Results for 'Eve Makoff'

973 found
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  1.  10
    The Clinical Ethics Consult: Transforming Ambivalence to Action.Eve Makoff - 2024 - Narrative Inquiry in Bioethics 14 (1):12-13.
    In lieu of an abstract, here is a brief excerpt of the content:The Clinical Ethics Consult: Transforming Ambivalence to ActionEve MakoffAs palliative care practitioners, we’re good at diffusing explosive family dynamics and holding space for patients and families in emotional crises. We also help everyone involved with the care of seriously ill patients focus on what is best based on the values of the most important person in the room; the one in the hospital bed. So, when we call for (...)
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  2.  12
    Full Collection of Personal Narratives.Austin Morris, P. Lisa, Jeanne Kerwin, Jean Watson, Eve Makoff, Brent R. Carr, Anonymous One, Michelle Prong, Laura J. Hoeksema, Tracy R. Wilson, Frances Rieth Maynard, Laura A. Katers & Maggie Taylor - 2024 - Narrative Inquiry in Bioethics 14 (1).
    In lieu of an abstract, here is a brief excerpt of the content:Full Collection of Personal NarrativesAustin Morris, Lisa P., Jeanne Kerwin, Jean Watson, Eve Makoff, Brent R. Carr, Anonymous One, Michelle Prong, Laura J. Hoeksema, Tracy R. Wilson, Frances Rieth Maynard, Laura A. Katers, and Maggie Taylor• Against Their Wishes: The Gift of a Goodbye• Lisa’s Story• Unbefriended• The Clinical Ethics Consult: Transforming Ambivalence to Action• Side Stepping The Issues: Disappointment With An Ethics Consult For A Medically High (...)
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  3.  24
    Darwin und die Bioethik: Eve-Marie Engels zum 60. Geburtstag.Eve-Marie Engels, László Kovács, Jens Clausen & Thomas Potthast (eds.) - 2011 - Freiburg: K. Alber.
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  4.  93
    Beyond Just Justice – Creating Space for a Future‐Care Ethic.Ruth Makoff & Rupert Read - 2016 - Philosophical Investigations 40 (3):223-256.
    Distributive justice relies on metaphors about spatial distribution. Modelling cross-temporal relations on cross-spatial relations in this way obscures how earlier groups become the later ones. Procedural justice metaphors rely on metaphors of contract and thereby on impartial reasoning. Their dominance is already problematic in the case of contemporary relations, but is even more so in the case of relations across time, where the conditions for later parties are controlled and created by earlier ones. Future generations should not be thought of (...)
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  5. For a care-based intergenerational ethic.Ruth Makoff & Rupert Read - 2025 - In Stephen Mark Gardiner, The Oxford handbook of intergenerational ethics. New York, NY, United States of America: Oxford University Press.
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  6. From etymology to pragmatics: metaphorical and cultural aspects of semantic structure.Eve Sweetser - 1990 - New York: Cambridge University Press.
    This book offers a new approach to the analysis of the multiple meanings of English modals, conjunctions, conditionals, and perception verbs. Although such ambiguities cannot easily be accounted for by feature-analyses of word meaning, Eve Sweetser's argument shows that they can be analyzed both readily and systematically. Meaning relationships in general cannot be understood independently of human cognitive structure, including the metaphorical and cultural aspects of that structure. Sweetser shows that both lexical polysemy and pragmatic ambiguity are shaped by our (...)
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  7.  20
    Eugenics and social security.Enid Eve - 1944 - The Eugenics Review 36 (2):76.
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  8. Epistemic Paternalism via Conceptual Engineering.Eve Kitsik - 2023 - Journal of the American Philosophical Association 9 (4):616-635.
    This essay focuses on conceptual engineers who aim to improve other people's patterns of inference and attention by shaping their concepts. Such conceptual engineers sometimes engage in a form of epistemic paternalism that I call paternalistic cognitive engineering: instead of explicitly persuading, informing and educating others, the engineers non-consultatively rely on assumptions about the target agents’ cognitive systems to improve their belief forming. The target agents could reasonably regard such benevolent exercises of control as violating their sovereignty over their own (...)
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  9.  16
    In the slender margin: the intimate strangeness of death and dying.Eve Joseph - 2016 - New York: Arcade Publishing.
