Results for 'William Weil'

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  1.  24
    The Baby Doe Regulations: Another View of Change.William B. Weil - 1986 - Hastings Center Report 16 (2):12-13.
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  2.  53
    Global interference and spatial uncertainty in the Sustained Attention to Response Task (SART).William S. Helton, Lena Weil, Annette Middlemiss & Andrew Sawers - 2010 - Consciousness and Cognition 19 (1):77-85.
    The Sustained Attention to Response Task is a Go–No-Go signal detection task developed to measure lapses of sustained conscious attention. In this study, we examined the impact global interference and spatial uncertainty has on SART performance. Ten participants performed either a SART or a traditionally formatted version of a global–local stimuli detection task with spatially certain and uncertain signals. Reaction time in the SART was insensitive to global interference and spatial uncertainty, whereas reaction time in the low-Go task was sensitive. (...)
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  3.  18
    Women, communities, and development.Marie Weil, Dorothy N. Gamble & Evelyn Smith Williams - 1998 - In Josefina Figueira-McDonough, Ann Nichols-Casebolt & F. Ellen Netting, The role of gender in practice knowledge: claiming half the human experience. London: Garland.
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  4.  21
    Abandoning Informed Consent?John M. Freeman, William Weil, Robert F. Berris & Robert Veatch - 1996 - Hastings Center Report 26 (1):2.
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  5.  52
    Eric Weil’s Interpretation of Kant.William Kluback - 1984 - Idealistic Studies 14 (1):1-12.
    Eric Weil was born in Parchim in Mechlenburg in 1904 and died in Nice in 1977. He completed his doctorate with the philosopher Ernst Cassirer in 1928 in Hamburg. In 1933 he left Germany and settled in Paris. Weil joined the French army in 1939 and was interned in 1941 as a P.O.W. He completed his French doctorate with a major thesis, La Logique de la philosophie, and a minor thesis, Hegel et l’ état. Both books have become (...)
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  6.  4
    Eric Weil: A Fresh Look at Philosophy.William Kluback - 1987 - Upa.
    Presents a summary of the philosophical views of French thinker Eric Weil. The major innovation of Weil's discourse is to embody absolute knowledge in the discourse of such categories as truth, discussion, object, self, God, condition, consciousness, intelligence, personality, the absolute, the unmediated particular, the finite, action, meaning, and wisdom.
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  7. Eric Weil. A Fresh Look at Philosophy.William Kluback - 1988 - Revue de Métaphysique et de Morale 93 (2):270-270.
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  8.  22
    Eric Weil: A propaedeutic.William Kluback - 1980 - Tijdschrift Voor Filosofie 42 (2):257 - 265.
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  9.  29
    Simone Weil’s ‘Reflections on the Right Use of School Studies with a View to the Love of God’: A Comment.William J. Morgan - 2020 - RUDN Journal of Philosophy 24 (3):398-409.
    The purpose of this article is to provide a comment on Simone Weil’s brief but seminal essay ‘Reflections on the Right Use of School Studies with a View to the Love of God.’ It complements an earlier one on Weil’s Lectures on Philosophy. The essay was sent via a letter to her friend and mentor, the Catholic priest, and Dominican friar, Father Joseph-Marie Perrin O.P. It set out her belief that school studies should provide the individual pupil or (...)
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  10. A few thoughts on Eric Weil's interpretation of Aristotle.William Kluback - 1980 - Revue Internationale de Philosophie 34 (3):472.
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  11.  10
    16. Simone Weil.William Christian - 1996 - In George Parkin Grant & William Christian, George Grant: Selected Letters. pp. 228-239.
  12.  16
    Simone Weil Leo Strauss and Alexandre Kojève.Sheila Grant & William Christian - 1998 - In Sheila Grant & William Christian, The George Grant Reader. University of Toronto Press. pp. 237-279.
