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John Watson [93]James R. Watson [36]Jamie Carlin Watson [22]John B. Watson [21]
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  1.  86
    (1 other version)Behaviorism.John B. Watson - 1926 - Journal of Philosophy 23 (12):331-334.
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  2. Conditioned emotional reactions.John B. Watson & Rosalie Rayner - 1920 - Journal of Experimental Psychology 3 (1):1.
  3. (1 other version)Psychology as the Behaviorist Views It.J. B. Watson - 1913 - Philosophical Review 22:674.
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  4.  67
    Expertise: a philosophical introduction.Jamie Carlin Watson - 2020 - New York: Bloomsbury Academic.
    What does it mean to be an expert? What sort of authority do experts really have? And what role should they play in today's society? Addressing why ever larger segments of society are skeptical of what experts say, Expertise: A Philosophical Introduction reviews contemporary philosophical debates and introduces what an account of expertise needs to accomplish in order to be believed. Drawing on research from philosophers and sociologists, chapters explore widely held accounts of expertise and uncover their limitations, outlining a (...)
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  5.  53
    Moral Expertise: New Essays from Theoretical and Clinical Bioethics.Jamie Carlin Watson & Laura K. Guidry-Grimes (eds.) - 2018 - Springer International Publishing.
    This collection addresses whether ethicists, like authorities in other fields, can speak as experts in their subject matter. Though ethics consultation is a growing practice in medical contexts, there remain difficult questions about the role of ethicists in professional decision-making. Contributors examine the nature and plausibility of moral expertise, the relationship between character and expertise, the nature and limits of moral authority, how one might become a moral expert, and the trustworthiness of moral testimony. This volume engages with the growing (...)
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  6.  50
    Patient Expertise and Medical Authority: Epistemic Implications for the Provider–Patient Relationship.Jamie Carlin Watson - 2024 - Journal of Medicine and Philosophy 49 (1):58-71.
    The provider–patient relationship is typically regarded as an expert-to-novice relationship, and with good reason. Providers have extensive education and experience that have developed in them the competence to treat conditions better and with fewer harms than anyone else. However, some researchers argue that many patients with long-term conditions (LTCs), such as arthritis and chronic pain, have become “experts” at managing their LTC. Unfortunately, there is no generally agreed-upon conception of “patient expertise” or what it implies for the provider–patient relationship. I (...)
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  7. The Shoulders of Giants: A Case for Non-veritism about Expert Authority.Jamie Carlin Watson - 2018 - Topoi 37 (1):39-53.
    Among social epistemologists, having a certain proportion of reliably formed beliefs in a subject matter is widely regarded as a necessary condition for cognitive expertise. This condition is motivated by the idea that expert testimony puts subjects in a better position than non-expert testimony to obtain knowledge about a subject matter. I offer three arguments showing that veritism is an inadequate account of expert authority because the reliable access condition renders expertise incapable of performing its social role. I then develop (...)
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  8.  87
    Corporate Governance Quality and CSR Disclosures.MuiChing Carina Chan, John Watson & David Woodliff - 2014 - Journal of Business Ethics 125 (1):1-15.
    Given the increasing importance attached to both corporate social responsibility (CSR) and corporate governance, this study investigates the association between these two complimentary mechanisms used by companies to enhance relations with stakeholders. Consistent with both legitimacy and stakeholder theory and controlling for industry profile, firm size, stockholder power/dispersion, creditor power/leverage, and economic performance, our analysis of the annual reports for a sample of 222 listed companies suggests that firms providing more CSR information: have better corporate governance ratings; are larger; belong (...)
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  9. Behavior and the concept of mental disease.John B. Watson - 1916 - Journal of Philosophy, Psychology and Scientific Methods 13 (22):589-597.
  10. Phage and the Origins of Molecular Biology.J. Cairns, G. S. Stent & J. D. Watson - 1968 - Journal of the History of Biology 1 (1):155-161.