    Like Joan Didion's The Year of Magical Thinking, an extraordinarily moving and engaging look at loss and death. Eve Joseph is an award-winning poet who worked for twenty years as a palliative care counselor in a hospice. When she was a young girl, she lost a much older brother, and her experience as a grown woman helping others face death, dying, and grief opens the path for her to recollect and understand his loss in a way she could not as (...)
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  10.  55
    Sexualism and the Citizen of the World: Wycherley, Sterne, and Male Homosocial Desire.Eve Kosofsky Sedgwick - 1984 - Critical Inquiry 11 (2):226-245.
    Surprisingly, when Laurence Sterne’s Yorick sets his head toward Dover, it is with no developed motive of connoisseurship or curiosity: the gentleman dandy ups with his portmanteau at the merest glance of “civil triumph” from a male servant. Perhaps we are in the world of P. G. Wodehouse, with a gentleman’s gentleman who happens, like Jeeves, to be the embodiment of all the prescriptive and opportunistic shrewdness necessary to maintain his master’s innocent privileges—but it is impossible to tell; the servant (...)
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  11.  30
    Tide and Trust.Eve Kosofsky Sedgwick - 1989 - Critical Inquiry 15 (4):745-757.
    Many things are frightening in the process by which people identify against and resist oppressions. One of the worst is how easy it is for people to be made to feel, by some intervention from another, that their own identity and their standing from which to resist that oppression have been foreclosed or annihilated: their voices delegitimated, the authority of their grounding in an indispensable identity threatened with erasure. Anyone who has worked in feminist groups, for instance, knows the moment (...)
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  12.  61
    Bruno Latour’s Science Is Politics By Other Means: Between Politics and Ontology.Eve Seguin & Laurent-Olivier Lord - 2023 - Perspectives on Science 31 (1):9-39.
    Abstract“Science Is Politics By Other Means” (SIPBOM) was coined in The Pasteurization of France, Latour’s 1984 empirical study of the birth of microbiology. Yet, it encapsulates an outstanding political theory of science that Latour has never formalized and that has remained unnoticed to this day. The theory is comprised of two dimensions. The first one is the ontological labor performed by science, that is, the laboratory production of new nonhumans. The second one is the ability of science to devise and (...)
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  13.  12
    Perception in Aristotle's ethics.Eve Rabinoff - 2018 - Evanston, Illinois: Northwestern University Press.
    Introduction -- The perceptual part of the soul -- Human perception -- The duality of the human soul -- Phronesis -- Conclusion.
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  14.  16
    Explorations in Feminist Ethics: Theory and Practice.Eve Browning & Susan Margaret Coultrap-Mcquin - 1992 - Indiana University Press.
    "These essays advance a reinterpretation of pivotal categories such as self-knowing, moral agency, and altruism... A must for all students and researchers/faculty engaged in the study of ethics." —Choice "This is an extraordinarily valuable collection of essays in feminist ethics." —Teaching Philosophy A range of recent work in feminist ethics, exploring such issues as the ethic of care, a viable feminist ethics, Pythagoreanism, existentialism, utilitarianism, self-knowing, emotion, and moral vision. Also discussed is the process of applying feminist ethics to work (...)
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  15. Ever in the making: actors and injustice in a Papua New Guinea village court.Eve Houghton - 2019 - In Sandra Brunnegger, Everyday justice: law, ethnography, injustice. New York: Cambridge University Press.
     
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  16. In defence of unconditional forgiveness.Eve Garrard & David McNaughton - 2003 - Proceedings of the Aristotelian Society 103 (1):39–60.
    In this paper, the principal objections to unconditional forgiveness are canvassed, primarily that it fails to take wrongdoing seriously enough, and that it displays a lack of self-respect. It is argued that these objections stem from a mistaken understanding of what forgiveness actually involves, including the erroneous view that forgiveness involves some degree of condoning of the offence, and is incompatible with blaming the offender or punishing him. Two positive reasons for endorsing unconditional forgiveness are considered: respect for persons and (...)
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  17.  58
    Answering Existence Questions in the Best Language for Inquiry.Eve Kitsik - 2019 - Philosophia 47 (1):141-156.
