Results for 'Tom O’Connor'

959 found
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  1.  74
    Reviews. [REVIEW]Frederick J. Adelmann, Tom Rockmore & Timothy E. O'Connor - 1991 - Studies in East European Thought 41 (3):233-242.
  2.  46
    Bridging the Gap: a study of general nurses’ perceptions of patient advocacy in Ireland.Tom O’Connor & Billy Kelly - 2005 - Nursing Ethics 12 (5):453-467.
    Advocacy has become an accepted and integral attribute of nursing practice. Despite this adoption of advocacy, confusion remains about the precise nature of the concept and how it should be enacted in practice. The aim of this study was to investigate general nurses’ perceptions of being patient advocates in Ireland and how they enact this role. These perceptions were compared with existing theory and research on advocacy in order to contribute to the knowledge base on the subject. An inductive, qualitative (...)
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  3.  31
    Rehabilitation of Executive Functioning in Patients with Frontal Lobe Brain Damage with Goal Management Training.Brian Levine, Tom A. Schweizer, Charlene O'Connor, Gary Turner, Susan Gillingham, Donald T. Stuss, Tom Manly & Ian H. Robertson - 2011 - Frontiers Human Neuroscience 5.
  4.  18
    On Heidegger's Nazism and Philosophyby Tom Rockmore.Tony O'Connor - 1994 - Journal of the British Society for Phenomenology 25 (2):191-192.
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  5. The common sense of Tom Paine.Richard O'Connor - 1969 - New York,: McGraw-Hill. Edited by Richard Cuffari.
    The life of the man whose pamphlet "Common Sense" became one of the basic tracts of the American Revolution.
     
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  6. The Technologisation of the Social: A Political Anthropology of the Digital Machine.Paul O'Connor & Marius Ion Benta (eds.) - 2021 - London, UK: Routledge.
    In an era of digital revolution, artificial intelligence, big data and augmented reality, technology has shifted from being a tool of communication to a primary medium of experience and sociality. Some of the most basic human capacities are increasingly being outsourced to machines and we increasingly experience and interpret the world through digital interfaces, with machines becoming ever more ‘social’ beings. Social interaction and human perception are being reshaped in unprecedented ways. This book explores this technologisation of the social and (...)
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  7.  67
    Letter from Cardinal Murphy-O’Connor.Cormac Murphy-O’Connor - 2003 - The Chesterton Review 29 (3):410-411.
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  8. Flannery O’Connor on the Catholic Novelist in the Protestant South.Flannery O'Connor - 2009 - The Chesterton Review 35 (3/4):730-740.
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  9. Persons and Causes: The Metaphysics of Free Will.Timothy O'Connor - 2000 - New York, US: Oxford University Press USA.
    This provocative book refurbishes the traditional account of freedom of will as reasons-guided "agent" causation, situating its account within a general metaphysics. O'Connor's discussion of the general concept of causation and of ontological reductionism v. emergence will specially interest metaphysicians and philosophers of mind.
  10. The Misinformation Age: How False Beliefs Spread.Cailin O'Connor & James Owen Weatherall - 2019 - New Haven, CT, USA: Yale University Press.
    "Why should we care about having true beliefs? And why do demonstrably false beliefs persist and spread despite consequences for the people who hold them? Philosophers of science Cailin O’Connor and James Weatherall argue that social factors, rather than individual psychology, are what’s essential to understanding the spread and persistence of false belief. It might seem that there’s an obvious reason that true beliefs matter: false beliefs will hurt you. But if that’s right, then why is it irrelevant to (...)
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  11. Free will.Timothy O'Connor & Christopher Evan Franklin - 2018 - Stanford Encyclopedia of Philosophy.
    “Free Will” is a philosophical term of art for a particular sort of capacity of rational agents to choose a course of action from among various alternatives. Which sort is the free will sort is what all the fuss is about. (And what a fuss it has been: philosophers have debated this question for over two millenia, and just about every major philosopher has had something to say about it.) Most philosophers suppose that the concept of free will is very (...)
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  12.  30
    Logical foundations: essays in honor of D.J. O'Connor.Daniel John O'Connor, Indira Mahalingam & Brian Carr (eds.) - 1991 - New York: St. Martin's Press.
