Results for 'Wenmiao Shu'

966 found
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  1.  61
    3D bioprint me: a socioethical view of bioprinting human organs and tissues.Niki Vermeulen, Gill Haddow, Tirion Seymour, Alan Faulkner-Jones & Wenmiao Shu - 2017 - Journal of Medical Ethics 43 (9):618-624.
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  2.  11
    Zhong shu yu li rang: ru jia de he xie shi jie = Zhongshu yu lirang.Dagang Shu - 2008 - Chengdu Shi: Sichuan da xue chu ban she. Edited by Hua Peng.
    本书共分九章,内容包括:儒家概说、儒家追求的理想境界、内与外的和谐统一、家庭的和谐、人与人的和谐、人与社会的和谐等。.
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  3.  8
    Pan Shu quan ji =.Shu Pan - 2007 - Beijing: Ren min jiao yu chu ban she.
  4. Jiao Shu'an wen ji.Shu'an Jiao - 2002 - Beijing: Beijing tu shu guan chu ban she.
     
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  5. Shang jun shu jian zheng.Shu Jian - 1975 - Edited by Kejun Yan & Yang Shang.
     
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  6.  11
    Yangming da zhuan: 「xin」de jiu shu zhi lu.Jingnan Shu - 2020 - Shanghai Shi: Fu dan da xue chu ban she.
    volume 1. Zou xiang xin xue de jue wu zhi lu -- volume 2. Wen tao wu lüe de xin xue zong shi -- volume 3. Liang zhi xin xue de ren wen qing huai.
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  7. Song Shu ji.Shu Song - 1993 - Beijing: Zhonghua shu ju. Edited by Zhusheng Hu.
     
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  8.  10
    Chu shi ce: Zhongguo chuan shi qi shu.Shu An & Ying Xue (eds.) - 2006 - Huhehaote Shi: Nei Menggu ren min chu ban she.
    本书分上下册,主要内容包括格言联壁,交友论,小窗幽记,安得长者言,菜根潭,围炉夜话,六事箴言,居官格言三十三条.
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  9.  37
    T'ung Shu-yeh, the Tso-chuan, and Early Chinese HistoryCh'un-ch'iu Tsochuan yen-chiu.Jay Sailey & T'ung Shu-yeh - 1984 - Journal of the American Oriental Society 104 (3):529.
  10.  3
    (1 other version)Kotoba no yukue: shūmatsu o meguru shisō: shōsetsu no kotoba kara gendai o yomu.Shūhei Kosaka - 1994 - Tōkyō: Geibunsha.
  11. The Conclusive Principles of "Li YI Fen Shu" and the Directions of Moral Regeneration.Shu-Hsien Liu - 2001 - Philosophy and Culture 28 (7):585-596.
    This paper discusses the philosophy of Zhu Xi, "a sub-Shu" concept, and that "a sub-Shu," Zhu Xi's philosophy in the concept of moral ethics, metaphysics, cosmology and so many different face. By "a sub-Shu," Zhu Xi's view, ethics has its objective basis for its endless from the Heaven. And this seems to be constructed for the contemporary world, to provide some contribution to the work ethic.
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  12. Chūgoku shūkyō shisō.Shūzō Ikeda (ed.) - 1990 - Tōkyō: Iwanami Shoten.
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  13.  58
    Intentional binding coincides with explicit sense of agency.Shu Imaizumi & Yoshihiko Tanno - 2019 - Consciousness and Cognition 67:1-15.
  14. An Investigation of College Students' Perceptions of Academic Dishonesty, Reasons for Dishonesty, Achievement Goals, and Willingness to Report Dishonest Behavior.Shu Ching Yang, Chiao-Ling Huang & An-Sing Chen - 2013 - Ethics and Behavior 23 (6):501-522.
    This study investigated students? perceptions of their own and their peers? academic dishonesty (AD), their reasons for this dishonesty, their achievement goals, and their willingness to report AD (WRAD) within a Chinese cultural context. The results identified students? belief that their peers had a greater likelihood of engaging in AD and had more motivation to do so than did the students themselves. Gender and academic major did not affect students? WRAD. However, students were significantly more willing to report classmates than (...)
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  15.  31
    Health Inequalities amongst Refugees and Migrant Workers in the Midst of the COVID-19 Pandemic: a Report of Two Cases.Shu Hui Ng - 2022 - Asian Bioethics Review 14 (2):107-114.
    Malaysia hosts a significant number of refugees, asylum-seekers and migrant workers. Healthcare access for these individuals has always proved a challenge: language barriers, financial constraints and mobility restrictions are some of the frequently cited hurdles. The COVID-19 pandemic has exacerbated these existing inequalities, with migrants and refugees bearing the brunt of chronic systemic injustices. Providing equitable healthcare access for all, regardless of their citizenship and social status remains an ethical challenge for healthcare providers, particularly within the framework of a resource-limited (...)
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  16.  34
    Book Review: Servants of Globalization: Women, Migration, and Domestic Work. [REVIEW]Shu-Ju Ada Cheng - 2004 - Feminist Review 77 (1):203-206.
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  17. Gendai tetsugaku to fasshizumu.Shūji Akizawa - 1937
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  18. Sekai tetsugaku shi.Shūji Akizawa - 1936
     