  11.  48
    Conscious visual perception without V.J. L. Barbur, J. D. G. Watson, R. D. G. Frackowiak & Semir Zeki - 1993 - Brain 116:1293-1302.
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  12.  74
    Epistemic neighbors: trespassing and the range of expert authority.Jamie Carlin Watson - 2022 - Synthese 200 (5):1-21.
    The world is abuzz with experts who can help us in domains where we understand too little to help ourselves. But sometimes experts in one domain carry their privileged status into domains outside their specialization, where they give advice or otherwise presume to speak authoritatively. Ballantyne calls these boundary crossings “epistemic trespassing” and argues that they often violate epistemic norms. In the few cases where traveling in other domains is permissible, Ballantyne suggests there should be regulative checks for the experts (...)
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  13. Molecular structure of nucleic acids : a structure for deoxyribose nucleic acid.J. D. Watson & F. H. C. Crick - 2014 - In Francisco José Ayala & John C. Avise, Essential readings in evolutionary biology. Baltimore: The Johns Hopkins University Press.
     
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  14.  10
    A history and philosophy of expertise: the nature and limits of authority.Jamie Carlin Watson - 2021 - New York: Bloomsbury Academic.
    In this comprehensive tour of the long history and philosophy of expertise, from ancient Greece to the 20th century, Jamie Carlin Watson tackles the question of expertise and why we can be skeptical of what experts say, making a valuable contribution to contemporary philosophical debates on authority, testimony, disagreement and trust. His review sketches out the ancient origins of the concept, discussing its early association with cunning, skill and authority and covering the sort of training that ancient thinkers believed was (...)
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  15.  95
    What Experts Could Not Be.Jamie Carlin Watson - 2019 - Social Epistemology 33 (1):74-87.
    A common philosophical account of expertise contends that (a) the good of expertise lies in the fact that it is grounded in reliably true beliefs or knowledge in a domain and (b) rejecting this truth-linked view threatens the authority of experts and opens one to epistemic relativism. I argue that both of these claims are implausible, and I show how epistemic authority and objectivity can be grounded in the current state of understanding and skill in a domain. Further, I argue (...)
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  16.  85
    Using machine learning to create a repository of judgments concerning a new practice area: a case study in animal protection law.Joe Watson, Guy Aglionby & Samuel March - 2023 - Artificial Intelligence and Law 31 (2):293-324.
    Judgments concerning animals have arisen across a variety of established practice areas. There is, however, no publicly available repository of judgments concerning the emerging practice area of animal protection law. This has hindered the identification of individual animal protection law judgments and comprehension of the scale of animal protection law made by courts. Thus, we detail the creation of an initial animal protection law repository using natural language processing and machine learning techniques. This involved domain expert classification of 500 judgments (...)
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  17. Thinking Animals and the Thinking Parts Problem.Joshua L. Watson - 2016 - Philosophical Quarterly 66 (263):323-340.
    There is a thinking animal in your chair and you are the only thinking thing in your chair; therefore, you are an animal. So goes the main argument for animalism, the Thinking Animal Argument. But notice that there are many other things that might do our thinking: heads, brains, upper halves, left-hand complements, right-hand complements, and any other object that has our brain as a part. The abundance of candidates for the things that do our thinking is known as the (...)
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  18. Butler's Biopolitics: Precarious Community.Janell Watson - forthcoming - Theory and Event 15 (2).
  19.  42
    The End of Eternity.Jamie Carlin Watson - 2017 - Sophia 56 (2):147-162.
    A popular critique of the kalām cosmological argument is that one argument for its second premise illicitly assumes a finite starting point for the series of past temporal events, thereby begging the question against opponents. Rejecting this assumption, opponents say, eliminates any objections to the possibility that the past is infinitely old and undermines the IFA’s ability to support premise 2. I contend that the plausibility of this objection depends on ambiguities in extant formulations of the IFA and that we (...)
