Results for 'Thomas Broch'

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  1.  7
    Religionsphilosophie heute: Chancen und Bedeutung in Philosophie und Theologie.Thomas Broch, Alois Halder, Klaus Kienzler & Joseph Möller - 1988
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  2.  4
    (1 other version)II. Philosophische Schriften.Thomas Borgard - 2013 - In Paul Michael Lützeler & Michael Kessler, Hermann-Broch-Handbuch. De Gruyter. pp. 359-400.
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  3.  37
    THÉMISTIUS. — Commentaire sur le traité de l''me d'Aristote. Traduction de Guillaume de Moerbeke. Édition critique et étude sur l'utilisation du commentaire dans l'oeuvre de saint Thomas, par G. Verbeke. xcviii — 322 p., broché. Coll. Corpus latinum commentariorum in Aristotelem graecorum. Édit. Béatrice-Nauwelærts, 10, rue de l'Abbaye, Paris , 1957. Prix : 450 fr.b. [REVIEW]Stanislas Cantin - 1956 - Laval Théologique et Philosophique 12 (2):251.
  4.  8
    De wijsheid van de roman: literaire antwoorden op filosofische vragen.Jeroen Vanheste - 2012 - Budel: Damon.
    Bespreking van enkele spraakmakende ideeën-romans geschreven tegen het einde van de 19e en begin van de 20e eeuw, o.a. van Dostojevski, Thomas Mann, Proust en Hermann Broch.
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  5.  9
    Das Unbewusste und die Geschichtsarbeit: Theorie und Methode einer öffentlichen Geschichte.Thomas Walach - 2019 - Wiesbaden: Springer VS.
    Die Geschichtswissenschaft steckt in der Krise. Ist sie dabei, ihre Deutungshoheit über die Geschichte endgültig zu verlieren? Und was bedeutet das für die Zukunft der liberalen Demokratie, deren eigene Krise sich immer deutlicher abzeichnet? Zur Beantwortung dieser Fragen macht sich Thomas Walach auf die Suche nach dem Unbewussten in der Geschichte und den weitgehend unerforschten Wegen, die es mit politischer Identität und öffentlichen Geschichtsbildern verbinden. Will die Geschichtswissenschaft ihre Stimme im politischen Diskurs über Vergangenheit wiederfinden, muss sie lernen, sich (...)
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  6.  8
    The metaphysics of evolution.Thomas Whittaker - 1926 - London,: Williams & Norgate.
    What conclusions do the facts of cosmic and organic evolution require or permit on the origin and destiny of the world and the individual? From 1881 to 1925 Thomas Whittaker, an Oxford-trained scientist turned philosopher, grappled with this question, which he tried to answer by metaphysical interpretation of the sciences. The majority of the essays in this volume first appeared in Mind, and a few in other journals, while three had not been previously published. Whittaker ranges widely over some (...)
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  7. Disputed Questions on the Virtues.Thomas Williams & E. M. Atkins (eds.) - 2005 - Cambridge University Press.
    translation of Aquinas's various sets of disputed questions on virtue, with introduction.
     
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  8. Hat das Sein einen Namen? : Benjamins messianische Hermeneutik.Thomas Schwarz Wentzer - 1999 - Philosophische Rundschau 48 (No. 1):1-25.
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  9.  6
    Gandhi as Disciple and Mentor.Thomas Weber - 2004 - Cambridge University Press.
    Thomas Weber's book comprises a series of biographical reflections about people who influenced Gandhi, and those who were, in turn, influenced by him. Whilst previous literature tended to focus on Gandhi's political legacy, Weber's book explores the spiritual, social and philosophical resonances of these relationships, and it is with these aspects of the Mahatma's life in mind, that the author selects his central protagonists. These include friends such as Henry Polak and Hermann Kallenbach, who are not as well known (...)
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  10.  31
    The Inhibitory Effect of Political Conservatism on Consumption: The Case of Fair Trade.Thomas Usslepp, Sandra Awanis, Margaret K. Hogg & Ahmad Daryanto - 2021 - Journal of Business Ethics 176 (3):519-531.
