Results for 'William Woglom'

924 found
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  1.  26
    The Problem of Knowledge.H. R. Smart, Ernst Cassirer, William Woglom & Charles W. Hendel - 1951 - Philosophical Review 60 (3):418.
  2.  54
    Cassirer on the Problem of KnowledgeThe Problem of Knowledge: Philosophy, Science, and History Since Hegel.Philip P. Wiener, Ernst Cassirer, William H. Woglom & Charles W. Hendel - 1951 - Journal of the History of Ideas 12 (2):305.
  3.  56
    The Role of the Anterior Cingulate Cortex in Prediction Error and Signaling Surprise.William H. Alexander & Joshua W. Brown - 2019 - Topics in Cognitive Science 11 (1):119-135.
    In the past two decades, reinforcement learning has become a popular framework for understanding brain function. A key component of RL models, prediction error, has been associated with neural signals throughout the brain, including subcortical nuclei, primary sensory cortices, and prefrontal cortex. Depending on the location in which activity is observed, the functional interpretation of prediction error may change: Prediction errors may reflect a discrepancy in the anticipated and actual value of reward, a signal indicating the salience or novelty of (...)
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  4. Aesthetics: liberating the senses.William Adams - 1991 - In Terrell Carver, The Cambridge Companion to Marx. New York: Cambridge University Press. pp. 246--74.
     
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  5.  27
    Fertility and family planning in Papua New Guinea.William K. A. Agyei - 1984 - Journal of Biosocial Science 16 (3):323-334.
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  6.  37
    Truth and Authority in Economic OrganizationThe Economic Role of the State. William A. Orton.William D. Grampp - 1951 - Ethics 61 (4):314-.
  7.  26
    The Icons of the Marketplace.William Leiss - 1983 - Theory, Culture and Society 1 (3):10-21.
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  8. Identifiability-Dependence and Ontological Priority.William G. Lycan - 1970 - The Personalist 51 (4):502-513.
     
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  9. (3 other versions)The Ways of Things.William Pepperell Montague - 1940 - Ethics 50 (4):475-477.
     
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  10.  11
    Toward a non-humanist humanism: theory after 9/11.William V. Spanos - 2017 - Albany: SUNY PRESS, State University of New York Press.
    Assesses the limits and possibilities of humanism for engaging with issues of pressing political and cultural concern. In his book The End of Education: Toward Posthumanism, William V. Spanos critiqued the traditional Western concept of humanism, arguing that its origins are to be found not in ancient Greece’s love of truth and wisdom, but in the Roman imperial era, when those Greek values were adapted in the service of imperialism on a deeply rooted, metaphysical level. Returning to that question (...)
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  11. William Channing Woodbridge: Geographer.William D. Walters - 1993 - Journal of Social Studies Research 16:42-47.
  12. William C. Wimsatt.C. William - 1976 - In G. Gordon, Grover Maxwell & I. Savodnik, Consciousness and the Brain: A Scientific and Philosophical Inquiry. Plenum. pp. 205.
     
