Results for 'Virginia Yip'

979 found
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  1.  34
    Comprehension of Subject and Object Relative Clauses in a Trilingual Acquisition Context.Angel Chan, Si Chen, Stephen Matthews & Virginia Yip - 2017 - Frontiers in Psychology 8.
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  2.  34
    Reference production in Mandarin–English bilingual preschoolers: Linguistic, input, and cognitive factors.Jiangling Zhou, Ziyin Mai, Qiuyun Cai, Yuqing Liang & Virginia Yip - 2022 - Frontiers in Psychology 13.
    Reference in extended discourse is vulnerable to delayed acquisition in early childhood. Although recent research has increasingly focused on effects of linguistic, input, and cognitive factors on reference production, these studies are limited in number and the results are mixed. The present study provides insight into bilingual reference production by investigating how production of referring expressions in the two languages of preschool bilingual children may be influenced by structural similarities and differences between the languages, frequency of referring expressions in maternal (...)
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  3. Being Seen and Being with Others: Shame and Interpersonal Relationships.Brandon Yip - forthcoming - American Philosophical Quarterly.
    I seek to vindicate heteronomous shame: shame that one experiences in response to a judgment from another that one does not accept. I suggest that such experiences are instances of interpersonal shame. This is shame that involves a sensitivity to interpersonal ideals, whose instantiation depends partly on the attitudes of others. I defend the importance of such shame by showing how vulnerability to others is a constitutive part of rich interpersonal relationships. The account both casts light on and vindicates the (...)
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  4. Legal event reasoning for software agents.Alexander Yip & Jim Cunningham - 2002 - Artificial Intelligence and Law 10 (1-3):135-161.
  5. The Ethics of Care: Personal, Political, Global.Virginia Held - 2006 - New York: Oup Usa. Edited by David Copp.
    Virginia Held assesses the ethics of care as a promising alternative to the familiar moral theories that serve so inadequately to guide our lives. The ethics of care is only a few decades old, yet it is by now a distinct moral theory or normative approach to the problems we face. It is relevant to global and political matters as well as to the personal relations that can most clearly exemplify care. This book clarifies just what the ethics of (...)
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  6. Emotion as High-level Perception.Brandon Yip - 2021 - Synthese 199 (3-4):7181-7201.
    According to the perceptual theory of emotions, emotions are perceptions of evaluative properties. The account has recently faced a barrage of criticism recently by critics who point out varies disanalogies between emotion and paradigmatic perceptual experiences. What many theorists fail to note however, is that many of the disanalogies that have been raised to exclude emotions from being perceptual states that represent evaluative properties have also been used to exclude high-level properties from appearing in the content of perception. This suggests (...)
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  7. (1 other version)Assertion, Stakes and Expected Blameworthiness: An Insensitive Invariantist Solution to the Bank Cases.Brandon Yip - 2020 - Erkenntnis (4):1501-1519.
    Contextualists and Subject Sensitive Invariantists often cite the knowledge norm of assertion as part of their argument. They claim that the knowledge norms in conjunction with our intuitions about when a subject is properly asserting in low or high stakes contexts provides strong evidence that what counts as knowledge depends on practical factors. In this paper, I present new data to suggest they are mistaken in the way they think about cases involving high and low stakes and I show how (...)
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  8. Plato on Self-Knowledge in the Alcibiades I.Yip-Mei Loh - 2023 - Aletheia 45: p.1-61.
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  9. (1 other version)Emotions as modulators of desire.Brandon Yip - 2021 - Philosophical Studies 179 (3):855-878.
