Results for 'Weifeng Lai'

791 found
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  1.  7
    Chemical Reprogramming of Human Somatic Cells to Pluripotent Stem Cells.Jingyang Guan, Guan Wang, Jinlin Wang, Zhengyuan Zhang, Yao Fu, Lin Cheng, Gaofan Meng, Yulin Lyu, Jialiang Zhu, Yanqin Li, Yanglu Wang, Shijia Liuyang, Bei Liu, Zirun Yang, Huanjing He, Xinxing Zhong, Qijing Chen, Xu Zhang, Shicheng Sun, Weifeng Lai, Yan Shi, Lulu Liu, Lipeng Wang, Cheng Li, Shichun Lu & Hongkui Deng - forthcoming - Nature:1–7.
    Cellular reprogramming can manipulate the identity of cells to generate the desired cell types1– 3. The use of cell intrinsic components, including oocyte cytoplasm and transcription factors, can enforce somatic cell reprogramming to pluripotent stem cells4– 7. By contrast, chemical stimulation by exposure to small molecules offers an alternative approach that can manipulate cell fate in a simple and highly controllable manner8– 10. However, human somatic cells are refractory to chemical stimulation owing to their stable epigenome2,11,12 and reduced plasticity13,14; it (...)
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  2.  11
    Lai Zhide ji =.Zhide Lai - 2021 - Chengdu Shi: Ba Shu shu she. Edited by Zhide Lai.
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  3.  25
    Chen Lai jiang tan lu.Lai Chen - 2014 - Beijing: Jiu zhou chu ban she.
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  4.  84
    Yung and the tradition of the Shih: The confucian restructuring of heroic courage: Whalen Lai.Whalen Lai - 1985 - Religious Studies 21 (2):181-203.
    Courage is a basic virtue to any heroic society. It is the defining virtue of the aristocratic warrior in the Iliad. It came with a set of other related virtues, all functioning in a social setting unique to that heroic era. However, as society evolved beyond the heroics of war to the civility of settled city–states, courage would be reviewed and redefined. In fact the whole virtue complex would undergo fundamental changes. Still later, when from out of the cities philosophers (...)
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  5.  13
    D'une phénoménologie du visible à une ontologie phénoménologique de l'invisible: perception et sensation chez Husserl et Henry: recherche sur l'origine du sens.Weifeng Cui - 2019 - [Louvain-La-Neuve]: PUL, Presses universitaires de Louvain.
    Dans un dialogue constant avec la phénoménologie intentionnelle de Husserl, Michel Henry a tenté de mettre au point une nouvelle ontologie phénoménologique, pour cerner spécifiquement ce qu'il nommait «l’essence de la manifestation». Il ouvrait ainsi la voie d’une méthode philosophique originale, celle d’une phénoménologie «radicale», dont il ne cessa de l’appliquer à des objets divers, dans le cadre précis des pensées de l’immanence. Ce livre interroge ce moment de l’élaboration phénoménologique de la philosophie de Michel Henry et montre notamment comment (...)
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  6.  23
    Ru xue fa zhan yu jin hua: Chen Lai jiang tan lu.Lai Chen - 2019 - Taibei Shi: Song bo chu ban shi ye you xian gong si.
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  7.  25
    Chen Lai ru xue si xiang lu: shi dai de hui ying he si kao.Lai Chen - 2014 - Shanghai Shi: Hua dong shi fan da xue chu ban she.
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  8. Chen Lai zi xuan ji.Lai Chen - 1997 - Guilin Shi: Guangxi shi fan da xue chu ban she.
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  9. Justifying Uncivil Disobedience.Ten-Herng Lai - 2019 - Oxford Studies in Political Philosophy 5:90-114.
    A prominent way of justifying civil disobedience is to postulate a pro tanto duty to obey the law and to argue that the considerations that ground this duty sometimes justify forms of civil disobedience. However, this view entails that certain kinds of uncivil disobedience are also justified. Thus, either a) civil disobedience is never justified or b) uncivil disobedience is sometimes justified. Since a) is implausible, we should accept b). I respond to the objection that this ignores the fact that (...)
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  10. Political vandalism as counter‐speech: A defense of defacing and destroying tainted monuments.Ten-Herng Lai - 2020 - European Journal of Philosophy 28 (3):602-616.
