Results for 'Yuval Oded'

977 found
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  1.  94
    Obsessive–compulsive tendencies may be associated with attenuated access to internal states: Evidence from a biofeedback-aided muscle tensing task.Amit Lazarov, Reuven Dar, Nira Liberman & Yuval Oded - 2012 - Consciousness and Cognition 21 (3):1401-1409.
    The present study was motivated by the hypothesis that inputs from internal states in obsessive–compulsive individuals are attenuated, which could be one source of the pervasive doubting and checking in OCD. Participants who were high or low in OC tendencies were asked to produce specific levels of muscle tension with and without biofeedback, and their accuracy in producing the required muscle tension levels was assessed. As predicted, high OC participants performed more poorly than low OC participants on this task when (...)
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  2.  11
    Horace odes book 1 and the alexandrian edition of alcaeus1.I. Editions Of Odes - 2005 - Classical Quarterly 55:542-558.
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  3.  43
    Hobbes On Scientific Happiness.Yuval Eytan - 2023 - Philosophical Papers 52 (1):1-32.
    1. Nicholas Robbins argues that, like many other thinkers, Hobbes adopted the monster genre narrative. The commonwealth is interpreted as representing humanity, which is frequently threatened not o...
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  4. Homo Deus: A Brief History of Tomorrow.Yuval Noah Harari - unknown
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  5. Dreaming and the brain: from phenomenology to neurophysiology.Yuval Nir & Giulio Tononi - 2010 - Trends in Cognitive Sciences 14 (2):88-100.
    Dreams are a remarkable experiment in psychology and neuroscience, conducted every night in every sleeping person. They show that the human brain, disconnected from the environment, can generate an entire world of conscious experiences by itself. Content analysis and developmental studies have promoted understanding of dream phenomenology. In parallel, brain lesion studies, functional imaging and neurophysiology have advanced current knowledge of the neural basis of dreaming. It is now possible to start integrating these two strands of research to address fundamental (...)
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  6. 21 Lessons for the 21st Century.Yuval Noah Harari - 2018
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  7.  21
    The Role of Contradictions in Spinoza's Philosophy: The God-Intoxicated Heretic.Yuval Jobani - 2016 - New York: Routledge. Edited by Aviv Ben-Or.
    Spinoza is commonly perceived as the great metaphysician of coherence. The Euclidean manner in which he presented his philosophy in the _Ethics _has led readers to assume they are facing a strict and consistent philosophical system that necessarily follows from itself. As opposed to the prevailing understanding of Spinoza and his work, _The Role of Contradictions in Spinoza's Philosophy_ explores an array of profound and pervasive contradictions in Spinoza’s system and argues they are deliberate and constitutive of his philosophical thinking (...)
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  8.  45
    Rousseau: The Rejection of Happiness as the Foundation of Authenticity.Yuval Eytan - 2023 - Symposion: Theoretical and Applied Inquiries in Philosophy and Social Sciences 10 (1):81-104.
    The roots of the ideal of authenticity in modern Western thought are numerous and complex. In this article, I explore their development in relation to Rousseau’s paradoxical conclusion that complete satisfaction is an aspiration that not only cannot be fulfilled but whose actual realization will make a person miserable. I argue that there is an unresolved tension between the notion of humans as creatures who by nature strive to eliminate suffering to achieve static serenity and the idea that their natural (...)
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  9.  15
    The Law of Good People: Challenging States' Ability to Regulate Human Behavior.Yuval Feldman - 2018 - New York, NY: Cambridge University Press.
    Currently, the dominant enforcement paradigm is based on the idea that states deal with 'bad people' - or those pursuing their own self-interests - with laws that exact a price for misbehavior through sanctions and punishment. At the same time, by contrast, behavioral ethics posits that 'good people' are guided by cognitive processes and biases that enable them to bend the laws within the confines of their conscience. In this illuminating book, Yuval Feldman analyzes these paradigms and provides a (...)
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  10. What’s Wrong with the Online Echo Chamber: A Motivated Reasoning Account.Yuval Avnur - 2020 - Journal of Applied Philosophy 37 (4):578-593.
