Results for 'William Weil'

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  1.  24
    The Baby Doe Regulations: Another View of Change.William B. Weil - 1986 - Hastings Center Report 16 (2):12-13.
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  2.  53
    Global interference and spatial uncertainty in the Sustained Attention to Response Task (SART).William S. Helton, Lena Weil, Annette Middlemiss & Andrew Sawers - 2010 - Consciousness and Cognition 19 (1):77-85.
    The Sustained Attention to Response Task is a Go–No-Go signal detection task developed to measure lapses of sustained conscious attention. In this study, we examined the impact global interference and spatial uncertainty has on SART performance. Ten participants performed either a SART or a traditionally formatted version of a global–local stimuli detection task with spatially certain and uncertain signals. Reaction time in the SART was insensitive to global interference and spatial uncertainty, whereas reaction time in the low-Go task was sensitive. (...)
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  3.  18
    Women, communities, and development.Marie Weil, Dorothy N. Gamble & Evelyn Smith Williams - 1998 - In Josefina Figueira-McDonough, Ann Nichols-Casebolt & F. Ellen Netting, The role of gender in practice knowledge: claiming half the human experience. London: Garland.
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  4.  21
    Abandoning Informed Consent?John M. Freeman, William Weil, Robert F. Berris & Robert Veatch - 1996 - Hastings Center Report 26 (1):2.
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  5.  52
    Eric Weil’s Interpretation of Kant.William Kluback - 1984 - Idealistic Studies 14 (1):1-12.
    Eric Weil was born in Parchim in Mechlenburg in 1904 and died in Nice in 1977. He completed his doctorate with the philosopher Ernst Cassirer in 1928 in Hamburg. In 1933 he left Germany and settled in Paris. Weil joined the French army in 1939 and was interned in 1941 as a P.O.W. He completed his French doctorate with a major thesis, La Logique de la philosophie, and a minor thesis, Hegel et l’ état. Both books have become (...)
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  6.  4
    Eric Weil: A Fresh Look at Philosophy.William Kluback - 1987 - Upa.
    Presents a summary of the philosophical views of French thinker Eric Weil. The major innovation of Weil's discourse is to embody absolute knowledge in the discourse of such categories as truth, discussion, object, self, God, condition, consciousness, intelligence, personality, the absolute, the unmediated particular, the finite, action, meaning, and wisdom.
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  7. Eric Weil. A Fresh Look at Philosophy.William Kluback - 1988 - Revue de Métaphysique et de Morale 93 (2):270-270.
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  8.  22
    Eric Weil: A propaedeutic.William Kluback - 1980 - Tijdschrift Voor Filosofie 42 (2):257 - 265.
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  9.  29
    Simone Weil’s ‘Reflections on the Right Use of School Studies with a View to the Love of God’: A Comment.William J. Morgan - 2020 - RUDN Journal of Philosophy 24 (3):398-409.
    The purpose of this article is to provide a comment on Simone Weil’s brief but seminal essay ‘Reflections on the Right Use of School Studies with a View to the Love of God.’ It complements an earlier one on Weil’s Lectures on Philosophy. The essay was sent via a letter to her friend and mentor, the Catholic priest, and Dominican friar, Father Joseph-Marie Perrin O.P. It set out her belief that school studies should provide the individual pupil or (...)
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  10. A few thoughts on Eric Weil's interpretation of Aristotle.William Kluback - 1980 - Revue Internationale de Philosophie 34 (3):472.
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  11.  16
    Simone Weil Leo Strauss and Alexandre Kojève.Sheila Grant & William Christian - 1998 - In Sheila Grant & William Christian, The George Grant Reader. University of Toronto Press. pp. 237-279.
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  12.  10
    16. Simone Weil.William Christian - 1996 - In George Parkin Grant & William Christian, George Grant: Selected Letters. pp. 228-239.
