Results for 'Tomlin AngelaM'

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  1.  14
    Stress and the pediatric dental resident: Contributing factors and coping mechanisms.Vinson LaQuiaA, Nies JulieQuinn, Jones JamesE, Tomlin AngelaM, Jackson RichardD & Sanders BrianJ - 2016 - Journal of Education and Ethics in Dentistry 6 (2):61.
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  2. On Limited Aggregation.Patrick Tomlin - 2017 - Philosophy and Public Affairs 45 (3):232-260.
  3.  91
    What is the point of egalitarian social relationships?Patrick Tomlin - 2014 - In Alexander Kaufman, Distributive Justice and Access to Advantage: G. A. Cohen's Egalitarianism. Cambridge University Press. pp. 151-179.
    The subject matter of this essay is a certain understanding of the value of equality which I will call ‘relational egalitarianism’ – a view which locates the value of equality not in distributions but in social and political relationships. This is a suitable topic for a contribution to a volume based on themes from the work of G.A. Cohen for two, somewhat contradictory, reasons.
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  4. Envy, facts and justice: A critique of the treatment of envy in justice as fairness.Patrick Tomlin - 2008 - Res Publica 14 (2):101-116.
    A common anti-egalitarian argument is that equality is motivated by envy, or the desire to placate envy. In order to avoid this charge, John Rawls explicitly banishes envy from his original position. This article argues that this is an inconsistent and untenable position for Rawls, as he treats envy as if it were a fact of human psychology and believes that principles of justice should be based on such facts. Therefore envy should be known about in the original position. The (...)
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  5. Saplings or Caterpillars? Trying to Understand Children's Wellbeing.Patrick Tomlin - 2018 - Journal of Applied Philosophy 35 (S1):29-46.
    Is childhood valuable? And is childhood as, less, or more, valuable than adulthood? In this article I first delineate several different questions that we might be asking when we think about the ‘value of childhood’, and I explore some difficulties of doing so. I then focus on the question of whether childhood is good for the person who experiences it. I argue for two key claims. First, if childhood wellbeing is measured by the same standards as adulthood, then children are (...)
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  6. Can I be a Luck Egaliatarian and a Rawlsian?Patrick Tomlin - 2012 - Ethical Perspectives 19 (3):371-397.
    Rawls’s difference principle and the position dubbed ‘luck egalitarianism’ are often viewed as competing theories of distributive justice. However, recent work has emphasised that Rawlsians and luck egalitarians are working with different understandings of the concept of justice, and thus not only propose different theories, but different theories of different things. Once they are no longer seen in direct competition, there are some questions to be asked about whether these two theories can be consistently endorsed alongside one another. In this (...)
     
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  7. Choices Chance and Change: Luck Egalitarianism Over Time.Patrick Tomlin - 2013 - Ethical Theory and Moral Practice 16 (2):393-407.
    The family of theories dubbed ‘luck egalitarianism’ represent an attempt to infuse egalitarian thinking with a concern for personal responsibility, arguing that inequalities are just when they result from, or the extent to which they result from, choice, but are unjust when they result from, or the extent to which they result from, luck. In this essay I argue that luck egalitarians should sometimes seek to limit inequalities, even when they have a fully choice-based pedigree (i.e., result only from the (...)
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  8.  22
    The Great Philosophers: The Western World.The Great Thinkers.E. W. F. Tomlin & Rupert Lodge - 1951 - Philosophical Quarterly 1 (2):188-189.
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  9. The Western philosophers.Eric Walter Frederick Tomlin - 1963 - New York,: Harper & Row.
     
