Results for 'Ts Feldman'

954 found
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  1.  16
    The correspondence between vonhaller, Albert and desaussure, Horace, Benedict-Sonntag, O.Ts Feldman - 1992 - Annals of Science 49 (5):494.
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  2. Tsʻun tsai chu i ta shih Hai-te-ko che hsüeh.Mei-li Tsʻai - 1970 - Edited by Martin Heidegger.
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  3. Tiezeraimastasirakan tsʻayragoyn tramabanuakan mtatsoghutʻean tiezerahamalsaran =.Mkrtichʻ Tsʻirani - 1998 - Pēyrutʻ: [Tpagrutʻiwn Ētvai].
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  4. Reasons explanations and pure agency.Richard H. Feldman & Andrei A. Buckareff - 2003 - Philosophical Studies 112 (2):135-145.
    We focus on the recent non-causal theory of reasons explanationsof free action proffered by a proponent of the agency theory, Timothy O'Connor. We argue that the conditions O'Connor offersare neither necessary nor sufficient for a person to act for a reason. Finally, we note that the role O'Connor assigns toreasons in the etiology of actions results in further conceptual difficulties for agent-causalism.
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  5. Chʻi-kʻo-kuo tsʻun tsai kai nien.Mei-chu Tsʻai - 1972
     
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  6. Reflections on my critics.Ts Khn - 1970 - In Imre Lakatos & Alan Musgrave, Criticism and the growth of knowledge. Cambridge [Eng.]: Cambridge University Press.
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  7.  25
    Methodological Naturalism in Epistemology.Richard Feldman - 1999 - In John Greco & Ernest Sosa, The Blackwell Guide to Epistemology. Malden, Mass.: Wiley-Blackwell. pp. 170–186.
    Epistemologists often attempt to analyze epistemological concepts and to formulate epistemic principles. A common way to proceed is to propose analyses and principles and then revise them in the light of potential counterexamples. Analyses and principles not refuted by counterexamples are judged to be correct. To evaluate potential counterexamples, epistemologists rely upon their ability to make correct reflective judgments about whether there is knowledge or justified belief in the situations described in the proposed examples. For these purposes, it does not (...)
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  8.  29
    Skepticism, Justification, and Explanation.Richard Feldman - 1982 - Philosophy and Phenomenological Research 43 (1):111-116.
  9.  27
    Principled compromise: The New York state organized crime control act.Daniel L. Feldman - 1987 - Criminal Justice Ethics 6 (1):50-60.
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  10. Intentionality, narrativity, and interpretation: The new image of man.C. Fleisher Feldman - 1991 - In Ernest Lepore, John Searle and His Critics. Cambridge: Blackwell. pp. 323--333.
  11. Hsing shih lo chi chʻu pu.Tsʻun Shih - 1958
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  12. Hsien tai mei shu ssŭ chʻao tao lun.Tsʻui-fêng Shih - 1968
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  13. Li Shih-tsʻên chiang yen chi.Shih-tsʻên Li - 1929
     
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  14. Li Shih-tsʻên lun wên chi.Shih-tsʻên Li - 1927
     
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  15. Privacy, the individual and genetic information: A buddhist perspective.Ts Champlin - forthcoming - Bioethics.
     
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  16.  10
    Traditional and A nalytical Philosophy.Ts Champlin - 2009 - Philosophical Books 26 (1):29-31.
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  17.  23
    Aesthetic Judgment: Changes in People and Changes in Domains.D. H. Feldman - 1988 - The Journal of Aesthetic Education 22 (4):85.
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  18.  51
    Moral Thinking: Its Levels, Nature, and Point.Fred Feldman - 1983 - Philosophy and Phenomenological Research 44 (1):131-135.
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  19. Hsien tai mei shu ssŭ chʻao tao lun.Tsʻui-fêng Shih - 1961
     
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  20.  68
    Ai ssu-ch'I: The Apostle of chinese communism.Ignatius J. H. Ts'ao - 1972 - Studies in East European Thought 12 (1):2-36.
    Ai Ssu-ch'i is a little known but very important figure in the introduction of Marxism-Leninism into China. This first article provides a brief biography of Ai Ssu-ch'i as well as a detailed account of his activities as teacher, author and propagandist. Among his other services to the cause of Marxism-Leninism in China, one has to stress Ai Ssu-ch'i's systematic opposition to Yeh Ch'ing and to the non-Communist interpretation of Dr. Sun Yat-sen's Three Principles of the People. (cf.SST 10 (1970), 138–166.).
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  21. Sung Ming li hsüeh.Jen-hou Tsʻai - 1977
     
