Results for 'Vincent Graf'

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  1.  26
    Notes on the Text of varro's De Lingva Latina.Marcus Deufert, Vincent Graf, Silvia Ottaviano & Kevin Protze - 2023 - Classical Quarterly 73 (2):682-692.
    This article discusses the text of seven passages in the etymological books 5–7 of Varro's De lingua Latina, and proposes new conjectures for all of them. The discussions are of direct relevance to the interpretation of fragments and testimonies of lost Latin authors quoted by Varro: the scenic poets Naevius, Pacuvius, Caecilius Statius, Juventius and Atilius, and the grammarian Aurelius Opillus. The starting point for the discussions is the new Oxford edition of Varro's De lingua Latina by Wolfgang de Melo.
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  2. Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  3.  32
    Earth and gods.Vincent Vycinas - 1961 - The Hague,: M. Nijhoff.
    ... EARTH AND GODS AN INTRODUCTION TO THE PHILOSOPHY OF Martin Heidegger the language of science ...
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  4. Permissive Divergence.Simon Graf - 2023 - Canadian Journal of Philosophy 53 (3):240-255.
    Within collective epistemology, there is a class of theories that understand the epistemic status of collective attitude ascriptions, such as ‘the college union knows that the industrial action is going to plan’, or ‘the jury justifiedly believes that the suspect is guilty’, as saying that a sufficient subset of group member attitudes have the relevant epistemic status. In this paper, I will demonstrate that these summativist approaches to collective epistemology are incompatible with epistemic permissivism, the doctrine that a single body (...)
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  5. On the Nature and Relationship of Individual and Collective Justification.Simon Graf - 2024 - Dissertation, University of Leeds
    This thesis is an investigation into the nature of epistemic justification. It brings together themes from traditional, individual-centred epistemology, and collective, group-centred epistemology. The first half of the thesis is concerned with the question of whether rationality is epistemically permissive; that is, whether one body of evidence can rationalise more than one doxastic attitude. In chapter 1, I argue that permissive cases are best understood as epistemic standard conflicts. Doing so provides us with a novel understanding of the arbitrariness objection (...)
     
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  6.  14
    Dschu Hsi Djin-Si Lu : Die Sungkonfu-Zianische Summa mit dem Kommentar des yǎ Tsai.Olaf Graf - 1953 - Philosophy East and West 3 (3):278-279.
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  7.  17
    Tao und Jen: Sein und Sollen im sungchinesischen Monismus.Olaf Graf - 1973 - Philosophy East and West 23 (3):403-404.
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  8. The No-Defeater Clause.Simon Graf - forthcoming - Episteme.
    Rational or epistemically justified beliefs are often said to be defeasible. That is, beliefs that have some otherwise justification conferring property can lose their epistemic status because they are defeated by some evidence possessed by the believer or due to some external facts about the believer’s epistemic environment. Accordingly, many have argued that we need to add a so-called no defeater clause to any theory of epistemic justification. In this paper, I will survey various possible evidentialist as well as responsibilitst (...)
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  9. Voedselvervreemding.Vincent Walstra - 2019 - Wijsgerig Perspectief 59 (2):42-43.
    Amsterdam University Press is a leading publisher of academic books, journals and textbooks in the Humanities and Social Sciences. Our aim is to make current research available to scholars, students, innovators, and the general public. AUP stands for scholarly excellence, global presence, and engagement with the international academic community.
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  10.  15
    Reading Against the Grain: Edith Stein's Confrontation with Heidegger as an Encounter with Hermeneutical Phenomenology.Vincent Wargo - 2011 - Journal of the British Society for Phenomenology 42 (2):125-138.
    (2011). Reading Against the Grain: Edith Stein's Confrontation with Heidegger as an Encounter with Hermeneutical Phenomenology. Journal of the British Society for Phenomenology: Vol. 42, Ethics, Curiosity and Ontology, pp. 125-138.