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  19. Tōyō shisō.Shūji Akizawa - 1938
     
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  20. Chung Hsi Che Hsüeh Lun Wen Chi.Shu-Hsien Liu - 1987 - T Ai-Wan Hsüeh Sheng Shu Chü.
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  21.  52
    Contrasting Meanings in Languages of the East and West.Dingfang Shu & Ken Turner (eds.) - 2009 - Peter Lang.
    This is a collection of papers that resulted from the Third International Conference on Contrastive Semantics and Pragmatics that was held at Shanghai ...
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  22.  70
    What Makes Discrimination Morally Wrong? A Harm‐Based View Reconsidered.Shu Ishida - 2021 - Theoria 87 (2):483-499.
    What is the morally significant feature of discrimination? All of the following seem plausible – (i) discrimination is a kind of wrongdoing and it wrongs discriminatees, which is a matter of intrapersonal morality; (ii) in view of cases of indirect discrimination, significant normative features of discrimination are best captured in a discriminatee‐focused, or harm‐based, way; and (iii) discrimination, as an act‐type, necessarily involves interpersonal comparison. The first task of this article is to address which of intra‐ or interpersonal comparison is (...)
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  23.  55
    Mirage multiculuralism: Unmasking the mighty morphin power rangers.Shu-Ling C. Everett - 1996 - Journal of Mass Media Ethics 11 (1):28 – 39.
    The Mighty Morphin Power Rangers may be the most popular children's program since the inception of television. While the program is a commercial success, it also generates much controversy. For example, with an average of 211 acts of violence per hour, is Power Rangers too violent for children to watch? The show's U.S. producers rebut by claiming that Power Rangers is perhaps the most multicultural children's program available in the United States and should be encouraged. How is this so-called multiculturalism (...)
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  24.  6
    Sōseki no bungaku riron =.Shūzō Ogura - 2019 - Tōkyō-to Shibuya-ku: Kanrin Shobō.
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  25.  28
    Compress global, dilate local: Intentional binding in action–outcome alternations.Shu Imaizumi, Yoshihiko Tanno & Hiroshi Imamizu - 2019 - Consciousness and Cognition 73:102768.
  26.  22
    Understanding Confucian philosophy: classical and Sung-Ming.Shu-Hsien Liu - 1998 - Westport, Conn.: Greenwood Press.
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain (...)
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  27.  14
    Rethinking The Globalization Of Domestic Service: Foreign Domestics, State Control, and the Politics of Identity in Taiwan.Shu-Ju Ada Cheng - 2003 - Gender and Society 17 (2):166-186.
    This article examines the configuration of domestic service within local milieus under globalization. Using Taiwan as a case study, the author argues that the state continues to have an impact even in this age of global interdependence. The management of foreign domestics within employers’ households is not only important for labor control but also central to the state’s administration over alien subjects. The case of Taiwan calls attention to the necessity of bringing the state back into the analysis of gender (...)
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  28.  50
    Romantic music activates minds rooted in a particular culture.Shu Li - 2005 - Journal of Consciousness Studies 12 (7):31-37.
    Photographs of celebrities or objects of two incompatible cultural meaning systems were selected as experimental stimuli. By investigating bicultural individuals' naming of these photographs, and then their selection of a culture- associated beverage in the presence of a piece of background music, the present study found a profound switching between different cultural frames in response to the romantic music of China or USA. The findings suggest that the responses to the musical cue evoke more responses with strong cultural associations for (...)
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  29.  10
    Effect of Gender on Development of Hippocampal Subregions From Childhood to Adulthood.Shu Hua Mu, Bin Ke Yuan & Li Hai Tan - 2020 - Frontiers in Human Neuroscience 14.
    The hippocampus is known to be comprised of several subfields, but the developmental trajectories of these subfields are under debate. In this study, we analyzed magnetic resonance imaging data from a cross-sectional sample using an automated segmentation tool to delineate the development of the hippocampal subregions from 6 to 26 years of age. We also examined whether gender and hemispheric differences influence the development of these subregions. For the whole hippocampus, the trajectory of development was observed to be an inverse-u. (...)
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  30.  4
    Gijutsusha ni yoru jissenteki kōgaku rinri: senjin no chie to tatakai kara manabu.Shūzō Nakamura (ed.) - 2013 - Kyōto-shi: Kagaku Dōjin.
    技術が進歩すればするほど、技術者に対する信頼が必要となる。技術者は専門職として、どんな倫理をもたねばならないのか。それはほかの専門職の倫理とは違うのか?「技術者は公衆の安全・健康・福利を最優先しなけれ ばならない」という理念にもとづいて指針を示したテキストを、原発事故や製造物責任などの最新事例をふまえて改訂!
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  31. Naḥwa fahm muʻāṣir lil-ijtihād: ḥiwārāt fī al-ijtihād wa-imkānīyāt al-tajdīd.Zaynab Ibrāhīm Shūrbā, Shams al-Dīn & Muḥammad Mahdī (eds.) - 2004 - [Baghdād]: Markaz Dirāsāt Falsafat al-Dīn fī Baghdād.
     