    Tainted political symbols ought to be confronted, removed, or at least recontextualized. Despite the best efforts to achieve this, however, official actions on tainted symbols often fail to take place. In such cases, I argue that political vandalism—the unauthorized defacement, destruction, or removal of political symbols—may be morally permissible or even obligatory. This is when, and insofar as, political vandalism serves as fitting counter-speech that undermines the authority of tainted symbols in ways that match their publicity, refuses to let them (...)
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  11.  3
    Forgiveness, Moral Disengagement, and Reactive and Proactive Aggression in Young Social Activists in Hong Kong.Lai Chu Annis & Fung - forthcoming - Evolutionary Studies in Imaginative Culture:1049-1063.
    Social movements may bring positive social changes. However, escalated levels of violence and delinquency in some campaigns caused public concerns about infringing personal rights and destroying public property. In modern societies, we encourage mutual respect, peace, and appropriate conflict resolutions and avoid the use of aggression across situations. This cross-sectional study examined forgiveness, moral disengagement, and reactive and proactive aggression among different types of young social activists in Hong Kong. Findings would provide insights into intervention strategies for reducing aggressive behaviors (...)
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  12.  18
    The Catastrophe Analysis of Shanghai Crude Oil Futures Price from the Perspective of Volatility Factors.Weifeng Gong, Yahui Li, Chuanhui Wang, Haixia Zhang & Zhengjie Zhai - 2022 - Complexity 2022:1-12.
    The volatility of Shanghai crude oil futures prices is researched in this paper. The cusp catastrophe analysis of Shanghai crude oil futures price is based on the perspective of volatility influencing factors. Some important factors are selected based on commodity attributes and financial attributes, including certain China’s macrofactors, such as producer price index and macroeconomic prosperity index. The principal component analysis is used to process the factors. The control variables of the cusp catastrophe model are extracted. The discriminant of the (...)
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  13. Artes plásticas.Laís Moura—Duas Artes Primitivas, Homem Comum, M. Silveira & Domingos Crippa—O. Humanismo Marxista - 1967 - Convivium: revista de filosofía 10.
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  14.  59
    How the Principle Rides on the Ether: Chu Hsi’s Non-Buddhistic Resolution of Nature and Emotion.Wḫalen W. Lai - 1984 - Journal of Chinese Philosophy 11 (1):31-65.
  15.  37
    Buddha-Nature and Human Nature.Lai Yonghai - 1991 - Chinese Studies in Philosophy 23 (1):3-33.
    This essay explores the differences and common position, mutual connections and influence between the theory of Buddhist nature as the central problem of Buddhism and the theory of human nature as the central problem of Confucian philosophy it holds that the largest difference between the two theories is that Buddhism emphasizes abstract noumenon, while Confucianism emphasizes man, human nature and ethical relations; and after entered into China, Buddhism has been influenced by Confucian theory of human nature, gradually gone on a (...)
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  16.  10
    Is ‘Remembering’ a Normative Concept?Changsheng Lai - 2024 - International Journal of Philosophical Studies 32 (4):404-427.
    There is a substantial disagreement in the literature over whether ‘remembering’ is a normative concept. Some philosophers have attempted to defend the normativity of ‘remembering’ by highlighting its normative importance or its conceptual affinities with ‘knowing’ or ‘duties’. This paper will first reveal defects of these existing normativist arguments. After that, I will propose and defend a new normativist argument, according to which the concept ‘remembering’ is partly constituted by a paradigmatically normative concept, namely ‘rational’. To be more specific, I (...)
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  17. Lai Zhide quan ji (ji jiao).Zhide Lai - 2021 - Chongqing Shi: Chongqing chu ban she. Edited by Zhide Lai.
     
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  18.  38
    Learning from Chinese philosophies.Karyn Lai - 2006 - Taylor and Francis.
    Learning from Chinese Philosophies engages Confucian and Daoist philosophies in creative interplay, developing a theory of interdependent selfhood in the two philosophical traditions. Karyn Lai draws on the unique insights of the two philosophies to address contemporary debates on ethics, community and government. Issues discussed include questions on selfhood, attachment, moral development, government, culture and tradition, and feminist queries regarding biases and dualism in ethics. Throughout the book, Lai demonstrates that Chinese philosophies embody novel and insightful ideas for addressing contemporary (...)
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  19. Cultural and Religious Negotiation: Missionary Translations of The Anxious Inquirer into Chinese.Tsz Pang Lai - 2010 - Chinese Christian Academic Review 10:81-122.
