Results for 'Uwe Aickelin'

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  1.  11
    A Bayesian approach to (online) transfer learning: Theory and algorithms.Xuetong Wu, Jonathan H. Manton, Uwe Aickelin & Jingge Zhu - 2023 - Artificial Intelligence 324 (C):103991.
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  2. On the ethics of war and terrorism.Uwe Steinhoff - 2007 - New York: Oxford University Press.
    In this book Uwe Steinhoff describes and explains the basic tenets of just war theory and gives a precise, succinct and highly critical account of its present status and of the most important and controversial current debates surrounding it. Rejecting certain in effect medieval assumptions of traditional just war theory and advancing a liberal outlook, Steinhoff argues that every single individual is a legitimate authority and has under certain circumstances the right to declare war on others or the state. He (...)
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  3.  48
    Sarah Demmrich, Uwe Wolfradt: Die ‚Gottesidee‘ als Wesensmerkmal der Religion im Denken Karl Girgensohns.Uwe Wolfradt & Sarah Demmrich - 2019 - Journal for the History of Modern Theology/Zeitschrift für Neuere Theologiegeschichte 26 (2):86-103.
    Der protestantische Theologe Karl Girgensohn (1875–1925) ist 1903 mit seinem frühen Werk über das Wesen der Religion an die Öffentlichkeit getreten, welches einen starken religionsphilosophischen Standpunkt zum Ausdruck bringt. Kernüberlegung ist hierbei eine kognitive Theorie des Religiösen, in der die Gottesidee zentral ist. Unter Berücksichtigung der Biographie Girgensohns geht der vorliegende Beitrag auf diese frühe Studie zum Wesen der Religion ein und skizziert den Übergang des Autors von einem philosophischen zu einem experimentell-introspektiven Ansatz der Religiositätsforschung, welcher dann zum Fundament für (...)
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  4.  21
    Uwe Meixner, Defending Husserl. A Plea in the Case of Wittgenstein & Company versus Phenomenology (= Philosophical Analysis Vol. 52).Uwe Voigt - 2014 - Philosophisches Jahrbuch 121 (2):421-422.
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  5.  10
    ""The Meaning of" Ought, Prima Facie" and Decision Situations: A Reply to Aqvist.Uwe Bombosch - 1998 - In Christoph Fehige & Ulla Wessels, Preferences. New York: De Gruyter. pp. 19--156.
  6. Cultural Bias in Explainable AI Research.Uwe Peters & Mary Carman - forthcoming - Journal of Artificial Intelligence Research.
    For synergistic interactions between humans and artificial intelligence (AI) systems, AI outputs often need to be explainable to people. Explainable AI (XAI) systems are commonly tested in human user studies. However, whether XAI researchers consider potential cultural differences in human explanatory needs remains unexplored. We highlight psychological research that found significant differences in human explanations between many people from Western, commonly individualist countries and people from non-Western, often collectivist countries. We argue that XAI research currently overlooks these variations and that (...)
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  7. Rights, Liability, and the Moral Equality of Combatants.Uwe Steinhoff - 2012 - The Journal of Ethics 16 (4):339-366.
    According to the dominant position in the just war tradition from Augustine to Anscombe and beyond, there is no "moral equality of combatants." That is, on the traditional view the combatants participating in a justified war may kill their enemy combatants participating in an unjustified war - but not vice versa (barring certain qualifications). I shall argue here, however, that in the large number of wars (and in practically all modern wars) where the combatants on the justified side violate the (...)
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  8. Science Based on Artificial Intelligence Need not Pose a Social Epistemological Problem.Uwe Peters - 2024 - Social Epistemology Review and Reply Collective 13 (1).
    It has been argued that our currently most satisfactory social epistemology of science can’t account for science that is based on artificial intelligence (AI) because this social epistemology requires trust between scientists that can take full responsibility for the research tools they use, and scientists can’t take full responsibility for the AI tools they use since these systems are epistemically opaque. I think this argument overlooks that much AI-based science can be done without opaque models, and that agents can take (...)
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  9.  34
    The Ethics of War and the Force of Law: A Modern Just War Theory.Uwe Steinhoff - 2020 - Routledge.
    This book provides a thorough critical overview of the current debate on the ethics of war, as well as a modern just war theory that can give practical action-guidance by recognizing and explaining the moral force of widely accepted law. Traditionalist, Walzerian, and "revisionist" approaches have dominated contemporary debates about the classical jus ad bellum and jus in bello requirements in just war theory. In this book, Uwe Steinhoff corrects widely spread misinterpretations of these competing views and spells out the (...)
