Results for 'Yasuo Araki'

186 found
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  1.  54
    Difference in brain activations during appreciating paintings and photographic analogs.Yoshinori Mizokami, Takeshi Terao, Koji Hatano, Nobuhiko Hoaki, Kentaro Kohno, Yasuo Araki, Kensuke Kodama, Mayu Makino, Toshihiko Izumi, Tsuyoshi Shimomura, Minoru Fujiki & Takanori Kochiyama - 2014 - Frontiers in Human Neuroscience 8.
  2. The way of the dialetheist: Contradictions in buddhism.Yasuo Deguchi, Jay L. Garfield & Graham Priest - 2008 - Philosophy East and West 58 (3):pp. 395-402.
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  3.  84
    What Can't Be Said: Paradox and Contradiction in East Asian Thought.Yasuo Deguchi, Jay L. Garfield, Graham Priest & Robert H. Sharf - 2021 - New York, NY, United States of America: Oxford University Press. Edited by Jay L. Garfield, Graham Priest & Robert H. Sharf.
    "Paradox drives a good deal of philosophy in every tradition. In the Indian and Western traditions, there is a tendency among many philosophers to run from contradiction and paradox. If and when a contradiction appears in a theory, it is regarded as a sure sign that something has gone amiss. This aversion to paradox commits them, knowingly or not, to the view that reality must be consistent. In East Asia, however, philosophers have reacted to paradox differently. Many East Asian philosophers-both (...)
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  4. How We Think Mādhyamikas Think: A Response To Tom Tillemans.Yasuo Deguchi, Jay L. Garfield & Graham Priest - 2013 - Philosophy East and West 63 (3):426-435.
    In his article in this issue, " 'How do Mādhyamikas Think?' Revisited," Tom Tillemans reflects on his earlier article "How do Mādhyamikas Think?" (2009), itself a response to earlier work of ours (Deguchi et al. 2008; Garfield and Priest 2003). There is much we agree with in these non-dogmatic and open-minded essays. Still, we have some disagreements. We begin with a response to Tillemans' first thoughts, and then turn to his second thoughts.Tillemans (2009) maintains that it is wrong to attribute (...)
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  5. Confucianism and Buddhism in the late Ming.Araki Kengo - 1975 - In William Theodore De Bary, The unfolding of Neo-Confucianism. New York,: Columbia University Press. pp. 39--66.
     
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  6. Hijōji ninshiki to seinen no kakugo.Sadao Araki - 1933
  7.  22
    Shinto to Kirisutokyo--Shukyo ni okeru Fuhen to Tokushu.Michio Araki - 1990 - Buddhist-Christian Studies 10:298.
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  8. Bonhoeffer and King: Two Twentieth Century Martyrs.Yasuo Furuya - 1983 - Humanitas 8.
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  9.  67
    Walter Benjamin and John Dewey: The structure of difference between their thoughts on education.Yasuo Imai - 2003 - Journal of Philosophy of Education 37 (1):109–125.
    This paper compares aspects of the thinking of Walter Benjamin and John Dewey. Both attempted to address the problem of ‘poverty of experience’ in modern society by means of an anti-dualistic concept of experience and the concept of media. These concepts can be observed optimally in their work on aesthetics. Such concepts of experience and media were the keys to the development of new conceptions of education. Differences in their understanding of media, however, led them to different strategies in the (...)
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  10.  81
    Does a Table Have Buddha-Nature?: A Moment of Yes and No. Answer! But Not in Words or Signs! A Response to Mark Siderits.Yasuo Deguchi, Jay L. Garfield & Graham Priest - 2013 - Philosophy East and West 63 (3):387-398.
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  11.  21
    The Body, Self-Cultivation, and Ki-Energy.Yasuo Yuasa - 1993 - SUNY Press.
    This book is an inquiry into ki-energy, its role within Eastern mind-body theory, and its implications for our contemporary Western understanding of the body. Yuasa examines the concept of ki-energy as it has been used in such areas as acupuncture, Buddhist and Taoist meditation, and the martial arts. To explain the achievement of mind-body oneness in these traditions he offers an innovative schematization of the lived body. His approach is interdisciplinary and cross-cultural, offering insights into Western philosophy, religion, medical science, (...)
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  12.  66
    Two Plus One Equals One: A Response to Brook Ziporyn.Yasuo Deguchi, Jay L. Garfield & Graham Priest - 2013 - Philosophy East and West 63 (3):353-358.
  13. Sūgakuteki na kangae.Yasuo Akizuki - 1968
     