     
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  20.  18
    The Speculative Philosophy of the Triunity in Chinese Universism (TAOISM) and Buddhism.Shen-Chon Lai - 2003 - In Peter Koslowski, Philosophy bridging the world religions. Boston: Kluwer Academic. pp. 96--122.
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  21.  10
    Bits and Pieces.Lai Yunmin - 2002 - Chinese Studies in History 36 (2):63-72.
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  22.  40
    Quality of life and ethics: A concept analysis.Laís Fumincelli, Alessandra Mazzo, José Carlos Amado Martins & Isabel Amélia Costa Mendes - 2019 - Nursing Ethics 26 (1):61-70.
    Background: In health, ethics is an essential aspect of practice and care and guarantees a better quality of life for patients and their caregivers. Objective: To outline a conceptual analysis of quality of life and ethics, identifying attributes, contexts and magnitudes for health. Method: A qualitative design about quality of life and ethics in health, considering the evolutionary approach in order to analyse the concept. To collect the data, a search was done using the keywords ethic*, quality of life and (...)
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  23. (1 other version)Song Ming li xue.Lai Chen - 1991 - Shenyang Shi: Liaoning sheng xin hua shu dian fa xing.
     
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  24.  8
    Zhu Bo "Wu Xing" Yu Jian Bo Yan Jiu.Lai Chen - 2009 - Sheng Huo, du Shu, Xin Zhi San Lian Shu Dian.
    本书主要内容包括:史料困境的突破与儒家系谱的重建;郭店竹简《性自命出》篇初探;竹帛《五行》为子思、孟子所作论;竹简《五行》分经解论:《五行》章句简注;竹简《五行》与子思思想研究等.
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  25.  92
    On the political significance of Marx's practical philosophy.Lai He - 2008 - Frontiers of Philosophy in China 3 (2):267-281.
    In order to deepen the studies on the philosophy of practice, it is essential to explore the political significance of Marx's philosophy of practice. Marx's philosophy of practice is rooted in the problem of modernity and the separation between “individual subjectivity” and “societal community” in the modern context is the basic background of Marx's practical philosophy. It is the basic interest of Marx's philosophy of practice to find a way to end this separation via critique of civil society. Therefore, Marx's (...)
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  26.  8
    Ce yin zhi xin: duo wei shi ye zhong de ru jia gu dian guan nian yan jiu.Quping Lai & Lisheng Chen (eds.) - 2018 - Chengdu: Ba Shu shu she.
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  27.  26
    Reflections on Analogical Thinking: The Centrality of Discretion.Karyn Lai - 2017 - Australasian Philosophical Review 1 (3):229-235.
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  28. (1 other version)The Cicada Catcher: Learning for Life.Karyn Lai - 2019 - In Karyn L. Lai & Wai-wai Chiu, Skill and Mastery Philosophical Stories from the Zhuangzi. Rowman and Littlefield International. pp. 143 - 162.
    The cicada catcher focuses as much on technique as he does on outcomes. In response to Confucius’ question, he articulates in detail the learning he has undertaken to develop techniques at each level of competence. This chapter explains the connection between the cicada catcher’s development of technique and his orientation toward outcomes. It uses details in this story to contribute to recent discussions in epistemology on the cultivation of technique.
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  29. (1 other version)Objectionable Commemorations, Historical Value, and Repudiatory Honouring.Ten-Herng Lai - 2024 - Australasian Journal of Philosophy 102 (1):37-47.
    Many have argued that certain statues or monuments are objectionable, and thus ought to be removed. Even if their arguments are compelling, a major obstacle is the apparent historical value of those commemorations. Preservation in some form seems to be the best way to respect the value of commemorations as connections to the past or opportunities to learn important historical lessons. Against this, I argue that we have exaggerated the historical value of objectionable commemorations. Sometimes commemorations connect to biased or (...)
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  30. Global Thinking.Karyn Lai - 2018 - The Philosophers' Magazine 80:64-69.
  31.  51
    The impact of adjacent-dependencies and staged-input on the learnability of center-embedded hierarchical structures.Jun Lai & Fenna H. Poletiek - 2011 - Cognition 118 (2):265-273.
