Results for 'Eve Makoff'

974 found
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  1.  10
    The Clinical Ethics Consult: Transforming Ambivalence to Action.Eve Makoff - 2024 - Narrative Inquiry in Bioethics 14 (1):12-13.
    In lieu of an abstract, here is a brief excerpt of the content:The Clinical Ethics Consult: Transforming Ambivalence to ActionEve MakoffAs palliative care practitioners, we’re good at diffusing explosive family dynamics and holding space for patients and families in emotional crises. We also help everyone involved with the care of seriously ill patients focus on what is best based on the values of the most important person in the room; the one in the hospital bed. So, when we call for (...)
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  2.  12
    Full Collection of Personal Narratives.Austin Morris, P. Lisa, Jeanne Kerwin, Jean Watson, Eve Makoff, Brent R. Carr, Anonymous One, Michelle Prong, Laura J. Hoeksema, Tracy R. Wilson, Frances Rieth Maynard, Laura A. Katers & Maggie Taylor - 2024 - Narrative Inquiry in Bioethics 14 (1).
    In lieu of an abstract, here is a brief excerpt of the content:Full Collection of Personal NarrativesAustin Morris, Lisa P., Jeanne Kerwin, Jean Watson, Eve Makoff, Brent R. Carr, Anonymous One, Michelle Prong, Laura J. Hoeksema, Tracy R. Wilson, Frances Rieth Maynard, Laura A. Katers, and Maggie Taylor• Against Their Wishes: The Gift of a Goodbye• Lisa’s Story• Unbefriended• The Clinical Ethics Consult: Transforming Ambivalence to Action• Side Stepping The Issues: Disappointment With An Ethics Consult For A Medically High (...)
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  3. From etymology to pragmatics: metaphorical and cultural aspects of semantic structure.Eve Sweetser - 1990 - New York: Cambridge University Press.
    This book offers a new approach to the analysis of the multiple meanings of English modals, conjunctions, conditionals, and perception verbs. Although such ambiguities cannot easily be accounted for by feature-analyses of word meaning, Eve Sweetser's argument shows that they can be analyzed both readily and systematically. Meaning relationships in general cannot be understood independently of human cognitive structure, including the metaphorical and cultural aspects of that structure. Sweetser shows that both lexical polysemy and pragmatic ambiguity are shaped by our (...)
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  4.  93
    Beyond Just Justice – Creating Space for a Future‐Care Ethic.Ruth Makoff & Rupert Read - 2016 - Philosophical Investigations 40 (3):223-256.
    Distributive justice relies on metaphors about spatial distribution. Modelling cross-temporal relations on cross-spatial relations in this way obscures how earlier groups become the later ones. Procedural justice metaphors rely on metaphors of contract and thereby on impartial reasoning. Their dominance is already problematic in the case of contemporary relations, but is even more so in the case of relations across time, where the conditions for later parties are controlled and created by earlier ones. Future generations should not be thought of (...)
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  5.  57
    Voluntary standards, certification, and accreditation in the global organic agriculture field: a tripartite model of techno-politics.Eve Fouilleux & Allison Loconto - 2017 - Agriculture and Human Values 34 (1):1-14.
    This article analyzes the institutionalization of the global organic agriculture field and sheds new light on the conventionalization debate. The institutions that shape the field form a tripartite standards regime of governance that links standard-setting, certification, and accreditation activities, in a layering of markets for services that are additional to the market for certified organic products. At each of the three poles of the TSR, i.e., for standard-setting, certification, and accreditation, we describe how the corresponding markets were constructed over time (...)
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  6. Women in Islam, with particular reference to bosnian society.Hazrati Hava Eve - 2001 - In John D. Caputo, The Religious. Malden, Mass.: Wiley-Blackwell.
     
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  7. For a care-based intergenerational ethic.Ruth Makoff & Rupert Read - 2025 - In Stephen Mark Gardiner, The Oxford handbook of intergenerational ethics. New York, NY, United States of America: Oxford University Press.
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  8.  37
    Pour une éthique de la révélation de faille de sécurité.Ève Matringe - 2012 - Éthique Publique. Revue Internationale D’Éthique Sociétale Et Gouvernementale (vol. 14, n° 2).
