is trivially unsound. It they do not - if they include only the logic of (...)
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  21.  31
    Time and realism: Metaphysical and antimetaphysical perspectives * by Yuval Dolev. [REVIEW]Yuval Dolev - 2009 - Analysis 69 (2):372-374.
    Dolev's ambitious project is to show that the traditional debate in the philosophy of time between the so-called ‘tensed’ and ‘tenseless’ theorists is not a sustainable one. The key to the negative portion argument is that both the tensed and tenseless view of time can be understood only from within their respective ontological frameworks. Moreover, that there is only really an appearance of understanding within these frameworks, since neither framework furnishes us with the wherewithal to genuinely understand temporal language. Moving (...)
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  22. Homo Deus: A Brief History of Tomorrow.Yuval Noah Harari - unknown
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  23. Closure Reconsidered.Yuval Avnur - 2012 - Philosophers' Imprint 12.
    Most solutions to the skeptical paradox about justified belief assume closure for justification, since the rejection of closure is widely regarded as a non-starter. I argue that the rejection of closure is not a non-starter, and that its problems are no greater than the problems associated with the more standard anti-skeptical strategies. I do this by sketching a simple version of the unpopular strategy and rebutting the three best objections to it. The general upshot for theories of justification is that (...)
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  24.  16
    Tracking the Meaning of Life: A Philosophical Journey.Yuval Lurie - 2006 - University of Missouri.
    What intelligent person has never pondered the meaning of life? For Yuval Lurie, this is more than a puzzling philosophical question; it is a journey, and in this book he takes readers on a search that ranges from ancient quests for the purpose of life to the ruminations of postmodern thinkers on meaning. He shows that the question about the meaning of life expresses philosophical puzzlement regarding life in general as well as personal concern about one’s own life in (...)
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  25. An old problem for the new rationalism.Yuval Avnur - 2011 - Synthese 183 (2):175-185.
    A well known skeptical paradox rests on the claim that we lack warrant to believe that we are not brains in a vat. The argument for that claim is the apparent impossibility of any evidence or argument that we are not BIVs. Many contemporary philosophers resist this argument by insisting that we have a sort of warrant for believing that we are not BIVs that does not require having any evidence or argument. I call this view ‘New Rationalism’. I argue (...)
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  26.  94
    Physics’ silence on time.Yuval Dolev - 2018 - European Journal for Philosophy of Science 8 (3):455-469.
    In this paper I argue that physics is, always was, and probably always will be voiceless with respect to tense and passage, and that, therefore, if, as I believe, tense and passage are the essence of time, physics’ contribution to our understanding of time can only be limited. The argument, in a nutshell, is that if "physics has no possibility of expression for the Now", to quote Einstein, then it cannot add anything to the study of tense and passage, and (...)
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  27.  73
    Is ontology the key to understanding tense?Yuval Dolev - 2018 - Synthese 195 (4):1741-1749.
    In this paper I claim that as bitter as the eternalist/presentist rivalry is, as far as both camps are concerned, a third position—which I defend—is more disturbing. The reason is that what eternalists and presentists agree on is more fundamental than what they disagree about. They agree that time carves, to use Orilia’s term, “ontological inventories.” This in a way answers the “fundamental question”—what is time? They disagree about the contents of the inventories, but that, I suggest, is a secondary (...)
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  28.  83
    Games, Rules, and Practices.Yuval Eylon & Amir Horowitz - 2018 - Sport, Ethics and Philosophy 12 (3):241-254.
    We present and defend a view labeled “practiceism” which provides a solution to the incompatibility problems. The classic incompatibility problem is inconsistency of:1. Someone who intentionally violates the rules of a game is not playing the game.2. In many cases, players intentionally violate the rules as part of playing the game.The problem has a normative counterpart:1’. In normal cases, it is wrong for a player to intentionally violate the rules of the game.2’. In many normal cases, it is not wrong (...)
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  29. Intersectionality, Citizenship and Contemporary Politics of Belonging.Nira Yuval-Davis - 2007 - Critical Review of International Social and Political Philosophy 10 (4):561-574.
    The paper examines the effects of intersecting social divisions on constructions of multi‐layered citizenships and the politics of belonging in contemporary Britain. It starts with conceptual clarifications of the notions of citizenship, belonging and intersectionality and then turns to examine contemporary politics of belonging in contemporary Britain, focusing on the current debate on the ‘death of multiculturalism’ and on ‘social cohesion’. It illustrates how the use of civic and democratic values as signifiers of belonging can end up as exclusionary, rather (...)
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  30.  73
    Time and Realism: Metaphysical and Antimetaphysical Perspectives.Yuval Dolev - 2007 - MIT Press.
    Dolev's ambitious project is to show that the traditional debate in the philosophy of time between the so-called ‘tensed’ and ‘tenseless’ theorists is not a sustainable one. The key to the negative portion argument is that both the tensed and tenseless view of time can be understood only from within their respective ontological frameworks. Moreover, that there is only really an appearance of understanding within these frameworks, since neither framework furnishes us with the wherewithal to genuinely understand temporal language. Moving (...)
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  31. The ultimate experience: battlefield revelations and the making of modern war culture, 1450-2000.Yuval N. Harari - 2008 - New York: Palgrave-Macmillan.
    For millennia, war was viewed as a supreme test. In the period 1750-1850 war became much more than a test: it became a secular revelation. This new understanding of war as revelation completely transformed Western war culture, revolutionizing politics, the personal experience of war, the status of common soldiers, and the tenets of military theory.
     