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  13. Book reviews. [REVIEW]Werner Menski, Carl Olson, William Cenkner, Anne E. Monius, Sarah Hodges, Jeffrey J. Kripal, Carol Salomon, Deepak Sarma, William Cenkner, John E. Cort, Peter A. Huff, Joseph A. Bracken, Larry D. Shinn, Jonathan S. Walters, Ellison Banks Findly, John Grimes, Loriliai Biernacki, David L. Gosling, Thomas Forsthoefel, Michael H. Fisher, Ian Barrow, Srimati Basu, Natalie Gummer, Pradip Bhattacharya, John Grimes, Heather T. Frazer, Elaine Craddock, Andrea Pinkney, Joseph Schaller, Michael W. Myers, Lise F. Vail, Wayne Howard, Bradley B. Burroughs, Shalva Weil, Joseph A. Bracken, Christopher W. Gowans, Dan Cozort, Katherine Janiec Jones, Carl Olson, M. D. McLean, A. Whitney Sanford, Sarah Lamb, Eliza F. Kent, Ashley Dawson, Amir Hussain, John Powers, Jennifer B. Saunders & Ramdas Lamb - 2005 - International Journal of Hindu Studies 9 (1-3):153-228.
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  14.  13
    Moving images of eternity: George Grant's critique of time, teaching, and technology.William F. Pinar - 2019 - [Ottawa, Ontario]: University of Ottawa Press.
    While there are studies of Grant's political philosophy and theology, there is no sustained study of his teaching, and specifically its inextricable relation to his political philosophy and theology. No study to date has drawn extensively on the collected works--including his talks to teachers and his D.Phil. thesis--or upon his biography, letters, and the considerable secondary literature, all of which are referenced here extensively.This is a synoptic text for prospective and practising teachers that shows the significance of the scholarship of (...)
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  15. On What Cannot Be Said: Apophatic Discourses in Philosophy, Religion, Literature, and the Arts: Volume 2: Modern and Contemporary Transformations.William Franke (ed.) - 2007 - University of Notre Dame Press.
    “Any writer worth his salt knows that what cannot be spoken is ultimately the thing worth speaking about; yet most often this humbling awareness is unsaid or covered up. There are some who have made it their business, however, to court failure and acknowledge defeat, to explore the impasse of words before silence. William Franke has created an anthology of such explorations, undertaken in poetry and prose, that stretches from Plato to the present. Whether the subject of discourse is (...)
     
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  16.  50
    Attending to Attention.Rowan Williams - 2023 - Zygon 58 (4):1099-1111.
    Attention has often been seen as a selective process in which the mind chooses which already‐formed objects to focus on. However, as Merleau‐Ponty and others have pointed out, this ignores the complexity and ambiguity of sensory information and imposes on it a set of already‐formed objects in the world. Rather, attention is a process by which objects in the world are constituted by the perceiving subject. Attention thus involves a process of mutual negotiation with the environment. There are connections between (...)
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  17. The Ecstasy of Time Travel in Werner Herzog's Cave of Forgotten Dreams.William Day - 2016 - In David LaRocca, The Philosophy of Documentary Film: Image, Sound, Fiction, Truth. Lanham: Philosophy of Popular Culture. pp. 209-224.
    Documentary film is that genre of filmmaking that lays bare the fact of all film, which is that it presents "a world past" (Cavell, The World Viewed). This fact of film seems to point to a paradox of time in our experience of movies: we are present at something that has happened, something that is over. But what if we were to take this fact to show that film has the power to place us outside our ordinary, unreflective relation to (...)
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  18.  8
    The edge of words: God and the habits of language.Rowan Williams - 2014 - London: Bloomsbury Academic.
    The Edge of Words is Rowan Williams' first book since standing down as Archbishop of Canterbury. Invited to give the prestigious 2014 Gifford Lectures, Dr Williams has produced a scholarly but eminently accessible account of the possibilities of speaking about God -- taking as his point of departure the project of natural theology. Dr Williams enters into dialogue with thinkers as diverse as Augustine and Simone Weil and authors such as Joyce, Hardy, Burgess and Hoban in what is a (...)
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  19.  53
    La Philosophie Religieuse De Hermann Cohen. [REVIEW]William Kluback - 1987 - Idealistic Studies 17 (1):86-89.
    With the deaths of Ernst Cassirer in 1945 and Eric Weil in 1977, the last of the Neo-Kantians faded from the philosophical scene. They were lonely figures in a world that had been captured by the language mysticism of Heidegger, the dialectical materialism of existentialism, and the fragmentary, aphoristic philosophies of Nietzsche, Marcel, and Buber. The system builders, who emanated from Marburg and lived in the shadows of that fierce believer in rational knowledge, Hermann Cohen, became fewer and fewer. (...)
