Results for 'Wan-sin Pak'

972 found
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  1.  11
    현대사회와 직업윤리.Wan-sin Pak (ed.) - 1995 - Sŏul-si: Chigu Munhwasa.
    001. 인간의 본질 002. 한민족과 전통사상 003. 민주주의 004. 현대사회와 직업윤리 005. 산업사회와 환경윤리 006. 북한체제의 신 정치이념 007. 민족통이론.
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  2.  10
    Hyŏndae sahoe wa chigŏp yulli.Wan-sin Pak (ed.) - 1995 - Sŏul-si: Chigu Munhwasa.
    001. 인간의 본질 002. 한민족과 전통사상 003. 민주주의 004. 현대사회와 직업윤리 005. 산업사회와 환경윤리 006. 북한체제의 신 정치이념 007. 민족통이론.
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  3.  17
    An investigation of the use of co-verbal gestures in oral discourse among Chinese speakers with fluent versus non-fluent aphasia and healthy adults.Kong Anthony Pak Hin, Law Sampo & Chak Gigi Wan-Chi - 2015 - Frontiers in Psychology 6.
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  4.  12
    I ttang ŭi chʻorhakcha muŏt ŭl saenggak hanŭnʼga.Wan-gyu Pak (ed.) - 2005 - Sŏul-si: Chʻŏrhak kwa Hyŏnsilsa.
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  5.  97
    Do Traditional Chinese Cultural Values Nourish a Market for Pirated CDs?Wendy W. N. Wan, Chung-Leung Luk, Oliver H. M. Yau, Alan C. B. Tse, Leo Y. M. Sin & Kenneth K. Kwong - 2009 - Journal of Business Ethics 88 (S1):185-196.
    On one hand, Chinese consumers are well known for conspicuous consumption and the adoption of luxury products and named brands. On the other hand, they also have a bad reputation for buying counterfeit products. Their simultaneous preferences for two contrasting types of product present a paradox that has not been addressed in the literature. This study attempts to present an explanation of this paradox by examining the effects of traditional Chinese cultural values and consumer values on consumers’ deontological judgment of (...)
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  6. T'alsingminjŏk kwanchŏm esŏ pon Tonghak ŭi hyŏndaejŏk ŭimi.Pak Ch'I.-wan - 2019 - In Nam-jin Hŏ, Kŭndae Han'guk kaebyŏk sasang ŭl silch'ŏn hada. Sŏul-si: Tosŏ Ch'ulp'an Mosinŭn Saramdŭl.
     
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  7.  10
    Chabonjuŭi ihu ŭi saeroun sahoe.Su-Haeng Kim & Chŏng-wan Sin (eds.) - 2007 - Sŏul: Sŏul Taehakkyo Ch'ulp'an Munhwawŏn.
  8. Rŭnesangsŭ hyumŏnijŭm ŭi hyŏndaejŏk ŭiŭi.Pong-mok Pak & Ku-hyŏn Sin (eds.) - 1990 - [Kyŏngbuk Kyŏngsan-gun]: Yŏngnam Taehakkyo Chʻulpʻanbu.
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  9.  24
    Comparative genetic architectures of schizophrenia in East Asian and European populations.Max Lam, Chia-Yen Chen, Zhiqiang Li, Alicia R. Martin, Julien Bryois, Xixian Ma, Helena Gaspar, Masashi Ikeda, Beben Benyamin, Brielin C. Brown, Ruize Liu, Wei Zhou, Lili Guan, Yoichiro Kamatani, Sung-Wan Kim, Michiaki Kubo, Agung Kusumawardhani, Chih-Min Liu, Hong Ma, Sathish Periyasamy, Atsushi Takahashi, Zhida Xu, Hao Yu, Feng Zhu, Wei J. Chen, Stephen Faraone, Stephen J. Glatt, Lin He, Steven E. Hyman, Hai-Gwo Hwu, Steven A. McCarroll, Benjamin M. Neale, Pamela Sklar, Dieter B. Wildenauer, Xin Yu, Dai Zhang, Bryan J. Mowry, Jimmy Lee, Peter Holmans, Shuhua Xu, Patrick F. Sullivan, Stephan Ripke, Michael C. O’Donovan, Mark J. Daly, Shengying Qin, Pak Sham, Nakao Iwata, Kyung S. Hong, Sibylle G. Schwab, Weihua Yue, Ming Tsuang, Jianjun Liu, Xiancang Ma, René S. Kahn, Yongyong Shi & Hailiang Huang - 2019 - Nature Genetics 51 (12):1670-1678.
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  10. Sin kyoyukhak kaeron.To-sun Pak (ed.) - 1994 - Sŏul: Munŭmsa.
     