  13. Book reviews. [REVIEW]Werner Menski, Carl Olson, William Cenkner, Anne E. Monius, Sarah Hodges, Jeffrey J. Kripal, Carol Salomon, Deepak Sarma, William Cenkner, John E. Cort, Peter A. Huff, Joseph A. Bracken, Larry D. Shinn, Jonathan S. Walters, Ellison Banks Findly, John Grimes, Loriliai Biernacki, David L. Gosling, Thomas Forsthoefel, Michael H. Fisher, Ian Barrow, Srimati Basu, Natalie Gummer, Pradip Bhattacharya, John Grimes, Heather T. Frazer, Elaine Craddock, Andrea Pinkney, Joseph Schaller, Michael W. Myers, Lise F. Vail, Wayne Howard, Bradley B. Burroughs, Shalva Weil, Joseph A. Bracken, Christopher W. Gowans, Dan Cozort, Katherine Janiec Jones, Carl Olson, M. D. McLean, A. Whitney Sanford, Sarah Lamb, Eliza F. Kent, Ashley Dawson, Amir Hussain, John Powers, Jennifer B. Saunders & Ramdas Lamb - 2005 - International Journal of Hindu Studies 9 (1-3):153-228.
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  14.  13
    Moving images of eternity: George Grant's critique of time, teaching, and technology.William F. Pinar - 2019 - [Ottawa, Ontario]: University of Ottawa Press.
    While there are studies of Grant's political philosophy and theology, there is no sustained study of his teaching, and specifically its inextricable relation to his political philosophy and theology. No study to date has drawn extensively on the collected works--including his talks to teachers and his D.Phil. thesis--or upon his biography, letters, and the considerable secondary literature, all of which are referenced here extensively.This is a synoptic text for prospective and practising teachers that shows the significance of the scholarship of (...)
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  15. On What Cannot Be Said: Apophatic Discourses in Philosophy, Religion, Literature, and the Arts: Volume 2: Modern and Contemporary Transformations.William Franke (ed.) - 2007 - University of Notre Dame Press.
    “Any writer worth his salt knows that what cannot be spoken is ultimately the thing worth speaking about; yet most often this humbling awareness is unsaid or covered up. There are some who have made it their business, however, to court failure and acknowledge defeat, to explore the impasse of words before silence. William Franke has created an anthology of such explorations, undertaken in poetry and prose, that stretches from Plato to the present. Whether the subject of discourse is (...)
     
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  16. The Ecstasy of Time Travel in Werner Herzog's Cave of Forgotten Dreams.William Day - 2016 - In David LaRocca, The Philosophy of Documentary Film: Image, Sound, Fiction, Truth. Lanham: Philosophy of Popular Culture. pp. 209-224.
    Documentary film is that genre of filmmaking that lays bare the fact of all film, which is that it presents "a world past" (Cavell, The World Viewed). This fact of film seems to point to a paradox of time in our experience of movies: we are present at something that has happened, something that is over. But what if we were to take this fact to show that film has the power to place us outside our ordinary, unreflective relation to (...)
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  17.  50
    Attending to Attention.Rowan Williams - 2023 - Zygon 58 (4):1099-1111.
    Attention has often been seen as a selective process in which the mind chooses which already‐formed objects to focus on. However, as Merleau‐Ponty and others have pointed out, this ignores the complexity and ambiguity of sensory information and imposes on it a set of already‐formed objects in the world. Rather, attention is a process by which objects in the world are constituted by the perceiving subject. Attention thus involves a process of mutual negotiation with the environment. There are connections between (...)
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  18.  53
    La Philosophie Religieuse De Hermann Cohen. [REVIEW]William Kluback - 1987 - Idealistic Studies 17 (1):86-89.
    With the deaths of Ernst Cassirer in 1945 and Eric Weil in 1977, the last of the Neo-Kantians faded from the philosophical scene. They were lonely figures in a world that had been captured by the language mysticism of Heidegger, the dialectical materialism of existentialism, and the fragmentary, aphoristic philosophies of Nietzsche, Marcel, and Buber. The system builders, who emanated from Marburg and lived in the shadows of that fierce believer in rational knowledge, Hermann Cohen, became fewer and fewer. (...)
