Results for 'Yogendra Mishra'

251 found
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  1.  21
    An Early History of VaiśālīAn Early History of Vaisali.B. G. Gokhale & Yogendra Mishra - 1965 - Journal of the American Oriental Society 85 (2):269.
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  2.  51
    Dr. C. Kunhan Raja Presentation Volume: A Volume of Indological StudiesAcharya Dhruva Smaraka Grantha , Parts II and IIIShri K. M. Munshi Diamond Jubilee Volume-Part IHomage to VaisaliSir William Jones. Bicentenary of His Birth, Commemoration Volume, 1746-1946. [REVIEW]M. B. Emeneau, J. C. Mathur & Yogendra Mishra - 1951 - Journal of the American Oriental Society 71 (1):88.
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  3. Two Indian Approaches to the Subject-Predicate Distinction.Yogendra Chopra - 1978 - Indian Philosophical Quarterly 5 (3):249-260.
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  4.  17
    Nepālako darśanaparamparā.Birendra Prasad Mishra - 2022 - Kāṭhamāḍaum̐: Nepāla Prajñā-Pratishṭhāna.
    Study on Indic philosophy and religion; with a special reference to Nepal.
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  5. A Pre-Sociology of India: Ideology and Substance.Yogendra Singh - 2007 - In Sabyasachi Bhattacharya (ed.), Development of modern Indian thought and the social sciences. New York: Oxford University Press. pp. 10--159.
     
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  6. Significance of the Tantric Tradition.Kamalakar Mishra - 1981
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  7. Professor Urmson on 'Saints and Heroes'.Yogendra Chopra - 1963 - Philosophy 38 (144):160 - 166.
    In a paper entitled ‘Saints and Heroes’ 1 Professor J. O. Urmson has criticised ‘the trichotomy of duties, indifferent actions, and wrongdoing’ , commonly found in moral philosophy, on the ground that it fails to cover an important class of actions, of which saintly and heroic actions are ‘conspicuous” but by no means the only examples. I am inclined to think that this trichotomy is defensible, and that at least it deserves a much longer run for its money than Urmson (...)
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  8.  2
    History of Indian philosophy.Umesha Mishra - 1957 - Allahabad,: Tirabhukti Publications.
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  9.  25
    Aménagement hydroélectrique et droits communautaires dans l’Himalaya oriental.Deepak Kumar Mishra & Christian G. Caubet - 2019 - Multitudes 75 (2):191-195.
    Avec plus de cent soixante mémorandums d’accords signés avec des constructeurs de barrages, l’Etat d’Arunashal Pradesh, situé dans l’Himalaya, dans une région nord-orientale de l’Inde faisant limite avec la Chine, le Boutant et le Myanmar, occupe une place de choix dans les plans d’aménagement hydroélectrique de l’Inde. Cet état est le foyer d’environ vingt-cinq communautés autochtones, chacune avec ses différentes traditions culturelles et institutionnelles pour l’administration des propriétés collectives, comme les terres agricoles et les forêts. À l’Arunachal Pradesh, à la (...)
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  10.  47
    More Trouble Than It Is Worth.Pankaj Mishra - 2005 - Common Knowledge 11 (3):432-444.
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  11.  7
    Life problems (Memorabilia).Shri Yogendra - 1934 - New York,: Yoga.
  12. Science of Yoga.Shri Yogendra & Sita Devi Yogendra (eds.) - 1939 - [Bombay,: [Bombay.
     
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  13. Yoga in modern life.Yogendra - 1966 - Bombay,: Yoga Institute.
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  14.  1
    Yoga personal hygiene.Shri Yogendra - 1940 - Bombay,: The Yoga institute.
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  15.  1
    Yoga today.Jayadeva Yogendra - 1971 - Madras,: Macmillan Co. of India. Edited by J. Clement Vaz.
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  16.  5
    Bridging Ethics and Evidence: Language as a Critical Determinant of Health Equity.Vishala Mishra, Damián E. Blasi & Joseph P. Dexter - 2024 - American Journal of Bioethics 24 (11):66-69.