    Le développement du recours aux outils numériques engendre des problèmes nouveaux résultant entre autres de l’imperfection inévitable des logiciels, qui a parfois pour conséquence la divulgation de données confidentielles ou personnelles. La révélation des failles de sécurité est nécessaire pour permettre aux éditeurs de logiciels d’y remédier. Cependant, le droit pénal français, sur la base de la Convention européenne sur la cybercriminalité, sanctionne la mise à disposition de « toute donnée conçue ou spécialement adaptée » pour commettre un piratage : (...)
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  9.  4
    Poésie-boucherie.Ève Morisi - 2013 - In Joseph Acquisto, Thinking Poetry: Philosophical Approaches to Nineteenth-Century French Poetry. Palgrave-Macmillan. pp. 75.
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  10.  13
    Teaching the Ineffable.Eve Mullen - 2005 - Journal of Indian Philosophy and Religion 10:99-110.
    In the undergraduate Philosophy of Religion classroom, a primary topic of discussion is the attributes of God. Personal experience as a teacher has shown that Śamkara's concept of Brahman without attributes {nirguna), a contrast to traditional Western ideas of the Divine, facilitates the learning process and broadens general conceptualizations of the Divine or Ultimate Reality. The teaching pedagogy associated with the use of this concept is explored here. Some basic questions are key. How can the concept of Brahman without attributes (...)
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  11.  67
    Organisational Spirituality – A Literature Review.Eve Poole - 2009 - Journal of Business Ethics 84 (4):577-588.
    The jury remains out about the bottom-line relevance of organisational spirituality. This article reviews the arguments made thus far, using those sources most commonly cited as providing ‹evidence’ that organisational spirituality adds value to the bottom line. Having collated the evidence, this article offers some observation about the robustness of this existing ‹business case’. It then offers some preliminary conclusions on the literature review, examining the merits of pursuing a ‹business case’ in this field and identifying some specific questions for (...)
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  12.  24
    Darwin und die Bioethik: Eve-Marie Engels zum 60. Geburtstag.Eve-Marie Engels, László Kovács, Jens Clausen & Thomas Potthast (eds.) - 2011 - Freiburg: K. Alber.
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  13. Ever in the making: actors and injustice in a Papua New Guinea village court.Eve Houghton - 2019 - In Sandra Brunnegger, Everyday justice: law, ethnography, injustice. New York: Cambridge University Press.
     
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  14. Forgiveness.Eve Garrard & David McNaughton - 2010 - Routledge.
    Forgiveness usually gets a very good press in our culture: we are deluged with self-help books and television shows all delivering the same message, that forgiveness is good for everyone, and is always the right thing to do. But those who have suffered seriously at the hands of others often and rightly feel that this boosterism about forgiveness is glib and facile. Perhaps forgiveness is not always desirable, especially where the wrongdoing is terrible or the wrongdoer unrepentant. In this book, (...)
     
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  15. Epistemic Paternalism via Conceptual Engineering.Eve Kitsik - 2023 - Journal of the American Philosophical Association 9 (4):616-635.
    This essay focuses on conceptual engineers who aim to improve other people's patterns of inference and attention by shaping their concepts. Such conceptual engineers sometimes engage in a form of epistemic paternalism that I call paternalistic cognitive engineering: instead of explicitly persuading, informing and educating others, the engineers non-consultatively rely on assumptions about the target agents’ cognitive systems to improve their belief forming. The target agents could reasonably regard such benevolent exercises of control as violating their sovereignty over their own (...)
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  16.  61
    Bruno Latour’s Science Is Politics By Other Means: Between Politics and Ontology.Eve Seguin & Laurent-Olivier Lord - 2023 - Perspectives on Science 31 (1):9-39.
    Abstract“Science Is Politics By Other Means” (SIPBOM) was coined in The Pasteurization of France, Latour’s 1984 empirical study of the birth of microbiology. Yet, it encapsulates an outstanding political theory of science that Latour has never formalized and that has remained unnoticed to this day. The theory is comprised of two dimensions. The first one is the ontological labor performed by science, that is, the laboratory production of new nonhumans. The second one is the ability of science to devise and (...)