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  10.  72
    Answer-set programming encodings for argumentation frameworks.Uwe Egly, Sarah Alice Gaggl & Stefan Woltran - 2010 - Argument and Computation 1 (2):147-177.
    Answer-set programming (ASP) has emerged as a declarative programming paradigm where problems are encoded as logic programs, such that the so-called answer sets of theses programs represent the solutions of the encoded problem. The efficiency of the latest ASP solvers reached a state that makes them applicable for problems of practical importance. Consequently, problems from many different areas, including diagnosis, data integration, and graph theory, have been successfully tackled via ASP. In this work, we present such ASP-encodings for problems associated (...)
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  11. Politicizing Mindshaping.Uwe Peters - forthcoming - In Tad Zawidzki, Routledge Handbook of Mindshaping.
    To better navigate social interactions, we routinely (consciously or unconsciously) categorize people based on their distinctive features. One important way we do this is by ascribing political orientations to them. For example, based on certain behavioral cues, we might perceive someone as politically liberal, progressive, conservative, libertarian, Marxist, anarchist, or fascist. Although such ascriptions may appear to be mere descriptions, I argue that they can have deeper, regulative effects on their targets, potentially politicizing and polarizing them in ways that remain (...)
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  12.  18
    Factor Structure and Convergent Validity of the Short Version of the Bielefeld Partnership Expectations Questionnaire in Patients With Anxiety Disorder and Healthy Controls.Uwe Altmann, Katja Brenk-Franz, Bernhard Strauss & Katja Petrowski - 2022 - Frontiers in Psychology 13.
    The short version of the Bielefeld Partnership Expectations Questionnaire assesses the partner-related attachment dimensions fear of rejection, readiness for self-disclosure, and conscious need for care. The presented study investigated the factor structure in two samples and evaluated the convergent validity of scales. The sample included N = 175 patients with panic disorder and/or agoraphobia and N = 143 healthy controls. Besides, the BPEQ, the Experiences in Close Relationships Questionnaire, and the Brief Symptom Inventory were assessed as well, and the Adult (...)
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  13.  17
    Auf abschüssiger Bahn?: 11 Jahre Euthanasiegesetzgebung in den Niederlanden.Uwe Arnhold - 2013 - Zeitschrift Für Evangelische Ethik 57 (2):126-134.
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  14. Die Enteliechie.Uwe Arnold - 1965 - Wien,: R. Oldenbourg.
     
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  15.  8
    Zeit und Identität: zur Erinnerung an Jakob Huber.Uwe Arnold & Peter Heintel (eds.) - 1983 - Wien: Im Verlag des Verbandes der Wissenschaftlichen Gesellschaften Österreichs.
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  16. Rudolf Eucken, ein Gegner des Monismus und Freund des Monisten.Uwe Dathe - 2000 - In Paul Ziche, Monismus um 1900: Wissenschaftskultur und Weltanschauung. Berlin: VWB, Verlag für Wissenschaft und Bildung.
     
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  17.  27
    Kommentar II.Uwe Fahr - 2005 - Ethik in der Medizin 17 (4):313-315.
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  18. Der Weg ist das Ziel. Der Mertonsche Ritualismus und seine Bedeutung für die Kriminalwissenschaften.Uwe Scheffler & Marion Weimer-Hablitzel - 2004 - Jahrbuch für Recht Und Ethik 12.
    Der kürzlich verstorbene US-amerikanische Soziologe Robert K. Merton war der prominenteste und einflußreichste Anomie-Theoretiker nach Emile Durkheim. Seine Typologie der Arten individueller Anpassung an anomische gesellschaftliche Situationen bietet heute noch eine wertvolle Grundlage zur Analyse von Gesellschaften. Dieser Beitrag konzentriert sich auf einen dieser Anpassungstypen, den Ritualismus, der Merton zufolge beinhaltet, daß einerseits die kulturellen Ziele, allen voran das des wirtschaftlichen Wohlstands, heruntergeschraubt oder aufgegeben und andererseits die institutionellen Normen zur Erreichung dieser Ziele beinahe zwanghaft befolgt werden. Diese Definition überdenkend (...)
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  19.  33
    On the hierarchy of “reflexes”.Uwe Windhorst - 1986 - Behavioral and Brain Sciences 9 (4):625-626.