    We commonly appeal to emotions to explain human behaviour: we seek comfort out of grief, we threaten someone in anger and we hide in fear. According to the standard Humean analysis, intentional action is always explained with reference to a belief-desire pair. According to recent consensus, however, emotions have independent motivating force apart from beliefs and desires, and supplant them when explaining emotional action. In this paper I provide a systematic framework for thinking about the motivational structure of emotion and (...)
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  10.  99
    Virginia Moyer, Steven M. Teutsch, and Jeffrey R. Botkin reply.Virginia Moyer, Steven M. Teutsch & Jeffrey R. Botkin - 2009 - Hastings Center Report 39 (1):7-8.
  11. Honing the Haptics of the Heart: A New Defence of the Perceptual Theory of Emotion.Brandon Yip - forthcoming - Erkenntnis:1-24.
    According to the perceptual theory of emotion, emotions are evaluative perceptions. However, emotions involve us in a way that regular perception does not and this has led to two influential objections to the perceptual theory have emerged. According to the first objection, the perceptual theory is false because the phenomenology of emotion is the phenomenology of response. According to the second objection, the perceptual theory is false because emotions are susceptible to evaluations of rationality and reason-responsiveness. In this essay, I (...)
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  12. Responsible Artificial Intelligence: How to Develop and Use Ai in a Responsible Way.Virginia Dignum - 2019 - Springer Verlag.
    In this book, the author examines the ethical implications of Artificial Intelligence systems as they integrate and replace traditional social structures in new sociocognitive-technological environments. She discusses issues related to the integrity of researchers, technologists, and manufacturers as they design, construct, use, and manage artificially intelligent systems; formalisms for reasoning about moral decisions as part of the behavior of artificial autonomous systems such as agents and robots; and design methodologies for social agents based on societal, moral, and legal values. Throughout (...)
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  13.  7
    “Chasing one another's tails”: E.L. Mascall on the Academic Abolition of Theology.Peirce Yip - 2024 - ThéoRèmes 21 (21).
    À la fin de sa carrière théologique, E.L. Mascall a exprimé dans Theology and the Gospel of Christ (1977) ses doutes quant à la direction que prenait la théologie universitaire. Il considérait la théologie comme étant en état de crise, affirmant que les théologiens, soucieux d’être acceptés dans l’université moderne sécularisée, ont négligé la pratique de la théologie au sens propre du terme. Le résultat de cette négligence de l’objet propre de la théologie est une perte de cohérence et d’unité (...)
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  14. Feminist morality: transforming culture, society, and politics.Virginia Held - 1993 - Chicago: University of Chicago Press.
    How is feminism changing the way women and men think, feel, and act? Virginia Held explores how feminist theory is changing contemporary views of moral choice. She proposes a comprehensive philosophy of feminist ethics, arguing persuasively for reconceptualizations of the self of relations between the self and others and of images of birth and death, nurturing and violence. Held shows how social, political, and cultural institutions have traditionally been founded upon masculine ideals of morality. She then identifies a distinct (...)
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  15. God in Jesus, a Daemonion in Socrates and their Respective Divine Communication.Yip-Mei Loh - 2018 - International Journal of Humanities and Social Science 12 (2):321-326.
    Jesus and Socrates shared a remarkable gift; a channel of inner spiritual communication, to afford them truthful guidance in their respective religious discourse. Jesus is part of the Trinity; he is the Son, the Son of God. In mortal life he is the son of a carpenter. He called on all peoples to repent of their sins but fell foul of the authorities and was crucified. Socrates was an ancient Greek philosopher and the son of an artisan. His mission is (...)
     