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  17. Mapping moral motivation.Eve Garrard & David McNaughton - 1998 - Ethical Theory and Moral Practice 1 (1):45-59.
    In this paper we defend a version of moral internalism and a cognitivist account of motivation against recent criticisms. The internalist thesis we espouse claims that, if an agent believes she has reason to A, then she is motivated to A. Discussion of counter-examples has been clouded by the absence of a clear account of the nature of motivation. While we can only begin to provide such an account in this paper, we do enough to show that our version of (...)
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  18.  62
    Aristotle on the Intelligibility of Perception.Eve Rabinoff - 2015 - Review of Metaphysics 68 (4):719-740.
    This article addresses the question of how, by Aristotle’s lights, we apprehend concrete individuals, the objects of incidental perception. The author argues (a) that the incidental perceptible is indeed perceived and not interpreted, and (b) that what is perceived incidentally is an object as it bears significance to the projects and aims of the perceiver, rather than what the object is in itself (as it is commonly taken to be). Finally, the author argues (c) that this new way of understanding (...)
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  19.  39
    The restlessness of “being:” Rousseau's protean sentiment of existence.Eve Grace - 2001 - History of European Ideas 27 (2):133-151.
  20.  34
    Explorations in Feminist Ethics: Theory and Practice.Eve Browning Cole & Susan Coultrap-McQuin (eds.) - 1992 - Indiana University Press.
    "These essays advance a reinterpretation of pivotal categories such as self-knowing, moral agency, and altruism.
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  21. Hope and Terminal Illness: false hope versus absolute hope.Eve Garrard & Anthony Wrigley - 2009 - Clinical Ethics 4 (1):38-43.
    Sustaining hope in patients is an important element of health care, allowing improvement in patient welfare and quality of life. However in the palliative care context, with patients who are terminally ill, it might seem that in order to maintain hope the palliative care practitioner would sometimes have to deceive the patient about the full nature or prospects of their condition by providing a ‘false hope’. This possibility creates an ethical tension in palliative practice, where the beneficent desire to improve (...)
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  22. In defence of unconditional forgiveness.Eve Garrard & David McNaughton - 2003 - Proceedings of the Aristotelian Society 103 (1):39–60.
    In this paper, the principal objections to unconditional forgiveness are canvassed, primarily that it fails to take wrongdoing seriously enough, and that it displays a lack of self-respect. It is argued that these objections stem from a mistaken understanding of what forgiveness actually involves, including the erroneous view that forgiveness involves some degree of condoning of the offence, and is incompatible with blaming the offender or punishing him. Two positive reasons for endorsing unconditional forgiveness are considered: respect for persons and (...)
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  23. Paulus som brevskriver.Eve-Marie Becker - 2011 - In Ole Hã¸Iris & Birte Poulsen, Antikkens Verden. Aarhus Universitetsforlag. pp. 335.
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  24.  39
    Mothers' Life-Worlds in a Developing Context when a Child has Special Needs.Eve Hemming & Jacqui Akhurst - 2009 - Indo-Pacific Journal of Phenomenology 9 (1):1-12.
    This South African study investigates the lived experiences of a group of isiZulu mothers of children diagnosed with multiple disabilities. Data collection from regular focus group discussions proceeded with the assistance of a translator skilled in working in isiZulu and English. The phenomenological approach employed revealed the mothers' philosophical acceptance of their child's disability. Issues of concern to the women that emerged include the effects of the child's disability on their lives, the treatment options for their children, and their perceptions (...)
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  25.  1
    Clientélisme mafieux et narcotrafic, les liaisons dangereuses.Eve Szeftel - 2025 - Cités 100 (4):235-246.
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  26. Shame in the Cybernetic Fold: Reading Silvan Tomkins.Eve Kosofsky Sedgwick & Adam Frank - 1995 - Critical Inquiry 21 (2):496-522.
  27.  51
    Unmasking Masculinity: Considering Gender, Science, and Nation in Responses to COVID-19.Eve Ng - 2020 - Feminist Studies 46 (3):694.