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  32.  75
    (1 other version)A Multidimensional PERMA-H Positive Education Model, General Satisfaction of School Life, and Character Strengths Use in Hong Kong Senior Primary School Students: Confirmatory Factor Analysis and Path Analysis Using the APASO-II.Man K. Lai, Cynthia Leung, Sylvia Y. C. Kwok, Anna N. N. Hui, Herman H. M. Lo, Janet T. Y. Leung & Cherry H. L. Tam - 2018 - Frontiers in Psychology 9.
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  33. (1 other version)Freedom and agency in the Zhuangzi: navigating life’s constraints.Karyn Lai - 2021 - Tandf: British Journal for the History of Philosophy:1-21.
    The Zhuangzi, a 4th century BCE Chinese text, is optimistic about life unrestrained by entrenched values. This paper contributes to existing debates on Zhuangzian freedom in three ways. First, it reflects on how it is possible to enjoy the freedom envisaged in the Zhuangzi. Many discussions welcome the Zhuangzi’s picture of release from life shaped by canonical visions, without also giving thought to life without these driving visions. Consider this scenario: in a world with limitless possibilities, would it not be (...)
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  34.  85
    Cross-cultural perspectives on the (im) possibility of global bioethics.Julia Lai Po-Wah Tao (ed.) - 2002 - Boston: Kluwer Academic.
    This collection of papers explores one of the central debates in the field of bioethics in the new century. It evaluates the controversy between the claim that there is a common morality accepted by all and the opposing view that there are different moral visions and moral rationalities, within which complex bioethical issues demand a solution. Contributions within this volume offer different approaches and perspectives on the pursuit of global ethics in the new century. They are organized under five major (...)
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  35.  28
    Faith and wisdom in the T'ien-t'ai Buddhist tradition: a letter by Ssu-ming Chih-li.Whalen W. Lai - 1981 - Journal of Dharma 6 (3):283-298.
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  36.  6
    Xing fa ping deng lun.Zaoxing Lai - 2006 - Beijing Shi: Fa lü chu ban she.
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  37.  22
    Zong jiao dou shi shu tu tong gui?: zong jiao yan jiu yu Han yu shen xue de shi jiao = Divergent religious paths to convergent end?: perspectives of religious studies and Sino-Christian theology.Pan-Chiu Lai - 2020 - Xianggang: Dao feng shu she.
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  38. Ming in the Zhuangzi Neipian: Enlightened Engagement.Karyn L. Lai & Wai Wai Chiu - 2013 - Journal of Chinese Philosophy 40 (3-4):527-543.
    In this article, we present an account of ming 明 in the Zhuangzi's Neipian in light of the disagreements among the thinkers of the time. We suggest that ming is associated with the Daoist sage's vision: he sees through the debaters' attempts to win the debates. We propose that ming is primarily a meta-epistemological stance, that is, the sage understands the nature of the debates and does not enter the fray; therefore he does not share the thinkers' anxieties. The sage (...)
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  39. Memory, Knowledge, and Epistemic Luck.Changsheng Lai - 2022 - Philosophical Quarterly 72 (4):896-917.
    Does ‘remembering that p’ entail ‘knowing that p’? The widely-accepted epistemic theory of memory answers affirmatively. This paper purports to reveal the tension between ETM and the prevailing anti-luck epistemology. Central to my argument is the fact that we often ‘vaguely remember’ a fact, of which one plausible interpretation is that our true memory-based beliefs formed in this way could easily have been false. Drawing on prominent theories of misremembering in philosophy of psychology, I will construct cases where the subject (...)
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  40. (1 other version)Civil disobedience, costly signals, and leveraging injustice.Ten-Herng Lai - 2020 - Ergo: An Open Access Journal of Philosophy 7:1083-1108.
    Civil disobedience, despite its illegal nature, can sometimes be justified vis-à-vis the duty to obey the law, and, arguably, is thereby not liable to legal punishment. However, adhering to the demands of justice and refraining from punishing justified civil disobedience may lead to a highly problematic theoretical consequence: the debilitation of civil disobedience. This is because, according to the novel analysis I propose, civil disobedience primarily functions as a costly social signal. It is effective by being reliable, reliable by being (...)
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  41. Knowing How and Knowing To.Karyn L. Lai & Stephen Hetherington - 2015 - In Brian Bruya, The Philosophical Challenge from China. Cambridge, MA: MIT Press. pp. 279 - 302.