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  20.  13
    A Plague of Informers: Conspiracy and Political Trust in William III's England. By Rachel Weil. Pp. xiii, 344, New Haven/London, Yale University Press, 2014, £25.00. [REVIEW]Patrick Madigan - 2017 - Heythrop Journal 58 (3):529-530.
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  21.  20
    Michael Tswett's First Paper on Chromatography by Gerhard Hesse; Herbert Weil; The Elements of Chromatography by Trevor Illtyd Williams. [REVIEW]Aaron Ihde - 1956 - Isis 47:93-94.
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  22.  31
    Gibt es einen moralisch relevanten Unterschied zwischen Lügen und Irreführen?Holger Baumann - 2015 - Zeitschrift für Praktische Philosophie 2 (1):9-36.
    Einer weit verbreiteten Auffassung zufolge ist es moralisch besser, eine andere Person in die Irre zu führen als sie anzulügen. Diese Auffassung ist in neuerer Zeit jedoch ausführlich von Bernard Williams und Jennifer Saul kritisiert worden – ihnen zufolge verdankt sich unsere moralische Präferenz für Irreführungen einem Irrtum und lässt sich bei näherer Betrachtung nicht aufrechterhalten. Im ersten Teil des Aufsatzes versuche ich demgegenüber zu zeigen, dass es in manchen Fällen tatsächlich moralische Gründe gibt, statt zu lügen in die Irre (...)
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  23. A Hypothesis of Extraterrestrial Behavior (2nd edition).William C. Lane - manuscript
    Developments that suggest the universe is full of life make the Fermi paradox increasingly pressing, but our search for an extraterrestrial technological civilization (“ETC”) is handicapped by our ignorance of its probable nature and behavior. This paper offers a way around this problem by drawing on information theoretical concepts, including game theory and Bayesian probability. It argues that, whatever its ultimate goals, an ETC would have the same instrumental goals as other intelligent agents. Generically, these are self-preservation and the acquisition (...)
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  24.  36
    The Sociality of Madness: Hegel on Spirit's Pathology and the Sanity of Ethicality.William Gregson - forthcoming - Hegel Bulletin:1-25.
    Despite a profound concern for the epistemological, ontological and ethical conditions for being-at-home-in-the-world, G.W.F. Hegel published very little on a particularly serious threat to being-at-home: mental illness and disorder. The chief exception is found in Hegel'sEncyclopaedia of the Philosophical Sciences(1830). In this work, Hegel briefly provides an ontology of madness (Verrücktheit), wherein madness consists in the inward collapsing of subjectivity and objectivity into the individual's unconscious and primordial feeling soul. While there has been an increasing number of studies on Hegel's (...)
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  25.  5
    28 Determining an Auditory Scene.William A. Yost - 2004 - In Michael S. Gazzaniga, The Cognitive Neurosciences III. MIT Press. pp. 385.
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  26.  7
    Hegel's dialectical method: its origins and religious significance.William Young - 1972 - [Nutley, N.J.]: Craig Press.
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  27.  35
    Comments.William J. Zanardi - 1984 - International Studies in Philosophy 16 (2):67-70.
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  28.  10
    Concordia mundi: the career and thought of Guillaume Postel, 1510-1581.William J. Bouwsma - 1957 - Cambridge: Harvard University Press.
  29.  4
    La teoría pura del derecho.William Ebenstein - 1947 - México,: Fondo de Cultura Económica.
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  30.  1
    El pragmatismo.William James - 1945 - Buenos Aires,: Editorial Americalee. Edited by Poj, León & [From Old Catalog].
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  31. Lógica.William Stanley Jevons - 1941 - Madrid,: Pegaso. Edited by A. J. Dorta & [From Old Catalog].
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  32.  12
    Science in the Public Mind: sources and consequences of antipathy.William H. Woodruff - 2023 - Perspectives in Biology and Medicine 66 (3):468-477.