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  14. Generalization of Krinsky's commutativity proof of transfer matrices with Hamiltonians.Huzihiro Araki & Takaaki Tabuchi - 1997 - Foundations of Physics 27 (11):1485-1494.
    The commutativity of the 1-dimensional XY-h type Hamiltonian and the transfer matrix of a 2-dimensional spin-lattice model constructed from an R-matrix is studied by Sutherland's method. We generalize Krinsky's result to more general Hamiltonians and more general R matrices, and we obtain a generic condition on their parameters for the commutativity, which defines an irreducible algebraic manifold in the parameter space.
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  15. Tōyō shisō to atarashii seiki.Yasuo Gotåo & Tåohåo Shisåo Kokusai Gakujutsu Kentåokai (eds.) - 1999 - Tōkyō: Yūhikaku.
     
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  16.  78
    The Rule of Law and Its Predicament.Yasuo Hasebe - 2004 - Ratio Juris 17 (4):489-500.
    Purpose of this article is to assess the validity of the Razian conception of the rule of law by subjecting it to the acid test of Michel Troper's 'realist theory of interpretation'. The author argues that, in light of the Wittgensteinian view of rule-following, a serious indeterminacy can be seen as inherent in both this conception of the rule of law and Troper's theory of interpretation.
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  17. Image-thinking and the understanding of "being": The psychological basis of linguistic expression.Yasuo Yuasa, Shigenori Nagatomo & Jacques Fasan - 2005 - Philosophy East and West 55 (2):179-208.
    : This essay investigates why and how East Asian thought, particularly Chinese thought, has traditionally developed differently from that of Western philosophy by examining the linguistic differences discerned in the Chinese language and Western languages. To accomplish this task, it focuses on the understanding of "being" that relates to the theoretical thinking of the West and the image-thinking of East Asia, while providing a psychological basis for the latter.
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  18. Creative Polymathy and the COVID-19 Crisis.Michael Espindola Araki & Angela J. Cotellessa - 2020 - Frontiers in Psychology 11.
    It is increasingly argued that polymathy—vocational and avocational pursuits in multiple domains—is deeply associated with creativity and innovation, and that its development enables the creation of important bridges between otherwise fragmented, dispersed sets of knowledge. Nevertheless, the dominant culture in both industry and academia is still that of narrow specialization. In this paper, we argue that in the context of COVID-19 crisis, with its wicked and transdisciplinary nature, the disciplinary approach of specialization is ill-suited to solve our increasingly complex problems, (...)
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  19.  81
    A Mountain by Any Other Name: A Response to Koji Tanaka.Yasuo Deguchi, Jay L. Garfield & Graham Priest - 2013 - Philosophy East and West 63 (3):335-343.
  20. Oto to Nihonjin: kindai Nihon no sakkyokukatachi: Kōno Yasuo taidanshū.Yasuo Kōno - 2001 - Tōkyō: Geijutsu Gendaisha.
     
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  21. Sōtaiseī genri gairon.Toshima Araki - 1969
     
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  22.  6
    Yangming xue de wei xiang =.Kengo Araki - 2022 - Nanjing Shi: Jiangsu ren min chu ban she. Edited by Kun Jiao.
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  23. Break philosophy through internally.Yasuo Deguchi - 2006 - Topoi 25 (1-2):33-38.
    This paper contrasts and illustrates two types of breakthroughs in philosophy; i.e., external and internal ones. Both are made possible through its application to a newfield. In the external breakthrough, a new field is discovered by such factors without philosophy as encounters with different traditions of thought and advance in technology. In the internal one, a new field is brought into attention by critical examination of one or another assumption within philosophy that has once dismissed the field as too trivial (...)
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  24.  43
    Meta-analytic Holism: In Response to Harry Collins.Yasuo Deguchi - 2010 - Journal of the Japan Association for Philosophy of Science 38 (1):19-37.
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  25.  30
    A Model of Primitive Consciousness Based on System-Level Learning Activity in Autonomous Adaptation.Yasuo Kinouchi & Yoshihiro Kato - 2013 - International Journal of Machine Consciousness 5 (1):47-58.
    Although many models of consciousness have been proposed from various viewpoints, they have not been based on learning activities in a whole system with the capabilities of autonomous adaptation. We have been investigating a simplified system using artificial neural nodes to clarify the functions and configuration needed for learning in a system that autonomously adapts to the environment. We demonstrated that phenomenal consciousness is explained using a method of "virtualization" in the information system and that learning activities in a whole (...)
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  26.  8
    Kokoro to mono to kami no kankei no kagaku e: jiga no kōzō to ningen kōdō no genri, 20-seiki kagaku no sōgō.Yasuo Shizume - 1993 - Tōkyō: Hakuyōsha.
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  27. Seigi to shitto no keizaigaku.Yasuo Takeuchi - 1992 - Tōkyō: Kōdansha.
     