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  11.  36
    From “Informed” to “Engaged” Consent: Risks and Obligations in Consent for Participation in a Health Data Repository.Elizabeth Bromley, Alexandra Mendoza-Graf, Sandra Berry, Camille Nebeker & Dmitry Khodyakov - 2020 - Journal of Law, Medicine and Ethics 48 (1):172-182.
    The development and use of large and dynamic health data repositories designed to support research pose challenges to traditional informed consent models. We used semi-structured interviewing to elicit diverse research stakeholders' views of a model of consent appropriate to participation in initiatives that entail collection, long-term storage, and undetermined future research use of multiple types of health data. We demonstrate that, when considering health data repositories, research stakeholders replace a concept of consent as informed with one in which consent is (...)
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  12.  38
    Capabilities, Recognition and the Philosophical Evaluation of Poverty: A Discussion of Issues of Justification and the Role of subjective Experiences.Gunter Graf & Gottfried Schweiger - 2013 - International Critical Thought 3 (3):282--296.
    Both the capability and the recognition approach are influential and substantial theories in social philosophy. In this contribution, we outline their main assumptions in their assessment of poverty. The two approaches are set in relation to each other, focusing mainly on (a) their moral evaluation of poverty, (b) issues of justification of their central normative claims, and (c) the role that is attributed to subjective experiences, feelings and emotions in these theories. This comparison reveals that in spite of significant differences, (...)
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  13. Prospective memory: A new focus for research.Peter Graf & Bob Uttl - 2001 - Consciousness and Cognition 10 (4):437-450.
    Prospective memory is required for many aspects of everyday cognition, its breakdown may be as debilitating as impairments in retrospective memory, and yet, the former has received relatively little attention by memory researchers. This article outlines a strategy for changing the fortunes of prospective memory, for guiding new research to shore up the claim that prospective memory is a distinct aspect of cognition, and to obtain evidence for clear performance dissociations between prospective memory and other memory functions. We begin by (...)
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  14.  32
    Oedipus Haerens: Paranoid Lagging in Seneca’s Phoenissae.Chiara Graf - 2024 - Classical Antiquity 43 (1):19-49.
    This paper is an attempt to think through paranoia’s epistemic and affective features, which pervade both the worldview presented in Senecan tragedy and the inner life of many of its protagonists. Drawing upon recent literary-critical work, I argue that paranoia is temporally and epistemically ambivalent: subjects simultaneously attempt to “get ahead” of a looming cataclysm—looking to the future in an attempt to avert disaster—while inevitably “falling behind,” failing to predict or preempt the future in time to protect themselves. Much of (...)
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  15.  41
    Serious Singing: The Orphic Hymns as Religious Texts.Fritz Graf - 2009 - Kernos 22:169-182.
    In the wake of Albrecht Dieterich, in this paper I try to show how the overall arrangement of the hymns in the Orphic hymn book follows the progression of a nocturnal ritual. I insist on the frequency with which the hymns talk about the fear of meeting a divinity or a phasma that would be in an unkind and violent state and could drive the initiates into madness. Thus, the hymns construct the mystery experience as an event that is, at (...)
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  16. Capabilities and Functionings as the,,Currency of Justice" for Children.Gunter Graf & Gottfried Schweiger - 2017 - Archiv Fuer Rechts Und Sozialphilosphie 103 (4):439-455.
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  17. A Colorful Theory in a Black/White World. Mitterer and the Media: Parallels, Overlaps, Deviations.R. Graf - 2008 - Constructivist Foundations 3 (3):254-259.
    Purpose: To show that the idea of non-dualistic thinking is of great value for some of the core problems of media philosophy (which often lacks the radical approach of Josef Mitterer's concept). Method: Non-dualistic philosophy, introduced by Mitterer, has a lot in common with other thinkers' discontent with the traditional way of describing the subject-object relation. Their differences and the impasses of phenomenological, structuralist and psychoanalytic media theory shall be examined to show whether and to what extent non-dualism could do (...)
