Results for 'William Rasmussen'

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  1.  28
    Left‐Corner Parsing With Distributed Associative Memory Produces Surprisal and Locality Effects.Nathan E. Rasmussen & William Schuler - 2018 - Cognitive Science 42 (S4):1009-1042.
    This article describes a left-corner parser implemented within a cognitively and neurologically motivated distributed model of memory. This parser's approach to syntactic ambiguity points toward a tidy account both of surprisal effects and of locality effects, such as the parsing breakdowns caused by center embedding. The model provides an algorithmic-level account of these breakdowns: The structure of the parser's memory and the nature of incremental parsing produce a smooth degradation of processing accuracy for longer center embeddings, and a steeper degradation (...)
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  2.  39
    Authorship Policies at U.S. Doctoral Universities: A Review and Recommendations for Future Policies.Lisa M. Rasmussen, Courtney E. Williams, Mary M. Hausfeld, George C. Banks & Bailey C. Davis - 2020 - Science and Engineering Ethics 26 (6):3393-3413.
    Intellectual contribution in the form of authorship is a fundamental component of the academic career. While research has addressed questionable and harmful authorship practices, there has largely been no discussion of how U.S. academic institutions interpret and potentially mitigate such practices through the use of institution-level authorship policies. To gain a better understanding of the role of U.S. academic institutions in authorship practices, we conducted a systematic review of publicly available authorship policies for U.S. doctoral institutions, focusing on components such (...)
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  3.  38
    The ontology of team: a teleo-structural account.Steven Gimbel, William Rasmussen & Stephen Stern - 2020 - Journal of the Philosophy of Sport 47 (3):462-476.
    An explication of the notion of sports team involves a structural and a teleological element. The basis of a team is structural – a team is a group that containing a Distributed Internal Decision (...
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  4.  29
    Physical symptoms that predict psychiatric disorders in rural primary care adults.Norman H. Rasmussen, Matthew E. Bernard & William S. Harmsen - 2008 - Journal of Evaluation in Clinical Practice 14 (3):399-406.
  5.  26
    Integrative Social Robotics Hands-on.Kerstin Fischer, Johanna Seibt, Raffaele Rodogno, Maike Kirkegård Rasmussen, Astrid Weiss, Leon Bodenhagen, William Kristian Juel & Norbert Krüger - 2020 - Interaction Studies 21 (1):145-185.
    In this paper, we discuss the development of robot use cases in an elderly care facility in the context of exploring the method of Integrative Social Robotics when used on top of a user-centered design approach. Integrative Social Robotics is a new proposal for how to generate responsible, i.e. culturally and ethically sustainable, social robotics applications. Starting point for the discussion are the five principles that characterize an ISR approach, which are discussed in application to the three use cases for (...)
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  6.  65
    Physical Manipulation of the Brain.Henry K. Beecher, Edgar A. Bering, Donald T. Chalkley, José M. R. Delgado, Vernon H. Mark, Karl H. Pribram, Gardner C. Quarton, Theodore B. Rasmussen, William Beecher Scoville, William H. Sweet, Daniel Callahan, K. Danner Clouser, Harold Edgar, Rudolph Ehrensing, James R. Gavin, Willard Gaylin, Bruce Hilton, Perry London, Robert Michels, Robert Neville, Ann Orlov, Herbert G. Vaughan, Paul Weiss & Jose M. R. Delgado - 1973 - Hastings Center Report 3 (Special Supplement):1.
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  7.  22
    William James and the Transatlantic Conversation: Pragmatism, Pluralism, and Philosophy of Religion.Martin Halliwell & Joel D. S. Rasmussen (eds.) - 2014 - New York, NY: Oxford University Press.
    This volume focuses on the American philosopher and psychologist William James and his engagements with European thought, together with the multidisciplinary reception of his work on both sides of the Atlantic since his death. James participated in transatlantic conversations in science, philosophy, psychology, religion, ethics, and literature.
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  8.  97
    Publicity and Egalitarian Justice.Kasper Lippert-Rasmussen - 2008 - Journal of Moral Philosophy 5 (1):30-49.