    In this ‘age of information’, some worry that we get our news from online ‘echo chambers’, news feeds on our social media accounts that contain information from like‐minded sources. Filtering our information in this way seems prima facie problematic from an epistemic perspective. I vindicate this intuition by offering an explanation of what is wrong with online echo chambers that appeals to a particular kind of motivated reasoning, or bias due to one’s interests. This sort of bias affects, not which (...)
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  11. Torat ha-sevirut ba-mishpaṭ =.Yuval Azani - 2012 - Tel- Aviv: Bursi, hotsaʼah la-or shel sifre ḥoḳ u-mishpaṭ.
     
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  12. Time From the Metaphysical and Anti-Metaphysical Viewpoints.Yuval Dolev - 1997 - Dissertation, Harvard University
    The idea that the present is "ontologically privileged" can be traced back to texts as early as St. Augustine's Confessions and Aristotle's Physics. The issue of the ontological status of tense continues to set the agenda in contemporary philosophy of time, which is dominated by two views. Proponents of the Tenseless View argue that all events are, in the timeless sense of 'are', equally real. Defenders of the rival Tensed View maintain that only present events are real, and that the (...)
     
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  13.  26
    A panorama of lineage‐specific transcription in hematopoiesis.Yuval Kluger, Zheng Lian, Xueqing Zhang, Peter E. Newburger & Sherman M. Weissman - 2004 - Bioessays 26 (12):1276-1287.
    The hematopoietic system consists of more than ten differentiated cell types, all of which are derived from a single type of hematopoietic stem cell. The accessibility and interest of this system have made it a model for understanding normal and abnormal differentiation of mammalian cells. Newer techniques have generated a mass of data that requires integrative approaches for analysis and interpretation. The traditional view of the differentiation program holds that a small number of regulators are involved in each stage of (...)
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  14.  8
    בנבכי הדמוקרטיה: יחיד וחברה במשטר דמוקרטי.Yuval Lurie & Haim Marantz - 1990
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  15. The Correspondence Thesis.Yuval Lurie - 1973 - Dissertation, Cornell University
     
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  16.  17
    Knowledge caching for sensor-based systems.Yuval Roth & Ramesh Jain - 1994 - Artificial Intelligence 71 (2):257-280.
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  17. Ṿa-halakhah ke-Vet Hilel.Yuval Sharlo - 2007 - Alon Shevut: Hotsaʼat Tevunot.
     
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  18.  27
    The metaphysics of communism.Yuval Lurie - 1990 - Ratio 3 (1):21-39.
  19.  91
    Physics’ silence on time.Yuval Dolev - 2018 - European Journal for Philosophy of Science 8 (3):455-469.
    In this paper I argue that physics is, always was, and probably always will be voiceless with respect to tense and passage, and that, therefore, if, as I believe, tense and passage are the essence of time, physics’ contribution to our understanding of time can only be limited. The argument, in a nutshell, is that if "physics has no possibility of expression for the Now", to quote Einstein, then it cannot add anything to the study of tense and passage, and (...)
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  20.  46
    Unpacking, repacking, and anchoring: Advances in support theory.Yuval Rottenstreich & Amos Tversky - 1997 - Psychological Review 104 (2):406-415.
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  21. Veridicalism and Scepticism.Yuval Avnur - 2024 - Philosophical Quarterly 74 (2):393-407.
    According to veridicalism, your beliefs about the existence of ordinary objects are typically true, and can constitute knowledge, even if you are in some global sceptical scenario. Even if you are a victim of Descartes’ demon, you can still know that there are tables, for example. Accordingly, even if you don’t know whether you are in some such scenario, you still know that there are tables. This refutes the standard sceptical argument. But does it solve the sceptical problem posed by (...)
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  22.  15
    Le-shem shamayim: ʻal ha-etiḳah shel ha-maḥloḳet = The ethics of mahloket.Yuval Sharlo - 2018 - Yerushalayim: Sifre Magid, hotsaʼat Ḳoren.
    Mahloket [dispute] has been part of the human experience since time immemorial. Upon departure from the Garden of Eden the first mahloket arose between Cain and Abel - a conflict that ultimately led to bloodshed. Ever since, the phenomenon of mahloket has been a fact of life¿ The state of mahloket nowadays is lamentable. Debates on the internet are aggressive, even violent, seemingly governed solely by the law of the jungle. A terrible litany of personal attacks, lies, distortions, slander, invasion (...)