    ABSTRACT:Public attitudes toward science in the United States can profoundly affect national well-being, and even national security. We live in a time when these attitudes are considerably more negative than usual. This critical assessment identifies a number of contributors to public antipathy toward science, some of which are intrinsic to the nature of science and as old as science itself, and some of which are external to science, have arisen recently, and may be unique to the present. Historic examples of (...)
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  33. The Writings of William James: A Comprehensive Edition.William James - 1967 - New York: University of Chicago Press. Edited by John J. McDermott.
    From the $700 billion bailout of the banking industry to president Barack Obama’s $787 billion stimulus package to the highly controversial passage of federal health-care reform, conservatives and concerned citizens alike have grown increasingly fearful of big government. Enter Nobel Prize–winning economist and political theorist F. A. Hayek, whose passionate warning against empowering states with greater economic control, The Road to Serfdom, became an overnight sensation last summer when it was endorsed by Glenn Beck. The book has since sold over (...)
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  34.  23
    Confessing Christ: A Quest for Renewal in Contemporary Christianity.William J. Abraham - 1997 - Interpretation: A Journal of Bible and Theology 51 (2):117-129.
    As mainline Protestantism increasingly accommodates to contemporary cultural forms, the confessing movement of the United Methodist Church (and other traditions) has a key role to play, lifting high the rich canonical heritage of the church universal.
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  35.  8
    Divine Agency and Divine Action, Volume Ii: Soundings in the Christian Tradition.William J. Abraham - 2017 - Oxford University Press.
    This volume argues that in order to understand divine action, one must begin with the array of specific actions predicated of God in the Christian tradition.
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  36. Revelation and reason.William J. Abraham - 2014 - In Ingolf U. Dalferth & Michael Ch Rodgers, Revelation: Claremont Studies in the Philosophy of Religion, Conference 2012. Tübingen: Mohr Siebeck.
     
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  37.  25
    Response to Marc Cortez.William J. Abraham - 2013 - Journal of Analytic Theology 1:25-29.
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  38.  76
    The epistemology of Jesus : an initial investigation.William J. Abraham - 2008 - In Paul K. Moser, Jesus and Philosophy: New Essays. New York: Cambridge University Press.
  39. Surrogacy and autonomy.Susan Dodds & Karen Jones - 1989 - Bioethics 3 (1):1–17.
    Book reviewed in this article: Beginning Lives, by Rosalind Hursthouse. On Moral Medicine:Theological Perspectives in Medical Ethics, edited by Stephen E. Lammers and Allen Verhey. Quantitative Risk Assessment, edited by James M. Humber and Robert F. A Theory of Value and Obligation, by Robin Attfield. Ethical Issues at the Outset of Life, edited by William B. Weil Jr. and Martin Benjamin. Legal Frontiers of Death and Dying by Norman L. Cantor Having Your Baby By Donor Insemination:A Complete Resource (...)
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  40.  28
    Did Marx have an ethics?Mark Corner - 1986 - Heythrop Journal 27 (4):438–441.
    Signs and Wonders: A Commentary on the Book of Daniel. By R.A. Anderson. Pp.xvii, 158, Grand Rapids, William B. Eerdmans; Edinburgh, The Handsel Press, 1983, £4.25. Inheriting the Land: A Commentary on the Book of Joshua. By E. John Hamlin, Pp.xxiii, 207, Grand Rapids, William B. Eerdmans; Edinburgh, The Handsel Press, 1984, £4.75. Servant Theology: A Commentary on the Book of Isaiah 40–55. By G.A.F. Knight. Pp.ix, 204, Grand Rapids, William B. Eerdmans; Edinburgh, The Handsel Press, 1984, (...)
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  41.  15
    The Radical Empiricism of William James.William James Earle - 1970 - Philosophical Quarterly 20 (80):274-275.
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  42.  18
    Glaube.Ansgar Beckermann - 2013 - Boston: De Gruyter.
    Veranstaltungshinweis: DEBATTE Gibt es Gott? Argumente f r und gegen die Existenz Gottes Prof. Dr. Ansgar Beckermann Philosoph, Universit t Bielefeld Prof. Dr. William Lane Craig Philosoph, Biola University ( USA ) 29. 10. 2015, 19.30 Uhr Alte Kongresshalle Theresienh he 15, 80339 M nchen Die Debatte wird live und in voller L nge im Internet bertragen: www.cvmd.eu Zum Buch: Ist es rational, an Gott oder andere bernat rliche Kr fte zu glauben? Gibt es gute epistemische Gr nde f (...)