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  13. Emergent properties.Timothy O'Connor - 1994 - American Philosophical Quarterly 31 (2):91-104.
    All organised bodies are composed of parts, similar to those composing inorganic nature, and which have even themselves existed in an inorganic state; but the phenomena of life, which result from the juxtaposition of those parts in a certain manner, bear no analogy to any of the effects which would be produced by the action of the component substances considered as mere physical agents. To whatever degree we might imagine our knowledge of the properties of the several ingredients of a (...)
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  14.  31
    Progress Without End.Paul E. Hoyt-O’Connor - 1998 - International Philosophical Quarterly 38 (4):393-407.
  15.  16
    Phenomenology and Art.Robert O'Connor - 1975 - Philosophy and Phenomenological Research 36 (2):268-269.
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  16. The metaphysics of emergence.Timothy O'Connor - 2005 - Noûs 39 (4):658-678.
    The objective probability of every physical event is fixed by prior physical events and laws alone. (This thesis is sometimes expressed in terms of explanation: In tracing the causal history of any physical event, one need not advert to any non-physical events or laws. To the extent that there is any explanation available for a physical event, there is a complete explanation available couched entirely in physical vocabulary. We prefer the probability formulation, as it should be acceptable to any physicalist, (...)
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  17.  70
    Flannery O'Connor Meets Russell Kirk.Flannery O'Connor - 2007 - The Chesterton Review 33 (1/2):335-337.
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  18.  40
    Lonergan and Bellah.Paul E. Hoyt-O’Connor - 1994 - Proceedings of the American Catholic Philosophical Association 68:259-270.
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  19.  21
    Macroeconomic Dynamics and the Work of Nations.Paul Hoyt-O'Connor - 1999 - Method 17 (2):111-131.
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  20.  33
    Another Type of Bilingual Advantage? Tense-Mood-Aspect Frequency, Verb-Form Regularity and Context-Governed Choice in Bilingual vs. Monolingual Spanish Speakers with Agrammatism.O'Connor Wells Barbara & Obler Loraine - 2014 - Frontiers in Psychology 5.
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  21.  20
    Climates of Tragedy.William van O'Connor - 1943 - Journal of Aesthetics and Art Criticism 2 (8):103.
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  22. Brian O'Connor, Adorno's Negative Dialectic: Philosophy and the Possibility of Critical Rationality. [REVIEW]Patrick O'Connor - 2006 - Philosophy in Review 26 (2):114-116.
     
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  23. External Preferences and Liberal Equality: P. M. O'Connor.P. M. O'Connor - 1994 - Utilitas 6 (1):117-133.
  24. Becoming Human Together: The Pastoral Anthropology of St. Paul.Jerome Murphy-O'Connor - 1982
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  25. Keys to First Corinthians: Revisiting the Major Issues.Jerome Murphy-O'Connor - 2009
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  26.  18
    (1 other version)Implementing Inclusive Education. A Commonwealth Guide to Implementing Article 24 of the UN Convention on the Rights of Persons with Disabilities.Una O'Connor Bones - 2013 - British Journal of Educational Studies 61 (1):133-135.
  27.  58
    Response to Paul St. Amour.Paul Hoyt-O’Connor - 2010 - The Lonergan Review 2 (1):70-74.
  28.  20
    Intentionality Analysis and the Problem of Self and Other.Noreen Keohane-O'Connor - 1982 - Journal of the British Society for Phenomenology 13 (2):186-192.
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  29. Agent-causal power.Timothy O'Connor - 2009 - In Toby Handfield, Dispositions and causes. New York : Oxford University Press,: Clarendon Press ;.
    In what follows, I shall presuppose the ecumenical core of the causal powers metaphysics. The argument of this paper concerns what may appear at first to be a wholly unrelated matter, the metaphysics of free will. However, an adequate account of freedom requires, in my judgment, a notion of a distinctive variety of causal power, one which tradition dubs ‘agent-causal power’. I will first develop this notion and clarify its relationship to other notions. I will then respond to a number (...)
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  30. Emergent individuals.Timothy O'Connor & Jonathan D. Jacobs - 2003 - Philosophical Quarterly 53 (213):540-555.