     
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  18.  12
    A Satirist's Sacrifices.Fritz Graf - 2011 - In Jennifer Wright Knust & Zsuzsanna Várhelyi (eds.), Ancient Mediterranean Sacrifice. Oup Usa. pp. 203.
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  19.  45
    “A Trespass against the Whole Species”: Universal Crime and Sovereign Founding in John Locke’s Second Treatise of Government.Sinja Graf - 2018 - Political Theory 46 (4):560-585.
    This essay theorizes how the enforcement of universal norms contributes to the solidification of sovereign rule. It does so by analyzing John Locke’s argument for the founding of the commonwealth as it emerges from his notion of universal crime in the Second Treatise of Government. Previous studies of punishment in the state of nature have not accounted for Locke’s notion of universal crime which pivots on the role of mankind as the subject of natural law. I argue that the dilemmas (...)
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  20.  21
    Beyond Autism: Advocacy for Neurodevelopmental Differences.William D. Graf - 2020 - American Journal of Bioethics 20 (4):30-33.
    Volume 20, Issue 4, May 2020, Page 30-33.
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  21. Bildung als Entfaltung des Selbst im interkulturellen Feld.Peter Graf - 2013 - In Bernd Lederer (ed.), "Bildung": was sie war, ist, sein sollte: zur Bestimmung eines strittigen Begriffs: Fortführung der Diskussion. Baltmannsweiler: Schneider Verlag Hohengehren.
     
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  22. Über den Begriff des Absoluten bei Novalis.G. Graf von Wallwitz - 1997 - Deutsche Vierteljahrsschrift für Literaturwissenschaft Und Geistesgeschichte 71 (3):421-436.
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  23.  10
    Die Divina comedia als Zeugnis des Glaubens: Dante und die Liturgie. Mit 5 Bildtafeln nach Mosaiken von Ravenna.Olaf Graf - 1965 - Herder.
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  24.  14
    Die Flucht in den Begriff: Materialien zu Hegels Religionsphilosophie.Friedrich Wilhelm Graf & Falk Wagner (eds.) - 1982 - Stuttgart: Klett-Cotta.
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  25.  16
    Der Historismus und seine Probleme (1922): Erstes Buch: Das logische Problem der Geschichtsphilosophie (1922).Friedrich Wilhelm Graf (ed.) - 2008 - De Gruyter.
    Dieses letzte große Buch Troeltschs entstand in einem komplizierten Arbeitsprozess zwischen 1915 und 1922 und gilt als der zentrale Text im geschichtsphilosophischen Diskurs der 20er Jahre. Der gefeierte Berliner Kulturphilosoph verarbeitete hier die traumatischen Erfahrungen des Ersten Weltkriegs und suchte durch sein Konzept der „europäischen Kultursynthese“ ethische Potentiale europäischer Integration und die Aussöhnung der Deutschen mit der westlichen Demokratie zu fundieren. Dazu verarbeitete er weit über 1000 Titel aus dem zeitgenössischen geschichtsphilosophischen Diskurs. Diese erste kritische Edition des Textes bietet neben (...)
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  26. Die Philosophie und Gotteslehre des Jaḥjâ ibn 'Adî und späterer Autoren.Georg Graf - 1910 - Münster,: Aschendorff.
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  27. Der Untergang des Individuums.Friedrich Wilhelm Graf - 1982 - In Friedrich Wilhelm Graf & Falk Wagner (eds.), Die Flucht in den Begriff: Materialien zu Hegels Religionsphilosophie. Stuttgart: Klett-Cotta.
     
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  28.  8
    Einleitung.Fritz Graf - 1993 - In Mythos in Mythenloser Gesellschaft: Das Paradigma Roms. De Gruyter. pp. 1-6.
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  29.  8
    Existentielle Wahrheit: Heinrich Barths Philosophie im Spannungsfeld zwischen Wissenschaft, Kunst und christlichem Glauben.Christian Graf & Harald Schwaetzer (eds.) - 2010 - Regensburg: S. Roderer.