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  23.  91
    Intersectionality and Feminist Politics.Nira Yuval-Davis - 2006 - European Journal of Women's Studies 13 (3):193-209.
    This article explores various analytical issues involved in conceptualizing the interrelationships of gender, class, race and ethnicity and other social divisions. It compares the debate on these issues that took place in Britain in the 1980s and around the 2001 UN World Conference Against Racism. It examines issues such as the relative helpfulness of additive or mutually constitutive models of intersectional social divisions; the different analytical levels at which social divisions need to be studied, their ontological base and their relations (...)
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  24. (1 other version)Taking Universality Seriously: A Functional Approach to Extraterritoriality in International Human Rights Law.Yuval Shany - 2013 - Law and Ethics of Human Rights 7 (1):47-71.
    International human rights law has struggled to define a standard for determining the extraterritorial applicability of its norms that would reconcile the ethos of universal entitlement, on the one hand, with the centrality of borders in delineating state powers and responsibilities under international law, on the other hand. The case law of the UN Human Rights Committee and the European Court of Human Rights favors barring states from engaging in conduct outside their borders that would be impermissible if undertaken inside (...)
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  25.  9
    Revisiting the Efficiency Theory of Non-Contemplated Contingencies in Contract Law.Yuval Procaccia - 2013 - Canadian Journal of Law and Jurisprudence 26 (2):415-441.
    In contract law, common mistake or frustration are grounds for relieving the promisor from the obligation to perform. Conventional economic theory justifies relief by appealing to its effect on the promisee’s incentives, namely, her incentives to act efficiently to prevent the unfavorable occurrence or its associated losses. The Article challenges this justification. While relief may indeed generate efficient incentives under certain conditions, these are not the conditions in which it is in fact granted. Consequently, the cases in which the conventional (...)
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  26. The bidimensionality of mind: Essence and existence in Kant and Hegel.Oded Balaban - 2000 - Archiv für Geschichte der Philosophie 82 (3):332-348.
     
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  27.  16
    Einstein vs. Bergson, Scientism vs. Humanism.Yuval Dolev - 2021 - In Alessandra Campo & Simone Gozzano, Einstein Vs. Bergson: An Enduring Quarrel on Time. Boston: De Gruyter. pp. 15-34.
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  28.  19
    (1 other version)The Human Mind and Human Rights: A Call for an Integrative Study of the Mechanisms Generating Employment Discrimination across Different Social Categories.Yuval Feldman & Tami Kricheli-Katz - 2015 - Law and Ethics of Human Rights 9 (1):43-67.
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  29.  23
    Automated Video Analysis of Non-verbal Communication in a Medical Setting.Yuval Hart, Efrat Czerniak, Orit Karnieli-Miller, Avraham E. Mayo, Amitai Ziv, Anat Biegon, Atay Citron & Uri Alon - 2016 - Frontiers in Psychology 7.
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  30. ʻAl ha-haṿayah ha-ḥevratit: ḳeriʼah muśagit ba-Tanakh uva-filosofyah ha-Yeṿanit = On social existence: a conceptual reading of the Bible and Greek Philosophy.Yuval Lurie - 2016 - Tel Aviv: Resling.
     
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  31.  14
    Cultural Beings: Reading the Philosophers of Genesis.Yuval Lurie (ed.) - 2000 - Rodopi.
    Human beings are a cultural species. This predicament enables them to take on many different cultural identities, all of which transcend the bounds of natural behavior of other species. To contemplate this predicament through philosophy is to reflect on such questions as, What makes cultural forms of life possible? What is encompassed in them? What lies at their core? What distinguishes them from natural forms of life? What brings them about, sustains, and causes them to change? Philosophical answers to these (...)
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  32. The Cultural Predicament in Biblical Narrative.Yuval Lurie - 1995 - Interpretation 22 (2):157-180.
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  33.  33
    Harnessing neuroendocrine controls of keratin expression: A new therapeutic strategy for skin diseases?Yuval Ramot & Ralf Paus - 2014 - Bioessays 36 (7):672-686.
    Human skin produces numerous neurohormones and neuropeptides. Recent evidence has shown that the neuroendocrine regulation of human skin biology also extends to keratins, the major structural components of epithelial cells. For example, thyrotropin‐releasing hormone, thyrotropin, opioids, prolactin, and cannabinoid receptor 1‐ligands profoundly modulate human keratin gene and protein expression in human epidermis and/or hair follicle epithelium in situ. Since selected keratins are now understood to exert important regulatory functions beyond mechanical stability, we argue that neuroendocrine pathways of keratin regulation are (...)