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  20. 1930.John Watson - forthcoming - Behaviorism.
     
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  21. What is behaviorism? The old and new psychology contrasted.J. B. Watson - forthcoming - Behaviorism.
     
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  22. A psicologia como o behaviorista a vê.John Watson - 2008 - Temas Em Psicologia 16 (2).
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  23.  16
    An Argument for Standardized Ethical Directives for Secular Healthcare Services.Jamie C. Watson & Abram L. Brummett - 2022 - Journal of Clinical Ethics 33 (3):175-188.
    We argue that the American Society for Bioethics and Humanities has endorsed a facilitation approach to clinical ethics consultation that asserts that bioethicists can offer moral recommendations that are well-grounded in bioethical consensus. We claim that the closest thing the field currently has to a citable, nationally endorsed bioethical consensus are the 22 Core References used to construct the questions for the Healthcare Ethics Consultant-Certified (HEC-C) exam. We acknowledge that the Core References reflect some important points of bioethical consensus, but (...)
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  24.  15
    Responding to Fiester’s Critique of a Bioethical Consensus Project.Jamie C. Watson & Abram L. Brummett - 2022 - Journal of Clinical Ethics 33 (3):198-201.
    We respond to Autumn Fiester’s critique that our proposed bioethical consensus project amounts to “ethical hegemony,” and evaluate her claim that ethicists should restrict themselves to “mere process” recommendations. We argue that content recommendations are an inescapable aspect of clinical ethics consultation, and our primary concern is that, without standardization of bioethical consensus, our field will vacillate among appeals to the disparate claims in the 22 “Core References,” unsustainable efforts to defend value-neutral process recommendations, or become a practice of Lone (...)
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  25.  41
    Dilemma arguments against naturalism.Jamie Carlin Watson - 2014 - Episteme 11 (2):1-15.
    Albert Casullo (2000, 2003) and Shane Oakley (2011) argue that dilemma arguments against epistemic naturalism, such as those offered by Laurence BonJour (1998) and Harvey Siegel (1984), are such that, whatever strength they have against naturalism applies equally to moderate rationalist accounts of a priori justification. They conclude that dilemma arguments are, therefore, insufficient for establishing an advantage for moderate rationalism over naturalized epistemology. I argue that both Casullo's and Oakley's criticisms depend on an illicit assumption, namely, that dilemma arguments (...)
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  26.  73
    Caring Theory as an Ethical Guide to Administrative and Clinical Practices.Jean Watson - 2006 - Jona's Healthcare Law, Ethics, and Regulation 8 (3):87-93.
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  27.  99
    Image and affection in behavior.John B. Watson - 1913 - Journal of Philosophy, Psychology and Scientific Methods 10 (16):421-428.
  28.  21
    Navigating Contested Harms and Competing Metaphysics: Humility and Ethics Consultation.Laura Guidry-Grimes & Jamie Carlin Watson - 2021 - American Journal of Bioethics 21 (6):34-36.
    Baby A1 was born prematurely with severe encephalopathy, injured brainstem, and a potentially injured spinal cord. He had no response to pain or other external stimuli. The neonatal team unanimousl...
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  29.  27
    A schematic outline of the emotions.John B. Watson - 1919 - Psychological Review 26 (3):165-196.
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  30.  9
    Fake Authority Country: Epistemic Responsibility and the Normativity of Expertise.Jamie Carlin Watson - forthcoming - Social Epistemology.
    The normative force of expert authority is typically analyzed from the perspective of those who primarily seek experts, namely, non-experts. When a non-expert has good reasons to believe someone is an expert in a domain, they should regard the expert as authoritative in that domain, and that is just what is meant by ‘expert authority’. I call these accounts ‘standpoint-dependent’ accounts of authority. Unfortunately, non-experts may have good reasons to ascribe authority in cases where experts act irresponsibly in their domains (...)