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  16. ‘Porphyry, An Anti-Christian Plotinian Platonist’.Yip-Mei Loh - 2017 - The International Academic Forum (IAFOR).
    Porphyry, the Phoenician polymath, having studied with Plotinus when he was thirty years old, was a well-known Hellenic philosopher, an opponent of Christianity, and was born in Tyre, in the Roman Empire. We know of his anti-Christian ideology and of his defence of traditional Roman religions, by means of a fragment of his Adversus Christianos. This work incurred controversy among early Christians. His Adversus Christianos has been served as a critique of Christianity and a defence of the worship of the (...)
     
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  17.  11
    Equality in International Law and Its Social Ontological Discontent.Ka Lok Yip - 2023 - Jus Cogens 5 (1):111-124.
    This article examines, through a theoretical lens, two issues concerning equality under international law thrown up by the ongoing Russo-Ukrainian War: the equal treatment of belligerents on different sides under international humanitarian law (IHL), which is being contested by revisionist just war theorists, and the unequal treatment of Ukrainians with different genders assigned at birth who are trying to flee Ukraine, which is being contested under international human rights law (IHRL). By examining different conceptions of equality through the lens of (...)
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  18. Feminist Morality: Transforming Culture, Society, and Politics.Virginia Held - 1996 - Hypatia 11 (1):155-167.
    Virginia Held's Feminist Morality defends the idea that it is possible to transform the "public" sphere by remaking it on the model of existing "private" relationships such as families. This paper challenges Held's optimism. It is argued that feminist moral inquiry can aid in transforming the public sphere only by showing just how much the allegedly "private" realms of families and personal relationships are shaped-and often misshapen-by public demands and concerns.
     
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  19. Can a random collection of individuals be morally responsible?Virginia Held - 1970 - Journal of Philosophy 67 (14):471-481.
  20. The Ethics of Care. Personal, Political, and Global.Virginia Held - 2007 - Tijdschrift Voor Filosofie 69 (2):399-399.
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  21.  3
    Dagbok fra Athen, april–mai 1932.Virginia Woolf - 2018 - Agora Journal for metafysisk spekulasjon 36 (1):162-172.
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  22.  26
    (1 other version)Discovering the More: Reading Wright's, Colette's, and Cather's Texts as Philosophy of Education.Virginia Worley, Stacy Otto & Lucy E. Bailey - 2010 - Educational Studies: A Jrnl of the American Educ. Studies Assoc 46 (2):192-223.
    Rather than using literary texts to evidence an analytic argument, within this piece we read Julia McNair Wright's (US, 1840?1902), Sidonie-Gabrielle Colette's (France, 1873?1954), and Willa Cather's (US, 1873?1947) texts through theoretical lenses that expose their educational meaning and value and that create conversation among them concerning girls? and women's educations. While we do not claim that one can generalize these women's works and lessons to every life, we contend that these women and the literary products they created offer girls (...)
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  23. Luo ji fen xi yu ming bian zhe xue.Kam Ming Yip - 2003 - Taibei Shi: Taiwan xue sheng shu ju.
     
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  24.  9
    Wu shi xu de shi jie: Ye Jintian mei xue bi ji = Mirror.Tim Yip - 2022 - Shanghai Shi: Shanghai san lian shu dian.
    本书是叶锦添艺术随笔集,囊括他在服装,舞台,电影美术,视觉艺术,当代艺术创作等多元领域的美学观点与实践层面的探索,承袭了讲求意境的中国审美传统,游走于东方美学中两种不同的美感之间,以充满创意与可能性, 流美华丽的表达方式,向世人展示了一个富有东方诗意的艺术世界,诠释了独树一帜的艺术主张,以及从传统与文化中生发创意的方法.
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  25. The Transformation of Emotion: First and Third Person Perspectives in Developmental Context.Brandon Yip - 2021 - Australasian Philosophical Review 5 (4):389-395.
    Shun argues that the distinction made between emotions experienced from the first-person perspective and those from the third-person perspective does not capture our everyday emotional experience. My proposal is that even if we accept this claim, first- and third-person perspective taking is still crucial in the development of our emotional psychology. This is so in two respects. First, the features of intimacy and impartiality that mark adult emotional response are a product of a developmental process that involves perspective taking. Second, (...)
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  26.  16
    Supporting responsible research and innovation within a university-based digital research programme: Reflections from the “hoRRIzon” project.Virginia Portillo, Peter Craigon, Liz Dowthwaite, Chris Greenhalgh & Elvira Pérez-Vallejos - 2022 - Journal of Responsible Technology 12 (C):100045.
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  27. Affirming the California Experience with Affirmative Action.Gwendolyn Yip & Karen Narasaki - 1996 - Nexus 1:22.
    -/- CONCLUSION “The experience in California is clear. Affirmative action has helped to dismantle barriers such as "old boys' networks" that have excluded not only women and individuals of racial or ethnic minorities, but also white American men who did not belong to networks of privilege. Affirmative action has also worked to ensure that our schools, workplaces, and other social institutions fully use our diverse talents, thereby helping our government and social institutions to better serve their communities. -/- In short, (...)
     