    Advancing public health equity requires a broad view of factors that influence well-being, including not only physical but also social determinants of health. In “A Public Health Ethics Framework f...
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  17.  42
    The Explorations of Descartes and Ryle’s Idea of Mind: An Appraisal.Mishra R. - 2023 - Philosophy International Journal 6 (3):1-5.
    This paper attempts to explore the idea of mind on the basis of René Descartes and Gilbert Ryle’s vision. Descartes, a 17thcentury philosopher, developed a dualistic theory that posits the mind and body as distinct entities. According to him, the mind is an immaterial, non- extended entity with consciousness and rational thought, while the body is a material substance subject to physical laws. In contrast, 20th-century philosopher Ryle rejected the idea of a separate mental realm and argued for the unity (...)
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  18.  67
    Unethical Pro-organizational Behavior: A Systematic Review and Future Research Agenda.Madhurima Mishra, Koustab Ghosh & Dheeraj Sharma - 2022 - Journal of Business Ethics 179 (1):63-87.
    Since the conceptualization of unethical pro-organizational behavior ten years ago, scholarly interest in exploring this phenomenon has multiplied. Given a burgeoning body of empirical research, a review of unethical pro-organizational behavior literature is warranted. This study, therefore, systematically reviews the extant literature on unethical pro-organizational behavior and presents a comprehensive theory-based review of the past developments in this field. We classify previous studies based on their underlying theoretical perspectives and discuss the antecedents and consequences of unethical pro-organizational behavior in work (...)
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  19.  8
    Gītā and Kant: an ethical study.Samir Kumar Mishra - 2013 - Varanasi: Chaukhamba Surbharati Prakashan.
  20.  3
    The development and place of bhakti in Śāṅkara vedānta.Adya Prasad Mishra - 1967 - [Allahabad,: Sanskrit Dept.] University of Allahabad.
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  21.  10
    Eroticism and the loss of imagination in the modern condition.Social Sciences Prashant Mishra Humanities, Gandhinagar Indian Institute of Technology, Holds A. Master’S. Degree in English Social Sciences at the Indian Institute of Technology Gandhinagar, Latin American Literature Eroticism, Poetry Modern Fiction & Phenomenology Mysticism - forthcoming - Journal for Cultural Research:1-16.
    This paper finds its origin in a debate between Georges Bataille (1897-1962) and Octavio Paz (1914-1998) on what is central to the idea of eroticism. Bataille posits that violence and transgression are fundamental to eroticism, and without prohibition, eroticism would cease to exist. Paz, however, views violence and transgression as merely intersecting with, rather than being intrinsic to, eroticism. Paz places focus on imagination, and transforms eroticism from a transgressive, to a ritualistic act. Eroticism thus functions as an intermediary, turning (...)
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  22. Integral philosophy, education, thinking: policy and praxis in India.Akanksha Mishra - 2022 - International Journal of Early Childhood Special Education 14 (1):190-197.
    Well elucidated and defined education policy is the most essential criteria for comprehensive progress of all human beings. From the time immemorial it is known that progress can be ushered only through education. A futuristic education policy both at the school and university level is extremely imperative. Countries at the global level have been adopting effective education policies to meet the changing needs of education and society at large. There is a need to shift educational approach from rote learning to (...)
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  23. EPISTEMOLOGICAL INQUIRY IN CONSIDERATION WITH INTEGRAL CONSCIOUSNESS AND SPIRITUAL EVOLUTION.Akanksha Mishra - 2022 - Stochastic Modeling and Applications 26 (3):375-381.
    A comprehensive view of human transformation can only come through an absolute understanding of human nature and process of evolution. The dimension of the human personality provides the point for initiation to assess and understand their process of development. This further leads to an inquiry into what comes next and where would this development lead to? Is the development an end or a means to achieve a higher goal of attaining transcendence? The focus of every human life is to reach (...)
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  24. A Rasa Sensibility for Ecological Aesthetics as a Challenge to the Anthropocene.Anish Mishra - 2023 - Filozofia 78 (10S):149-163.