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  32. al-Ḥarakah al-jawharīyah wa-mafhūm al-taṣawwur wa-al-taṣdīq ʻinda Ṣadr al-Dīn al-Shīrāzī.Zaynab Ibrāhīm Shūrbā - 2004 - Bayrūt: Dār al-Hādī.
  33.  4
    Zhongguo gu dai zhi hui de dian tang: shen hong qi te de "Zhuangzi" zhe xue.Jincheng Shu - 1998 - Beijing Shi: Min zu chu ban she.
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  34. The confucian approach to the problem of transcendence and immanence.Shu-Hsien Liu - 1972 - Philosophy East and West 22 (1):45-52.
    The problem of transcendence and immanence is a central issue in every great religious tradition. It is indeed the understanding of the relation between the transcendent and man that determines the character of a religious faith. The transcendent, However, May assume different forms; it need not always be a supreme personal God in the judaeo-Christian sense. In the confucian tradition, Heaven is the transcendent; hence the problem of transcendence and immanence becomes the problem of heaven and man. In this article, (...)
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  35. Dang dai xi fang ke xue zhe xue shu ping.Weiguang Shu & Renzong Qiu (eds.) - 1987 - [Peking]: Xin hua shu dian jing xiao.
     
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  36.  8
    Nakamura Tenpū to "Rokuzenkun": henkaku o jitsugen suru tetsugaku.Shūhei Aida - 2012 - [Tōkyō-to] Chiyoda-ku: PHP Kenkyūjo.
    「六然訓」の六つの言葉を軸に、中村天風の人物像と思考と行動を考察する。天風思想を日常生活の心身の健康に活かす心構えも説く。.
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  37. Hēgeru benshōhō to kagaku.Shūrō Honda - 1971
     
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  38. Wei hsin chu i ti jên shih lun kên yüan ho chieh chi kên yüan.Shu Hsia - 1956
     
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  39. (1 other version)Editor's Note.Shu-Hsien Liu - 1975 - Chinese Studies in Philosophy 6 (3/4):3.
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  40.  22
    My action lasts longer: Potential link between subjective time and agency during voluntary action.Shu Imaizumi & Tomohisa Asai - 2017 - Consciousness and Cognition 51:243-257.
  41.  43
    The Role of Brain-Derived Neurotrophic Factor Signaling in Central Nervous System Disease Pathogenesis.Shu-Hui Dou, Yu Cui, Shu-Ming Huang & Bo Zhang - 2022 - Frontiers in Human Neuroscience 16.
    Recent studies have found abnormal levels of brain-derived neurotrophic factor in a variety of central nervous system diseases. This suggests that BDNF may be involved in the pathogenesis of these diseases. Moreover, regulating BDNF signaling may represent a potential treatment for such diseases. With reference to recent research papers in related fields, this article reviews the production and regulation of BDNF in CNS and the role of BDNF signaling disorders in these diseases. A brief introduction of the clinical application status (...)
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  42. Virtue Existential Career Model: A Dialectic and Integrative Approach Echoing Eastern Philosophy.Shu-Hui Liu, Jui-Ping Hung, Hsin-I. Peng, Chia-Hui Chang & Yi-Jen Lu - 2016 - Frontiers in Psychology 7.