    Fair trade has been researched extensively. However, our understanding of why consumers might be reluctant to purchase fair trade goods, and the associated potential barriers to the wider adoption of fair trade products, is incomplete. Based on data from 409 USA participants, our study demonstrates some of the psychological processes that underlie the rejection of fair trade products by conservatives. Our findings show that political conservatism affects fair trade perspective-taking and fair trade identity, and these latter two subsequently affect fair (...)
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  11.  1
    Edmund Burke.Thomas Edwin Utley - 1957 - New York,: Published for the British Council by Longmans, Green.
  12.  23
    (1 other version)La mémoire des rêves et la mémoire dans les rêves.Thomas P. Bailey - 1906 - Revue de Philosophie 9:359.
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  13.  9
    Schein und Zeit: Martin Heidegger und Carlo Michelstaedter: auf den Spuren einer Enteignung.Thomas Vasek - 2018 - Berlin: Matthes & Seitz Berlin.
  14. Environmentalism vs Stoicism.Thomas S. Vernon - 1975 - Journal of Thought 10 (2):94-100.
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  15.  36
    « Une sensation plus véritable » : la relation entre l’intellection et la sensation selon Plotin.Thomas Vidart - 2010 - Laval Théologique et Philosophique 66 (1):33-43.
    Plotin considère parfois l’intellection comme une sorte de sensation, alors qu’il distingue par ailleurs fortement les deux activités. Le but de cet article est d’étudier cette description qui semble paradoxale dans la mesure où l’intellection est ramenée à un processus auquel elle est opposée en même temps. Nous devons tout d’abord mettre en lumière le lien entre la sensation et l’intellection. Il est ensuite nécessaire de montrer de quelle manière la sensation est considérée comme un modèle qui rend compte du (...)
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  16.  78
    Gettier examples, probability and inference to the best explanation.Thomas Vinci - 1982 - Philosophia 12 (1-2):57-75.
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  17.  14
    Truth, Existence, and Ideas.Thomas C. Vinci - 1998 - In Cartesian truth. New York: Oxford University Press.
    There are two main objectives in this chapter: to give a preliminary formal statement of the inference from my ideas to the existence of things outside my ideas in Descartes's epistemology, and to develop the main outlines of Cartesian ontology and the theory of ideas. Key notions discussed are those of truth, possibility, existence, and related notions; representation of ideas, and formally and eminently contained properties in substances; the ontological status of immutable essences and eternal truths. Among contentions made in (...)
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  18.  12
    Texte zur Strafrechtstheorie der Neuzeit.Thomas Vormbaum - 1993 - Baden-Baden: Nomos.
    Bd. 1. 17. und 18. Jahrhundert (Text 1-21) -- Bd. 2. 19. und 20. Jahrhundert (Text 22-41).
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  19.  2
    Academic Freedom in the English Revolution: Libertas Scholastica, Libertas Philosophandi, and the Reformation of the Universities.Thomas Matthew Vozar - 2025 - Journal of the History of Ideas 86 (1):49-73.
    This article contributes to the genealogy of the concept of academic freedom with a focus on the English universities in the middle of the seventeenth century. It argues that libertas scholastica (the corporate freedom of the universities) and libertas philosophandi (liberty of philosophizing, within and without the universities) were distinctive guiding concepts, sometimes in opposition but occasionally complementary, in debates over the universities in this period. If these two notions together constitute the antecedents of the modern concept of academic freedom, (...)
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  20. Zwischen Diskurs und Affekt : zur Rolle von Gefühlen und deren theologischer Kultivierung in gesellschaftlichen Auseinandersetzungen.Thomas Wabel, Torben Stamer & Jonathan Weider - 2018 - In Thomas Wabel, Torben Stamer & Jonathan Weider, Zwischen Diskurs und Affekt: politische Urteilsbildung in theologischer Perspektive. Leipzig: Evangelische Verlagsanstalt.
     
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  21.  36
    Georg Henrik Von Wright: A memorial notice.Thomas Wallgren - 2005 - Philosophical Investigations 28 (1):1–13.
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  22.  12
    Emily's Art.Thomas E. Wartenberg - 2013 - In A Sneetch is a Sneetch and Other Philosophical Discoveries: Finding Wisdom in Children's Literature. Wiley-Blackwell. pp. 71–80.