    Folk ontology seems baroque, compared to the austere ontology of many philosophers. Plausibly, the issue comes down to a choice between existence concepts: the folk and the austere philosophers employ different quantifier meanings. This paper aims to clarify and defend this hypothesis and explore its upshots. How do we choose between the alternative existence concepts; is the austere philosophers’ concept better than the folk’s undiscriminating one? I will argue that contrary to what Ted Sider suggests, the austere existence concept and (...)
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  18.  37
    Aristotle’s Ethics as First Philosophy.Eve A. Browning - 2009 - Journal of the History of Philosophy 47 (4):pp. 620-621.
    Aristotle’s writings contain more direct statements about priorities and rankings among the various sciences, degrees of accuracy within them, routes to knowledge from first principles, “first philosophy” and its characteristics, and the relation between sciences and practical concerns than almost any other philosopher we know.Yet taken together, Aristotle’s statements on these matters belie the apparent systematicity of his philosophical temperament. Almost every devotee of Aristotle is compelled to choose certain texts as authoritative and relegate others to some specific topic-context in (...)
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  19.  11
    Research notes.Eve DeVaro & Leigh Turner - 1997 - Hastings Center Report 27 (1):48-48.
  20. Evil as an Explanatory Concept.Eve Garrard - 2002 - The Monist 85 (2):320-336.
    On the day on which Dr Harold Shipman, the Manchester serial killer, was convicted, there was wall-to-wall coverage of it in the media. During the course of one of the many reports, the daughter of one of his victims was interviewed, and asked for her views on why Shipman had acted as he did. What she said was this: she’d tried and tried to understand or explain his deeds, and she could only come to the conclusion that he was a (...)
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  21.  25
    Criticism and Intertranslation: The End of Critique in a Democratic Society.Eve Tavor Bannet - 1997 - Argumentation 11 (1):23-33.
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  22.  32
    O desafio das biotécnicas para a ética e a antropologia.Eve Marie Engels - 2004 - Veritas – Revista de Filosofia da Pucrs 50 (2):205-228.
    Somos testemunhas e participantes de transformações profundas da ciência, técnica e Lebenswelt, que as gerações futuras possivelmente considerarão uma revolução. Como surgiu essa evolução? Em que se fundamenta esta necessidade de uma elucidação da pergunta pela essência do homem e dos demais seres vivos? Este artigo tenta dar uma resposta provisória a tais questões, recorrendo a posições clássicas da antropologia filosófica e a acontecimentos relevantes na teoria das ciências e na história das ciências. Em seguida, a autora apresenta sua concepção (...)
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  23.  40
    Platonic Ethics: Old and New (review).Eve Browning - 2000 - Journal of the History of Philosophy 38 (1):114-116.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Platonic Ethics: Old and NewEve Browning ColeJulia Annas. Platonic Ethics: Old and New. Ithaca, NY: Cornell University Press, 1999. Pp. vii + 196. Cloth, $35.00Readers of Plato's dialogues in our time are almost unanimously affected by what Annas here calls "the developmental thesis." We bring to Plato's texts as a dogma the [End Page 114] view that his doctrines evolved over time, that later dialogues return to problems (...)
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  24. Women in Islam, with particular reference to bosnian society.Hazrati Hava Eve - 2001 - In John D. Caputo, The Religious. Malden, Mass.: Wiley-Blackwell.
     
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  25.  58
    Living with scepticism.Eve Garrard - 2007 - The Philosophers' Magazine 38:49-50.
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  26.  17
    (1 other version)Note de lecture.Eve Gardien - 2008 - Alter - European Journal of Disability Research / Revue Européenne de Recherche Sur le Handicap 2 (4):359-362.
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  27.  42
    Modeling stability in neuron and network function: the role of activity in homeostasis.Eve Marder & Astrid A. Prinz - 2002 - Bioessays 24 (12):1145-1154.
    Individual neurons display characteristic firing patterns determined by the number and kind of ion channels in their membranes. We describe experimental and computational studies that suggest that neurons use activity sensors to regulate the number and kind of ion channels and receptors in their membrane to maintain a stable pattern of activity and to compensate for ongoing processes of degradation, synthesis and insertion of ion channels and receptors. We show that similar neuronal and network outputs can be produced by a (...)