    Recently, the issue of publicity has surfaced in discussions of the correct interpretation of the Rawlsian principles of justice. In an intriguing critique of G.A. Cohen's preferred interpretation of the difference principle as a principle that is incompatible with incentive-based inequalities, Andrew Williams points to a gap in Cohen's argument, alleging that Cohen's interpretation of the difference principle is unlikely to be compatible with the Rawlsian endorsement of publicity. Having explored a possible extrapolation of Cohen's critique to aggregate consumer choices (...)
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  9.  9
    Studier over William Hamiltons filosofi.Svend Valdemar Rasmussen - 1921 - København,: C. A. Reitzel.
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  10. From a necessary being to god.Joshua Rasmussen - 2009 - International Journal for Philosophy of Religion 66 (1):1-13.
    Not a lot of work on theistic arguments has been devoted to drawing connections between a necessary being and theistic properties. In this paper, I identify novel paths from a necessary being to certain theistic properties: volition, infinite power, infinite knowledge, and infinite goodness. The steps in those paths are an outline for future work on what William Rowe (The Cosmological Argument, 1975, p. 6) has called “stage II” of the cosmological argument.
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  11. Douglas B. Rasmussen and Douglas J. Den Uyl, Liberty and Nature: An Aristotelian Defense of Liberal Order Reviewed by.E. L. Williams - 1994 - Philosophy in Review 14 (2):128-130.
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  12.  58
    Dennis C. Rasmussen, The Pragmatic Enlightenment: Recovering the Liberalism of Hume, Smith, Montesquieu, and Voltaire. Cambridge: Cambridge University Press, 2014. 349 pp. $90.00 hb. ISBN 9781107045002. [REVIEW]William Edward Morris - 2015 - Journal of Scottish Philosophy 13 (2):141-145.
  13. Copyright© 2006 SAGE Publications (London, Thousand Oaks, CA and New Delhi) and David Rasmussen.Mitchell Aboulafia, Barry Allen, Foreword Richard Rorty Westview Press, Bruce A. Arrigo, Christopher R. Williams, Patrick Baert, Polity Press, Iain Boal, T. J. Clark & Joseph Matthews - 2006 - Philosophy and Social Criticism 32 (7):903-907.
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  14. Flourishing through trade.William Kline - 2008 - In Aeon J. Skoble (ed.), Reading Rasmussen and Den Uyl: Critical Essays on Norms of Liberty. Lexington Books.
     
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  15.  36
    ARAC, Jonathan, After Foucault : humanistic knowledge, postmodern challenges; BERNAUER, James William, RASMUSSEN, David M., ed., The Final FoucaultARAC, Jonathan, After Foucault : humanistic knowledge, postmodern challenges; BERNAUER, James William, RASMUSSEN, David M., ed., The Final Foucault. [REVIEW]Philip Knee - 1989 - Laval Théologique et Philosophique 45 (3):458-459.
  16.  30
    William James and the Transatlantic Conversation. Edited by Martin Halliwell and Joel D.S. Rasmussen. Pp xi, 235, Oxford University Press, 2014, £65.00. [REVIEW]Christopher Villiers - 2015 - Heythrop Journal 56 (6):1036-1037.
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  17.  65
    Philosophies of Marxism: Gramsci, Lukacs, Benjamin, Althusser.Michael Kelly - unknown
    Table of contents : 1. The beginnings of phenomenology: Husserl and his predecessors Richard Cobb-Stevens, Boston College 2. Philosophy of existence 1: Heidegger Jacques Taminiaux, University of Louvain, Belgium 3. Philosophy of existence 2: Sartre Thomas Flynn, Emory University 4. Philosophy of existence 3: Merleau-Ponty Bernard Cullen, Queen's University, Belfast 5. Philosophies of religion: Jaspers, Marcel, Levinas William Desmond, Loyola College 6. Philosophies of science: Mach, Duhem, Bachelard Babette Babich, Fordham University 7. Philosophies of Marxism: Gramsci, Lukacs, Benjamin, Althusser (...)
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  18. Relational egalitarianism and moral unequals.Andreas Bengtson & Kasper Lippert-Rasmussen - 2023 - Journal of Political Philosophy:1-24.
    Relational egalitarianism says that moral equals should relate as equals. We explore how moral unequals should relate.
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  19. MacIntyre and Modern Morality:After Virtue: A Study in Moral Theory. Alasdair MacIntyre.William K. Frankena - 1983 - Ethics 93 (3):579-.