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  10.  27
    Removing the Blinders: Increasing Students’ Awareness of Self-Perception Biases and Real-World Ethical Challenges Through an Educational Intervention.Kathleen A. Tomlin, Matthew L. Metzger & Jill Bradley-Geist - 2019 - Journal of Business Ethics 169 (4):731-746.
    Business ethics educators strive to produce graduates who not only grasp the principles of ethical decision-making, but who can apply that business ethics education when faced with real-world challenges. However, this has proven especially difficult, as good intentions do not always translate into ethical awareness and action. Complementing a behavioral ethics approach with insights from social psychology, we developed an interventional class module with both online and in-class elements aimed at increasing students’ awareness of their own susceptibility to unconscious biases (...)
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  11. Extending the Golden Thread? Criminalisation and the Presumption of Innocence.Patrick Tomlin - 2012 - Journal of Political Philosophy 21 (1):44-66.
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  12.  50
    Innocence Lost: A Problem for Punishment as Duty.Patrick Tomlin - 2017 - Law and Philosophy 36 (3):225-254.
    Constrained instrumentalist theories of punishment – those that seek to justify punishment by its good effects, but limit its scope – are an attractive alternative to pure retributivism or utilitarianism. One way in which we may be able to limit the scope of instrumental punishment is by justifying punishment through the concept of duty. This strategy is most clearly pursued in Victor Tadros’ influential ‘Duty View’ of punishment. In this paper, I show that the Duty View as it stands cannot (...)
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  13. Should We Be Utopophobes About Democracy in Particular?Patrick Tomlin - 2012 - Political Studies Review 10 (1):36-47.
    In his book Democratic Authority, David Estlund puts forward a case for democracy, which he labels epistemic proceduralism, that relies on democracy's ability to produce good – that is, substantively just – results. Alongside this case for democracy Estlund attacks what he labels ‘utopophobia’, an aversion to idealistic political theory. In this article I make two points. The first is a general point about what the correct level of ‘idealisation’ is in political theory. Various debates are emerging on this question (...)
     
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  14. Moral uncertainty and permissibility: Evaluating Option Sets.Christian Barry & Patrick Tomlin - 2016 - Canadian Journal of Philosophy 46 (6):1-26.
    In this essay, we explore an issue of moral uncertainty: what we are permitted to do when we are unsure about which moral principles are correct. We develop a novel approach to this issue that incorporates important insights from previous work on moral uncertainty, while avoiding some of the difficulties that beset existing alternative approaches. Our approach is based on evaluating and choosing between option sets rather than particular conduct options. We show how our approach is particularly well-suited to address (...)
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  15.  31
    Ammianus Marcellinus 26.4.5–6.R. S. O. Tomlin - 1979 - Classical Quarterly 29 (02):470-.
    Hoc tempore velut per universum orbem Romanum, bellicum canentibus bucinis, excitae gentes saevissimae, limites sibi proximos persultabant. Gallias Raetiasque simul Alamanni poputabantur; Sarmatae Pannonias et Quadi; Picti Saxonesque et Scotci, et Attacotti Brittanos aerumnis vexavere continuis; Austoriani Mauricaeque aliae gentes, Africam solito acrius incursabant; Thracias et diripiebant praedatorii globi Gothorum. Persarum rex manus Armeniis iniectabat, eos in suam dicionem ex integro vocare vi nimia properans, sed iniuste, causando, quod post Ioviani excessum, cum quo foedera firmarat et pacem, nihil obstare debebit, (...)
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  16.  17
    Living and knowing.E. W. F. Tomlin - 1955 - London,: Faber & Faber.
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  17. Les grands philosophes de l'Occident.Eric Walter Frederick Tomlin - 1951 - Paris,: Payot.
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  18. (1 other version)Simone Weil.E. W. F. Tomlin - 1955 - Tijdschrift Voor Filosofie 17 (1):169-169.
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  19. The academy and the marketplace : avant-garde performance in neoliberal times.Liz Tomlin - 2015 - In Kimberly Jannarone, Vanguard performance beyond left and right. Ann Arbor: Univ Of Michigan Press.
     