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  28.  10
    Pedagogy of power, oppression and empowerment: a Chinese cultural articulation.Kam-Shing Yip - 2012 - New York: Nova/Nova Science Publishers.
    Pedagogy of power, oppression and empowerment: a Western theoretical underpinnings -- A Chinese confucian articulation of power, oppression and empowerment -- A Chinese legalistic articulation of power, oppression and empowerment -- A Chinese taoistic articulation of power, oppression and empowerment -- A Chinese maohistic articulation of power, oppression and empowerment -- Conclusion: a dynamic and holistic Chinese cultural articulation of power, oppression and empowerment.
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  29.  71
    Rights and goods: justifying social action.Virginia Held - 1984 - Chicago: University of Chicago Press.
    Theories of justice, argues Virginia Held, are usually designed for a perfect, hypothetical world. They do not give us guidelines for living in an imperfect world in which the choices and decisions that we must make are seldom clear-cut. Seeking a morality based on actual experience, Held offers a method of inquiry with which to deal with the specific moral problems encountered in daily life. She argues that the division between public and private morality is misleading and shows convincingly (...)
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  30. (1 other version)Intellectual Humility without Limits: Magnanimous Humility, Disagreement and the Epistemology of Resistance.Brandon Yip - 2024 - Philosophy and Phenomenological Research 110 (2):604-622.
    In this paper, I provide a characterisation of a neglected form of humility: magnanimous humility. Unlike most contemporary analyses of humility, magnanimous humility is not about limitations but instead presupposes that one possesses some entitlement in a context. I suggest that magnanimous intellectual humility (IH) consists in a disposition to appropriately refrain from exercising one’s legitimate epistemic entitlements because one is appropriately motivated to pursue some epistemic good. I then shown that Magnanimous IH has an important role to play in (...)
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  31.  33
    A Juxtaposition of Two Abductions for Studying Communication and Culture.Virginia H. Fry - 1987 - American Journal of Semiotics 5 (1):81-93.
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  32.  18
    Engaging the Arts for Wellbeing in the United States of America: A Scoping Review.Virginia Pesata, Aaron Colverson, Jill Sonke, Jane Morgan-Daniel, Nancy Schaefer, Kelley Sams, Flor Maria-Enid Carrion & Sarah Hanson - 2022 - Frontiers in Psychology 12.
    There is increasing interest today in how the arts contribute to individual and community wellbeing. This scoping review identified and examined ways in which the arts have been used to address wellbeing in communities in the United States. The review examined 44 publications, with combined study populations representing a total of 5,080 research participants, including marginalized populations. It identified the types of artistic practices and interventions being conducted, research methods, and outcomes measured. It highlights positive associations found across a broad (...)
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  33.  19
    Perceptions and Challenges of Engineering and Science Transfer Students From Community College to University in a Chinese Educational Context.Yui-yip Lau, Yuk Ming Tang, Nicole S. N. Yiu, Ceci Sze Wing Ho, Wilson Yeung Yuk Kwok & Kin Cheung - 2022 - Frontiers in Psychology 12.
    In Hong Kong, transfer students encounter different challenges unfolding in their transition from community college to university study. However, limited research has been conducted to explore their discipline-specific challenges. To address this gap, in this study three engineering and science faculties were selected from which to collect data through 35 in-depth interviews with transfer students, followed by a thorough thematic analysis. With the concept of in-betweenness, three main themes were identified: “shifted the focus of study” academic excellence in community college; (...)
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  34.  12
    Selected Essays.Virginia Woolf - 2009 - Oxford University Press UK.
    'A good essay must draw its curtain round us, but it must be a curtain that shuts us in, not out.' According to Virginia Woolf, the goal of the essay 'is simply that it should give pleasure...It should lay us under a spell with its first word, and we should only wake, refreshed, with its last.' One of the best practitioners of the art she analysed so rewardingly, Woolf displayed her essay-writing skills across a wide range of subjects, with (...)
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  35.  13
    Model simplification by asymptotic order of magnitude reasoning.Kenneth Man-kam Yip - 1996 - Artificial Intelligence 80 (2):309-348.
  36. Feminist transformations of moral theory.Virginia Held - 1990 - Philosophy and Phenomenological Research 50:321-344.