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  32.  34
    Regulating “Good” People in Subtle Conflicts of Interest Situations.Yuval Feldman & Eliran Halali - 2019 - Journal of Business Ethics 154 (1):65-83.
    Growing recognition in both the psychological and management literature of the concept of “good people” has caused a paradigm shift in our understanding of wrongful behavior: Wrongdoings that were previously assumed to be based on conscious choice—that is, deliberate decisions—are often the product of intuitive processes that prevent people from recognizing the wrongfulness of their behavior. Several leading scholars have dubbed this process as an ethical “blind spot.” This study explores the main implications of the good people paradigm on the (...)
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  33.  10
    Unified Growth Theory.Oded Galor - 2011 - Princeton University Press.
    For most of the vast span of human history, economic growth was all but nonexistent. Then, about two centuries ago, some nations began to emerge from this epoch of economic stagnation, experiencing sustained economic growth that led to significant increases in standards of living and profoundly altered the level and distribution of wealth, population, education, and health across the globe. The question ever since has been--why? This is the first book to put forward a unified theory of economic growth that (...)
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  34.  91
    Intersectionality and Feminist Politics.Nira Yuval-Davis - 2006 - European Journal of Women's Studies 13 (3):193-209.
    This article explores various analytical issues involved in conceptualizing the interrelationships of gender, class, race and ethnicity and other social divisions. It compares the debate on these issues that took place in Britain in the 1980s and around the 2001 UN World Conference Against Racism. It examines issues such as the relative helpfulness of additive or mutually constitutive models of intersectional social divisions; the different analytical levels at which social divisions need to be studied, their ontological base and their relations (...)
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  35.  66
    Wittgenstein on culture and civilization.Yuval Lurie - 1989 - Inquiry: An Interdisciplinary Journal of Philosophy 32 (4):375 – 397.
    Wittgenstein's remarks on the nature of culture presuppose a view according to which there is an important difference between culture and civilization. This view aligns his thinking to that of the Romantic tradition in philosophy. It also leads him to perceive ?the disappearance of a culture? in our time. In many of his remarks on art and certain artists he expresses this view by attempting to clarify the different ways in which the spirit of man is manifested in modern times (...)
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  36. ha-Poʼemah ha-pedagogit shel Avraham Oren: be-Vet ha-sefer Orṭ Rogozin--Migdal ha-ʻEmeḳ: ḳovets maʼamarim be-ḥinukh uve-horaʼah.Yuval Deror & Shimʻon Oren (eds.) - 1995 - Oranim: Bet ha-sefer le-ḥinukh shel ha-tenuʻah ha-ḳibutsit.
     