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  34.  75
    The Logical Paradox of Causation.Yuval Steinitz - 2001 - Journal of Philosophical Research 26:223-227.
    According to Hume’s classical definition of causal relations, a cause must fulfill two distinct conditions: a) be a sufficient condition for the occurrence of its effect; b) be temporally prior to it. However, a careful logical analysis shows that the combination of sufficiency and temporality is impossible. This is because if a complete cause is a sufficient condition for its effect to occur-then the effect is a necessary condition for the occurrence of its own complete cause! Thus, there can be (...)
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  35.  21
    No closure on skepticism.Anthony Brueckner Yuval Avnur - 2011 - Pacific Philosophical Quarterly 92 (4):439-447.
    This article is a response to an important objection that Sherrilyn Roush has made to the standard closure‐based argument for skepticism, an argument that has been studied over the past couple of decades. If Roush's objection is on the mark, then this would be a quite significant finding. We argue that her objection fails.
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  36.  68
    The silence of the historian and the ingenuity of the storyteller: Rabbi Amnon of mayence and Esther Minna of Worms.Israel Jacob Yuval & Naomi Goldblum - 2003 - Common Knowledge 9 (2):228-240.
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  37.  33
    Conventional Fouls - A Note on Strategic Fouls.Yuval Eylon - 2019 - Sport, Ethics and Philosophy 14 (2):241-246.
    Strategic fouls are intentional violations of the rules ‘in which the violator expects to be detected and penalized but expects some benefit to his or her competitive effectiveness’ (Fraleigh...
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  38.  34
    Regulating “Good” People in Subtle Conflicts of Interest Situations.Yuval Feldman & Eliran Halali - 2019 - Journal of Business Ethics 154 (1):65-83.
    Growing recognition in both the psychological and management literature of the concept of “good people” has caused a paradigm shift in our understanding of wrongful behavior: Wrongdoings that were previously assumed to be based on conscious choice—that is, deliberate decisions—are often the product of intuitive processes that prevent people from recognizing the wrongfulness of their behavior. Several leading scholars have dubbed this process as an ethical “blind spot.” This study explores the main implications of the good people paradigm on the (...)
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  39.  73
    Time and Realism: Metaphysical and Antimetaphysical Perspectives.Yuval Dolev - 2007 - MIT Press.
    Dolev's ambitious project is to show that the traditional debate in the philosophy of time between the so-called ‘tensed’ and ‘tenseless’ theorists is not a sustainable one. The key to the negative portion argument is that both the tensed and tenseless view of time can be understood only from within their respective ontological frameworks. Moreover, that there is only really an appearance of understanding within these frameworks, since neither framework furnishes us with the wherewithal to genuinely understand temporal language. Moving (...)
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  40. The ultimate experience: battlefield revelations and the making of modern war culture, 1450-2000.Yuval N. Harari - 2008 - New York: Palgrave-Macmillan.
    For millennia, war was viewed as a supreme test. In the period 1750-1850 war became much more than a test: it became a secular revelation. This new understanding of war as revelation completely transformed Western war culture, revolutionizing politics, the personal experience of war, the status of common soldiers, and the tenets of military theory.
     
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  41. Intersectionality, Citizenship and Contemporary Politics of Belonging.Nira Yuval-Davis - 2007 - Critical Review of International Social and Political Philosophy 10 (4):561-574.
    The paper examines the effects of intersecting social divisions on constructions of multi‐layered citizenships and the politics of belonging in contemporary Britain. It starts with conceptual clarifications of the notions of citizenship, belonging and intersectionality and then turns to examine contemporary politics of belonging in contemporary Britain, focusing on the current debate on the ‘death of multiculturalism’ and on ‘social cohesion’. It illustrates how the use of civic and democratic values as signifiers of belonging can end up as exclusionary, rather (...)
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  42. On an Irrelevant Regress.Yuval Avnur - 2015 - Theoria 82 (1):81-88.
