Results for 'Thomas Broch'

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  1.  7
    Religionsphilosophie heute: Chancen und Bedeutung in Philosophie und Theologie.Thomas Broch, Alois Halder, Klaus Kienzler & Joseph Möller - 1988
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  2.  4
    (1 other version)II. Philosophische Schriften.Thomas Borgard - 2013 - In Paul Michael Lützeler & Michael Kessler, Hermann-Broch-Handbuch. De Gruyter. pp. 359-400.
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  3.  37
    THÉMISTIUS. — Commentaire sur le traité de l''me d'Aristote. Traduction de Guillaume de Moerbeke. Édition critique et étude sur l'utilisation du commentaire dans l'oeuvre de saint Thomas, par G. Verbeke. xcviii — 322 p., broché. Coll. Corpus latinum commentariorum in Aristotelem graecorum. Édit. Béatrice-Nauwelærts, 10, rue de l'Abbaye, Paris , 1957. Prix : 450 fr.b. [REVIEW]Stanislas Cantin - 1956 - Laval Théologique et Philosophique 12 (2):251.
  4.  8
    De wijsheid van de roman: literaire antwoorden op filosofische vragen.Jeroen Vanheste - 2012 - Budel: Damon.
    Bespreking van enkele spraakmakende ideeën-romans geschreven tegen het einde van de 19e en begin van de 20e eeuw, o.a. van Dostojevski, Thomas Mann, Proust en Hermann Broch.
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  5.  78
    Analogical Reasoning and Easy Rescue Cases.Thomas Young - 1993 - Journal of Philosophical Research 18:327-339.
    The purpose of this article is to determine whether analogical reasoning can supply a basis for believing that we have a moral obligation to rescue strangers. The paper will focus on donating cadaver organs. I construct a moral analogical argument involving an easy rescue case and organ donation. Various alleged relevant differences between the cases are examined and rejected. Finally, what I cal l “the ownership dilemma” is introduced and I conclude that this dilemma is inescapable. Thus, analogical reasoning, however (...)
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  6.  23
    Using Social Psychology to Explain Stakeholder Reactions to an Organization's Social Performance.Thomas J. Zagenczyk - 2004 - Business and Society Review 109 (1):97-101.
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  7.  22
    Tim Gollasch, Der Mythos von der Wirklichkeit. Eine Konfrontation des neurowissenschaftlichen Konstruktivismus mit Platons Philosophie.Thomas Zimmer - 2018 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 21 (1):211-215.
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  8. Qualiaphobia: Paul Churchland's Critique of the Knowledge Argument.Thomas Zoglauer - 1999 - In Julian Nida-Rümelin, Rationality, Realism and Revision. pp. 536--542.
     
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  9.  87
    (1 other version)The Carneades model of argument and burden of proof.Thomas F. Gordon, Henry Prakken & Douglas Walton - 2007 - Artificial Intelligence 171 (10-15):875-896.
    We present a formal, mathematical model of argument structure and evaluation, taking seriously the procedural and dialogical aspects of argumentation. The model applies proof standards to determine the acceptability of statements on an issue-by-issue basis. The model uses different types of premises (ordinary premises, assumptions and exceptions) and information about the dialectical status of statements (stated, questioned, accepted or rejected) to allow the burden of proof to be allocated to the proponent or the respondent, as appropriate, for each premise separately. (...)
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  10. What Is Trust?Thomas W. Simpson - 2012 - Pacific Philosophical Quarterly 93 (4):550-569.
    Trust is difficult to define. Instead of doing so, I propose that the best way to understand the concept is through a genealogical account. I show how a root notion of trust arises out of some basic features of what it is for humans to live socially, in which we rely on others to act cooperatively. I explore how this concept acquires resonances of hope and threat, and how we analogically apply this in related but different contexts. The genealogical account (...)
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  11. A Theory of Granular Partitions.Thomas Bittner & Barry Smith - 2003 - In Matt Duckham, Michael F. Goodchild & Michael Worboys, Foundations of Geographic Information Science. London: Taylor & Francis. pp. 117-151.