    We explain the thesis that human mental states are ontologically emergent aspects of a fundamentally biological organism. We then explore the consequences of this thesis for the identity of a human person over time. As these consequences are not obviously independent of one's general ontology of objects and their properties, we consider four such accounts: transcendent universals, kind-Aristotelianism, immanent universals, and tropes. We suggest there are reasons for emergentists to favor the latter two accounts. We then argue that within such (...)
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  31.  45
    Philosophical specialization and general philosophy.David O'connor - 1993 - Metaphilosophy 24 (1-2):113-122.
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  32. (1 other version)Causality, mind, and free will.Timothy O'Connor - 2000 - Noûs 34 (s14):105-117.
    One familiar affirmative answer to this question holds that these facts suffice to entail that Descartes' picture of the human mind must be mistaken. On Descartes' view, our mind or soul (the only essential part of ourselves) has no spatial location. Yet it directly interacts with but one physical object, the brain of that body with which it is, 'as it were, intermingled,' so as to 'form one unit.' The radical disparity posited between a nonspatial mind, whose intentional and conscious (...)
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  33. Dynamics and Diversity in Epistemic Communities.Cailin O’Connor & Justin Bruner - 2019 - Erkenntnis 84 (1):101-119.
    Bruner shows that in cultural interactions, members of minority groups will learn to interact with members of majority groups more quickly—minorities tend to meet majorities more often as a brute fact of their respective numbers—and, as a result, may come to be disadvantaged in situations where they divide resources. In this paper, we discuss the implications of this effect for epistemic communities. We use evolutionary game theoretic methods to show that minority groups can end up disadvantaged in academic interactions like (...)
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  34.  29
    (2 other versions)Line Drawings: Defining Women through Feminist Practice.Peg O'Connor - 2005 - Hypatia 20 (1):209-212.
  35. Pragmatic paradoxes.D. J. O'Connor - 1948 - Mind 57 (227):358-359.
  36. Scientific polarization.Cailin O’Connor & James Owen Weatherall - 2017 - European Journal for Philosophy of Science 8 (3):855-875.
    Contemporary societies are often “polarized”, in the sense that sub-groups within these societies hold stably opposing beliefs, even when there is a fact of the matter. Extant models of polarization do not capture the idea that some beliefs are true and others false. Here we present a model, based on the network epistemology framework of Bala and Goyal, 784–811 1998), in which polarization emerges even though agents gather evidence about their beliefs, and true belief yields a pay-off advantage. As we (...)
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  37. The Social and Contextual Nature of Emotion: An Evolutionary Perspective.Lynn E. O'Connor & Jack W. Berry - 2018 - In David Sloan Wilson, Steven C. Hayes & Anthony Biglan, Evolution & contextual behavioral science: an integrated framework for understanding, predicting, & influencing human behavior. Oakland, Calif.: Context Press, an imprint of New Harbinger Publications.
  38. Freedom With a Human Face.Timothy O'Connor - 2005 - Midwest Studies in Philosophy 29 (1):207-227.
    As good a definition as any of a _philosophical_ conundrum is a problem all of whose possible solutions are unsatisfactory. The problem of understanding the springs of action for morally responsible agents is commonly recognized to be such a problem. The origin, nature, and explanation of freely-willed actions puzzle us today as they did the ancients Greeks, and for much the same reasons. However, one can carry this ‘perennial-puzzle’ sentiment too far. The unsatisfactory nature of philosophical theories is a more (...)
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  39. Libertarian views: Dualist and agent-causal theories.Timothy O’Connor - 2001 - In Robert Kane, The Oxford Handbook of Free Will. New York: Oxford University Press.
    This essay will canvass recent philosophical accounts of human agency that deploy a notion of “self” (or “agent”) causation. Some of these accounts try to explicate this notion, whereas others only hint at its nature in contrast with the causality exhibited by impersonal physical systems. In these latter theories, the authors’ main argumentative burden is that the apparent fundamental differences between persona and impersonal causal activity strongly suggest mind-body dualism. I begin by noting two distinct, yet not commonly distinguished, philosophical (...)
     
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  40. An introduction to the philosophy of education.Daniel John O'Connor - 1957 - London,: Routledge and Kegan Paul.