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  19.  8
    The edge of words: God and the habits of language.Rowan Williams - 2014 - London: Bloomsbury Academic.
    The Edge of Words is Rowan Williams' first book since standing down as Archbishop of Canterbury. Invited to give the prestigious 2014 Gifford Lectures, Dr Williams has produced a scholarly but eminently accessible account of the possibilities of speaking about God -- taking as his point of departure the project of natural theology. Dr Williams enters into dialogue with thinkers as diverse as Augustine and Simone Weil and authors such as Joyce, Hardy, Burgess and Hoban in what is a (...)
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  20.  13
    A Plague of Informers: Conspiracy and Political Trust in William III's England. By Rachel Weil. Pp. xiii, 344, New Haven/London, Yale University Press, 2014, £25.00. [REVIEW]Patrick Madigan - 2017 - Heythrop Journal 58 (3):529-530.
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  21.  20
    Michael Tswett's First Paper on Chromatography by Gerhard Hesse; Herbert Weil; The Elements of Chromatography by Trevor Illtyd Williams. [REVIEW]Aaron Ihde - 1956 - Isis 47:93-94.
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  22.  31
    Gibt es einen moralisch relevanten Unterschied zwischen Lügen und Irreführen?Holger Baumann - 2015 - Zeitschrift für Praktische Philosophie 2 (1):9-36.
    Einer weit verbreiteten Auffassung zufolge ist es moralisch besser, eine andere Person in die Irre zu führen als sie anzulügen. Diese Auffassung ist in neuerer Zeit jedoch ausführlich von Bernard Williams und Jennifer Saul kritisiert worden – ihnen zufolge verdankt sich unsere moralische Präferenz für Irreführungen einem Irrtum und lässt sich bei näherer Betrachtung nicht aufrechterhalten. Im ersten Teil des Aufsatzes versuche ich demgegenüber zu zeigen, dass es in manchen Fällen tatsächlich moralische Gründe gibt, statt zu lügen in die Irre (...)
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  23.  5
    28 Determining an Auditory Scene.William A. Yost - 2004 - In Michael S. Gazzaniga, The Cognitive Neurosciences III. MIT Press. pp. 385.
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  24.  7
    Hegel's dialectical method: its origins and religious significance.William Young - 1972 - [Nutley, N.J.]: Craig Press.
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  25.  35
    Comments.William J. Zanardi - 1984 - International Studies in Philosophy 16 (2):67-70.
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  26.  73
    Diagnosing Economic Realisms.William J. Zanardi - 2010 - Journal of Macrodynamic Analysis 5:56-68.
    In response to the previous article and its invitation to functional collaboration, this essay identifies two competing versions of economic realism and uses the functional specialty dialectic to diagnose the origins of these different versions. Four Nobel laureates in economics (Friedman and Buchanan, Sen and Yunus) supply two sets of competing views of rational agency and economic realism. .
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  27.  23
    Confessing Christ: A Quest for Renewal in Contemporary Christianity.William J. Abraham - 1997 - Interpretation: A Journal of Bible and Theology 51 (2):117-129.
    As mainline Protestantism increasingly accommodates to contemporary cultural forms, the confessing movement of the United Methodist Church (and other traditions) has a key role to play, lifting high the rich canonical heritage of the church universal.
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  28.  8
    Divine Agency and Divine Action, Volume Ii: Soundings in the Christian Tradition.William J. Abraham - 2017 - Oxford University Press.
    This volume argues that in order to understand divine action, one must begin with the array of specific actions predicated of God in the Christian tradition.
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  29. Revelation and reason.William J. Abraham - 2014 - In Ingolf U. Dalferth & Michael Ch Rodgers, Revelation: Claremont Studies in the Philosophy of Religion, Conference 2012. Tübingen: Mohr Siebeck.