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  43. The worlds of cultures and world 3.Ji Shu-li - 1992 - In W. Newton-Smith, Tʻien-chi Chiang & E. James (eds.), Popper in China. New York: Routledge. pp. 109.
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  44.  51
    Adaptive Neural Network Control for Nonlinear Hydraulic Servo-System with Time-Varying State Constraints.Shu-Min Lu & Dong-Juan Li - 2017 - Complexity:1-11.
    An adaptive neural network control problem is addressed for a class of nonlinear hydraulic servo-systems with time-varying state constraints. In view of the low precision problem of the traditional hydraulic servo-system which is caused by the tracking errors surpassing appropriate bound, the previous works have shown that the constraint for the system is a good way to solve the low precision problem. Meanwhile, compared with constant constraints, the time-varying state constraints are more general in the actual systems. Therefore, when the (...)
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  45. Dong fang zhe xue shi: dong fang zhe xue te zhi de fen xi.Shūji Akizawa - 2012 - Beijing Shi: Sheng huo, du shu, xin zhi san lian shu dian.
     
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  46. Gakkō kyōshi ron. [from old catalog].Shūgo Miura - 1975
     
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  47. Seimei no kyōiku.Shūgo Miura - 1976
     
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  48.  29
    Chaperone discovery.Shu Quan & James Ca Bardwell - 2012 - Bioessays 34 (11):973-981.
    Molecular chaperones assist de novo protein folding and facilitate the refolding of stress‐denatured proteins. The molecular chaperone concept was coined nearly 35 years ago, and since then, tremendous strides have been made in understanding how these factors support protein folding. Here, we focus on how various chaperone proteins were first identified to play roles in protein folding. Examples are used to illustrate traditional routes of chaperone discovery and point out their advantages and limitations. Recent advances, including the development of folding (...)
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  49.  26
    The Chinese Marxist Approach to Human Rights.Dongxin Shu - 2022 - Open Journal of Philosophy 12 (3):342-359.
    The Western liberal view of human rights has been imposed by the West on the rest of the world as universal values applicable to all cultures and traditions. This paper argues that the Chinese Marxist approach provides an alternative conceptualization of human rights, which entails anti-hegemonic sovereignty, and prioritization of social and economic rights over others. It begins with distinction between false universal and genuine universal to illustrate that the West-promoted universal is false rather than genuine. Western liberal view of (...)
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  50.  19
    Hsin-t'i Yü Hsing-t'i [Mind and Human Nature].Shu-Hsien Liu - 1970 - Philosophy East and West 20 (4):419-422.
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