    This work aims to clarify the nature of the philosophy of education, intending to indicate both the limits and the uses of philosophical criticism of educational aims and concepts. It is based upon the fact that education is a subject full of unexamined presumptions.
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  41.  59
    Gender bias perpetuation and mitigation in AI technologies: challenges and opportunities.Sinead O’Connor & Helen Liu - forthcoming - AI and Society:1-13.
    Across the world, artificial intelligence (AI) technologies are being more widely employed in public sector decision-making and processes as a supposedly neutral and an efficient method for optimizing delivery of services. However, the deployment of these technologies has also prompted investigation into the potentially unanticipated consequences of their introduction, to both positive and negative ends. This paper chooses to focus specifically on the relationship between gender bias and AI, exploring claims of the neutrality of such technologies and how its understanding (...)
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  42.  35
    Education and the Philosophic Mind. Edited by A. V. Judges. (George Harrap and Co. Ltd. Pp. 205. 8s. 6d.).D. J. O'connor - 1959 - Philosophy 34 (128):87-.
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  43.  39
    The Uses of Argument. By Stephen Edelston Toulmin. (Cambridge University Press, 1958. Pp. viii + 264. Price 22s. 6d.).D. J. O'connor - 1959 - Philosophy 34 (130):244-.
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  44.  32
    Nature and the anti-poetic in modern poetry.William van O'Connor - 1946 - Journal of Aesthetics and Art Criticism 5 (1):35-44.
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  45. Indeterminism and free agency: Three recent views.Timothy O'Connor - 1993 - Philosophy and Phenomenological Research 53 (3):499-26.
    It is a commonplace of philosophy that the notion of free will is a hard nut to crack. A simple, compelling argument can be made to show that behavior for which an agent is morally responsible cannot be the outcome of prior determining causal factors.1 Yet the smug satisfaction with which we incompatibilists are prone to trot out this argument has a tendency to turn to embarrassment when we're asked to explain just how it is that morally responsible action might (...)
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  46. (1 other version)The Evolution of Vagueness.Cailin O'Connor - 2013 - Erkenntnis (S4):1-21.
    Vague predicates, those that exhibit borderline cases, pose a persistent problem for philosophers and logicians. Although they are ubiquitous in natural language, when used in a logical context, vague predicates lead to contradiction. This paper will address a question that is intimately related to this problem. Given their inherent imprecision, why do vague predicates arise in the first place? I discuss a variation of the signaling game where the state space is treated as contiguous, i.e., endowed with a metric that (...)
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  47. Why Agent Causation?Timothy O’Connor - 1996 - Philosophical Topics 24 (2):143-158.
    I Introduction The question of this paper is, what would it be to act with freedom of the will? What kind of control is inchoately in view when we speak, pretheoretically, of being ‘self- determining’ beings, of ‘freely making choices in view of consciously considered reasons’ (pro and con) - of its being ‘up to us’ how we shall act? My question here is not whether we have (or have any reason to think we have) such freedom, or what is (...)
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  48.  61
    The Origins of Unfairness: Social Categories and Cultural Evolution.Cailin O’Connor - 2019 - Oxford University Press.
    In almost every human society some people get more and others get less. Why is inequity the rule in human societies? Philosopher Cailin O'Connor reveals how cultural evolution works on social categories such as race and gender to generate unfairness.
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  49. The impossibility of middle knowledge.Timothy O'Connor - 1992 - Philosophical Studies 66 (2):139 - 166.
    A good deal of attention has been given in recent philosophy of religion to the question of whether we can sensibly attribute to God a form of knowledge which the 16th-century Jesuit theologian Luis de Molina termed "middle knowledge". Interest in the doctrine has been spurred by a recognition of its intimate connection to certain conceptions of providence, prophecy, and response to petitionary prayer. According to defenders of the doctrine, which I will call "Molinism", the objects of middle knowledge are (...)
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  50.  86
    Adorno's Negative Dialectic: Philosophy and the Possibility of Critical Rationality.Brian O'Connor - 2004 - MIT Press.
    An analysis of how Adorno's "pure" philosophy can be seen to provide a justification of the rationality required by critical theory.
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