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  11. Sin pŏphak kaeron.Sang-pʻil Pak - 1975
     
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  12. Sin pŏpche taeŭi.Sang-il Pak - 1963 - Edited by Chŏng, Yŏng-sŏk & [From Old Catalog].
     
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  13. Gurū Nānaka dā dharama: kirata karo, waṇḍa chako, nāma japo dī jīwana jugata.Gurabacana Siṅgha - 2018 - [Ammritasara]: Pantha K̲h̲ālasā Prakāshana.
    On the philosophy of Guru Nanak, 1469-1538, 1st guru of Sikhs.
     
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  14.  7
    Yŏkchu Tongguk sin sok samgang haengsilto.Ho-wan Chŏng (ed.) - 2015 - Sŏul T'ŭkpyŏlsi: Sejong Taewang Kinyŏm Saŏphoe.
    1-2. Hyojado -- 3. Ch'ungsindo -- 4-5. Yŏllyŏdo.
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  15.  11
    Chugŭm ap ŭi sam, sam sok ŭi in'gan: chonggyo wa yulli.I. -mun Pak - 2016 - Sŏul-si: Midasŭ Puksŭ. Edited by I.-mun Pak.
    In'gan kwa sin, kŭrigo chonggyo -- Chonggyo ran muŏt in'ga (1985) -- Chabi ŭi yullihak (1990) -- Silchonjŏk sont'aek kwa sahoejŏk kyubŏm -- In'gan kwa insaeng e kwanhan sŏngch'al.
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  16. Chungyong sabyŏnnok" ŭi ihae wa hangmunjŏk t'ŭkching.Sin Ch'ang-ho - 2020 - In Hyŏng-ch'an Kim, Pak Se-dang Sabyŏnnok yŏn'gu. Kyŏnggi-do P'aju-si: T'aehaksa.
     