    Based on the premise that an aesthetic experience is inevitably a human one, this paper considers a non-anthropocentric ecological aesthetic experience through the lens of Indian aesthetics. It does so by problematizing the beautiful in the aesthetic. Rasa in Indian aesthetics refers to the essence of emotion felt in an aesthetic experience. The adbhuta rasa refers to the experience of wonder through astonishment. I argue that what we might find amazing in nature is not only the picturesque, but rather the (...)
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  25. The Case: The “Ashley Treatment” Revisited.Ruchika Mishra - 2010 - Cambridge Quarterly of Healthcare Ethics 19 (3):407.
    To submit a case that has been reviewed by an ethics committee or to submit papers on related topics in clinical ethics, readers are invited to contact Ruchika Mishra, editor of at: ruchika.mishra@gmail.com.
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  26. Positive and Negative Corporate Social Responsibility, Financial Leverage, and Idiosyncratic Risk.Saurabh Mishra & Sachin B. Modi - 2013 - Journal of Business Ethics 117 (2):431-448.
    Existing research on the financial implications of corporate social responsibility (CSR) for firms has predominantly focused on positive aspects of CSR, overlooking that firms also undertake actions and initiatives that qualify as negative CSR. Moreover, studies in this area have not investigated how both positive and negative CSR affect the financial risk of firms. As such, in this research, the authors provide a framework linking both positive and negative CSR to idiosyncratic risk of firms. While investigating these relationships, the authors (...)
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  27.  47
    Moral Education through Literary Aesthetic Experience: A Moral Study of the Harry Potter Series.Nirbhay Kumar Mishra & Rupkatha Ghosh - 2022 - Journal of Aesthetic Education 56 (2):101-119.
    This paper attempts to unravel how a reader embraces the idea of moral education while enjoying the aesthetic pleasure of the Harry Potter series. It develops a view on moral education through literary experience, which is intrinsically intertwined with aesthetic experience. The amalgamation of reality and fantasy in the Harry Potter novels creates an authenticity that can easily capture the moral attention of a reader by which his/her self-realized valuable emotional intelligence takes place. The well-knit plot encourages reader's self-efficacy (“I” (...)
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  28.  45
    Mechanisms and Representations of Language-Mediated Visual Attention.Falk Huettig, Ramesh Kumar Mishra & Christian N. L. Olivers - 2011 - Frontiers in Psychology 2.
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  29.  12
    Vaidikavāṅmayasya Vividhāyāmaḥ =.Ajay Kumar Mishra, Sudip Chakravortti & Pratāpa Candra Rāya (eds.) - 2017 - Kolkata: The Banaras Mercantile Co..
    Contributed seminar papers presented at Akhilabhāratīyavaidikasaṅgoṣṭhī Vaidikavāṅmayasya Vividhāyāmaḥ (All India Vedic Seminar on Various Branches of Vedic studies) held and organized by Department of Sanskrit, Sidho-Kanho-Birsha University, Purulia, West Bengal and sponsored by Maharshi Sandipani Rashtriya Ved Vidya Pratishthan on 26th and 27th October 2017.
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  30.  18
    (1 other version)Nurturing Spirituality: In Conjunction with Integral Education.Akanksha Mishra & Alka Muddgal - 2022 - Journal of the Indian Council of Philosophical Research 39 (2):185-195.
    Spirituality facilitates a deeper contemplation of reality, and it provides a better understanding of the self and the daily struggles of life. Spirituality develops the divine potential of learners and prepares them for life by giving them the tools they need to keep on learning through their experiences. It enables them to develop more completely and comprehensively. In a way, it is training for life. This research paper explicates the meaning, importance, and understanding of spirituality as a part of Integral (...)
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  31. Age of Anger : A History of the Present.Pankaj Mishra - 2017
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  32.  26
    Post-innovation CSR Performance and Firm Value.Dev R. Mishra - 2017 - Journal of Business Ethics 140 (2):285-306.
    Analyzing a sample of 13,917 US firm–years from 1991 to 2006, we find that more innovative firms demonstrate high corporate social responsibility performance subsequent to a successful innovation. These high-CSR innovative firms enjoy significantly higher valuation post-innovation. These findings imply that firms with demonstrated potential growth opportunities, as evident from the number of registered patents and their citations, benefit by strategically investing more in CSR activities; that is, CSR investment entails ‘doing well by [strategically] doing good.’.