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  37.  17
    Einstein vs. Bergson, Scientism vs. Humanism.Yuval Dolev - 2021 - In Alessandra Campo & Simone Gozzano, Einstein Vs. Bergson: An Enduring Quarrel on Time. Boston: De Gruyter. pp. 15-34.
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  38.  13
    Our Hearts Invented a Place: Can Kibbutzim Survive Today's Israel?Yuval Dror - 2005 - Utopian Studies 16 (3):486-490.
  39.  75
    Spectacular Moves: Interpretation, Charity, and Brazilian Football.Yuval Eylon - 2001 - Professional Ethics, a Multidisciplinary Journal 9 (3):81-95.
  40.  21
    Euclid's Random Walk: Developmental Changes in the Use of Simulation for Geometric Reasoning.Yuval Hart, L. Mahadevan & Moira R. Dillon - 2022 - Cognitive Science 46 (1):e13070.
    Cognitive Science, Volume 46, Issue 1, January 2022.
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  41.  47
    The Lure of Heresy: A Philosophical Typology of Hebrew Secularism in the First Half of the Twentieth Century.Yuval Jobani - 2016 - Journal of Jewish Thought and Philosophy 24 (1):95-121.
    _ Source: _Volume 24, Issue 1, pp 95 - 121 Contemporary study of Jewish secularism in the Modern era has yielded a nuanced picture of Hebrew secularism. This article analyzes the emergence of a rich and diverse cultural infrastructure of Hebrew secularism in the first half of the twentieth century from a philosophical perspective, proposing a typology of models of Hebrew secularism. These models are characterized by their attitudes to what, following Charles Taylor, can be referred to as the “fragmentary (...)
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  42. ʻAl ha-haṿayah ha-ḥevratit: ḳeriʼah muśagit ba-Tanakh uva-filosofyah ha-Yeṿanit = On social existence: a conceptual reading of the Bible and Greek Philosophy.Yuval Lurie - 2016 - Tel Aviv: Resling.
     
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  43. Be-ʻiḳvot mashmaʻut ha-ḥayim: masaʻ filosofi.Yuval Lurie - 2002 - Or Yehudah: Sifriyat Maʻariv.
     
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  44.  14
    Cultural Beings: Reading the Philosophers of Genesis.Yuval Lurie (ed.) - 2000 - Rodopi.
    Human beings are a cultural species. This predicament enables them to take on many different cultural identities, all of which transcend the bounds of natural behavior of other species. To contemplate this predicament through philosophy is to reflect on such questions as, What makes cultural forms of life possible? What is encompassed in them? What lies at their core? What distinguishes them from natural forms of life? What brings them about, sustains, and causes them to change? Philosophical answers to these (...)
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  45.  61
    Inner states.Yuval Lurie - 1979 - Mind 88 (350):241-257.
  46. The Correspondence Thesis.Yuval Lurie - 1973 - Dissertation, Cornell University
     
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  47.  45
    Endocrine controls of keratin expression.Yuval Ramot, Ralf Paus, Stephan Tiede & Abraham Zlotogorski - 2009 - Bioessays 31 (4):389-399.
    Keratins are a family of intermediate filaments that serve various crucial roles in skin physiology. For mammalian skin to function properly, and to produce epidermal and hair keratins that are optimally adapted for their environment, it is critical that keratin gene and protein expression are stringently controlled. Given that the skin is not only targeted by multiple hormones, but also constitutes a veritable peripheral endocrine organ, it is not surprizing that intracutaneous keratin expression is underlined by tight endocrine controls. These (...)
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  48.  8
    In His image: the image of God in man.Yuval Sharlo - 2015 - Jerusalem: Maggid Books, an imprint of Koren Publishers.
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  49.  60
    Redrawing Maps, Manipulating Demographics: On Exchange of Populated Territories and Self-Determination.Yuval Shany - 2008 - Law and Ethics of Human Rights 2 (1):1-25.
    In “The Blessing of Departure—Exchange of Populated Territories The Lieberman Plan as anExercise in Demographic Transformation,” Prof. Timothy Waters offers a strong endorsement of the right of ethnic majorities within a state to redefine their state's boundaries in ways consistent with the majority's right to self-determination and to opt out of a political union with minority groups, regardless of the latter's' political preferences. Applied to the Israeli context, Waters concludes that parts of the Lieberman Plan—a plan advocating the redrawing of (...)
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  50. Le-ʻolam tehe ha-meṭafisiḳah: diʼalogim dimyoniyim ben Ḳanṭ le-ven filosofim modernim bi-sheʼelat ha-sinteṭi-apriyori ṿe-ḳiyuman shel amitot muḥlaṭot.Yuval Stienitz - 1990 - Tel-Aviv: Devir.
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