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  13.  16
    Gott wahrnehmen: Die Erkenntnistheorie religiöser Erfahrung.William P. Alston - 2006 - De Gruyter.
    Mit diesem klaren und provokativen erkenntnistheoretischen Ansatz im Bereich der Religionsphilosophie argumentiert William P. Alston, dass die Wahrnehmung Gottes eines der wichtigsten Beitrage zu den Grunden des religiosen Glaubens liefert. Dabei spielt sein Begriff des direkten erfahrungsmassigen Bewusstsein eine entscheidende Rolle. Nach einem Uberblick uber verschiedene berichtete direkte Gotteserfahrungen zeigt Alston, dass eine Person auf der Grundlage der mystischen Erfahrung berechtigt ist, an Gott zu glauben. "Dieses grossartige Buch ist die Frucht von Jahrzehnten des Reifens und der durchdringenden Reflexion. (...)
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  14.  9
    Morals and politics: the ethics of revolution.William Ash - 1977 - Boston: Routledge and Kegan Paul.
    First published in 1977. Ethics is the most practical branch of philosophy: its immediate concern is with people's actions. Yet most philosophers do little to relate ethics intelligibly to the human situation. In this inquiry into the nature of ethics, William Ash draws on the relevant works of Marx, Engels, Lenin and Stalin to present the theory and practice of Marxist ethics. He offers an explanation of the moral aspect of Marx's dictum: 'The philosophers have only interpreted the world, (...)
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  15.  5
    The philosophy of Malebranche.William Curtis Swabey - 1921 - [Houston, Tex.,: Gulfport printing co.].
    First published in 1876, this classic work of philosophy by William Curtis Swabey provides a detailed analysis of the ideas and theories of the French philosopher Nicolas Malebranche. Drawing on the latest scholarship of the time, Swabey examines Malebranche's ideas on the nature of knowledge, the relationship between the mind and body, and more. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work (...)
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  16.  8
    The method and presuppositions of group psychology.William Ray Dennes - 1924 - Berkeley, Calif.: University of California press.
  17.  7
    Maybe, Maybe Not: Richard Kearney and God.William Desmond - 2022 - In John Panteleimon Manoussakis, After God: Richard Kearney and the Religious Turn in Continental Philosophy. Fordham University Press. pp. 55-77.
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  18.  37
    The Origin and Implications of the Human Genome Project.William F. Dietrich - 2001 - The National Catholic Bioethics Quarterly 1 (4):489-495.
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  19. Man and the two worlds.William Frederick Dix - 1922 - and London,: Harper & brothers. Edited by Randall Salisbury.
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  20.  20
    Le secret du mondeJean Kepler Alain Segonds Louis-Paul Cousin.William Donahue - 1986 - Isis 77 (2):377-378.
  21.  9
    Bringing Statistical Methods to Community and Evolutionary Ecology: Daniel S. Simberloff.William Dritschilo - 2008 - In Oren Harman & Michael Dietrich, Rebels, Mavericks, and Heretics in Biology. Yale University Press. pp. 356.
  22.  33
    Dante, Paris, and the Benefactor of Saint-Jacques.William Duba - 2019 - Vivarium 58 (1-2):65-88.
    Based on the comments of Giovanni Boccaccio and Giovanni Villani, a theory holds that Dante Alighieri may have studied philosophy and theology at Paris in 1309-1310. That same academic year, the Dominican bachelor of the Sentences at Paris, Giovanni Regina di Napoli, delivered a speech thanking a ‘Benefactor’. This Benefactor, neither a Dominican nor a theologian, gave the sole benefit of honoring Giovanni, the convent of Saint-Jacques, and the Dominican Order with his presence, attending Giovanni’s lectures on theology. This paper (...)
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  23. History of western philosophy.William Dunphy - 1967 - New York,: Collier Books.
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  24.  29
    Memoirs of Fellows and Corresponding Fellows of the Mediaeval Academy of America.William Huse Dunham, Ernst Litzinger & Ihor Sevčenko - 1977 - Speculum 52 (3):774-776.
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  25.  15
    Of Reasoning and Contention.William Godwin - 1979 - Thinking: The Journal of Philosophy for Children 1 (3-4):93-94.
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  26.  24
    Euripides and Aeschylus: The case of the Hekabe.William G. Thalmann - 1993 - Classical Antiquity 12 (1):126-159.
  27.  8
    History of the Inductive Sciences 3 Volume Set: From the Earliest to the Present Times.William Whewell - 2010 - Cambridge University Press.
    A central figure in Victorian science, William Whewell held professorships in Mineralogy and Moral Philosophy at Trinity College, Cambridge, before becoming Master of the college in 1841. His mathematical textbooks, such as A Treatise on Dynamics, were instrumental in bringing French analytical methods into British science. This three-volume history, first published in 1837, is one of Whewell's most famous works. Taking the 'acute, but fruitless, essays of Greek philosophy' as a starting point, it provides a history of the physical (...)
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  28.  18
    Philosophical Reflection on Revelation and Scripture.William J. Abraham - 1997 - In Charles Taliaferro & Philip L. Quinn, A Companion to Philosophy of Religion. Cambridge, Mass.: Wiley-Blackwell. pp. 695–701.
    This chapter contains sections titled: Historical Background Current Trends New Directions Additional recommended readings.
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  29.  5
    La carità intellettuale in Antonio Rosmini.William Abbruzzese - 2019 - Roma: Città Nuova.
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  30.  41
    Philosophy and the Mirror of Nature Richard Rorty Princeton, NJ: Princeton University Press, 1979. Pp. xv, 401.William Abbott & Angus Kerr-Lawson - 1983 - Dialogue 22 (1):175-178.
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  31.  18
    Divine Agency and Divine Action, Volume Iii: Systematic Theology.William J. Abraham - 2018 - Oxford University Press.
    Volume III of a tetralogy devoted to Divine Agency and Divine Action articulates a comprehensive vision of systematic theology focused on divine action from creation to eschatology.
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  32. Disentangling the 'Cogito'.William E. Abraham - 1974 - Mind: A Quarterly Review of Philosophy 83:75-94.
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  33.  29
    Predication.William E. Abraham - 1975 - Studia Leibnitiana 7 (1):1 - 20.
    Paralogismen betreffs der Leibnizschen Prädikatlehre werden aufgezeigt und widerlegt. Enthaltensein heißt die Inverse von Ableitung; den zwei Arten von Ableitung, die Leibniz kennt, entsprechen zwei Arten von Enthaltensein. Die beiden Arten von Enthaltensein bieten Leibniz die Möglichkeit zu der logischen und irreduziblen Unterscheidung zwischen notwendigen und bedingten Wahrheiten. Die Unterscheidung zwischen einem Individuum und einer Eigenschaft wird mit mengentheoretischen Methoden und auch mit Hilfe von epistemologischen Begriffen untersucht. Die besondere kategorische Form des Aussagesatzes impliziert, daß es für alle Aussagesätze nur (...)
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  34.  14
    Agape ethics: moral realism and love for all life.William Greenway - 2016 - Eugene, Oregon: Cascade Books.
    Consider intense moments when you have been seized by joy or, in different contexts, by anguish for another person, or a cat or dog, or perhaps even for a squirrel or possum struck as it dashed across the road: whether glorious or haunting, these are among the most profound and meaningful moments in our lives. Agape Ethics focuses our attention on such moments with utter seriousness and argues they reveal a spiritual reality, the reality of agape. Powerful streams of modern (...)
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  35.  39
    Family planning in Lae urban area of Papua New Guinea 1981.William K. A. Agyei - 1984 - Journal of Biosocial Science 16 (2):269-275.
  36.  43
    Should “Real” Environmentalists Be Neo-Luddites.William Aiken - 1995 - Social Philosophy Today 10:145-155.
  37. Memorial Minutes.William H. Alamshah - 1974 - Proceedings and Addresses of the American Philosophical Association 48:166.
     