    This chapter talks about Peter Catalanotto's delightfully illustrated picture book, Emily's Art. Traditionally, the philosophy of art was also called aesthetics, a term derived from the ancient Greek. There are many intriguing issues in the philosophy of art. For example, philosophers have proposed various different solutions to the question of what art is. Art is a subject that interests children because they often are engaged in producing it. So an interesting way to begin a discussion of issues in the philosophy (...)
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  23. Foucault's Archaeological Method: A Response to Hacking and Rorty.Thomas E. Wartenberg - 1984 - Philosophical Forum 15 (4):345.
  24.  10
    Film Column: Nurse Betty.Thomas Wartenberg - 2001 - Philosophy Now 31:48-49.
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  25. Logic and ontological commitment : Vincent Ferrer's theory of natural supposition.Thomas M. Ward - 2018 - In Christoph Kann, Benedikt Löewe, Christian Rode & Sara Liana Uckelman, Modern views of medieval logic. Leuven: Peeters.
  26.  26
    Philosophy & Film: The Western as Philosophy.Thomas Wartenberg - 2007 - Philosophy Now 61:42-43.
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  27.  36
    Style and Methodologies, on Noel Carroll's Engaging the Moving Image.Thomas Wartenberg - 2005 - Film-Philosophy 9 (4).
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  28. The Philosophy of Film: Introductory Text and Readings.Thomas E. Wartenberg & Angela Curran (eds.) - 2005 - Malden, Mass.: Wiley-Blackwell.
    Organized around a series of philosophic questions about film,The Philosophy of Film: Introductory Text and Readingsoffers an accessible and engaging overview of the discipline. Provides thorough selection of readings drawn from philosophy,film studies, and film criticism Multiple points of view highlighted in discussion of filmtheory, narration, authorship, film and emotion, and the socialvalues of cinema Presents thought-provoking reading questions as well as clearand helpful introductions for each section More information about this text along with further resourcesare available from the accompanying (...)
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  29.  35
    Teaching Philosophy Through Film Aristotle's Theory of Friendship and The Third Man.Thomas E. Wartenberg - 2008 - Film and Philosophy 13:19-34.
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  30.  5
    Zur Metaphorologie des Parasitären.Thomas Wegmann - 2017 - Archiv für Begriffsgeschichte 59:211-218.
    The following account is based on the idea that metaphors are not only illustrative but constructive: they connect things and create new meanings that would not exist without them. The tricky point seems to me that metaphors are unavoidable, yet can only be determined situatively, because they are the result of complex transfers of meaning. In order to make these assumptions plausible, I will use some examples from the history of microbiology, especially from the discourse of the parasite.
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  31.  14
    Longitudinal observations call into question the scientific consensus that humans are unaffected by lunar cycles.Thomas A. Wehr & Charlotte Helfrich-Förster - 2021 - Bioessays 43 (7):2100054.
    Recent longitudinal observations show that human menstrual cycles, sleep‐wake cycles and manic‐depressive cycles can become synchronized with lunar cycles, but do so in uniquely complex and heterogeneous ways that are unlikely to have been detected by past studies. Past studies’ negative results have given rise to a scientific consensus that human biology and behavior are unaffected by lunar cycles. The recent observations show that synchrony can be temporary, and can occur with more than one type of lunar cycle, more than (...)
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  32.  26
    After the Spirit: A Constructive Pneumatology from Resources outside the Modern West – Eugene F. Rogers, Jr.Thomas G. Weinandy - 2007 - Modern Theology 23 (1):131-133.
  33. Peter Singer, the life you can save. Acting now to end world poverty.Thomas Weitner - 2010 - Ethical Theory and Moral Practice 13 (3):349-350.
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  34.  53
    St. Irenaeus and the Imago Dei.Thomas G. Weinandy - 2003 - Logos: A Journal of Catholic Thought and Culture 6 (4):15-34.
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  35. The symbolic theology of Roger Haight.Thomas Weinandy - 2001 - The Thomist 65 (1):121-136.