    We have a variety of different ways of dividing up, classifying, mapping, sorting and listing the objects in reality. The theory of granular partitions presented here seeks to provide a general and unified basis for understanding such phenomena in formal terms that is more realistic than existing alternatives. Our theory has two orthogonal parts: the first is a theory of classification; it provides an account of partitions as cells and subcells; the second is a theory of reference or intentionality; it (...)
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  12. On the moral responsibility of military robots.Thomas Hellström - 2013 - Ethics and Information Technology 15 (2):99-107.
    This article discusses mechanisms and principles for assignment of moral responsibility to intelligent robots, with special focus on military robots. We introduce the concept autonomous power as a new concept, and use it to identify the type of robots that call for moral considerations. It is furthermore argued that autonomous power, and in particular the ability to learn, is decisive for assignment of moral responsibility to robots. As technological development will lead to robots with increasing autonomous power, we should be (...)
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  13. Reflections on my Critics1.Thomas S. Kuhn - 1970 - In Imre Lakatos & Alan Musgrave, Criticism and the growth of knowledge. Cambridge [Eng.]: Cambridge University Press. pp. 231.
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  14. The phenomenology and development of social perspectives.Thomas Fuchs - 2013 - Phenomenology and the Cognitive Sciences 12 (4):655-683.
    The paper first gives a conceptual distinction of the first, second and third person perspectives in social cognition research and connects them to the major present theories of understanding others (simulation, interaction and theory theory). It then argues for a foundational role of second person interactions for the development of social perspectives. To support this thesis, the paper analyzes in detail how infants, in particular through triangular interactions with persons and objects, expand their understanding of perspectives and arrive at a (...)
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  15.  67
    Anselmian Explorations: Essays in Philosophical Theology.Thomas V. Morris - 1987 - University of Notre Dame Press.
  16. (1 other version)Evaluating Google as an Epistemic Tool.Thomas W. Simpson - 2012 - Metaphilosophy 43 (4):426-445.
    This article develops a social epistemological analysis of Web-based search engines, addressing the following questions. First, what epistemic functions do search engines perform? Second, what dimensions of assessment are appropriate for the epistemic evaluation of search engines? Third, how well do current search engines perform on these? The article explains why they fulfil the role of a surrogate expert, and proposes three ways of assessing their utility as an epistemic tool—timeliness, authority prioritisation, and objectivity. “Personalisation” is a current trend in (...)
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  17. Taking Stances, Contesting Commitments: Political Legitimacy and the Pragmatic Turn.Thomas Fossen - 2013 - Journal of Political Philosophy 21 (1):426-450.
  18. Branching time, indeterminism and tense logic: Unveiling the Prior–Kripke letters.Thomas Ploug & Peter Øhrstrøm - 2012 - Synthese 188 (3):367-379.
    This paper deals with the historical and philosophical background of the introduction of the notion of branching time in philosophical logic as it is revealed in the hitherto unpublished mail-correspondence between Saul Kripke and A.N. Prior in the late 1950s. The paper reveals that the idea was first suggested by Saul Kripke in a letter to A.N. Prior, dated September 3, 1958, and it is shown how the elaboration of the idea in the course of the correspondence was intimately intervowen (...)
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  19. How to be an Epistemic Permissivist.Thomas Kelly - unknown
    Roger’s official statement of the thesis that he defends reads as follows: Uniqueness : If an agent whose total evidence is E is fully rational in taking doxastic attitude D to P, then necessarily, any subject with total evidence E who takes a different attitude to P is less than fully rational. Following Roger, I’ll call someone who denies Uniqueness a Permissivist . In what follows, I’ll argue against Uniqueness and defend Permissivism.
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  20. Informed consent and routinisation.Thomas Ploug & Soren Holm - 2013 - Journal of Medical Ethics 39 (4):214-218.