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  28.  34
    Constructing a Logic of Emptiness.Yasuo Deguchi - 2015 - In Koji Tanaka, Yasuo Deguchi, Jay L. Garfield & Graham Priest, The Moon Points Back. Oxford University Press USA.
    In one of his last works, “Emptiness and That-is-ness”, Keiji Nishitani, the main figure of the postwar Kyoto school, tried to construct an alternative logic to the Western classical logic. This chapter aims to advance or restructure his unfinished project by means of paraconsistent logic—a contemporary nonclassical logic. In so doing, some ideas of Jízāng, a great master of the Sānlùn school of classical Chinese Buddhism, are consulted and analyzed in terms of contemporary logic and analytic philosophy. Finally, as a (...)
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  29. The Contradictions are True—And It's Not Out of This World! A Response to Takashi Yagisawa.Yasuo Deguchi, Jay L. Garfield & Graham Priest - 2013 - Philosophy East and West 63 (3):370-372.
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  30.  21
    The Poetic Memoirs of Lady Daibu.James T. Araki, Phillip Tudor Harries & Lady Daibu - 1983 - Journal of the American Oriental Society 103 (3):647.
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  31.  26
    Twenty Plays of the Nō TheatreTwenty Plays of the No Theatre.James T. Araki & Donald Keene - 1974 - Journal of the American Oriental Society 94 (2):226.
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  32.  77
    Those Concepts Proliferate Everywhere: A Response to Constance Kassor.Yasuo Deguchi, Jay L. Garfield & Graham Priest - 2013 - Philosophy East and West 63 (3):411-416.
    In this issue, Constance Kassor describes Gorampa's attitude to contradictions as they occur in various contexts of Buddhist pursuit. We agree with much of what she says; with some things we do not.First, some preliminary comments, and a fundamental disagreement. Kassor says:Based on . . . [the assumption that Nāgārjuna has a coherent system of thought] one must resolve apparent contradictions in Nāgārjuna's texts in order to maintain the coherency of his logic. The problem with contradictions is that if they (...)
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  33. Kenryoku e no kaigi: Kenpōgaku no meta-riron.Yasuo Hasebe - 1991 - Tokyo, Japan: Nihon Hyoron-sha.
  34.  9
    Kenpō no risei =.Yasuo Hasebe - 2016 - Tōkyō: Tōkyō Daigaku Shuppankai.
    立憲主義とは何か。憲法の本質に迫る名著に新章を追加、「攻撃される日本の立憲主義」「藤田宙靖教授の『覚え書き』について」「『義務なき働き』について」の三論考を補章として新たに収録。.
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  35.  9
    Rekishi to risei to kenpō to.Yasuo Hasebe - 2023 - Tōkyō-to Bunkyō-ku: Keisō Shobō.
    憲法学の本道を外れ、気の向くまま杣道へ。山を熟知したきこり同様、憲法学者だからこそ発見できる憲法学の新しい景色へ。 勁草書房編集部webサイトでの好評連載エッセイ「憲法学の散歩道」の書籍化第2弾。書下ろし3篇も収録。強烈な世界像、人間像を喚起するボシュエ、ロック、ヘーゲル、ヒューム、トクヴィル、ニーチェ、ヴェイユ、 ネイミアらを取り上げ、その思想の深淵をたどり、射程を測定する。さまざまな論者の思想を入り口に憲法学の奥深さへと誘う特異な書。.
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  36. Itan no kagakushi.Yasuo Takamura, Kanji Fujii, Kikuo Sudō, Kindai Kagaku No Genryū & Butsurigakuhen[From Old Catalog] (eds.) - 1979
     
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  37. Kindai kagaku no genryū, butsurigakuhen.Yasuo Takamura, Kikuo Sudō & Kanji Fujii (eds.) - 1974
     
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  38. Keizai rinrigaku no susume: "kanjō" kara "kanjō" e.Yasuo Takeuchi - 1989 - Tōkyō: Chūō Kōronsha.
     