     
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  30.  25
    Response to Marc Cortez.William J. Abraham - 2013 - Journal of Analytic Theology 1:25-29.
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  31.  29
    Response to Professors Long, Smith, and Beilby.William J. Abraham - 2008 - Philosophia Christi 10 (2):363-373.
    Canonical theists insist that the Church initially canonized a Trinitarian ontology, leaving epistemic convictions to speak for themselves. Pursuing epistemology is a vital exercise in its own right. Within this, particularism is compatible with metaknowledge, with a doctrine of analogy, and with the propositional content of Christian theism. We can also build on past insights and accommodate ordinary believers who have no idea what epistemology is. This program overlaps with the work of Plantinga but differs in its analysis of the (...)
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  32.  76
    The epistemology of Jesus : an initial investigation.William J. Abraham - 2008 - In Paul K. Moser, Jesus and Philosophy: New Essays. New York: Cambridge University Press.
  33.  7
    Hören und Fühlen.Günther Rötter & Martin Ebeling (eds.) - 2012 - Frankfurt am Main: Peter Lang.
    Seit der Antike wird der Musik eine große emotionale Wirkung zugeschrieben. Bis heute sind unterschiedliche Erklärungsmodelle diskutiert worden. Das betrifft zunächst das Phänomen der Gefühle im Allgemeinen, aber auch die Frage nach der Ursache der ästhetischen Empfindungen im Besonderen. Die Gefühlslehre von Carl Stumpf versucht u. a. in seiner Auseinandersetzung mit William James (James-Lange-Theorie, die vornehmlich auf die somatische Genese der Emotionen insistiert) Erklärungsansätze zu entwickeln, die sowohl kognitive als auch emotional-wertende psychische Funktionen berücksichtigen. Dennoch ist in Bezug auf (...)
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  34.  15
    The Radical Empiricism of William James.William James Earle - 1970 - Philosophical Quarterly 20 (80):274-275.
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  35.  28
    Did Marx have an ethics?Mark Corner - 1986 - Heythrop Journal 27 (4):438–441.
    Signs and Wonders: A Commentary on the Book of Daniel. By R.A. Anderson. Pp.xvii, 158, Grand Rapids, William B. Eerdmans; Edinburgh, The Handsel Press, 1983, £4.25. Inheriting the Land: A Commentary on the Book of Joshua. By E. John Hamlin, Pp.xxiii, 207, Grand Rapids, William B. Eerdmans; Edinburgh, The Handsel Press, 1984, £4.75. Servant Theology: A Commentary on the Book of Isaiah 40–55. By G.A.F. Knight. Pp.ix, 204, Grand Rapids, William B. Eerdmans; Edinburgh, The Handsel Press, 1984, (...)
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  36. Surrogacy and autonomy.Susan Dodds & Karen Jones - 1989 - Bioethics 3 (1):1–17.
    Book reviewed in this article: Beginning Lives, by Rosalind Hursthouse. On Moral Medicine:Theological Perspectives in Medical Ethics, edited by Stephen E. Lammers and Allen Verhey. Quantitative Risk Assessment, edited by James M. Humber and Robert F. A Theory of Value and Obligation, by Robin Attfield. Ethical Issues at the Outset of Life, edited by William B. Weil Jr. and Martin Benjamin. Legal Frontiers of Death and Dying by Norman L. Cantor Having Your Baby By Donor Insemination:A Complete Resource (...)
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  37. pt. 2. Human goods and human flourishing : revitalizing a fallen moral culture. Quid ipse sis nosse desisti / Douglas V. Henry ; Preparation for the cure / Anthony E. Giampietro ; Diagnosing cultural progress and decline. [REVIEW]William J. Zanardi - 2009 - In Mark J. Cherry, The normativity of the natural: human goods, human virtues, and human flourishing. [Dordrecht]: Springer.
     
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  38.  63
    His Psychological, Doxographical, and Scientific Writings. Theophrastus, William W. Fortenbaugh, Dimitri Gutas.William Wians - 1994 - Isis 85 (1):145-145.