    This article introduces the notion of ‘routinisation’ into discussions of informed consent. It is argued that the routinisation of informed consent poses a threat to the protection of the personal autonomy of a patient through the negotiation of informed consent. On the basis of a large survey, we provide evidence of the routinisation of informed consent in various types of interaction on the internet; among these, the routinisation of consent to the exchange of health related information. We also provide evidence (...)
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  21.  72
    Falling or Not Falling into Temptation? Multiple Faces of Temptation, Monetary Intelligence, and Unethical Intentions Across Gender.Thomas Li-Ping Tang & Toto Sutarso - 2013 - Journal of Business Ethics 116 (3):529-552.
    We develop a theoretical model, explore the relationship between temptation (both reflective and formative) and unethical intentions by treating monetary intelligence (MI) as a mediator, and examine the direct (temptation to unethical intentions) and indirect (temptation to MI to unethical intentions) paths simultaneously based on multiple-wave panel data collected from 340 part-time employees and university (business) students. The positive indirect path suggested that yielding to temptation (e.g., high cognitive impairment and lack of self-control) led to poor MI (low stewardship behavior, (...)
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  22. Political liberalism, the internal conception, and the problem of public dogma.Thomas M. Besch - 2012 - Philosophy and Public Issues - Filosofia E Questioni Pubbliche 2 (1):153-177.
    According to the “internal” conception (Quong), political liberalism aims to be publicly justifiable only to people who are reasonable in a special sense specified and advocated by political liberalism itself. One advantage of the internal conception allegedly is that it enables liberalism to avoid perfectionism. The paper takes issue with this view. It argues that once the internal conception is duly pitched at its fundamental, metatheoretical level and placed in its proper discursive context, it emerges that it comes at the (...)
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  23. (2 other versions)Is a bird in the hand worth two in the bush? Or, whether scientists should publish intermediate results.Thomas Boyer - 2011 - Synthese 191 (1):17-35.
    A part of the scientific literature consists of intermediate results within a longer project. Scientists often publish a first result in the course of their work, while aware that they should soon achieve a more advanced result from this preliminary result. Should they follow the proverb “a bird in the hand is worth two in the bush”, and publish any intermediate result they get? This is the normative question addressed in this paper. My aim is to clarify, to refine, and (...)
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  24. Space, Time, and Samuel Alexander.Emily Thomas - 2013 - British Journal for the History of Philosophy 21 (3):549-569.
    Super-substantivalism is the thesis that space is identical to matter; it is currently under discussion ? see Sklar (1977, 221?4), Earman (1989, 115?6) and Schaffer (2009) ? in contemporary philosophy of physics and metaphysics. Given this current interest, it is worth investigating the thesis in the history of philosophy. This paper examines the super-substantivalism of Samuel Alexander, an early twentieth century metaphysician primarily associated with (the movement now known as) British Emergentism. Alexander argues that spacetime is ontologically fundamental and it (...)
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  25. On the Moral Agency of Computers.Thomas M. Powers - 2013 - Topoi 32 (2):227-236.
    Can computer systems ever be considered moral agents? This paper considers two factors that are explored in the recent philosophical literature. First, there are the important domains in which computers are allowed to act, made possible by their greater functional capacities. Second, there is the claim that these functional capacities appear to embody relevant human abilities, such as autonomy and responsibility. I argue that neither the first (Domain-Function) factor nor the second (Simulacrum) factor gets at the central issue in the (...)
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  26. “Logical Positivism”—“Logical Empiricism”: What's in a Name?Thomas Uebel - 2013 - Perspectives on Science 21 (1):58-99.
    Do the terms “logical positivism” and “logical empiricism” mark a philosophically real and significant distinction? There is, of course, no doubt that the first term designates the group of philosophers known as the Vienna Circle, headed by Moritz Schlick and including Rudolf Carnap, Herbert Feigl, Philipp Frank, Hans Hahn, Otto Neurath, Friedrich Waismann and others. What is debatable, however, is whether the name “logical positivism” correctly distinguishes their doctrines from related ones called “logical empiricism” that emerged from the Berlin Society (...)
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  27.  91
    The Status of Morality.Thomas L. Carson - 1984 - Dordrecht: Reidel.