  20. Debate: Jeff McMahan on the moral inequality of combatants.Uwe Steinhoff - 2008 - Journal of Political Philosophy 16 (2):220–226.
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  21.  14
    Uwe Czaniera, Gibt es moralisches Wissen? Die Kognitivismusdebatte in der analytischen Moralphilosophie. [REVIEW]Uwe Czaniera - 2004 - Ethical Theory and Moral Practice 7 (3):329-332.
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  22. Living with Uncertainty: Full Transparency of AI isn’t Needed for Epistemic Trust in AI-based Science.Uwe Peters - forthcoming - Social Epistemology Review and Reply Collective.
    Can AI developers be held epistemically responsible for the processing of their AI systems when these systems are epistemically opaque? And can explainable AI (XAI) provide public justificatory reasons for opaque AI systems’ outputs? Koskinen (2024) gives negative answers to both questions. Here, I respond to her and argue for affirmative answers. More generally, I suggest that when considering people’s uncertainty about the factors causally determining an opaque AI’s output, it might be worth keeping in mind that a degree of (...)
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  23. Hasty Generalizations and Generics in Medical Research: A Systematic Review.Uwe Peters, Henrik Røed Sherling & Benjamin Chin-Yee - forthcoming - PLoS ONE.
    It is unknown to what extent medical researchers generalize study findings beyond their samples when their sample size, sample diversity, or knowledge of conditions that support external validity do not warrant it. It is also unknown to what extent medical researchers describe their results with precise quantifications or unquantified generalizations, i.e., generics, that can obscure variations between individuals. We therefore systematically reviewed all prospective studies (n = 533) published in the top four highest ranking medical journals, Lancet, New England Journal (...)
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  24. What Is War—And Can a Lone Individual Wage One?Uwe Steinhoff - 2009 - International Journal of Applied Philosophy 23 (1):133-150.
    Practically all modern definitions of war rule out that individuals can wage war. They conceive of war as a certain kind of conflict between groups. In fact, many definitions even restrict the term “war” to sustained armed conflicts between states. Instead of taking such definitions as points of departure, the article starts from scratch. I first explain what an explication of the concept of “war” should achieve. I then introduce the fundamental, and frequently overlooked, distinction between war as an historical (...)
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  25.  18
    Zur Ethik des Krieges und des Terrorismus.Uwe Steinhoff - 2011 - Stuttgart: Verlag W. Kohlhammer. Edited by Uwe Steinhoff.
    Wann ist ein Krieg gerecht? Wer ist "unschuldig", und wer ist unter welchen Umstanden ein legitimes Angriffsziel? Und was bedeutet das fur die Beurteilung von Terrorismus? Diese und andere hochaktuelle Fragen behandelt Uwe Steinhoff in seiner kritischen und provokativen Analyse auch im Ruckgriff auf aktuelle Beispiele wie den Nahostkonflikt und den "Krieg gegen den Terror". Der Leser erhalt einen profunden und prazisen Uberblick uber die philosophische Debatte als unentbehrliches Rustzeug fur die eigene Urteilsfindung. "In seiner gewahlten Rolle als philosophe provocateur (...)
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  26. Bennett, intention and the DDE – The sophisticated bomber as pseudo-problem.Uwe Steinhoff - 2018 - Analysis 78 (1):73-80.
    Arguing against the doctrine of double effect, Bennett claims that the terror bomber only intends to make his victims appear dead. An obvious reply is that he intends to make them appear dead by killing them. I argue that the alleged refutations of this reply rest on a mistaken test question to determine what an agent intends, as Bennett's own test question confirms, and that Bennett is misled by confusing metaphorical death and literal death. Moreover, Bennett's argument is half-hearted anyway, (...)
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  27. Are generics and negativity about social groups common on social media? A comparative analysis of Twitter (X) data.Uwe Peters & Ignacio Ojea Quintana - 2024 - Synthese 203 (6):1-22.
    Many philosophers hold that generics (i.e., unquantified generalizations) are pervasive in communication and that when they are about social groups, this may offend and polarize people because generics gloss over variations between individuals. Generics about social groups might be particularly common on Twitter (X). This remains unexplored, however. Using machine learning (ML) techniques, we therefore developed an automatic classifier for social generics, applied it to 1.1 million tweets about people, and analyzed the tweets. While it is often suggested that generics (...)
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  28.  47
    From social scientific functionalism to open functional logic.Uwe Becker - 1988 - Theory and Society 17 (6):865-883.