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  17.  11
    Yongming Yanshou xin xue yan jiu.Qingqing Tian - 2010 - Chengdu Shi: Ba Shu shu she.
    Yongming Yanshou shi Tang mo wu dai Song chu Wu Yue guo gao seng, xian cun you yi bai duo wan zi de zhu zuo. ben shu zhu yao cong "ju yi wei xin zhong", "zhao wan fa ru jing", "sin sheng wan xing", "dao fa yi xing cheng" si ge fang mian, duo Yanshou xin xue de xin ti lun, xin xiang lun, xin yong lun he xin jing lun jing xing le yan jiu.
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  18. On the responsible subjects of self-driving cars under the sae system: An improvement scheme.Hao Zhan, Dan Wan & Zhiwei Huang - 2020 - In Hao Zhan, Dan Wan & Zhiwei Huang, 2020 IEEE International Symposium on Circuits and Systems (ISCAS). Seville, Spain: IEEE. pp. 1-5.
    The issue of how to identify the liability of subjects after a traffic accident takes place remains a puzzle regarding the SAE classification system. The SAE system is not good at dealing with the problem of responsibility evaluation; therefore, building a new classification system for self-driving cars from the perspective of the subject's liability is a possible way to solve this problem. This new system divides automated driving into three levels: i) assisted driving based on the will of drivers, ii) (...)
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  19.  33
    Forming and implementing community advisory boards in low- and middle-income countries: a scoping review.Yang Zhao, Thomas Fitzpatrick, Bin Wan, Suzanne Day, Allison Mathews & Joseph D. Tucker - 2019 - BMC Medical Ethics 20 (1):1-11.
    Background Community advisory boards have expanded beyond high-income countries and play an increasing role in low- and middle-income country research. Much research has examined CABs in HICs, but less is known about CABs in LMICs. The purposes of this scoping review are to examine the creation and implementation of CABs in LMICs, including identifying frequently reported challenges, and to discuss implications for research ethics. Methods We searched five databases for publications describing or evaluating CABs in LMICs. Two researchers independently reviewed (...)
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  20. Transition issues in higher education and digital technologies: the experiences of students with disabilities in New Zealand.Edgar Pacheco, Pak Yoong & Miriam Lips - 2020 - Disability and Society.
    Research on transition to higher education and young people with disabilities has increased in recent years. However, there is still limited understanding of transition issues and how digital technologies, such as social media and mobile devices, are used by this group of students to manage these issues. This article presents the findings of an empirical study that addressed this matter based on young people’s views and experiences. The qualitative study was conducted in the context of a group of students with (...)
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  21.  60
    Psychometric Properties of Multi-Dimensional Scale of Perceived Social Support in Chinese Parents of Children with Cerebral Palsy.Yongli Wang, Qin Wan, Zhaoming Huang, Li Huang & Feng Kong - 2017 - Frontiers in Psychology 8.
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  22. 2020 IEEE International Symposium on Circuits and Systems (ISCAS).Hao Zhan, Dan Wan & Zhiwei Huang (eds.) - 2020 - Seville, Spain: IEEE.
  23.  14
    Automatic generation of sentimental texts via mixture adversarial networks.K. Wang & X. Wan - 2019 - Artificial Intelligence 275 (C):540-558.
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  24. The role of ICTs in students with vision impairments’ transition to university.Edgar Pacheco, Pak Yoong & Miriam Lips - 2017 - International Conference on Information Resources Management-CONF-IRM2017.
    A growing number of young people with disabilities is pursuing university education. Available research on the impact of Information and Communication Technologies on this matter has mainly focused on assistive technologies and their compensatory role for the adjustment of this group of students to the tertiary setting. However, limited research has looked at the role played by digital technologies such as social media and mobile devices in the transition to university, a critical period of change for all students but more (...)
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  25. The Harm of Symbolic Actions and Green-Washing: Corporate Actions and Communications on Environmental Performance and Their Financial Implications. [REVIEW]Kent Walker & Fang Wan - 2012 - Journal of Business Ethics 109 (2):227-242.
    We examine over 100 top performing Canadian firms in visibly polluting industries as we seek to answer four research questions: What specific environmental issues are firms addressing? How do these issues differ between industries? Are both symbolic and substantive actions financially beneficial? Does green-washing, measured as the difference between symbolic and substantive action, and/or green-highlighting, measured as the combined effect of symbolic and substantive actions, pay? We find that substantive actions of environmental issues (green walk) neither harm nor benefit firms (...)
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  26.  27
    Is Congenital Amusia a Disconnection Syndrome? A Study Combining Tract- and Network-Based Analysis.Wang Jieqiong, Zhang Caicai, Wan Shibiao & Peng Gang - 2017 - Frontiers in Human Neuroscience 11.
  27.  20
    Identify and Assess Hydropower Project’s Multidimensional Social Impacts with Rough Set and Projection Pursuit Model.Hui An, Wenjing Yang, Jin Huang, Ai Huang, Zhongchi Wan & Min An - 2020 - Complexity 2020:1-16.
    To realize the coordinated and sustainable development of hydropower projects and regional society, comprehensively evaluating hydropower projects’ influence is critical. Usually, hydropower project development has an impact on environmental geology and social and regional cultural development. Based on comprehensive consideration of complicated geological conditions, fragile ecological environment, resettlement of reservoir area, and other factors of future hydropower development in each country, we have constructed a comprehensive evaluation index system of hydropower projects, including 4 first-level indicators of social economy, environment, safety, (...)
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  28.  7
    Understanding Sikh rehat maryada.Gurabak̲h̲asha Siṅgha Gulashana - 2015 - Essex, UK: Khalsa Pracharak Jatha.
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  29. Jamhūrīyat Qurʼān va Sunnat kī roshnī men̲ = Jamhooriat, quran-o-sunnat ki roshni main.Muḥsin Aḥmad - 2019 - Karācī: Farīd Pablisharz.
     
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  30.  8
    Akhlāq va ḥuqūq-i kayfarī =.Muḥsin Burhānī - 2016 - [Tihrān]: Sāzmān-i Intishārāt-i Pizhūhishgāh-i Farhang va Andīshah-i Islāmī.
    Law and ethics ; Criminal law -- Interpretation and construction.
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  31.  19
    Comment on ‘Anger, Compassion and the Distinction between First and Third Person’.Chan Sin Yee - 2021 - Australasian Philosophical Review 5 (4):344-355.
    In my paper, I argue that a first-person perspective (the perspective of a patient/recipient of an action) pertaining to response analysis is significant in Confucianism given the deeply personal nature of Confucianism. It matters whether oneself or others is the patient of an action because Confucianism as a virtue theory emphasizes self-reflection and reflexivity of one’s response in self-cultivation. Moreover, as an account of role-ethics, Confucianism calls attention to one’s particular relationship with others—one reacts differently in kind, not just in (...)
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  32.  47
    Scotch'd the snake, not killed it.Peter T. Saunders & Mae-Wan Ho - 1987 - Behavioral and Brain Sciences 10 (1):83-84.
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  33.  80
    The Structure of Trust in China and the U.S.Ho-Kong Chan, Kit-Chun Joanna Lam & Pak-Wai Liu - 2011 - Journal of Business Ethics 100 (4):553 - 566.
    This article investigates the structure of trust in China and compares it with the U.S., using the 2000 and 2005 waves of the World Value Survey (WVS). We analyze two dimensions of trust - trust in people and trust in major companies. It is found that the level of trust has remained stable in China within the 5-year period. On the other hand, trust in major companies has declined dramatically in U.S. while trust in people has increased slightly. The structure (...)
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  34. Āsa ate umaṅga nāla mahikadā jīwana.Surajīta Siṅgha Ḍhiloṃ - 2023 - Paṭiālā: Pabalīkeshana Biūro, Pañjābī Yūnīwarasiṭī.
     