    My interest in the issues considered here arose out of my great frustration in trying to attack the all-pervasive relativism of my students in introductory ethics courses at Virginia Polytechnic Institute and State University. I am grateful to my students for forcing me to take moral relativism and skepticism seriously and for compelling me to argue for my own dogmatically maintained version of moral objectivism. The result is before the reader. The conclusions reached here (which can be described either as (...)
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  28. (2 other versions)Kant's Theory of Justice.Thomas W. Pogge - 1988 - Kant Studien 79 (1-4):407-433.
    Following the tradition of classical liberalism, Kant's political philosophy and theory of justice focus on the relation between individual freedom, as the central value of political life, and the state, whose primary normative function is both to restrain and protect individual liberty. In this accessible interpretation of Kant's political philosophy, Allen D. Rosen focuses on the relation among justice, political authority (the state), and individual liberty. He offers interpretations of the ethical bases of Kant's view of justice, of the structure (...)
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  29. The harms of status enhancement could be compensated or outweighed: a response to Agar.Thomas Douglas - 2013 - Journal of Medical Ethics 39 (2):75-76.
    Nicholas Agar argues, that enhancement technologies could be used to create post-persons—beings of higher moral status than ordinary persons—and that it would be wrong to create such beings.1 I am sympathetic to the first claim. However, I wish to take issue with the second.Agar's second claim is grounded on the prediction that the creation of post-persons would, with at least moderate probability, harm those who remain mere persons. The harm that Agar has in mind here is a kind of meta-harm: (...)
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  30. Cohen's Critique of Rawls: A Double Counting Objection.Alan Thomas - 2011 - Mind 120 (480):1099-1141.
    This paper assesses G. A. Cohen's critique of Rawlsian special incentives. Two arguments are identified and criticized: an argument that the difference principle does not justify incentives because of a limitation on an agent's prerogative to depart from a direct promotion of the interests of the worst off, and an argument that justice is limited in its scope. The first argument is evaluated and defended from the criticism that once Cohen has conceded some ethically grounded special incentives he cannot sustain (...)
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  31.  98
    (1 other version)Human freedom and agency.Thomas Williams - 2011 - In Brian Davies & Eleonore Stump, The Oxford handbook of Aquinas. New York: Oxford University Press. pp. 199-208.
    This paper considers Aquinas's accounts of the end of human action and the structure of human action, examines the debate between intellectualist and voluntarist interpretations of Aquinas, and corrects mistaken accounts of Aquinas's views on freedom, necessitation, and causation.
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  32. In Defence of the Priority View.Thomas Porter - 2012 - Utilitas 24 (3):349-364.
    In their paper ‘Why It Matters That Some Are Worse Off Than Others: An Argument against the Priority View’, Michael Otsuka and Alex Voorhoeve argue that prioritarianism is mistaken. I argue that their case against prioritarianism has much weaker foundations than it might at first seem. Their key argument is based on the claim that prioritarianism ignores the fact of the ‘separateness of persons’. However, prioritarianism, far from ignoring that fact, is a plausible response to it. It may be that (...)
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  33. Notes on the Model Theory of DeMorgan Logics.Thomas Macaulay Ferguson - 2012 - Notre Dame Journal of Formal Logic 53 (1):113-132.
    We here make preliminary investigations into the model theory of DeMorgan logics. We demonstrate that Łoś's Theorem holds with respect to these logics and make some remarks about standard model-theoretic properties in such contexts. More concretely, as a case study we examine the fate of Cantor's Theorem that the classical theory of dense linear orderings without endpoints is $\aleph_{0}$-categorical, and we show that the taking of ultraproducts commutes with respect to previously established methods of constructing nonclassical structures, namely, Priest's Collapsing (...)
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  34. Enhancement, Biomedical.Thomas Douglas - 2013 - In Hugh LaFollette, The International Encyclopedia of Ethics. Hoboken, NJ: Blackwell.