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  31.  29
    Orientation in the White Rat.Harvey Carr & John B. Watson - 1908 - Journal of Philosophy, Psychology and Scientific Methods 5 (10):275-277.
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  32.  40
    Comparative Education: Some Considerations of Method.J. K. P. Watson & Brian Holmes - 1982 - British Journal of Educational Studies 30 (2):253.
  33. Kant and his English Critics.John Watson - 1881 - Mind 6 (24):557-563.
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  34.  18
    The Advent of the Professional Ethicist: Moral Expertise and Health-Care Ethics Certification.Jamie Carlin Watson - 2020 - Perspectives in Biology and Medicine 63 (3):570-588.
    With the development of the Healthcare Ethics Consultant Certification offered through the American Society for Bioethics and Humanities, the practice of clinical ethics has taken a decisive step into professionalization. Like other clinical consulting services that have trod this path—chaplaincy, genetic counseling, social work, case management, and so on1—clinical ethics started with academic and fellowship training programs and has identified a set of standards of practice....
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  35.  23
    The benefits of mystery in nature on attention: assessing the impacts of presentation duration.Andrew M. Szolosi, Jason M. Watson & Edward J. Ruddell - 2014 - Frontiers in Psychology 5.
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  36.  20
    Ethics Expertise Demystified: Using the Brummett/salter Taxonomy.Jamie Watson - 2019 - American Journal of Bioethics 19 (11):80-82.
    Volume 19, Issue 11, November 2019, Page 80-82.
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  37.  28
    What's Good on Tv: Understanding Ethics Through Television.Jamie Carlin Watson & Robert Arp - 2011 - Wiley-Blackwell.
    What's Good on TV? Understanding Ethics Through Television presents an introduction to the basic theories and concepts of moral philosophy using concrete examples from classic and contemporary television shows. Utilizes clear examples from popular contemporary and classic television shows, such as The Office, Law and Order, Star Trek and Family Guy, to illustrate complex philosophical concepts Designed to be used as a stand-alone or supplementary introductory ethics text Features case studies, study questions, and suggested readings Episodes mentioned are from a (...)
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  38. Detection of self: The perfect algorithm.J. S. Watson - 1994 - In S. T. Parker, R. M. Mitchell & M. L. Boccia, Self-Awareness in Animals and Humans: Developmental Perspectives. Cambridge University Press.
  39. The Mystery of Foreknowledge.David J. Anderson & Joshua L. Watson - 2010 - Philo 13 (2):136-150.
    Many have attempted to respond to arguments for the incompatibility of freedom with divine foreknowledge by claiming that God’s beliefs about the future are explained by what the world is like at that future time. We argue that this response adequately advances the discussion only if the theist is able to articulate a model of foreknowledge that is both clearly possible and compatible with freedom. We investigate various models the theist might articulate and argue that all of these models fail.
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  40.  5
    Expert Authority and Objectivity: Why the Public is Not Equipped to Adjudicate Expert Disagreement.Jamie Watson - 2025 - Diametros 22 (82):71-87.
    Giubilini, Gur-Arie, and Jamrozik (2025) argue that the non-expert public’s appraisal of someone as an expert is necessary for whether they have expert authority. According to them, expertise is contingent on whether someone possesses some “set of epistemic features that warrant trusting” them “as an expert.” Whether someone has these features depends on whether the public believes that person is reliable. This is partly because the public is vested in domains that affect their interests and, therefore, whether putative experts satisfy (...)
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  41.  12
    Full Collection of Personal Narratives.Austin Morris, P. Lisa, Jeanne Kerwin, Jean Watson, Eve Makoff, Brent R. Carr, Anonymous One, Michelle Prong, Laura J. Hoeksema, Tracy R. Wilson, Frances Rieth Maynard, Laura A. Katers & Maggie Taylor - 2024 - Narrative Inquiry in Bioethics 14 (1).