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  33.  22
    Daoism and Environmental Philosophy: Nourishing Life by Eric S. Nelson.Anish Mishra - 2022 - Philosophy East and West 72 (2):1-6.
    In a time when the signs of a looming climate crisis have become increasingly evident, Eric Nelson’s work is a timely and relevant book. While dealing with theoretical questions, the book is also grounded in the empirical happenings of a global world order intertwined with human-induced climate change. Yet what is perhaps more significant is that it examines the way humans perceive nature, not as an atomic individualized activity but rather as envisioned and enacted through relations with the environment.In his (...)
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  34. Darśana bhāratī: Sanskrit reader for the post-graduate students of Indian philosophy.K. K. Mishra & N. Radhakrishna Bhat (eds.) - 1994 - Mysore: Central Institute of Indian Languages.
     
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  35. Nyāyaviśiṣṭādvaitamatayoḥ īśvaratattvavicāraḥ.Dilip Kumar Mishra - 2007 - Tirupatiḥ: Rāṣṭriyasaṃskr̥taviśvavidyālayaḥ. Edited by Harekrishna Satapathy & S. Sudarsana Sarma.
    Concept of God according to Nyaya and Viśiṣṭādvaita philosophy; a study.
     
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  36.  72
    On the causality of sky.Aruna Ranjan Mishra - 1991 - Journal of Indian Philosophy 19 (2):133-142.
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  37.  46
    Assessing the impact of heat vulnerability on urban public spaces using a fuzzy-based unified computational technique.Rajeev Kumar & Saswat Kishore Mishra - forthcoming - AI and Society:1-18.
    Over the years, the urban heat vulnerability has evolved as a pressing global concern for researchers and policymakers alike. Numerous studies have aimed at mitigating the adverse effects of urban heat vulnerability on public health and safety. However, the critical task of selecting the most fitting indicator for urban heat islands in public spaces is not emphasized in the existing studies, considering the diverse indices available. Beyond identification, studies that delve into the prioritization of these indices and the determination of (...)
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  38. TAYLOR, PAUL W.: "Normative Ethics". [REVIEW]Yogendra Chopra - 1962 - Australasian Journal of Philosophy 40:382.
     
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  39. Does Corporate Social Responsibility Influence Firm Performance of Indian Companies?Supriti Mishra & Damodar Suar - 2010 - Journal of Business Ethics 95 (4):571 - 601.
    This study examines whether corporate social responsibility (CSR) towards primary stakeholders influences the financial and the non-financial performance (NFP) of Indian firms. Perceptual data on CSR and NFP were collected from 150 senior-level Indian managers including CEOs through questionnaire survey.Hard data on financial performance (FP) of the companies were obtained from secondary sources. A questionnaire for assessing CSR was developed with respect to six stakeholder groups - employees, customers, investors, community, natural environment, and suppliers. A composite measure of CSR was (...)
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  40.  23
    The Text Book of Yoga Psychology.James C. Diggory & Rammurti S. Mishra - 1963 - Journal of the American Oriental Society 83 (3):381.
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  41.  8
    Attaining Sustainability via Shrimad Bhagavad Gita: An Empirical Study of Identified Variables, Self-Efficacy, Goal Performance and Leadership Effectiveness.Pushkar Dubey, Amit Joshi & Ramesh Chandra Mishra - 2025 - Journal of Human Values 31 (1):30-44.
    The pursuit of a meaningful and purposeful existence has consistently been a universal human aspiration, even in the field of business. Individuals seek significance in every endeavour they undertake. In line with this notion, the Shrimad Bhagavad Gita (SBG) directs individuals towards the path of truth and purpose. The present study attempts to examine the effect of SBG-identified variable entitled as ‘Theory of Work’ or ‘Karma’ (consisting of no desire for fruit (NDF), non-attachment (NA), deterministic intellect (DI), righteous duty (RD), (...)