  39. The Tractatus de praedestinatione et de praescientia Dei et de futuris contingentibus of William Ockham.William - 1945 - St. Bonaventure, N.Y.: The Franciscan institute, St. Bonaventure college. Edited by Philotheus Boehner.
     
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  40.  14
    The Tractatus de successivis, attributed to William Ockham.William - 1944 - St. Bonaventure, N.Y.: The Franciscan institute, St. Bonaventure college. Edited by Philotheus Boehner.
  41.  31
    Religion in the Philosophy of William James.William Kelley Wright - 1927 - Philosophical Review 36 (4):392.
  42. Religious Experience Justifies Religious Belief.William P. Alston - 2003 - In Michael L. Peterson, Contemporary Debates in Philosophy of Religion. Hoboken: Blackwell. pp. 135--45.
  43.  13
    Beobachtungen zur Darstellungsart in Ovids Metamorphosen.William S. Anderson & Ernst Jurgen Bernbeck - 1969 - American Journal of Philology 90 (3):352.
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  44.  25
    Isaiah 28-33. Translation with Philological Notes.Ziony Zevit & William Henry Irwin - 1979 - Journal of the American Oriental Society 99 (2):378.
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  45. On the Signpost Principle of Alternate Possibilities: Why Contemporary Frankfurt-Style Cases are Irrelevant to the Free Will Debate.Simkulet William - 2015 - Filosofiska Notiser 2 (3):107-120.
    This article contends that recent attempts to construct Frankfurt-style cases (FSCs) are irrelevant to the debate over free will. The principle of alternate possibilities (PAP) states that moral responsibility requires indeterminism, or multiple possible futures. Frankfurt's original case purported to demonstrate PAP false by showing an agent can be blameworthy despite not having the ability to choose otherwise; however he admits the agent can come to that choice freely or by force, and thus has alternate possibilities. Neo-FSCs attempt to show (...)
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  46.  18
    Glaube.Ansgar Beckermann - 2013 - Boston: De Gruyter.
    Veranstaltungshinweis: DEBATTE Gibt es Gott? Argumente f r und gegen die Existenz Gottes Prof. Dr. Ansgar Beckermann Philosoph, Universit t Bielefeld Prof. Dr. William Lane Craig Philosoph, Biola University ( USA ) 29. 10. 2015, 19.30 Uhr Alte Kongresshalle Theresienh he 15, 80339 M nchen Die Debatte wird live und in voller L nge im Internet bertragen: www.cvmd.eu Zum Buch: Ist es rational, an Gott oder andere bernat rliche Kr fte zu glauben? Gibt es gute epistemische Gr nde f (...)
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  47.  8
    Sam’s Story: Reflections on Suicide and the Doctor/Patient Relationship.William Andereck - 2024 - Cambridge Quarterly of Healthcare Ethics 33 (3):440-442.
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  48.  77
    A Place for Form in Science.William A. Wallace - 1995 - Proceedings of the American Catholic Philosophical Association 69:35-46.
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  49. Talking the walk and walking the talk: Stanley Hauerwas's contribution to theological ethics.William Werpehowski - 2012 - Journal of Religious Ethics 40 (2):228-249.
    ABSTRACTStanley Hauerwas's contribution to the study of Christian ethics is analyzed in the course of offering an overview of his work, including his early reflections on “vision,”“narrative,” and moral agency; his continuing focus on Christian virtues and practices in contrast to the ethos of moral and political liberalism; and his specific attention to the meaning of peaceableness and the rejection of violence. The essay concludes by considering Hauerwas's legacy as a postliberal theologian, a critical participant in American Protestant ethics, and (...)
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  50.  5
    Brill's Companion to the Reception of Cicero.William Altman (ed.) - 2015 - BRILL.
    Situating Cicero in the context of his use and abuse from antiquity to the present, an international and interdisciplinary team of scholars provides several good reasons to return to the study of his many writings with greater interest and respect.
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