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  20.  6
    The Eastern philosophers: an introduction.Eric Walter Frederick Tomlin - 1950 - London,: Hutchinson.
    First published in 1950 under title: The great philosophers: the Eastern world.
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  21. Subjective Proportionality.Patrick Tomlin - 2018 - Ethics 129 (2):254-283.
    Philosophers writing about proportionality in self-defense and war will often assume that defensive agents have full knowledge about the threat that they face and the defensive options available to them. But no actual defensive agents possess this kind of knowledge. How, then, should we make proportionality decisions under uncertainty? The natural answer is that we should move from comparing the harm we will do with the good we will achieve to comparing expected harm with expected good. I argue that this (...)
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  22.  59
    Should Kids Pay Their Own Way?Patrick Tomlin - 2015 - Political Studies.
    Children are expensive to raise. Ensuring that they are raised in such a way that they are able to lead a minimally decent life costs time and money, and lots of both. Who is responsible for bearing the costs of the things that children are undoubtedly owed? This is a question that has received comparatively little scrutiny from political philosophers,despite children being such a drain on public and private finances alike. To the extent that there is a debate, two main (...)
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  23.  59
    Proportionality in War: Revising Revisionism.Patrick Tomlin - 2020 - Ethics 131 (1):34-61.
    In this article I argue that revisionists in just war theory must further revise their proportionality principles. I show that on the revisionist view it is possible for a war to be proportionate,...
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  24.  16
    Duffing Up the Criminal Law?Patrick Tomlin - 2020 - Criminal Law and Philosophy 14 (3):319-333.
    R.A. Duff’s The Realm of the Criminal Law advances the literature on criminalization by providing the most thorough exploration and defence yet provided of the intuitively attractive idea that criminalization is properly limited to public wrongs only. I outline here six concerns I have with the view, as presented in this book, and suggest where the account needs further elaboration, defence, or rethinking.
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  25.  14
    In a Wilderness of Tigers: Violence, the Discourse of English Colonizing, and the Refusals of American History.Christopher Tomlins - 2003 - Theoretical Inquiries in Law 4 (2).
    This essay addresses the first century of English colonization of the North American mainland. Rather than narrate a familiar story of events--migration, settlement, the creation of viable Anglophone cultures amid hardship and danger--it pursues a less familiar track by examining the terms upon which English adventurers and their contemporaries understood the world they inhabited, the process of transatlantic expansion upon which they were engaged, and, in particular, the justifications they espoused for their appropriations of space from its existing inhabitants. My (...)
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  26.  48
    (1 other version)Distributive Justice for Aggressors.Patrick Tomlin - 2020 - Law and Philosophy 39 (4):351-379.
    The individualist nature of much contemporary just war theory means that we often discuss cases with single attackers. But even if war is best understood in this individualist way, in war combatants often have to make decisions about how to distribute harms among a plurality of aggressors: they must decide whom and how many to harm, and how much to harm them. In this paper, I look at simultaneous multiple aggressor cases in which more than one distribution of harm among (...)
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  27. On Fairness and Claims.Patrick Tomlin - 2012 - Utilitas 24 (2):200-213.
    Perhaps the best-known theory of fairness is John Broome’s: that fairness is the proportional satisfaction of claims. In this article, I question whether claims are the appropriate focus for a theory of fairness, at least as Broome understands them in his current theory. If fairness is the proportionate satisfaction of claims, I argue, then the following would be true: fairness could not help determine the correct distribution of claims; fairness could not be used to evaluate the distribution of claims; fairness (...)
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  28.  84
    Consenting Under Coercion: The Partial Validity Account.Sameer Bajaj & Patrick Tomlin - 2023 - Philosophical Quarterly 74 (3):709-731.
    How is the validity of our consent, and others’ moral permission to act on our consent affected by coercion? Everyone agrees that in cases of two-party coercion—when X coerces Y to do something with or for X—the consent of the coerced is invalid, and the coercer is not permitted to act upon the consent they receive. But coercers and the recipients of consent are not always identical. Sometimes a victim, Y, agrees to do something to, with, or for Z because (...)
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  29. Survey article: Internal doubts about Cohen's rescue of justice.Patrick Tomlin - 2010 - Journal of Political Philosophy 18 (2):228-247.
  30. Retributivists! The Harm Principle Is Not for You!Patrick Tomlin - 2014 - Ethics 124 (2):272-298.
    Retributivism is often explicitly or implicitly assumed to be compatible with the harm principle, since the harm principle (in some guises) concerns the content of the criminal law, while retributivism concerns the punishment of those that break the law. In this essay I show that retributivism should not be endorsed alongside any version of the harm principle. In fact, retributivists should reject all attempts to see the criminal law only through (other) person-affecting concepts or “grievance” morality, since they should endorse (...)
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  31. Living and knowing.E. W. F. TOMLIN - 1955 - Les Etudes Philosophiques 11 (1):140-142.
     
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  32.  6
    Man, time and the new science.Eric Walter Frederick Tomlin - 1973 - London: Rebel Press.
  33. Of origin : toward a history of contemporary legal thought.Christopher Tomlins - 2017 - In Justin Desautels-Stein & Christopher Tomlins, Searching for Contemporary Legal Thought. Cambridge, United Kingdom: Cambridge University Press.
     