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  22.  79
    AI and Phronesis.Dan Feldman & Nir Eisikovits - 2022 - Moral Philosophy and Politics 9 (2):181-199.
    We argue that the growing prevalence of statistical machine learning in everyday decision making – from creditworthiness to police force allocation – effectively replaces many of our humdrum practical judgments and that this will eventually undermine our capacity for making such judgments. We lean on Aristotle’s famous account of how phronesis and moral virtues develop to make our case. If Aristotle is right that the habitual exercise of practical judgment allows us to incrementally hone virtues, and if AI saves us (...)
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  23.  73
    How emotions are made: the secret life of the brain.Lisa Feldman Barrett - 2017 - Boston: Houghton Mifflin Harcourt.
    A new theory of how the brain constructs emotions that could revolutionize psychology, health care, law enforcement, and our understanding of the human mind Emotions feel automatic, like uncontrollable reactions to things we think and experience. Scientists have long supported this assumption by claiming that emotions are hardwired in the body or the brain. Today, however, the science of emotion is in the midst of a revolution on par with the discovery of relativity in physics and natural selection in biology--and (...)
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  24. Fa lŭ hsüeh tʻung lun.Tsʻai-chên Chu - unknown
     
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  25. Social equality in a multi-religious society, a plea for uniform civil code.Ts Devadoss - 1986 - Journal of Dharma 11 (3):300-304.
     
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  26.  60
    Smithies on higher‐order evidence.Richard Feldman - 2023 - Philosophy and Phenomenological Research 106 (3):781-787.
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  27. American Legal Thought From Premodernism to Postmodernism: An Intellectual Voyage.Stephen M. Feldman - 2000 - Oxford University Press USA.
    In a little over two hundred years, American legal thought moved from premodernism through modernism and into postmodernism. This book charts that intellectual voyage, stressing both the historical contexts in which ideas unfolded and the inherent force of the ideas themselves.Author Stephen M. Feldman first defines "premodernism," "modernism," and "postmodernism," then explains the development of American legal thought through these three intellectual periods. His narrative revolves around two broad, interrelated themes: jurisprudential foundations and the notion of progress. He points (...)
     
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  28. Language as context for the perception of emotion.Maria Gendron Lisa Feldman Barrett, Kristen A. Lindquist - 2007 - Trends in Cognitive Sciences 11 (8):327.
  29.  8
    Early marginalist ideas on money: some neglected exceptions to the quantity theory.Germán D. Feldman - 2013 - Erasmus Journal for Philosophy and Economics 6 (1):28.
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  30. Lun chʻeng shih hsin yung ti yüan tse.Chang-lin Tsʻai - 1951 - [s.n.,: Edited by Chang-lin Tsʻai.
     
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  31.  4
    Dr. Pauls Jurevičs un Latviešu tautas misija.Raivis Zeltīts - 2019 - [Rīga]: Domas spēks.
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  32.  15
    The Law of Good People: Challenging States' Ability to Regulate Human Behavior.Yuval Feldman - 2018 - New York, NY: Cambridge University Press.
    Currently, the dominant enforcement paradigm is based on the idea that states deal with 'bad people' - or those pursuing their own self-interests - with laws that exact a price for misbehavior through sanctions and punishment. At the same time, by contrast, behavioral ethics posits that 'good people' are guided by cognitive processes and biases that enable them to bend the laws within the confines of their conscience. In this illuminating book, Yuval Feldman analyzes these paradigms and provides a (...)
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  33.  62
    Living High and Letting Die.Fred Feldman - 1999 - Philosophy and Phenomenological Research 59 (1):177-181.
    By contributing a few hundred dollars to a charity like UNICEF, a prosperous person can ensure that fewer poor children die, and that more will live reasonably long, worthwhile lives. Even when knowing this, however, most people send nothing, and almost all of the rest send little. What is the moral status of this behavior? To such common cases of letting die, our untutored response is that, while it is not very good, neither is the conduct wrong. What is the (...)
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  34.  32
    Reason and Argument: Pearson New International Edition.Richard Feldman - 1993 - Englewood Cliffs, NJ, USA: Prentice-Hall.
    This text presents a clear and philosophically sound method for identifying, interpreting, and evaluating arguments as they appear in non-technical sources. It focuses on a more functional, real-world goal of argument analysis as a tool for figuring out what is reasonable to believe rather than as an instrument of persuasion. Methods are illustrated by applying them to arguments about different topics as they appear in a variety of contexts - e.g., newspaper editorials and columns, short essays, informal reports of scientific (...)
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  35. 'A Shelter of the Mind': Henry, William, and the Domestic Scene.Jessica R. Feldman - 1997 - In Ruth Anna Putnam, The Cambridge companion to William James. New York: Cambridge University Press. pp. 300--21.
     