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  28.  4
    Poésie-boucherie.Ève Morisi - 2013 - In Joseph Acquisto, Thinking Poetry: Philosophical Approaches to Nineteenth-Century French Poetry. Palgrave-Macmillan. pp. 75.
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  29.  29
    (1 other version)On being musical: Education towards inclusion.Eve Ruddock - 2016 - Educational Philosophy and Theory:1-10.
    This article questions educational practices that undermine ‘being’ musical. Where Western misconceptions about the nature of human musicality distance many individuals from meaningful engagement with an intrinsic part of their humanity, I challenge the status quo to argue for an inclusive educational practice which gives everyone an opportunity to ‘be’ musical. Despite evidence from neuroscience now supporting the understanding that humans are a musical species, the widespread neo-liberal oriented focus on vocational training fails to recognise music as an essential aspect (...)
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  30. The nature of evil.Eve Garrard - 1998 - Philosophical Explorations 1 (1):43 – 60.
    We readily claim that great moral catastrophes such as the Holocaust involve evil in some way, although it' not clear what this amounts to in a secular context. This paper seeks to provide a secular account of what evil is. It examines what is intuitively the most plausible account, namely that the evil act involves the production of great suffering (or other disvalue), and argues that such outcomes are neither necessary nor sufficient for an act to be evil. Only an (...)
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  31. Shame in the Cybernetic Fold: Reading Silvan Tomkins.Eve Kosofsky Sedgwick & Adam Frank - 1995 - Critical Inquiry 21 (2):496-522.
  32.  23
    Time Exposure.Eve Tuck & K. Wayne Yang - 2014 - Educational Studies: A Jrnl of the American Educ. Studies Assoc 50 (4):414-415.
  33. Explication as a strategy for revisionary philosophy.Eve Kitsik - 2020 - Synthese 197 (3):1035-1056.
    I will defend explication, in a Carnapian sense, as a strategy for revisionary ontologists and radical sceptics. The idea is that these revisionary philosophers should explicitly commit to using expressions like “S knows that p” and “Fs exist” differently from how these expressions are used in everyday contexts. I will first motivate this commitment for these revisionary philosophers. Then, I will address the main worries that arise for this strategy: the unintelligibility worry and the topic shift worry. I will focus (...)
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  34. Forgiveness.Eve Garrard & David McNaughton - 2010 - Routledge.
    Forgiveness usually gets a very good press in our culture: we are deluged with self-help books and television shows all delivering the same message, that forgiveness is good for everyone, and is always the right thing to do. But those who have suffered seriously at the hands of others often and rightly feel that this boosterism about forgiveness is glib and facile. Perhaps forgiveness is not always desirable, especially where the wrongdoing is terrible or the wrongdoer unrepentant. In this book, (...)
     
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  35.  62
    Non-linguistic strategies and the acquisition of word meanings.Eve V. Clark - 1973 - Cognition 2 (2):161-182.
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  36. Word meanings and semantic domains in acquisition.Eve V. Clark - 2018 - In Kristen Syrett & Sudha Arunachalam, Semantics in language acquisition. Philadelphia: John Benjamins.
     
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  37.  16
    Principled caring.Timothy J. Eves - 1996 - Journal of Value Inquiry 30 (1-2):229-236.
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  38.  19
    Editorial Introduction.Christine Daigle and Marie-Eve Morin - 2018 - PhaenEx 12 (2):i-vi.
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  39.  37
    Pour une éthique de la révélation de faille de sécurité.Ève Matringe - 2012 - Éthique Publique. Revue Internationale D’Éthique Sociétale Et Gouvernementale (vol. 14, n° 2).
    Le développement du recours aux outils numériques engendre des problèmes nouveaux résultant entre autres de l’imperfection inévitable des logiciels, qui a parfois pour conséquence la divulgation de données confidentielles ou personnelles. La révélation des failles de sécurité est nécessaire pour permettre aux éditeurs de logiciels d’y remédier. Cependant, le droit pénal français, sur la base de la Convention européenne sur la cybercriminalité, sanctionne la mise à disposition de « toute donnée conçue ou spécialement adaptée » pour commettre un piratage : (...)
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  40.  13
    Teaching the Ineffable.Eve Mullen - 2005 - Journal of Indian Philosophy and Religion 10:99-110.