     
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  36. Begriff und Phantasiebild: Eine bedeutsame Passage im Kategorienkommentar des Neuplatonikers Dexippus.Thomas Welt - 2018 - In Burkhard Mojsisch, Tengiz Iremadze & Udo Reinhold Jeck, Veritas et subtilitas: truth and subtlety in the history of philosophy: essays in memory of Burkhard Mojsisch (1944-2015). Philadelphia: John Benjamins.
     
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  37. Om Ivar Segelberg, medvetandet och världen.Thomas Wetterström - 1995 - Norsk Filosofisk Tidsskrift 4.
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  38.  13
    Do Dolphins Think and Feel?Thomas I. White - 2007 - In In Defense of Dolphins: The New Moral Frontier. Wiley-Blackwell. pp. 46–80.
    This chapter contains section titled: Human Consciousness Nonhumans, Consciousness and Appropriate Treatment Dolphin consciousness Do Dolphins Recognize Other Minds? Moving on: Inner World and Choice Do Dolphins Have Emotions? Do Dolphins Think? Conclusion: Dolphin onsciousness and Moral Standing.
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  39.  7
    Right and wrong: a practical introduction to ethics.Thomas I. White - 2017 - Hoboken, NJ: Wiley-Blackwell.
    The newly updated Right and Wrong 2nd Edition is an accessible introduction to the major traditions in western philosophical ethics, written in a lively and engaging style. It is designed for entry-level ethics courses and includes real-life ethical scenarios chosen to appeal directly to students. Greatly expanded and improved, this successful text introduces students to the major ethical traditions, and provides a simple methodology for resolving ethical dilemmas Treats teleological and deontological approaches to ethics as the two most important traditions, (...)
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  40.  6
    The Metaphysics of Evolution: With Other Essays (new and Republished).Thomas Whittaker - 1928 - Williams [&] Norgate.
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  41. The voluntary action of the earthly christ and the necessity of the beatific vision.Thomas Joseph White - 2005 - The Thomist 69 (4):497-534.
  42.  46
    U.s. Efforts to combat foreign corrupt practices.Thomas J. White - 1998 - Science and Engineering Ethics 4 (3):263-268.
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  43.  66
    Review. Pedagogy and Power: Rhetorics of Classical Learning. YL Too, N Livingstone [edd].Thomas Wiedemann - 1999 - The Classical Review 49 (2):548-550.
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  44.  92
    Augustine's Intellectual Conversion: The Journey from Platonism to Christianity.Thomas Williams - 2011 - Notre Dame Philosophical Reviews 2011.
    Review of Brian Dobell, Augustine's Intellectual Conversion.
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  45.  78
    Augustine vs plotinus the uniqueness of the vision at ostia.Thomas Williams - 2003 - In John Inglis, Medieval philosophy and the classical tradition in Islam, Judaism, and Christianity. New York: RoutledgeCurzon.
    Every reader creates a personal version of what is read....This is often the very opposite of what might at first blush be expected: but on consideration it is exactly the way in which a writer of genius should — we perhaps suddenly realise — respond. It is, in short, creative rather than passively parallel, and a matter of unobtrusive decisive omissions followed by the flow of new matter, of demarcation rather than of imitation.
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  46.  16
    Beyond Distributive Justice.Thomas D. Williams - 2005 - Logos: A Journal of Catholic Thought and Culture 8 (1):90-101.
  47. Philosophy of Religion a Book of Readings.George L. Abernethy & Thomas A. Langford - 1962 - Macmillan.
     
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  48.  2
    Philosophy of religion.George L. Abernethy & Thomas A. Langford - 1962 - New York,: Macmillan. Edited by Thomas A. Langford.
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  49.  37
    Access to health insurance at small establishments: What can we learn from analyzing other fringe benefits?Jean Marie Abraham, Thomas DeLeire & Anne Beeson Royalty - 2009 - Inquiry: The Journal of Health Care Organization, Provision, and Financing 46 (3):253-273.
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  50.  62
    Menschenrechte, Weltgesundheit und unsere Verantwortung: Thomas Pogge (Yale) im Gespräch mit Sebastian Laukötter (Münster).Thomas Pogge & Sebastian Laukötter - 2013 - Ethik in der Medizin 25 (2):157-163.
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