  20. The Nature of Zeno's Argument Against Plurality in DK 29 B I.William E. Abraham - 1972 - Phronesis 17 (1):40-52.
  21. “The Church.William J. Abraham, Jose Miguez Bonino, Robert F. Drinan, Leo Pfeffer, Seymour Siegel, George Huntston Williams & Sharon L. Worthing - 2010 - In Charles Taliaferro & Chad Meister (eds.), The Cambridge companion to Christian philosophical theology. New York: Cambridge University Press.
  22.  91
    What Do You Mean, Rhetoric Is Epistemic?William D. Harpine - 2004 - Philosophy and Rhetoric 37 (4):335 - 352.
    In lieu of an abstract, here is a brief excerpt of the content:What Do You Mean, Rhetoric Is Epistemic?William D. HarpineIn 1967, Robert L. Scott (1967) advocated that "rhetoric is epistemic." This concept has enriched the work of rhetorical theorists and critics. Scott's essay is founded in a concept of argumentative justification in rhetoric, viewed as an alternative to analytic logic. Other writers, including Brummett (1976), Railsback (1983), and Cherwitz and Hikins (1986), have offered variations on Scott's theme. The (...)
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  23.  12
    Scriptural Grounds for Concrete Moral Norms.Benedict M. Ashley - 1988 - The Thomist 52 (1):1-22.
    In lieu of an abstract, here is a brief excerpt of the content:SCRIPTURAL GROUNDS FOR CONCRETE MORAL NORMS 1. Is JJ1oral Theology Really Theology? 0 BE CHRISTIAN theology moral theology ought to be firmly grounded in the Bible as understood in the living tradition of the Church. Yet the moralist who asks help from the biblicist today is to be met with a host cf objections.1 I will mention eight I have encountered: l) Attempts to develop a biblical theology unified (...)
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  24.  88
    Questioning ethics: contemporary debates in philosophy.Richard Kearney & Mark Dooley (eds.) - 1999 - New York: Routledge.
    Questioning Ethics is a major discussion by some of world's leading thinkers of some of the most important ethical issues confronting us today. New essays including Habermas, MacIntyre, Ricoeur and Kristeva discuss issues such as the nature of politics, women's rights, lying, repressed memory, historical debt and forgiveness, the self and responsibility, revisionism, bioethics and multiculturalism. The contributors organize their discussions along the topics of hermeneutics, deconstruction, critical theory, psychoanalysi and the applications of ethics. Also included in this collection is (...)
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  25.  17
    Anton Wilhelm Amo.William E. Abraham - 2004 - In Kwasi Wiredu (ed.), A Companion to African Philosophy. Malden, MA: Wiley-Blackwell. pp. 191-99.
  26.  45
    Complete Concepts and Leibniz's Distinction between Necessary and Contingent Propositions.William E. Abraham - 1969 - Studia Leibnitiana 1 (4):263 - 279.
  27. Cumulative Case Arguments for Christian Theism.William J. Abraham - 1987 - In Basil Mitchell, William J. Abraham & Steven W. Holtzer (eds.), The rationality of religious belief: essays in honour of Basil Mitchell. New York: Oxford University Press. pp. 17--37.
     
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  28. Analysing Personal Value.Toni Rønnow-Rasmussen - 2007 - The Journal of Ethics 11 (4):405-435.
    It is argued that the so-called fitting attitude- or buck-passing pattern of analysis may be applied to personal values too if the analysans is fine-tuned in the following way: An object has personal value for a person a, if and only if there is reason to favour it for a’s sake. One benefit with it is its wide range: different kinds of values are analysable by the same general formula. Moreover, by situating the distinguishing quality in the attitude rather than (...)
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  29. Instrumental Values – Strong and Weak.Toni Rønnow-Rasmussen - 2002 - Ethical Theory and Moral Practice 5 (1):23-43.
    What does it mean that an object has instrumental value? While some writers seem to think it means that the object bears a value, and that instrumental value accordingly is a kind of value, other writers seem to think that the object is not a value bearer but is only what is conducive to something of value. Contrary to what is the general view among philosophers of value, I argue that if instrumental value is a kind of value, then it (...)
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  30.  5
    La carità intellettuale in Antonio Rosmini.William Abbruzzese - 2019 - Roma: Città Nuova.