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  34.  67
    Time and Retribution.Patrick Tomlin - 2014 - Law and Philosophy 33 (5):655-682.
    Retributivists believe that punishment can be deserved, and that deserved punishment is intrinsically good or important. They also believe that certain crimes deserve certain quantities of punishment. On the plausible assumption that the overall amount of any given punishment is a function of its severity and duration, we might think that retributivists would be indifferent as to whether a punishment were long and light or short and sharp, provided the offender gets the overall amount of punishment he deserves. In this (...)
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  35.  53
    The Geometry of Desert.Patrick Tomlin - 2015 - Philosophical Review 124 (3):419-422.
  36.  38
    Should Retributivists Prefer Prepunishment?Patrick Tomlin - 2015 - Social Theory and Practice 41 (2):275-285.
    Some philosophers believe that we can, in theory, justifiably prepunish people—that is, punish them for a crime before they have committed that crime. In particular, it has been claimed that retributivists ought to accept prepunishment. The question of whether prepunishment can be justified has sparked an interesting and growing philosophical debate. In this paper I look at a slightly different question: whether retributivists who accept that prepunishment can be justified should prefer postpunishment or prepunishment, or see them as on a (...)
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  37.  81
    And Nozick begat Reagan?Patrick Tomlin - 2006 - The Philosophers' Magazine 33 (33):38-41.
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  38.  18
    Transplants and Timing: Passages in the Creation of an Anglo-American Law of Slavery.Christopher Tomlins - 2009 - Theoretical Inquiries in Law 10 (2):389-421.
    This Article applies the concept of "legal transplant" to the slavery regimes that sprang up in all regions of settlement during the first two centuries of English colonization of mainland America. Using a distinction between "extrastructure" and "intrastructure," we can divide the Anglo-American law of slavery into discourses of explanation/justification and technologies of implementation. The two components were produced from distinct sources. English law possessed few intellectual resources that could be mobilized to justify and explain slavery as an institution. Here (...)
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  39.  33
    The Philosophy of Benedetto Croce: An Introduction.E. W. F. Tomlin & Angelo A. De Gennaro - 1963 - Philosophical Quarterly 13 (52):269.
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  40. Could the Presumption of Innocence Protect the Guilty?Patrick Tomlin - 2014 - Criminal Law and Philosophy 8 (2):431-447.
    At criminal trial, we demand that those accused of criminal wrongdoing be presumed innocent until proven guilty beyond any reasonable doubt. What are the moral and/or political grounds of this demand? One popular and natural answer to this question focuses on the moral badness or wrongness of convicting and punishing innocent persons, which I call the direct moral grounding. In this essay, I suggest that this direct moral grounding, if accepted, may well have important ramifications for other areas of the (...)
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  41.  9
    Psyche, Culture and the New Science: The Role of Pn.Eric Walter Frederick Tomlin - 1985 - Routledge.
    Originally published in 1985, this distinguished and constructive critique of modern culture introduced into our language a brand-new term, ‘PN’, standing for ‘psychic nutrition’, which at the time promised to become a household expression. Drawing on his first-hand knowledge of oriental civilizations; on discoveries of Jung, especially his concept of psychic energy; on the ideas of the cultural anthropologists; and not least on the New Science implicit in microphysics and microbiology, E.W.F. Tomlin, whose philosophical books have been translated into (...)
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  42.  43
    Born Free and Equal? A philosophical inquiry into the nature of discrimination, written by Kasper Lippert-Rasmussen.Patrick Tomlin - 2017 - Journal of Moral Philosophy 14 (4):479-482.
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  43.  16
    Ecological reflections.E. W. F. Tomlin - 1985 - Heythrop Journal 26 (2):187–196.
  44. Historicism and materiality in legal theory.Christopher Tomlins - 2016 - In Maksymilian Del Mar & Michael Lobban, Law in theory and history: new essays on a neglected dialogue. Portland, Oregon: Hart Publishing.
     
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  45.  2
    Les grands philosophes de l'Occident.E. W. F. Tomlin - 1951 - Paris,: Payot.
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  46.  9
    Art Corner.Josh Tomlin - 2009 - Philosophy Now 74:33-33.
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  47. Simone Weil.E. W. F. Tomlin - 1954 - New Haven,: Yale University Press.
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  48.  10
    The approach to metaphysics.E. W. F. Tomlin - 1947 - London,: K. Paul.
    Introduction I The Use of Philosophy The kind of questions which we propose to discuss in this book and with which, it seems to us, all introductions to the ...
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  49.  22
    The concept of life.E. W. F. Tomlin - 1977 - Heythrop Journal 18 (3):289–304.
  50. The work of death : massacre and retribution in Southampton County, Virginia, August 1831.Christopher Tomlins - 2017 - In Joshua Nichols, Legal violence and the limits of the law. New York: Routledge.
     
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