  29.  18
    Protestantismus heute: Potentiale - Pathologien - Paradoxien.Uwe Gerber - 2022 - Berlin: Peter Lang.
    Mit der neuzeitlichen Säkularisierung verliert auch der Protestantismus seinen Volkskirchencharakter. Das hat eine Neuorientierung zur Folge. An die Stelledes theistischen Gottesbildes tritt das Paradox vom 'abwesenden' Gott. Der Autor interpretiert das Glaubensparadox als Widerfahrnis von Befreiung und Verpflichtung durch den Anderen in der 'Spur' Gottes. Er diskutiert diese für die Zivilgesellschaft relevanten Potentiale mit Feministischer Theologie, mit der Umgestaltung des Erlösungschristentums in einen Protestantismus der Versöhnung mit unserer Endlichkeit und der Schöpfungswelt. Vom methodischen Gesichtspunkt wählt der Autor einen phänomenologisch-dekonstruktiven Ansatz (...)
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  30.  4
    Zu eingetieften Räumen in früh- und hochmittelalterlichen Kirchen.Uwe Lobbedey - 1986 - Frühmittelalterliche Studien 20 (1):390-413.
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  31.  53
    Cooperation and Community an the Internet: Past Issues and Present Perspectives for Theoretical-Empirical Internet Research.Uwe Matzat - 2004 - Analyse & Kritik 26 (1):63-90.
    This paper first summarizes two central debates in the field of social scientific Internet research, namely the debate about the so-called ‘social impact of Internet use’ and the debate about the existence of community on the Internet. Early research discussed whether building up a community on the Internet was possible and what the effects of the use of the Internet were for its user. Recent research on the social consequences of Internet use suggests that ‘the’ Internet should no longer be (...)
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  32.  47
    Consciousness mediated by neural transition states: How invisibly rapid motions can become visible.Uwe Mattler & Robert Fendrich - 2010 - Consciousness and Cognition 19 (1):172-185.
    When observers view a rapidly moving stimulus they may see only a static streak. We report that there can be a transient percept of motion if such a moving stimulus is preceded or followed by a stationary image of that stimulus. A ring of dots was rotated so rapidly observers only saw a continuous outline circle and could not report its rotation direction. When an objectively stationary ring of dots preceded or followed this rotating ring, the stationary ring appeared to (...)
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  33. The Soviet Problem in American-German Relations.Uwe Nerlich & James A. Thomson - 1988 - Studies in Soviet Thought 36 (4):260-262.
     
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  34.  61
    Objects and Processes in Mathematical Practice.Uwe V. Riss - 2011 - Foundations of Science 16 (4):337-351.
    In this paper it is argued that the fundamental difference of the formal and the informal position in the philosophy of mathematics results from the collision of an object and a process centric perspective towards mathematics. This collision can be overcome by means of dialectical analysis, which shows that both perspectives essentially depend on each other. This is illustrated by the example of mathematical proof and its formal and informal nature. A short overview of the employed materialist dialectical approach is (...)
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  35. Unjustified Sample Sizes and Generalizations in Explainable AI Research: Principles for More Inclusive User Studies.Uwe Peters & Mary Carman - forthcoming - IEEE Intelligent Systems.
    Many ethical frameworks require artificial intelligence (AI) systems to be explainable. Explainable AI (XAI) models are frequently tested for their adequacy in user studies. Since different people may have different explanatory needs, it is important that participant samples in user studies are large enough to represent the target population to enable generalizations. However, it is unclear to what extent XAI researchers reflect on and justify their sample sizes or avoid broad generalizations across people. We analyzed XAI user studies (N = (...)
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  36. Self-Defense, Necessity, and Punishment: A Philosophical Analysis.Uwe Steinhoff - 2019 - London and New York: Routledge.
    This book offers a philosophical analysis of the moral and legal justifications for the use of force. While the book focuses on the ethics self-defense, it also explores its relation to lesser evil justifications, public authority, the justification of punishment, and the ethics of war. Steinhoff’s account of the moral use of force covers a wide range of topics, including the nature of justification in general, the precise elements of different justifications, the logic of claim- and liberty-rights and of rights (...)
  37.  26
    Kommunikationsforschung in Industrieunternehmen – ein Interessenkonflikt?Uwe Braehmer - 1983 - Communications 9 (2-3):299-314.
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  38.  24
    Mechanismen der Informationsdiffusion in industriellen Organisationen.Uwe Braehmer - 1985 - Communications 11 (3):21-36.