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  38.  60
    Discussion : Humanae Vitae and the Ecological Argument.William R. Albury & Richard J. Connell - 1971 - Laval Théologique et Philosophique 27 (2):135.
  39. (2 other versions)From the stone age to Christianity.William Foxwell Albright - 1940 - Baltimore,: The Johns Hopkins press.
     
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  40.  34
    Halley and the Traité de la lumière of Huygens: New Light on Halley's Relationship with Newton.William Albury - 1971 - Isis 62 (4):445-468.
  41. Mi-tekufat ha-even ve-ʻad ha-Natsrut.William Foxwell Albright - 1953 - [Jerusalem,:
     
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  42.  5
    Calvin's Salvation in Writing: A Confessional Academic Theology.William A. Wright - 2015 - Brill.
    In Salvation in Writing , William Wright derives from Calvin’s theology of justification and sanctification a dialectical logic for writing truth that both rivals and mends those of Hegel and Derrida. The result represents a new program for academic theology.
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  43.  50
    What does a naturalistic epistemologist do?: Brian Skyrms: Signals: Evolution, learning, and information. New York: Oxford University Press, 2010, 208pp, $27 HB.William F. Harms - 2011 - Metascience 21 (1):203-206.
    What does a naturalistic epistemologist do? Content Type Journal Article Pages 1-4 DOI 10.1007/s11016-011-9531-7 Authors William F. Harms, Humanities and Social Sciences, Seattle Central Community College, 1701 Broadway, Seattle, WA 98122-9905, USA Journal Metascience Online ISSN 1467-9981 Print ISSN 0815-0796.
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  44. Religious Faith and World Culture.William Loos - 1951
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  45. Seven pivots toward empire.William Roger Louis - 2016 - In Antoinette M. Burton & Dane Keith Kennedy, How Empire Shaped Us. London: Bloomsbury Academic, An imprint of Bloomsbury Publishing Plc.
     
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  46.  10
    Sins of trade and business, a sermon, by the hon. W.H. Lyttelton, and The morals of trade, by H. Spencer.William Henry Lyttelton & Herbert Spencer - 1874
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  47.  26
    Chaucer's Retraction and Mediaeval Canons of Seemliness.William A. Madden - 1955 - Mediaeval Studies 17 (1):173-184.
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  48.  13
    (1 other version)Meanings in multi-valued logics.William Marias Malisoff - 1936 - Erkenntnis 6 (1):133-136.
  49.  42
    (1 other version)The Theft of the Pears.William E. Mann - 1978 - Apeiron 12 (1):51 - 58.
  50.  10
    Preface.William A. Mathews - 2005 - In Lonergan's Quest: A Study of Desire in the Authoring of Insight. University of Toronto Press.
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