    In the undergraduate Philosophy of Religion classroom, a primary topic of discussion is the attributes of God. Personal experience as a teacher has shown that Śamkara's concept of Brahman without attributes {nirguna), a contrast to traditional Western ideas of the Divine, facilitates the learning process and broadens general conceptualizations of the Divine or Ultimate Reality. The teaching pedagogy associated with the use of this concept is explored here. Some basic questions are key. How can the concept of Brahman without attributes (...)
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  41. Hearing, touch, and practical intelligence in Aristotle's philosophy.Eve Rabinoff - 2022 - In Jill Gordon, Hearing, sound, and the auditory in ancient Greece. Bloomington, Indiana: Indiana University Press.
     
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  42.  38
    Querulous Inquiries.Eve Wiederhold & James J. Sosnoski - 1999 - Symploke 7 (1):64-84.
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  43.  28
    Individual differences in affective flexibility predict future anxiety and worry.Eve Twivy, Maud Grol & Elaine Fox - 2021 - Cognition and Emotion 35 (2):425-434.
    Deficits in cognitive flexibility have been associated with anxiety and worry, however few studies have assessed cognitive flexibility in the context of emotional stimuli (i.e. affective flexibilit...
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  44. Mapping moral motivation.Eve Garrard & David McNaughton - 1998 - Ethical Theory and Moral Practice 1 (1):45-59.
    In this paper we defend a version of moral internalism and a cognitivist account of motivation against recent criticisms. The internalist thesis we espouse claims that, if an agent believes she has reason to A, then she is motivated to A. Discussion of counter-examples has been clouded by the absence of a clear account of the nature of motivation. While we can only begin to provide such an account in this paper, we do enough to show that our version of (...)
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  45.  57
    Voluntary standards, certification, and accreditation in the global organic agriculture field: a tripartite model of techno-politics.Eve Fouilleux & Allison Loconto - 2017 - Agriculture and Human Values 34 (1):1-14.
    This article analyzes the institutionalization of the global organic agriculture field and sheds new light on the conventionalization debate. The institutions that shape the field form a tripartite standards regime of governance that links standard-setting, certification, and accreditation activities, in a layering of markets for services that are additional to the market for certified organic products. At each of the three poles of the TSR, i.e., for standard-setting, certification, and accreditation, we describe how the corresponding markets were constructed over time (...)
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  46.  14
    A Solomonic Throne for Salerno Cathedral?Eve Borsook - 2018 - Convivium 5 (1):36-49.
    Solomon’s ivory throne in the Bible has been overlooked as a prototype for what was probably an ivory chair for Salerno Cathedral. Within about fifty years the city became an apostolic site as well as the capital of a new monarchy created there in 1130 with the election of Roger ii who may have been the throne’s donor. He was compared to Solomon who appears in a crucial place in the Palatine Chapel in Palermo where the mosaics illustrate the same (...)
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  47.  56
    The travels of Bernardo michelozzi and bonsignore bonsignori in the levant (1497-98).Eve Borsook - 1973 - Journal of the Warburg and Courtauld Institutes 36 (1):145-197.
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  48.  40
    Demonstrating the Pythagorean Intervals.Eve Browning Cole - 1988 - Teaching Philosophy 11 (2):128-132.
  49.  33
    Publishing on Ice.Eve Coppinger - 2011 - Constellations (University of Alberta Student Journal) 2 (2):118-124.
    This article examines a particular shipboard newspaper situated within the centuries- long hunt for the Northwest Passage. The newspaper existed in both an original handwritten form produced on a ship in the Arctic and as a printed edition in London. An examination of the newspaper in both versions suggests the ways in which the same text can be transformed by variations on its physical form, its readers, and its temporal situation. This study shows the ways that a focus on print (...)
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  50.  85
    Evil revisited - responses to Hamilton.Eve Garrard - 1999 - Philosophical Explorations 2 (2):139 – 142.
    In "The Nature of Evil"2 I offer an analysis of evil action, in a sense distinct from merely very wrong action, in which I claim that the evil act is one in which the agent silences overwhelming considerations against performing the act. Christopher Hamilton 's interesting commentary raises five objections against my account of evil in terms of silenced reasons I shall argue that all five objections can be met.
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