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  31.  41
    Philosophy and the Mirror of Nature Richard Rorty Princeton, NJ: Princeton University Press, 1979. Pp. xv, 401.William Abbott & Angus Kerr-Lawson - 1983 - Dialogue 22 (1):175-178.
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  32.  20
    A Theology of Evangelism: The Heart of the Matter.William J. Abraham - 1994 - Interpretation: A Journal of Bible and Theology 48 (2):117.
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  33. Church.William J. Abraham - 2010 - In Charles Taliaferro & Chad Meister (eds.), The Cambridge companion to Christian philosophical theology. New York: Cambridge University Press.
     
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  34.  21
    Confessing Christ: A Quest for Renewal in Contemporary Christianity.William J. Abraham - 1997 - Interpretation: A Journal of Bible and Theology 51 (2):117-129.
    As mainline Protestantism increasingly accommodates to contemporary cultural forms, the confessing movement of the United Methodist Church (and other traditions) has a key role to play, lifting high the rich canonical heritage of the church universal.
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  35.  16
    Divine Agency and Divine Action, Volume Iii: Systematic Theology.William J. Abraham - 2018 - Oxford University Press.
    Volume III of a tetralogy devoted to Divine Agency and Divine Action articulates a comprehensive vision of systematic theology focused on divine action from creation to eschatology.
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  36. Disentangling the 'Cogito'.William E. Abraham - 1974 - Mind: A Quarterly Review of Philosophy 83:75-94.
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  37. Revelation and reason.William J. Abraham - 2014 - In Ingolf U. Dalferth & Michael Ch Rodgers (eds.), Revelation: Claremont Studies in the Philosophy of Religion, Conference 2012. Tübingen: Mohr Siebeck.
     
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  38.  25
    Response to Professors Long, Smith, and Beilby.William J. Abraham - 2008 - Philosophia Christi 10 (2):363-373.
    Canonical theists insist that the Church initially canonized a Trinitarian ontology, leaving epistemic convictions to speak for themselves. Pursuing epistemology is a vital exercise in its own right. Within this, particularism is compatible with metaknowledge, with a doctrine of analogy, and with the propositional content of Christian theism. We can also build on past insights and accommodate ordinary believers who have no idea what epistemology is. This program overlaps with the work of Plantinga but differs in its analysis of the (...)
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  39. On Locating Value in Making Moral Progress.Toni Rønnow-Rasmussen - 2015 - Ethical Theory and Moral Practice 20 (1):137-152.
    The endeavour to locate value in moral progress faces various substantive as well as more formal challenges. This paper focuses on challenges of the latter kind. After some preliminaries, Section 3 introduces two general kinds of “evaluative moral progress-claims”, and outlines a possible novel analysis of a descriptive notion of moral progress. While Section 4 discusses certain logical features of betterness in light of recent work in value theory which are pertinent to the notion of moral progress, Sections 5 and (...)
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  40.  54
    An alleged ambiguity in the nominalizations of illocutionary verbs.William Ulrich - 1976 - Philosophica 18.
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  41.  67
    On the Origin and Status of our Conception of Number.William Demopoulos - 2000 - Notre Dame Journal of Formal Logic 41 (3):210-226.
    This paper concerns the epistemic status of "Hume's principle"--the assertion that for any concepts and , the number of s is the same as the number of s just in case the s and the s are in one-one correspondence. I oppose the view that Hume's principle is a stipulation governing the introduction of a new concept with the thesis that it represents the correct analysis of a concept in use. Frege's derivation of the basic laws of arithmetic from Hume's (...)
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  42.  55
    Survey of doctors' opinions of the legalisation of physician assisted suicide.William Lee, Annabel Price, Lauren Rayner & Matthew Hotopf - 2009 - BMC Medical Ethics 10 (1):2-.
    BackgroundAssisted dying has wide support among the general population but there is evidence that those providing care for the dying may be less supportive. Senior doctors would be involved in implementing the proposed change in the law. We aimed to measure support for legalising physician assisted dying in a representative sample of senior doctors in England and Wales, and to assess any association between doctors' characteristics and level of support for a change in the law.MethodsWe conducted a postal survey of (...)
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  43.  50
    Similarities and differences in dream content at the cross-cultural, gender, and individual levels.G. William Domhoff & Adam Schneider - 2008 - Consciousness and Cognition 17 (4):1257-1265.