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  37. How Terrorism is Wrong: Morality and Political Violence.Virginia Held - 2008 - Oup Usa.
    How Terrorism is Wrong collects essays by Virginia Held that examine terrorism and other forms of political violence. Held assesses popular attitudes that glorify some kinds of violence and vilify others, and discusses the kinds of moral evaluation appropriate for terrorism, war, violent political change, or repression. This collection suggests ways of improving how we understand and deal with violence.
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  38. Justice and care: essential readings in feminist ethics.Virginia Held (ed.) - 1995 - Boulder, Colo.: Westview Press.
    When feminist philosophers first turned their attention to traditional ethical theory, its almost exclusive emphasis upon justice, rights, abstract rationality, and individual autonomy came under special criticism. Women’s experiences seemed to suggest the need for a focus on care, empathetic relations, and the interdependence of persons.The most influential readings of what has become an extremely lively and fruitful debate are reproduced here along with important new contributions by Alison Jaggar and Sara Ruddick. As this volume testifies, there is no agreement (...)
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  39.  43
    Appeal to Women’s Experience in Ethics: Lessons from Feminism and the Challenge from Postcolonial Critique.Lai-Shan Yip - 2021 - Feminist Theology 30 (1):52-66.
    Appeal to women’s experience for moral delineation in theological ethics has been perplexed by the issue of cultural diversity and colonialism as raised by postcolonial critique. This paper aims to examine the debates from Third-World feminism and Christian feminism in dealing with difference and solidarity, leading to the call for contextual analysis and related power mappings. Margaret A. Farley’s proposal for sexual ethics in Just Love will then serve as an example to discuss how the search for common morality among (...)
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  40. The ethics of care.Virginia Held - 2000 - In Steven M. Cahn, Exploring Philosophy: An Introductory Anthology. New York, NY, United States of America: Oxford University Press USA.
    In the last few decades, the ethics of care as a feminist ethic has given rise to extensive literature, and has affected moral inquiries in many areas. It offers a distinctive challenge to the dominant moral theories: Kantian moral theory, utilitarianism, and virtue ethics. This chapter outlines the distinctive features and promising possibilities of the ethics of care, and the criticisms that have been made against it. It then examines the ethics of care’s recognition of human dependency and of the (...)
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  41.  49
    Domesticating Rewilding: Interpreting Rewilding in England's Green and Pleasant Land.Virginia Thomas - 2022 - Environmental Values 31 (5):515-532.
    There are many different forms and interpretations of rewilding: the concept and its practice vary from country to country, with distinct interpretations according to its geographical location. Despite the term rewilding having been present in the lexicon for three decades, the concept of rewilding in England has experienced a prolonged developmental stage. This paper argues that a unique form of English rewilding is now emerging, which is distinct from rewilding in other parts of the world. Compared to other locations rewilding (...)
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  42.  26
    Le fonctionnement de l’attention dans le travail du cartographe.Virginia Kastrup, Clarissa Paranhos & Manuela Link de Romero - 2019 - Multitudes 75 (2):125-134.
    La cartographie est une méthode proposée par Gilles Deleuze et Félix Guattari actuellement développée et utilisée dans des recherches de terrain tournées vers l’étude de la subjectivité. Cet article aborde le problème du fonctionnement de l’attention à l’étape initiale du travail du cartographe. Il a pour base les concepts d’ attention flottante de Sigmund Freud, celui de reconnaissance attentive de Henri Bergson et les contributions de la phénoménologie aux sciences cognitives contemporaines. L’attention cartographique est définie comme concentrée et ouverte au (...)
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  43. Socrates’ Mythological Role in Plato’s Theaetetus.Yip-Mei Loh - 2017 - International Journal of Humanities and Social Science 11 (2):343-346.
    Plato, as a poet, employs muthos extensively to express his philosophical dialectical development, so the majority of his dialogues are comprised of muthoi. We cannot separate his muthos from his philosophical thought, since the former has great influence in the latter. So the methodology of this paper is first to discuss the dialogue "Theaetetus" to find out why he compares Socrates to the Greek goddess Artemis; then his concept of Maieutikē will be investigated. At the beginning of Plato’s "Theaetetus", Socrates (...)
     