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  39.  11
    Ganzheit prima facie: holistisches Denken in der Biologie und Wissenschaftstheorie des 20. Jahrhunderts.Uwe Hunz - 2020 - Würzburg: Königshausen & Neumann.
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  40.  10
    Zur archäologischen Erforschung westfälischer Frauenklöster des 9. Jahrhunderts.Uwe Lobbedey - 1970 - Frühmittelalterliche Studien 4 (1):320-340.
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  41.  12
    Einleitung.Uwe Justus Wenzel - 2022 - Zeitschrift für Kulturphilosophie 2022 (1).
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  42. (1 other version)Against equal respect and concern, equal rights, and egalitarian impartiality.Uwe Steinhoff - 2014 - In Do All Persons Have Equal Moral Worth?: On 'Basic Equality' and Equal Respect and Concern. Oxford: Oxford University Press. pp. 142-172.
    I argue that the often-heard claim that all serious present-day political philosophers subscribe to the principle of equal respect and concern or to the doctrine of equal moral status or are in some other fundamental sense egalitarians is wrong. Also wrong is the further claim that the usual methods currently used in political philosophy presuppose basic equality. I further argue that liberal egalitarianism itself is wrong. There is no universal duty “of equal respect and concern” towards every person, for one (...)
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  43. What Is the Function of Confirmation Bias?Uwe Peters - 2022 - Erkenntnis 87 (3):1351-1376.
    Confirmation bias is one of the most widely discussed epistemically problematic cognitions, challenging reliable belief formation and the correction of inaccurate views. Given its problematic nature, it remains unclear why the bias evolved and is still with us today. To offer an explanation, several philosophers and scientists have argued that the bias is in fact adaptive. I critically discuss three recent proposals of this kind before developing a novel alternative, what I call the ‘reality-matching account’. According to the account, confirmation (...)
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  44.  46
    The Philosophy of Jürgen Habermas: A Critical Introduction.Uwe Steinhoff - 2009 - Oxford University Press.
    Jürgen Habermas seeks to defend the Enlightenment and with it an "emphatical", "uncurtailed" conception of reason against the post-modern critique of reason on the one hand, and against so-called scientism (which would include critical rationalism and the greater part of analytical philosophy) on the other. His objection to the former is that it is self-contradictory and politically defeatist; his objection to the latter is that, thanks to a standard of rationality derived from the natural sciences or from Weber's concept of (...)
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  45. Triangulation revisited: Strategy of validation or alternative?Uwe Flick - 1992 - Journal for the Theory of Social Behaviour 22 (2):175–197.
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  46.  6
    A Modal Argument for Determinism Qua Universal Necessity.Uwe Meixner - 2024 - Revista Portuguesa de Filosofia 80 (4):997-1008.
    This paper states and examines a modal argument for universal necessity, that is: for the necessary truth of every true proposition. Deep issues in the metaphysics of modality are bound up with the argument, as is revealed in the attempt to defend, or refute, it.
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  47.  73
    On different proof-search strategies for orthologic.Uwe Egly & Hans Tompits - 2003 - Studia Logica 73 (1):131 - 152.
    In this paper, we consider three different search strategies for a cut-free sequent system formalizing orthologic, and estimate the respective search spaces. Applying backward search, there are classes of formulae for which both the minimal proof length and the search space are exponential. In a combined forward and backward approach, all proofs are polynomial, but the potential search space remains exponential. Using a forward strategy, the potential search space becomes polynomial yielding a polynomial decision procedure for orthologic and the word (...)
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  48.  14
    Die singende Seele: Denken und Schreiben ‚durch‘ Musik bei Nietzsche.Uwe Rauschelbach - 2022 - Nietzscheforschung 29 (1):85-118.
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  49.  12
    Neuerscheinungen zu Nietzsches Ästhetik.Uwe Rauschelbach - 2020 - Nietzsche Studien 49 (1):346-352.
    Content and formal structures are inextricably linked in Nietzsche’s texts. Formal qualities convey meaning, for example, by indicating whether an expressed thought should be understood as an assertion, or rather subverted and ultimately negated. The following recent publications explore intermediality and performativity in Nietzsche’s language from different perspectives. Federico Celestini and Rüdiger Görner each examine the musicality of Nietzsche’s language against the grain of the common assumption of the language-like character of music. However, the two authors arrive at different conclusions (...)
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  50. Die Begründung der Konsenstheorie. Über das fehlende Fundament der Diskursethik.Uwe Steinhoff - forthcoming - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España].
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