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  39. Junsui keiken to zen: haiku to "Zen no kenkyū" o meguru danshō.Yasuo Watanabe - 2000 - Tōkyō: Ronsōsha.
     
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  40. Seimei to uchū: jinrui no toposu o motomete.Yasuo Yuasa & Tadao Takemoto (eds.) - 1986 - Tōkyō: Seidosha.
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  41.  11
    The Body: Toward an Eastern Mind-Body Theory.Yasuo Yuasa & T. P. Kasulis - 1987 - SUNY Press.
    Explores mind-body philosophy from an Asian perspective.
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  42.  10
    (1 other version)Min Shin shisō ronkō.Kengo Araki - 1989 - Tōkyō: Kenbun Shuppan.
  43.  21
    Material basis of learning: From a debate on teaching the area of a parallelogram in 1980s Japan.Yasuo Imai - 2022 - Educational Philosophy and Theory 54 (9):1386-1395.
    In Japan during the 1980s, there was an interesting debate about how to teach the area of a parallelogram effectively to primary school children. Yutaka Saeki criticized the standard method, which relies on a cut-and-paste procedure. He argued that the standard method inevitably failed to convince children because it does not provide any cogent reason for them to accept that the formula ‘base x height’ is indeed true. Saeki proposed his own method using a bundle of paper. This method, however (...)
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  44.  21
    Perfektion durch Evolution?: Zu den pädagogischen Konsequenzen der Evolutionstheorie.Yasuo Imai - 2021 - Paragrana: Internationale Zeitschrift für Historische Anthropologie 30 (1):264-274.
    Die Naturalistische Auffassung der Pädagogik scheint unaufhaltsam voranzuschreiten, wie es an der globalen Tendenzen der „learnification“ der Erziehung ablesbar ist. Naturalistische Ansätze hinterlassen in der Pädagogik sichtlich widersprüchliche Konsequenzen: die Hervorhebung der vorbestimmten und der plastischen Merkmale der menschlichen Natur und ferner die Hervorhebung der aktiven und der rezeptiven Seiten der menschlichen Plastizität. Um die komplizierte Beziehungsstruktur dieser doppelten Beidseitigkeit zu erläutern, wird auf die geschichtliche Ursprungsphase der pädagogischen Auseinandersetzungen mit dem Naturalismus zurückgegriffen: eine Auseinandersetzung mit der Evolutionstheorie in der (...)
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  45.  5
    Kyokugen no jitai to ningen no sei no imi: daisaigai no taiken kara.Yasuo Iwata - 2015 - Tōkyō-to Taitō-ku: Kabushiki Kaisha Chikuma Shobō.
    東北大震災という巨大災害の体験を下に、ヨブ記やカント、ハイデガーやレヴィナスの思想を再考し、「認識のかなた」としての「人...
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  46.  8
    Ningen sono sei to shi.Yasuo Iwata & Keishō Tsukamoto (eds.) - 1993 - Kyōto-shi: Heirakuji Shoten.
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  47.  53
    De l'ana-chronisme de la prière : Precor quia infirmus sum.Yasuo Kobayashi - 2004 - Rue Descartes n° 45-46 (3):88-105.
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  48.  11
    Hyōden Miyake Setsurei no shisōzō.Yasuo Morita - 2015 - Ōsaka-shi: Izumi Shoin.
    日本主義の精髄としての雪嶺哲学はヘーゲル批判の哲学体系を媒介に大塩陽明学を継承して形成されたことを指摘、雪嶺の実像に迫る。.
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  49.  11
    Ōshio shisō no kanōsei.Yasuo Morita - 2011 - Ōsaka-shi: Izumi Shoin.
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  50.  11
    Ōshio shisō no shatei.Yasuo Morita - 2014 - Ōsaka-shi: Izumi Shoin.
    近世儒学思想史のなかで大塩平八郎に至る陽明学思想により、礼教的教養主義から仁政的政治学へと転換した思想的経緯や、神儒仏などの混交的思想からなる庶民思想と位置づけられてきた石田梅岩『都鄙問答』の思想的基 層が陽明学から構成されていたことなど、近世思想史研究に一石を投ずる問題作から構成。.
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