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  43.  96
    Introduction: “The Need for Repose”.Jeffrey M. Perl, Mita Choudhury, Lesley Chamberlain, Andrea R. Jain & Jeffrey J. Kripal - 2009 - Common Knowledge 15 (2):157-163.
    This essay introduces the second installment of a symposium in Common Knowledge called “Apology for Quietism.” This introductory piece concerns the sociology of quietism and why, given the supposed quietude of quietists, there is such a thing at all. Dealing first with the “activist” Susan Sontag's attraction to the “quietist” Simone Weil, it then concentrates on the “activist” William Empson's attraction to the Buddha and to Buddhist quietism, with special reference to Empson's lost manuscript Asymmetry in Buddha Faces (...)
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  44. pt. 2. Human goods and human flourishing : revitalizing a fallen moral culture. Quid ipse sis nosse desisti / Douglas V. Henry ; Preparation for the cure / Anthony E. Giampietro ; Diagnosing cultural progress and decline. [REVIEW]William J. Zanardi - 2009 - In Mark J. Cherry, The normativity of the natural: human goods, human virtues, and human flourishing. [Dordrecht]: Springer.
     
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  45.  63
    His Psychological, Doxographical, and Scientific Writings. Theophrastus, William W. Fortenbaugh, Dimitri Gutas.William Wians - 1994 - Isis 85 (1):145-145.
  46. The Tractatus de praedestinatione et de praescientia Dei et de futuris contingentibus of William Ockham.William - 1945 - St. Bonaventure, N.Y.: The Franciscan institute, St. Bonaventure college. Edited by Philotheus Boehner.
     
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  47.  31
    Religion in the Philosophy of William James.William Kelley Wright - 1927 - Philosophical Review 36 (4):392.
  48.  26
    Los Presocráticos y la Idea de Dios: Algunas de las Concepciones Divinas en la Filosofía Antigua.William-Oswaldo Aparicio-Gómez - 2024 - Revista Internacional de Filosofía Teórica y Práctica 3 (2):11-23.
    La noción de lo divino ha sido una preocupación central en la historia de la filosofía y la religión (Hirschberger & Riu, 2019). En el contexto de la filosofía antigua, los presocráticos, un grupo de pensadores griegos que florecieron antes de Sócrates, también se ocuparon de la cuestión de la divinidad y el concepto de Dios (Romanell & Morente, 1943). Aunque sus enfoques y concepciones varían considerablemente, sus reflexiones sentaron las bases para el posterior desarrollo del pensamiento teológico y filosófico (...)
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  49.  30
    Zašto biti su-roditelj?Marcus William Hunt - 2023 - European Journal of Analytic Philosophy 19 (2):3-25.
    U radu se nudi prikaz su-roditeljstva prema kojem su su-roditelji jedno drugom i roditelj i dijete. Rad započinje pregledom postojećih teorija o vrijednosti roditeljstva kako bi se vidjelo može li se vrijednost su-roditeljstva svesti na to. Utvrdivši da se ne može, ukratko elaboriram teoriju roditeljstva po kojoj su roditelji ti koji stvaraju osobe. Koristeći Aristotelova četiri uzroka kao korisnu prizmu, ocrtavam kako su roditelji uzrok svog djeteta i kako u stvaranju djeteta zajedno su-roditelji postaju roditelji i dijete jedno drugome. Na (...)
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  50.  27
    What Is the Future for Post-Structuralist Anarchism?R. William Valliere - 2023 - Philosophies 8 (4):63.
    In this paper, I use insights from post-structuralist anarchism to consider the relationship between a sense of the future, or “futurity”, and the notion of utopia for anarchist movements. At issue is whether anarchism requires a vision or sense of the future at all and, if so, whether that futurity should be utopian. Drawing from the post-structuralist anarchism of Todd May, Saul Newman, and Lewis Call, I consider the problems with utopia, as well as the potential irrelevance or impossibility of (...)
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