    Since the 1940s, Western epistemology has discussed Gilbert Ryle’s distinction between knowledge-that and knowledge-how. Ryle argued that intelligent actions – manifestations of knowledge-how – are not constituted as intelligent by the guiding intervention of knowledge-that: knowledge-how is not a kind of knowledge-that; we must understand knowledge-how in independent terms. Yet which independent terms are needed? In this chapter, we consider whether an understanding of intelligent action must include talk of knowledge-to. This is the knowledge to do this or that now, (...)
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  42. Li in the "Analects": Training in Moral Comptence and the Question of Flexibility.Karyn Lai - 2006 - Philosophy East and West 56 (1):69 - 83.
    It is proposed here that the Confucian li, norms of appropriate behavior, be understood as part of the dynamic process of moral self-cultivation. Within this framework li are multidimensional, as they have different functions at different stages in the cultivation process. This novel interpretation refocuses the issue regarding the flexibility of li, a topic that is still being debated by scholars. The significance of this proposal is not restricted to a new understanding of li. Key features of the various stages (...)
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  43.  41
    On (Im)Patient Messianism: Marx, Levinas, and Derrida.Chung-Hsiung Lai - 2016 - Levinas Studies 11 (1):59-93.
    In lieu of an abstract, here is a brief excerpt of the content:On (Im)Patient MessianismMarx, Levinas, and DerridaChung-Hsiung Lai (bio)In the past few decades a group of well-known thinkers and rising-star scholars within the field of continental philosophy have come together to rethink what “the messianic” might mean. From Levinas’s reading of the Talmud and Franz Rosenzweig, and Derrida’s work on Marx and Levinas, to Agamben’s reading of Benjamin and Saint Paul, and Žižek’s work on Saint Paul and Derrida, among (...)
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  44. Understanding Confucian Ethics: Reflections on Moral Development.Karyn Lai - 2007 - Australian Journal of Professional and Applied Ethics 9 (2).
    The standard criticisms of Confucian ethics appear contradictory. On the one hand, Confucian ethics is deemed overly rule-bound: it is obsolete because it advocates adherence to ancient Chinese norms of proper conduct. On the other hand, Confucian ethics is perceived as situational ethics—done on the run—and not properly grounded in fundamental principles or norms. I give reasons for these disparate views of Confucian ethics. I also sketch an account of Confucian morality that focuses on moral development; in this account the (...)
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  45.  20
    Mobilidade humana internacional, transcontinental e intra-regional: biopoder, estratégias e representações de migrantes.Lai Sai Acón Chan & Ronald Soto-Quiros - 2020 - Dialogos 24 (1):1-18.
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  46. Zao qi dao xue hua yu de xing cheng yu yan bian.Lai Chen (ed.) - 2007 - Hefei: Anhui jiao yu chu ban she.
  47. (1 other version)An introduction to Chinese philosophy.Karyn L. Lai - 2008 - Cambridge, United Kingdom: Cambridge University Press.
    This comprehensive introductory textbook to early Chinese philosophy covers a range of philosophical traditions which arose during the Spring and Autumn (722-476 BCE) and Warring States (475-221 BCE) periods in China, including Confucianism, Mohism, Daoism, and Legalism. It considers concepts, themes and argumentative methods of early Chinese philosophy and follows the development of some ideas in subsequent periods, including the introduction of Buddhism into China. The book examines key issues and debates in early Chinese philosophy, cross-influences between its traditions and (...)
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  48.  20
    A Step towards Human Rights in Confucianism.Larry Lai - 2008 - Proceedings of the Xxii World Congress of Philosophy 9:23-29.
    In this paper, I want to ascertain whether there is an interest-based moral position to claim in Confucian ethics. This is crucial to a further ascertainment of moral human rights in Confucianism, because a moral position to claim is a necessary condition to a moral right. Upon careful textual analysis of some of the passages in Mencius, I argued that such moral position to claim is implicit but actually available in Confucian ethics. In a review of the Punishment of the (...)
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  49.  51
    Brief Notes on the Bamboo "Wuxing" Sections and Sentences: A Division of the Bamboo "Wuxing" Text into Canon and Explanation Sections.Chen Lai - 2011 - Contemporary Chinese Thought 43 (2):26-33.
  50.  44
    Chak, Chi-shing 翟志成, The Number One Philosopher in Modern China: Five Essays on FengYoulan 當代中國哲學第一人:五論馮友蘭: Taipei 台北: The Commercial Press 商務印書館, 2008, 292 pages.Honkei Lai - 2011 - Dao: A Journal of Comparative Philosophy 10 (4):547-550.
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