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  28.  50
    A Dialogue on Love.Eve Kosofsky Sedgwick - 1998 - Critical Inquiry 24 (2):611-631.
  29.  47
    Pluralist Theory-Fictions and Fictional Politics.Eve Tavor Bannet - 1989 - Philosophy and Literature 13 (1):28-41.
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  30.  14
    A Solomonic Throne for Salerno Cathedral?Eve Borsook - 2018 - Convivium 5 (1):36-49.
    Solomon’s ivory throne in the Bible has been overlooked as a prototype for what was probably an ivory chair for Salerno Cathedral. Within about fifty years the city became an apostolic site as well as the capital of a new monarchy created there in 1130 with the election of Roger ii who may have been the throne’s donor. He was compared to Solomon who appears in a crucial place in the Palatine Chapel in Palermo where the mosaics illustrate the same (...)
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  31.  56
    The travels of Bernardo michelozzi and bonsignore bonsignori in the levant (1497-98).Eve Borsook - 1973 - Journal of the Warburg and Courtauld Institutes 36 (1):145-197.
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  32.  19
    Introduction: Language, Space, and Culture.Eve Danziger - 1998 - Ethos: Journal of the Society for Psychological Anthropology 26 (1):3-6.
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  33.  32
    O desafio das biotécnicas para a ética e a antropologia.Eve Marie Engels - 2004 - Veritas – Revista de Filosofia da Pucrs 50 (2):205-228.
    Somos testemunhas e participantes de transformações profundas da ciência, técnica e Lebenswelt, que as gerações futuras possivelmente considerarão uma revolução. Como surgiu essa evolução? Em que se fundamenta esta necessidade de uma elucidação da pergunta pela essência do homem e dos demais seres vivos? Este artigo tenta dar uma resposta provisória a tais questões, recorrendo a posições clássicas da antropologia filosófica e a acontecimentos relevantes na teoria das ciências e na história das ciências. Em seguida, a autora apresenta sua concepção (...)
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  34.  10
    ACT Administrative Appeals Tribunal Decisions.Christmas Eve - forthcoming - Ethos: Journal of the Society for Psychological Anthropology.
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  35.  20
    Eugenics and social security.Enid Eve - 1944 - The Eugenics Review 36 (2):76.
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  36.  43
    Lotze's logic.Eve T. Knower - 1933 - Philosophical Review 42 (4):381-398.
  37.  53
    Reason on Trial: Legal Metaphors in the Critique of Pure Reason.Eve W. Stoddard - 1988 - Philosophy and Literature 12 (2):245-260.
    In lieu of an abstract, here is a brief excerpt of the content:Eve W. Stoddard REASON ON TRIAL: LEGAL METAPHORS IN THE CRITIQUE OF PURE REASON 6 6 r I 1WO things fill the mind with ever new and increasing admi_I_ ration and awe, the oftener and more steadily we reflect on them: the starry heavens above me and the moral law within me." ' These are perhaps Kant's most well-known and oft-repeated words. They reflect not only the profound feeling (...)
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  38. Forgiveness and the holocaust.Eve Garrard - 2002 - Ethical Theory and Moral Practice 5 (2):147-165.
    This paper considers whether we have any reason to forgive the perpetrators of the most terrible atrocities, such as the Holocaust. On the face of it, we do not have reason to forgive in such cases. But on examination, the principal arguments against forgiveness do not turn out to be persuasive. Two considerations in favour of forgiveness are canvassed: the presence of rational agency in the perpetrators, and the common human nature which they share with us. It is argued that (...)
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  39.  25
    Criticism and Intertranslation: The End of Critique in a Democratic Society.Eve Tavor Bannet - 1997 - Argumentation 11 (1):23-33.
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  40.  19
    Editorial Introduction.Christine Daigle and Marie-Eve Morin - 2018 - PhaenEx 12 (2):i-vi.
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  41.  38
    Rethinking inequalities between deindustrialisation, schools and educational research in Geelong.Eve Mayes, Amanda Keddie, Julianne Moss, Shaun Rawolle, Louise Paatsch & Merinda Kelly - 2018 - Educational Philosophy and Theory 51 (4):391-403.