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  44. The Philosophy of Early Christianity in the Era of Digitalisation.Yip-Mei Loh - 2021 - England: Cambridge Scholars Publishing.
    The benefits of the digital age are huge. Our lives have been transformed, both in the developed and the undeveloped world. However, this transformation has its dark side. The same powerful technologies have enabled cultural or religious grooming to flourish, unmoderated social 'influencing' to have free reign, fake information to spread, and sophisticated hackers to create destabilizing international mayhem. What place does the Church have in all this? How does it respond? What about the great philosophers of the neo-Platonic age, (...)
     
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  45. The Sōma and The Psychē In The Gospel Of Matthew and In Plato’s Timaeus.Yip-Mei Loh - 2016 - People: International Journal of Social Science 2 (1):557-590.
    Both Christianity and Plato claim that the psychē is immortal, that there is life after death. However, Plato’s theory of the psychē has been misinterpreted by some Christian scholars and theologians, who rail against Greek philosophy for distorting Christianity’s doctrine of the psychē, and who hold further that Plato’s theory of the psychē is a dualism. This thesis will prove that Plato does not assert the sōma-psychē bipartite, and try to solve the Christian debate between the sōma-psychē bipartite and sōma, (...)
     
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  46. The Theory of Lux and Lumen in the Bible and Plotinus.Yip-Mei Loh - 2019 - Monthly Review of Philosophy and Culture 4 (46):123-140.
     
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  47. Equity in commerce : too much and too little?Man Yip - 2023 - In Ben McFarlane & Steven Elliot, Equity today: 150 years after the judicature reforms. New York: Hart.
     
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  48.  20
    Gender equality and religion: A multi-faith exploration of young adults’ narratives.Andrew Kam-Tuck Yip & Sarah-Jane Page - 2017 - European Journal of Women's Studies 24 (3):249-265.
    This article presents findings from research on young adults in the UK from diverse religious backgrounds. Utilizing questionnaires, interviews and video diaries, it assesses how religious young adults understood and managed the tensions in popular discourse between gender equality as an enshrined value and aspirational narrative, and religion as purportedly instituting gender inequality. The article shows that, despite varied understandings, and the ambivalence and tension in managing ideal and practice, participants of different religious traditions and genders were committed to gender (...)
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  49.  64
    The Nature and Normativity of Emotion.Brandon Yip - 2023 - Dissertation, Australian National University
    My dissertation is an exploration of the role of emotion in our moral and social lives. It consists of a series of essays that explore the nature and normativity of emotion structured into two large sections. The first section explores the nature of emotion, where I attempt to provide a philosophical psychology of emotion that explains its centrality to our normative nature. Essentially, I argue that emotions are evaluative perceptions that have a direct modulatory effect on our motivational profile. The (...)
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  50.  21
    Visual Culture in Contemporary China: Paradigms and Shifts by Xiaobing Tang.Man-Fung Yip - 2017 - Philosophy East and West 67 (4):1305-1307.
    In his fine and thought-provoking book, Visual Culture in Contemporary China: Paradigms and Shifts, Xiaobing Tang presents a short history of visual culture in China from the mid-twentieth century to the present, a period that corresponds to the entire history of the People's Republic of China. Examining an array of artwork in various media and genres, from woodblock prints and oil paintings to films, Tang strives to excavate a vital tradition of socialist visual culture in China of the past sixty (...)
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