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  42.  4
    Nyāya meṃ apramā-vicāra ke vividha prasthāna.Arun Mishra - 2022 - Naī Dillī: Bhāratīya Dārśanika Anusandhāna Pariṣad.
    Various interpretation of the concept of Apramā refers to "non-valid knowledge" in Hindu Nyaya philosophy.
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  43.  19
    The direct and indirect effect of neuroticism on work engagement of nurses during COVID-19: A temporal analysis.Mit Vachhrajani, Sushanta Kumar Mishra, Himanshu Rai & Amit Paliwal - 2022 - Frontiers in Psychology 13.
    Healthcare professionals such as nurses faced a tough time during the pandemic. Despite the personal and professional challenges, they contributed immensely during the pandemic. However, there were variations in nurses’ work engagement during the pandemic. One reason could be their personality, especially neuroticism. Neuroticism represents individuals’ proneness to distress in stressful situations, such as COVID-19. Hence, understanding how and in which conditions neuroticism influences work engagement is crucial. We used the Job Demand-Resource model to test the association between neuroticism and (...)
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  44.  6
    Re-membering plant personhood: syntropic entanglements between Indigenous Naga vegetal ethos and Critical Plant Studies in Temsula Ao’s The Tombstone in My Garden.Sampda Swaraj & Binod Mishra - 2024 - Journal for Cultural Research 28 (4):431-450.
    The contemporary ‘plant turn’, driven by modern scientific researches into plant potentialities and a renewed philosophical appreciation of botanical lives within Critical Plant Studies, has spurred discussions about the attribution of personhood to plants. However, anxieties subtend the notion of plant personhood, for it being predominantly anchored in an anthropocentric paradigm of autonomous and embodied ‘extrinsic’ and ‘intrinsic’ properties of plant ontology. Drawing from Indigenous Naga animist vegetal ethos and building upon the arguments of Matthew Hall and Michael Marder, the (...)
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  45.  21
    Descriptive Catalogue of Sanskrit Manuscripts in Ganganatha Jha Research Institute, Allahabad.Ernest Bender & Umesha Mishra - 1971 - Journal of the American Oriental Society 91 (1):162.
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  46.  13
    Science.William F. Brewer & Punyashloke Mishra - 1998 - In George Graham & William Bechtel (eds.), A Companion to Cognitive Science. Blackwell. pp. 744–749.
    The cognitive science of science studies the cognitive processes involved in carrying out science: How do scientists reason? How do scientists develop new theories? How do scientists deal with data that are inconsistent with their theories? How do scientists choose between competing theories? Research on these issues has been carried out by investigators in a number of cognitive science disciplines, particularly psychology, philosophy, and artificial intelligence. More detailed accounts of work in this area can be found in two recent conference (...)
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  47.  38
    Evaluating the Strategies on Ethical Grounds for Phase 0 Oncology Clinical Trials.Umesh Chandra Gupta, Shivakant Mishra, Sandeep Bhatia, Rastogi Rajul & Amit Sharma - 2011 - Journal of Clinical Research and Bioethics 2 (2).
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  48.  20
    Religious Beliefs and Practices of North India during the Early Mediaeval Period.Lois M. Rothenheber & Vibhuti Bhushan Mishra - 1975 - Journal of the American Oriental Society 95 (3):575.
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  49. (En)gendering Indian kitchen: discourses of gender, space and women in Ambai’s ‘A kitchen in the corner of the house’.Rajbir Samal & Binod Mishra - forthcoming - Journal for Cultural Research:1-12.
    In contemporary discourses on gender, the kitchen has been a matter of much contention. On one side, it is considered a prison, but on the other, it is also viewed as a sacred heart of the home. However, in the Indian domestic sphere, the reality and meaning of the kitchen for most women remain much more complex. The article aims to highlight the multiple levels of association women have with kitchen space from the perspective of gender. By analysing Ambai’s short (...)
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  50. Traitavāda kā udbhava aura vikāsa.Yogendra Kumāra Śāstrī - 1982 - Kalakattā: Ārya Samāja Kalakattā.
    Study of the basic concepts of Hindu philosophy and mysticism.
     
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