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  35.  6
    Andīshah-i siyāsī-i mutafakkirān-i Islāmī.Muḥsin Muhājirʹniyā - 2010 - Tihrān: Pizhūhishgāh-i Farhang va Andīshah-i Islāmī.
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  36. Andīshah-ʼi siyāsī-i Miskavayh.Muḥsin Muhājirʹniyā - 2001 - Qum: Būstān-i Kitāb-i Qum.
  37. Faẓāʼil-i ak̲h̲lāq va k̲h̲idmat-i k̲h̲alq: Islāmī shak̲h̲ṣiyat kī taʻmīr ke liʼe ẓarūrī auṣāf, ḥuqūqulláh aur ḥuqūqulʻibād.Muḥsin ʻUs̲mānī Nadvī - 2021 - Dihlī: Hiyūman Velfīʼar Kaunsil.
    Study on the importance of Islamic ethics, custom and practices in view of Islamic teachings.
     
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  38.  63
    Outlier detection of air temperature series data using probabilistic finite state automata‐based algorithm.Jun Shen, Minhua Yang, Bin Zou, Neng Wan & Yufang Liao - 2012 - Complexity 17 (5):48-57.
  39. K̲h̲ālasaī wacittaratā.Santā Siṅgha Tātale - 1998 - Ammritasara: Milaṇa dā patā Siṅgha Bradaraza.
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  40.  7
    Śaṅkarottara Vedānta.Dala Siṅgāra Siṃha - 2022 - Naī Dillī: Āyushmāna Pablikeśana Hāusa.
    Comprehensive study of post-Śaṅkarācārya main traditions of Vedanta in Indic philosophy.
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  41. Pŏphak wŏllon.Kwang-sin Yi - 1985 - Sŏul Tʻŭkpyŏlsi: Hansŏ Chʻulpʻansa. Edited by Kye-Hwan Kim.
     
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  42. Li Shih-tsʻên chʻing pien wan yen shu.Wan-chʻêng Hsü - 1964
     
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  43.  81
    Legal Translation and Cultural Transfer: A Framework for Translating the Common Law into Chinese in Hong Kong. [REVIEW]Ling Wang & King Kui Sin - 2013 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 26 (4):883-896.
    It is widely held in translation studies that translation proper is not merely a process of linguistic transfer but also of cultural transfer. But how cultural transfer is effected or whether it can be effected is not at all clear. The study begins with a critical analysis of the problems relating to law translation in general and translating the common law into Chinese in particular. It then examines the nature of cultural transfer in law translation with special reference to the (...)
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  44. Pak Che-ga ŭi segyegwan kwa yŏksagwan.Pak Sŏng-sun - 2020 - In In-ho Pak, Yŏksa rŭl parabonŭn sirhakcha ŭi sisŏn. Kyŏnggi-do P'aju-si: Kyŏngin Munhwasa.
     
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  45. Pak Chong-hong chŏnjip.Chong-Hong Pak, Kyu-Yong Kim & Chong-Hyon Pak - 1980 - Soul: Hyŏngsŏl Ch⁽ulp⁽ansa.
     
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  46.  10
    Pak Chong-hong chŏnjip.Chong-Hong Pak & Yoram Kinyom Saophoe - 1980 - Soul: Hyŏngsŏl Ch⁽ulp⁽ansa.
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  47. Pak Sŏng-mu ŭi pʻurŏ ssŭnŭn Tasan iyagi.Sŏng--mu Pak - 2005 - Kyŏnggi-do Pʻaju-si: Munhak Suchʻŏp.
    2. Saebyŏngnyŏk chʻodang esŏ on pʻyŏnji.
     
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  48.  16
    Pak Hong-gyu chŏnjip.Hong-gyu Pak - 1995 - Sŏul: Minŭmsa.
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  49.  11
    Pak I-mun chichŏk chasŏjŏn: haengbok han hŏmujuŭija ŭi yŏlchŏng.I. -mun Pak - 2017 - Sŏul-si: Midasŭ Puksŭ.
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  50.  18
    Pak I-mun ch'ŏrhak esei: na ŭi kil, na ŭi sam.I. -mun Pak - 2017 - Sŏul-si: Midasŭ Puksŭ.
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