    Biomedical technologies can increasingly be used not only to combat disease, but also to augment the capacities or traits of normal, healthy people – a practice commonly referred to as biomedical enhancement. Perhaps the best‐established examples of biomedical enhancement are cosmetic surgery and doping in sports. But most recent scientific attention and ethical debate focuses on extending lifespan, lifting mood, and augmenting cognitive capacities.
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  35. Dirac's Prediction of the Positron: A Case Study for the Current Realism Debate.Thomas Pashby - 2012 - Perspectives on Science 20 (4):440-475.
    Much debate has ensued regarding the challenge to scientific realism provided by consideration of certain problematic episodes of theory change in the history of science. This paper contends that there is an interesting case which has been overlooked in this debate, namely the prediction of the positron by Dirac from his ‘hole’ theory, and its subsequent replacement by a theory which failed to contain a central, and essential, theoretical posit: the ‘Dirac sea’ of negative energy electrons. Accounting for this case (...)
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  36. Do Quantum Objects Have Temporal Parts?Thomas Pashby - 2013 - Philosophy of Science 80 (5):1137-1147.
    This article provides a new context for an established metaphysical debate regarding the problem of persistence. I contend that perdurance, a popular view about persistence which maintains that objects persist by having temporal parts, can be formulated in quantum mechanics due to the existence of a formal analogy between temporal and spatial location. However, this analogy fails due to a ‘no-go’ result which demonstrates that quantum systems cannot be said to have temporal parts in the same way that they have (...)
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  37.  50
    Phenomenological Life-World Analysis and Ethnomethodology’s Program.Thomas S. Eberle - 2012 - Human Studies 35 (2):279-304.
    This paper discusses ethnomethodology's program in relation to the phenomenological life-world analysis of Alfred Schutz. A recent publication of Garfinkel's early writings sheds new light on how he made use of phenomenological reflections in order to create a new sociological approach. Garfinkel used Schutz's life-world analysis as a source of inspiration, called for 'misreading' in the sense of an alternate reading and developed a new, empirical approach to the analysis of social order which he called 'ethnomethodology'. Ethnomethodologists usually acknowledge the (...)
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  38. The ground of Locke's law of nature.Thomas G. West - 2012 - Social Philosophy and Policy 29 (2):1-50.
    Research Articles Thomas G. West, Social Philosophy and Policy, FirstView Article.
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  39. Neurolaw and Neuroprediction: Potential Promises and Perils.Thomas Nadelhoffer & Walter Sinnott-Armstrong - 2012 - Philosophy Compass 7 (9):631-642.
    Neuroscience has been proposed for use in the legal system for purposes of mind reading, assessment of responsibility, and prediction of misconduct. Each of these uses has both promises and perils, and each raises issues regarding the admissibility of neuroscientific evidence.
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  40.  92
    A Carneades reconstruction of Popov v Hayashi.Thomas F. Gordon & Douglas Walton - 2012 - Artificial Intelligence and Law 20 (1):37-56.
    Carneades is an open source argument mapping application and a programming library for building argumentation support tools. In this paper, Carneades’ support for argument reconstruction, evaluation and visualization is illustrated by modeling most of the factual and legal arguments in Popov v Hayashi.
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  41.  76
    Legitimacy and Organizational Sustainability.Tom E. Thomas & Eric Lamm - 2012 - Journal of Business Ethics 110 (2):191-203.
    The literature regarding social and environmental sustainability of business focuses primarily on rationales for adopting sustainability strategies and operational practices in support of that goal. In contrast, we examine sustainability from a perspective that has received far less research attention—attitudes that inform managerial decision-making. We develop a conceptual model that identifies six elemental categories of attitudes that can be held independently or aggregated to yield a meta-attitude representing the legitimacy of sustainability. Our model distinguishes among three types of internally held (...)
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  42. Set Theory, Topology, and the Possibility of Junky Worlds.Thomas Mormann - 2014 - Notre Dame Journal of Formal Logic 55 (1): 79 - 90.