    The similarities and differences in dream content at the cross-cultural, gender, and individual levels provide one starting point for carrying out studies that attempt to discover correspondences between dream content and various types of waking cognition. Hobson and Kahn’s . Dream content: Individual and generic aspects. Consciousness and Cognition, 16, 850–858.) conclusion that dream content may be more generic than most researchers realize, and that individual differences are less salient than usually thought, provides the occasion for a review of findings (...)
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  44. Can Relational Egalitarians Supply Both an Account of Justice and an Account of the Value of Democracy or Must They Choose Which?Andreas Bengtson & Kasper Lippert-Rasmussen - forthcoming - Ergo: An Open Access Journal of Philosophy.
    Construed as a theory of justice, relational egalitarianism says that justice requires that people relate as equals. Construed as a theory of what makes democracy valuable, it says that democracy is a necessary, or constituent, part of the value of relating as equals. Typically, relational egalitarians want their theory to provide both an account of what justice requires and an account of what makes democracy valuable. We argue that relational egalitarians with this dual ambition face the justice-democracy dilemma: Understanding social (...)
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  45. Gramsci and Globalisation: From Nation‐State to Transnational Hegemony.William I. Robinson - 2005 - Critical Review of International Social and Political Philosophy 8 (4):559-574.
    This essay explores the matter of hegemony in the global system from the standpoint of global capitalism theory, in contrast to extant approaches that analyse this phenomenon from the standpoint of the nation‐state and the inter‐state system. It advances a conception of global hegemony in transnational social terms, linking the process of globalisation to the construction of hegemonies and counter‐hegemonies in the twenty‐first century. An emergent global capitalist historical bloc, lead by a transnational capitalist class, rather than a particular nation‐state, (...)
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  46. Tense and the New B-Theory of Language.William Lane Craig - 1996 - Philosophy 71 (275):5 - 26.
    New B-Theorists of language, while conceding the untranslatability of tensed sentences by tenseless sentences, deny that the ineliminability of tense implies the reality of tensed facts. Thus, New BTheorist Nathan Oaklander explains, For a variety of reasons, ... recent defenders of the tenseless view have come to embrace the thesis that tensed sentences cannot be translated by tenseless ones without loss of meaning. Nevertheless, recent detensers have denied that the ineliminability of tensed language and thought entails the reality of temporal (...)
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  47. The meaning of life.William H. Davis - 1987 - Metaphilosophy 18 (3-4):288-305.
  48.  29
    The chiaroscuro of accountability in the second edition of the Core Competencies for Healthcare Ethics Consultation.Lisa Rasmussen - 2013 - Journal of Clinical Ethics 24 (1):32-40.
    “Chiaroscuro” is a art technique that makes use of light and shade to suggest depth and solidity on a flat surface. I argue that the standards regarding accountability in the second edition of the Core Competencies for Healthcare Ethics Consultation , are chiaroscuro, because, despite the offered lists of competencies, it is very difficult to imagine how consultants might be held accountable to such standards. It is not clear to which of the many suggested standards a consultant should be held (...)
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  49.  75
    Quantitative Parsimony, Explanatory Power and Dark Matter.William L. Vanderburgh - 2014 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 45 (2):317-327.
    Baker argues that quantitative parsimony—the principle that hypotheses requiring fewer entities are to be preferred over their empirically equivalent rivals—is a rational methodological criterion because it maximizes explanatory power. Baker lends plausibility to his account by confronting it with the example of postulating of the neutrino in order to resolve a discrepancy in Beta decay experiments. Baker’s account is initially attractive, but I argue that its details are problematic and that it yields undesirable consequences when applied to the case of (...)
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  50.  1
    Essays in Philosophical Biology.William Morton Wheeler - 1939 - New York: Russell & Russell. Edited by George Howard Parker.
    William Morton Wheeler -- The anti-colony as an organism -- Jean-Henri Fabre -- On instincts -- The termitodoxa, or biology and society -- The organization of research -- The dry-rot of our academic biology -- Emergent evolution and the development of societies -- Carl Akeley's early work and environment -- Present tendencies in biological theory -- Hopes in the biological sciences -- Some attractions of the field study of ants -- Animal societies.
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