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  36.  53
    Foley's Subjective Foundationalism.Richard Feldman - 1989 - Philosophy and Phenomenological Research 50 (1):149.
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  37. Life and death.Fred Feldman - 2010 - In John Skorupski, The Routledge Companion to Ethics. New York: Routledge.
     
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  38.  68
    Nicholas Griffin on Relative Identity.Richard H. Feldman - 1981 - Dialogue 20 (2):365-375.
    Relative Identity contains a sustained attack on the classical or absolute theory of identity and a defense of a non-classical or relative theory of identity. According to the absolute theory of identity each thing is identical with itself and with nothing other than itself. The fundamental principle of this theory is Leibniz' Law:From a variety of characteristic principles about identity can be derived, including The Indiscernibility of Identicals, The Identity of Indiscernibles, and the symmetry, reflexivity, and transitivity of identity.
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  39.  57
    Natural talents: An argument for the extremes.David Henry Feldman & Tamar Katzir - 1998 - Behavioral and Brain Sciences 21 (3):414-414.
    The existence of natural talent becomes easier to see at extremes in performance. Practice alone could not account for the differences in performance that exist at the highest levels. Practice and other factors are no doubt important contributors to outstanding performance, but not enough to explain great creative works. Talent is essential.
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  40.  25
    On the complexity of cultural transmission and evolution.Marcus W. Feldman, Luigi L. Cavalli-Sforza & Lev A. Zhivotovsky - forthcoming - Complexity.
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  41.  5
    The Unconscious In History.A. Bronson Feldman - 1959 - New York: Philosophical Library.
  42. Shih yung chu i chiao yü ssü hsiang pʻi pʻan.Fu Tsʻao - 1956
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  43. Shih yeh yü chʻin fen.Hsien-wen Tsʻao - 1980 - [s.n.,:
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  44. Evidentialism.Richard Feldman & Andrew Cullison - 2012 - In Andrew Cullison, The Continuum Companion to Epistemology. New York: Continuum.
     
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  45.  32
    Ghost Stories.Michael J. Feldman - 2019 - Psyche 73 (3):153-183.
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  46. Fa lü hsüeh ABC.Tsʻai-chên Chu - unknown
     
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  47.  76
    From the FMA to MLF: A Testimony about the Beginnings of the Movement for the Liberation of Women.Jacqueline Feldman - 2009 - Clio 29:193-203.
    The group Féminin Masculin Avenir was founded in autumn 1967. It took part in the events of May 68, and subsequently became Féminisme Marxisme Action. It then dissolved into the women¹s liberation movement (MLF) when the latter started in 1970. Le groupe Féminin Masculin Avenir s’est constitué dès l’automne 1967. Il a participé aux événements de mai 68, devenant alors Féminisme Marxisme Action. Il s’est ensuite dissous dans le Mouvement de libération des femmes lorsque celui-ci a éclaté en 1970.
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  48.  29
    Information-theoretic signal detection theory.Jacob Feldman - 2021 - Psychological Review 128 (5):976-987.
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  49.  44
    Meaning and reference from a probabilistic point of view.Jacob Feldman & Lee-Sun Choi - 2022 - Cognition 223 (C):105058.
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  50.  63
    Is There Something Special about Religious Disagreement?Richard Feldman - 2021 - In Matthew A. Benton & Jonathan L. Kvanvig, Religious Disagreement and Pluralism. Oxford: Oxford University Press. pp. 108-126.
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