    A possible world is a junky world if and only if each thing in it is a proper part. The possibility of junky worlds contradicts the principle of general fusion. Bohn (2009) argues for the possibility of junky worlds, Watson (2010) suggests that Bohn‘s arguments are flawed. This paper shows that the arguments of both authors leave much to be desired. First, relying on the classical results of Cantor, Zermelo, Fraenkel, and von Neumann, this paper proves the possibility of junky (...)
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  43. Endurants and Perdurants in Directly Depicting Ontologies.Thomas Bittner, Maureen Donnelly & Barry Smith - 2004 - AI Communications 13 (4):247–258.
    We propose an ontological theory that is powerful enough to describe both complex spatio-temporal processes and the enduring entities that participate therein. For this purpose we introduce the notion a directly depicting ontology. Directly depicting ontologies are based on relatively simple languages and fall into two major categories: ontologies of type SPAN and ontologies of type SNAP. These represent two complementary perspectives on reality and employ distinct though compatible systems of categories. A SNAP (snapshot) ontology comprehends enduring entities such as (...)
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  44. A topology of the teaching concept.Thomas F. Green - 1964 - Studies in Philosophy and Education 3 (4):284-319.
  45. Is Political Obligation Necessary for Obedience? Hobbes on Hostility, War and Obligation.Thomas M. Hughes - 2012 - Teoria Politica 2:77-99.
    Contemporary debates on obedience and consent, such as those between Thomas Senor and A. John Simmons, suggest that either political obligation must exist as a concept or there must be natural duty of justice accessible to us through reason. Without one or the other, de facto political institutions would lack the requisite moral framework to engage in legitimate coercion. This essay suggests that both are unnecessary in order to provide a conceptual framework in which obedience to coercive political institutions (...)
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  46. (1 other version)Folk intuitions, slippery slopes, and necessary fictions: An essay on Saul Smilansky's free will illusionism.Thomas Nadelhoffer & Adam Feltz - 2007 - Midwest Studies in Philosophy 31 (1):202-213.
    A number of philosophers have recently become increasingly interested in the potential usefulness of fictitious and illusory beliefs.As a result, a wide variety of fictionalisms and illusionisms have sprung up in areas ranging anywhere from mathematics and modality to morality.1 In this paper, we focus on the view that Saul Smilansky has dubbed “free will illusionism”—for example, the purportedly descriptive claim that the majority of people have illusory beliefs concerning the existence of libertarian free will, coupled with the normative claim (...)
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  47.  9
    Das Unbewusste und die Geschichtsarbeit: Theorie und Methode einer öffentlichen Geschichte.Thomas Walach - 2019 - Wiesbaden: Springer VS.
    Die Geschichtswissenschaft steckt in der Krise. Ist sie dabei, ihre Deutungshoheit über die Geschichte endgültig zu verlieren? Und was bedeutet das für die Zukunft der liberalen Demokratie, deren eigene Krise sich immer deutlicher abzeichnet? Zur Beantwortung dieser Fragen macht sich Thomas Walach auf die Suche nach dem Unbewussten in der Geschichte und den weitgehend unerforschten Wegen, die es mit politischer Identität und öffentlichen Geschichtsbildern verbinden. Will die Geschichtswissenschaft ihre Stimme im politischen Diskurs über Vergangenheit wiederfinden, muss sie lernen, sich (...)
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  48.  8
    The metaphysics of evolution.Thomas Whittaker - 1926 - London,: Williams & Norgate.
    What conclusions do the facts of cosmic and organic evolution require or permit on the origin and destiny of the world and the individual? From 1881 to 1925 Thomas Whittaker, an Oxford-trained scientist turned philosopher, grappled with this question, which he tried to answer by metaphysical interpretation of the sciences. The majority of the essays in this volume first appeared in Mind, and a few in other journals, while three had not been previously published. Whittaker ranges widely over some (...)
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  49.  50
    On the possibility of rational policy evaluation.Thomas Schwartz - 1970 - Theory and Decision 1 (1):89-106.
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  50.  62
    Welfare judgments and future generations.Thomas Schwartz - 1979 - Theory and Decision 11 (2):181-194.
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