    In a recent article, Wilson argues that Cartesian Scepticism leads to a vicious regress that can only be stopped by rejecting Cartesian Scepticism. If she is right, Wilson has solved one of philosophy's enduring problems. However, her regress is irrelevant to Cartesian Scepticism. This is evident once the proposition that we should have doubts, the person who has doubts, and the person who thinks that we should have doubts are carefully distinguished.
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  43.  31
    Time and realism: Metaphysical and antimetaphysical perspectives * by Yuval Dolev. [REVIEW]Yuval Dolev - 2009 - Analysis 69 (2):372-374.
    Dolev's ambitious project is to show that the traditional debate in the philosophy of time between the so-called ‘tensed’ and ‘tenseless’ theorists is not a sustainable one. The key to the negative portion argument is that both the tensed and tenseless view of time can be understood only from within their respective ontological frameworks. Moreover, that there is only really an appearance of understanding within these frameworks, since neither framework furnishes us with the wherewithal to genuinely understand temporal language. Moving (...)
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  44. How irrelevant influences bias belief.Yuval Avnur & Dion Scott-Kakures - 2015 - Philosophical Perspectives 29 (1):7-39.
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  45.  83
    Games, Rules, and Practices.Yuval Eylon & Amir Horowitz - 2018 - Sport, Ethics and Philosophy 12 (3):241-254.
    We present and defend a view labeled “practiceism” which provides a solution to the incompatibility problems. The classic incompatibility problem is inconsistency of:1. Someone who intentionally violates the rules of a game is not playing the game.2. In many cases, players intentionally violate the rules as part of playing the game.The problem has a normative counterpart:1’. In normal cases, it is wrong for a player to intentionally violate the rules of the game.2’. In many normal cases, it is not wrong (...)
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  46.  33
    On the essence of temporal directionality and its irreversibility.Yuval Dolev - 2019 - Phenomenology and the Cognitive Sciences 18 (3):589-601.
    My analysis of temporal direction begins by establishing that time-reversal scenarios, scenarios in which the direction of time itself is reversed, whether locally or globally, are incoherent. Building on this conclusion, I argue that temporal directionality cannot be defined or explicated in terms of processes in time, such as the movements of celestial bodies, biological evolution or radioactive decay. In other words, while it is easy to imagine any process occurring in reverse, one cannot define the "earlier"/"later" relation by appeal (...)
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  47.  10
    Śafah maḥshavah ʻolam: maʼamrin ḳlasiyim be-filosofyah analiṭit = Language, thought, world: classic texts in analytic philosophy.Yuval Eylon (ed.) - 2021 - Raʻananah: Lamda, sifre ha-Universiṭah ha-petuḥah.
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  48.  45
    The Lure of Heresy: A Philosophical Typology of Hebrew Secularism in the First Half of the Twentieth Century.Yuval Jobani - 2016 - Journal of Jewish Thought and Philosophy 24 (1):95-121.
    _ Source: _Volume 24, Issue 1, pp 95 - 121 Contemporary study of Jewish secularism in the Modern era has yielded a nuanced picture of Hebrew secularism. This article analyzes the emergence of a rich and diverse cultural infrastructure of Hebrew secularism in the first half of the twentieth century from a philosophical perspective, proposing a typology of models of Hebrew secularism. These models are characterized by their attitudes to what, following Charles Taylor, can be referred to as the “fragmentary (...)
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  49.  45
    The Secular University and Its Critics.Yuval Jobani - 2015 - Studies in Philosophy and Education 35 (4):333-351.
    Universities in the USA have become bastions of secularity in a distinctly religious society. As such, they are subjected to a variety of robust and rigorous religious critiques. In this paper I do not seek to engage in the debate between the supporters of the secular university and its opponents. Furthermore, I do not claim to summarize the history of the critique of the secular university, nor to present an exhaustive map of its current articulations. My purpose is rather more (...)
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  50.  32
    Privacy in new media in Israel.Yuval Karniel & Amit Lavie-Dinur - 2012 - Journal of Information, Communication and Ethics in Society 10 (4):288-304.
    PurposeThe purpose of the paper is to draw a new map confronting the issue of privacy in the new media age in general, and in the State of Israel in particular.Design/methodology/approachThe paper presents an in‐depth review based on professional literature covering the topics of privacy, new media, social networks, and Israel. The paper considers all citizens of Israel, the vast majority, however, of which are Jewish.FindingsThe study has found that even though Israeli social network users may be aware of online (...)
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