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  30.  8
    From Beethoven to Shostakovich: Music Book Index.Max Graf - 2007 - New York: Greenwood Press.
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  31.  9
    Die Aarauer Konferenz (1897–1939). Spiegel der evangelischen Theologiegeschichte.Friedrich Wilhelm Graf - 2020 - Journal for the History of Modern Theology/Zeitschrift für Neuere Theologiegeschichte 28 (1):154-155.
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  32.  5
    Indices.Fritz Graf - 1993 - In Mythos in Mythenloser Gesellschaft: Das Paradigma Roms. De Gruyter. pp. 329-339.
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  33.  13
    Inhaltsverzeichnis.Fritz Graf - 1993 - In Mythos in Mythenloser Gesellschaft: Das Paradigma Roms. De Gruyter.
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  34.  17
    Individual and Common Cult: Epigraphic Reflections.Fritz Graf - 2013 - In Jörg Rüpke (ed.), The Individual in the Religions of the Ancient Mediterranean. Oxford University Press. pp. 115.
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  35.  20
    Implicit and explicit memory: An old model for new findings.Peter Graf - 1991 - In William Kessen, Andrew Ortony & Fergus I. M. Craik (eds.), Memories, Thoughts, and Emotions: Essays in Honor of George Mandler. Lawrence Erlbaum. pp. 135.
  36. Ist die Vernunft Menschlich? Kritische Uberlegungen im Anschluss an Heinrich Barth.Christian Graf - 2010 - Perspektiven der Philosophie 36 (1):95-122.
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  37.  29
    Life-span changes in implicit and explicit memory.Peter Graf - 1990 - Bulletin of the Psychonomic Society 28 (4):353-358.
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  38. Poverty and Freedom.Gottfried Schweiger & Gunter Graf - 2014 - Human Affairs 24 (2):258-268.
    The capability approach, which is closely connected to the works of Amartya Sen and Martha Nussbaum, is one possible theoretical framework that could be used to answer the question as to why poverty is a problem from a moral point of view. In this paper we will focus on the normative philosophical capability approach rather than the social scientific and descriptive perspective. We will show that the approach characterizes poverty mainly as a limitation of freedom and that it is precisely (...)
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  39.  25
    Ein Bewusstsein von dem, was fehlt.Christian Graf - 2009 - Philosophische Rundschau 56 (1):48.
  40.  13
    Digital government and the handling of sensitive data in the execution of public policies: challenges and possibilities.Júlia Oselame Graf & Caroline Muller Bitencourt - 2024 - Araucaria 26 (56).
    The research aims to investigate the characteristics and risks associated with the handling of sensitive data in the implementation of public policies within the digital government model. To achieve this, a hypothetical-deductive method and bibliographic and documentary procedures are employed, proposing an interdisciplinary discussion on technological advancement, data protection, transparency, and public policies. The justification revolves around the importance of a comprehensive, cohesive system that genuinely protects sensitive personal data, considering the need to keep pace with technological developments and maintain (...)
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  41. Kaibara Ekiken.Olaf Graf - 1942 - Leiden,: Brill. Edited by Ekiken Kaibara.
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  42. Kaibara Ekiken.Olaf Graf - 1942 - Leiden,: Brill. Edited by Ekiken Kaibara.
     
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  43.  17
    La actualidad de los “Elementos del antisemitismo” de Adorno y Horkheimer.Stephanie Graf - 2017 - Signos Filosóficos 19 (38):118-149.
    Resumen: Este artículo presenta la visión epistémica alternativa expuesta por Adorno y Horkheimer en los “Elementos del antisemitismo”, contenidos en la Dialéctica de la Ilustración, visión que sostiene un acercamiento ensayístico a su objeto de estudio a manera de montaje. El texto está compuesto por siete tesis, interrelacionadas de manera no-determinante, formando una constelación conceptual alrededor del tema. A partir de esta estrategia, los autores se oponen a la forma hegemónica de producción de conocimiento que conciben como sistematizante y totalizante. (...)