    In lieu of an abstract, here is a brief excerpt of the content:Full Collection of Personal NarrativesAustin Morris, Lisa P., Jeanne Kerwin, Jean Watson, Eve Makoff, Brent R. Carr, Anonymous One, Michelle Prong, Laura J. Hoeksema, Tracy R. Wilson, Frances Rieth Maynard, Laura A. Katers, and Maggie Taylor• Against Their Wishes: The Gift of a Goodbye• Lisa’s Story• Unbefriended• The Clinical Ethics Consult: Transforming Ambivalence to Action• Side Stepping The Issues: Disappointment With An Ethics Consult For A Medically High Risk (...)
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  42. Justification, Epistemic.Jamie Carlin Watson - 2016
    Epistemic Justification We often believe what we are told by our parents, friends, doctors, and news reporters. We often believe what we see, taste, and smell. We hold beliefs about the past, the present, and the future. Do we have a right to hold any of these beliefs? Are any supported by evidence? Should we … Continue reading Justification, Epistemic →.
     
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  43.  13
    Tuning synaptic strength by regulation of AMPA glutamate receptor localization.Imogen Stockwell, Jake F. Watson & Ingo H. Greger - forthcoming - Bioessays:2400006.
    Long‐term potentiation (LTP) of excitatory synapses is a leading model to explain the concept of information storage in the brain. Multiple mechanisms contribute to LTP, but central amongst them is an increased sensitivity of the postsynaptic membrane to neurotransmitter release. This sensitivity is predominantly determined by the abundance and localization of AMPA‐type glutamate receptors (AMPARs). A combination of AMPAR structural data, super‐resolution imaging of excitatory synapses, and an abundance of electrophysiological studies are providing an ever‐clearer picture of how AMPARs are (...)
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  44. Leibniz on the laws of nature and the best deductive system.Joshua L. Watson - 2012 - Studies in History and Philosophy of Science Part A 43 (4):577-584.
    Many philosophers who do not analyze laws of nature as the axioms and theorems of the best deductive systems nevertheless believe that membership in those systems is evidence for being a law. This raises the question, “If the best systems analysis fails, what explains the fact that being a member of the best systems is evidence for being a law?” In this essay I answer this question on behalf of Leibniz. I argue that although Leibniz’s philosophy of laws is inconsistent (...)
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  45.  11
    Hedonistic theories from Aristippus to Spencer.John Watson - 1895 - New York,: Macmillan & co..
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain (...)
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  46.  15
    Kant and his English critics: a comparison of critical and empirical philosophy.John Watson - 1881 - [New York: Garland.
    We are republishing these classic works in affordable, high quality, modern editions, using the original text and artwork.
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  47. Schelling's Transcendental Idealism, a Critical Exposition.John Watson & Friedrich Wilhelm J. von Schelling - 1882
     
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  48.  69
    Multiple mutating masculinities: Of maps and men.Janell Watson - 2015 - Angelaki 20 (1):107-121.
    :Masculinity studies recognizes that masculinity is culturally variable, historically specific, multidimensional, and multiple. This mutability is reflected in concepts like hegemonic masculinity, hybrid masculinity, mosaic masculinities, personalized masculinities, sensual masculinity, and inclusive masculinity. Building on this idea of mutating masculinity, this paper addresses a theoretical problem acknowledged by many scholars: how to account for both the singular intimacy of lived experience and the commonality of shared social norms. In order to build a mutable model that encompasses both experience and norms (...)
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  49. Kant and his English Critics, a Comparison of Critical and Empirical Philosophy.John Watson - 1883 - Revue Philosophique de la France Et de l'Etranger 15:89-101.
     
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  50.  38
    Kinesthetic and Organic Sensations: Their Rôle in the Reactions of the White Rat to the Maze.John B. Watson - 1907 - Journal of Philosophy, Psychology and Scientific Methods 4 (21):584-586.
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1 — 50 / 226