    Inequalities have historically been conceptualised and empirically explored with primary reference to the human. Both measurements of educational inequalities through the production of data about students, teachers and schools, and ethnographic explorations of inequalities in the spoken accounts of human actors in schools can elide affective histories and material geologies of the earth that entwine with societal inequalities, and political questions of the relation between particular human bodies and the earth. In this article, we question: What might it do to (...)
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  42.  55
    Sexualism and the Citizen of the World: Wycherley, Sterne, and Male Homosocial Desire.Eve Kosofsky Sedgwick - 1984 - Critical Inquiry 11 (2):226-245.
    Surprisingly, when Laurence Sterne’s Yorick sets his head toward Dover, it is with no developed motive of connoisseurship or curiosity: the gentleman dandy ups with his portmanteau at the merest glance of “civil triumph” from a male servant. Perhaps we are in the world of P. G. Wodehouse, with a gentleman’s gentleman who happens, like Jeeves, to be the embodiment of all the prescriptive and opportunistic shrewdness necessary to maintain his master’s innocent privileges—but it is impossible to tell; the servant (...)
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  43.  30
    Tide and Trust.Eve Kosofsky Sedgwick - 1989 - Critical Inquiry 15 (4):745-757.
    Many things are frightening in the process by which people identify against and resist oppressions. One of the worst is how easy it is for people to be made to feel, by some intervention from another, that their own identity and their standing from which to resist that oppression have been foreclosed or annihilated: their voices delegitimated, the authority of their grounding in an indispensable identity threatened with erasure. Anyone who has worked in feminist groups, for instance, knows the moment (...)
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  44.  76
    Speak No Evil?1.Eve Garrard & David McNaughton - 2012 - Midwest Studies in Philosophy 36 (1):1-17.
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  45.  62
    Non-linguistic strategies and the acquisition of word meanings.Eve V. Clark - 1973 - Cognition 2 (2):161-182.
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  46.  35
    Un monde commun d’Arendt à Latour?Eve Seguin - 2018 - Symposium 22 (2):1-26.
    Quand Bruno Latour introduit le « monde commun » dans son oeuvre à la fin des années 1990, ce syntagme est déjà fort connu en théorie politique où il circule largement depuis la parution en 1958 du magnum opus d’Hannah Arendt The Human Condition. Or, Latour ne se réclame pas d’Arendt quand il traite du monde commun et, s’il la mentionne à l’occasion, c’est toujours pour s’en distancer. En analysant les conceptualisations respectives de Latour et d’Arendt, le présent article vise (...)
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  47. The nature of evil.Eve Garrard - 1998 - Philosophical Explorations 1 (1):43 – 60.
    We readily claim that great moral catastrophes such as the Holocaust involve evil in some way, although it' not clear what this amounts to in a secular context. This paper seeks to provide a secular account of what evil is. It examines what is intuitively the most plausible account, namely that the evil act involves the production of great suffering (or other disvalue), and argues that such outcomes are neither necessary nor sufficient for an act to be evil. Only an (...)
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  48. Marx, God and praxis.Eve Tavor Bannet - 1992 - In Philippa Berry & Andrew Wernick, Shadow of spirit: postmodernism and religion. New York: Routledge.
     
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  49.  30
    French Philosophy of the Sixties: An Essay in Antihumanism (review).Eve Tavor Bannet - 1991 - Philosophy and Literature 15 (1):163-164.
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  50.  37
    Aristotle’s Ethics as First Philosophy.Eve A. Browning - 2009 - Journal of the History of Philosophy 47 (4):pp. 620-621.
    Aristotle’s writings contain more direct statements about priorities and rankings among the various sciences, degrees of accuracy within them, routes to knowledge from first principles, “first philosophy” and its characteristics, and the relation between sciences and practical concerns than almost any other philosopher we know.Yet taken together, Aristotle’s statements on these matters belie the apparent systematicity of his philosophical temperament. Almost every devotee of Aristotle is compelled to choose certain texts as authoritative and relegate others to some specific topic-context in (...)
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