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  44.  8
    Natur jenseits von absolut und relativ.Wilhelm Graf - 1949 - Wien,: P. Kaltschmid.
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  45.  8
    Philosophische Systematik an ihren Grenzen: Heinrich Barths "transzendental begründete" Existenzphilosophie.Christian Graf, Johanna Hueck & Kirstin Zeyer (eds.) - 2019 - Regensburg: S. Roderer-Verlag.
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  46.  24
    Response: Commentary: Aesthetic Pleasure versus Aesthetic Interest: The Two Routes to Aesthetic Liking.Laura K. M. Graf - 2018 - Frontiers in Psychology 9.
  47.  35
    Relative Negation als Gleichnis der absoluten? Eine Auseinandersetzung zwischen Karl und Heinrich Barth.Christian Graf - 2008 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 50 (2):131-138.
    ZUSAMMENFASSUNGDer Einfluss Heinrich Barths auf die diastatische Auffassung der Gott-Mensch-Beziehung in der »dialektischen Theologie« seines Bruders Karl scheint bedeutend gewesen zu sein. Der Autor des vorliegenden Beitrags vertritt jedoch die Ansicht, dass sowohl Karl Barth wie auch eine gängige Einschätzung des Sachverhalts im Blick auf Heinrich Barths Position Opfer eines Missverständnisses geworden sind, demgegenüber diese Position in ihrem dauerhaft haltbaren Sinn zu rekonstruieren und zu rehabilitieren ist. Die für Heinrich Barths philosophisches Werk insgesamt in der Tat kennzeichnende Akzentuierung der Transzendenz (...)
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  48. Sein, Erscheinung und Existenz. Ontologiekritik als Problem bei Martin Heidegger, Emmanuel Levinas und Heinrich Barth.Christian Graf - 2008 - Perspektiven der Philosophie 34 (1):279-304.
    Martin Heidegger hat die klassisch-metaphysische Ontologie als eine Ontologie der Vorhandenheit gelesen und einer scharfen Kritik unterzogen. Emmanuel Levinas und Heinrich Barth versuchen beide, in expliziter Absetzung von Heidegger, noch einen Schritt darüber hinaus zu tun und den ontologischen Horizont als solchen aufzubrechen. Der vorliegende Beitrag fragt danach, von welchen Bedingungen die Glaubwürdigkeit einer solchen Intention abhängt, und sieht diese Bedingungen in der am Leitfaden der Stichworte der ,,Vertikalität" und einer ,,Integration des Nicht-Intergrierbaren" interpretierten Philosophie Heinrich Barths in exemplarischer Weise (...)
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  49.  13
    The computational unity of Merge and Move.Thomas Graf - 2021 - Evolutionary Linguistic Theory 3 (2):154-180.
    Based on a formal analysis of the operations Merge and Move, I provide a computational answer to the question why Move might be an integral part of language. The answer is rooted in the framework of subregular complexity, which reveals that Merge is most succinctly analyzed in terms of the formal class TSL. Any cognitive device that can handle this level of complexity also possesses sufficient resources for Move. In fact, Merge and Move are remarkably similar instances of TSL. Consequently, (...)
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  50.  15
    Theodor Heuss „Zu Ernst Troeltschs Gedächtnis“. Eine Gedenkrede im „Demokratischen Klub Berlin“.Friedrich Wilhelm Graf - 2021 - Journal for the History of Modern Theology/Zeitschrift für Neuere Theologiegeschichte 28 (1):106-140.
    On September 12, 1949, the liberal politician Theodor Heuss, party leader of the „Freie Demokratische Partei“ (FDP), was elected by the Bundesversammlung (Federal Convention) as the first Bundespräsident, i. e. head of state, of the newly founded Bundesrepublik Deutschland. As a young man Heuss had been a close friend and political ally of Friedrich Naumann, the protestant pastor and left wing liberal politician, supported by Ernst Troeltsch. Heuss then working as a political journalist for liberal newspapers and Naumann’s weekly journal (...)
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