Results for 'Theo Farrell'

965 found
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  1.  12
    Force and Legitimacy in World Politics.David Armstrong, Theo Farrell & Bice Maiguashca (eds.) - 2005 - Cambridge University Press.
    War is invariably accompanied by debate, if not controversy, over the legitimacy of using force. Alongside the longstanding state practice of justifying use of force is the increasing codification of legal rules on the use of force. In this volume a leading group of international authorities consider the issues surrounding the legitimation of force from several distinct disciplinary perspectives, including political science, law, history and philosophy. In particular, they examine the underlying question of whether and how international society's traditional norms (...)
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  2.  10
    Governance and Resistance in World Politics.David Armstrong, Theo Farrell & Bice Maiguashca (eds.) - 2003 - Cambridge University Press.
    The emergence of global governance in several key areas calls into question conventional understandings of world politics in terms of conflicts of interests between sovereign states under conditions of anarchy. At the same time the new phenomena of anti-globalisation demonstrations, transnational social movements and an emergent global civil society point to developments in international relations that are both of profound importance and analytically complex. This volume's starting point is the hypothesis that one way of thinking about these processes is in (...)
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  3.  67
    Effects of an Employee Volunteering Program on the Work Force: The ABN-AMRO Case.Dick Gilder, Theo N. M. Schuyt & Melissa Breedijk - 2005 - Journal of Business Ethics 61 (2):143-152.
    One of the new ways used by companies to demonstrate their social responsibility is to encourage employee volunteering, whereby employees engage in socially beneficial activities on company time, while being paid by the company. The reasoning is that it is good for employee motivation (internal effects) and good for the company reputation (external effects). This article reports an empirical investigation of the internal effects of employee volunteering conducted amongst employees of the Dutch ABN-AMRO bank. The study showed that (a) socio-demographic (...)
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  4. Sommerfeld's Atombau: a case of potential truth approximation.Hinne Hettema & Theo A. F. Kuipers - 1995 - In Hinne Hettema & Theo A. F. Kuipers, Cognitive Patterns in Science and Common Sense: Groningen Studies in Philosophy of Science, Logic and Epistemology.
     
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  5.  18
    Editorial: Emotionally intelligent leadership in medicine.Bobbie Ann Adair White, Philip A. Cola, Richard Eleftherios Boyatzis & Joann Farrell Quinn - 2022 - Frontiers in Psychology 13.
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  6.  7
    Penance, Punishment and Restorative Suffering.Theo van Willigenburg - forthcoming - Criminal Law and Philosophy:1-18.
    In order to defend moderate retributivism Anthony Duff and Christopher Bennett have invoked the idea of the enduring of punishment (including imprisonment) as a form of apologetic penance that is needed to reach atonement. They successfully argue that the concept of penance makes plausible the positive retributivist conviction that the guilty deserve to suffer. Two crucial steps in their argument however still harbor problems. (1) punishments are usually imposed against the will of the offender, which is at odds with the (...)
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  7.  8
    The Role of Integrity in the Governance of the Commons: Governance, Ecology, Law, Ethics.Franz-Theo Gottwald, Janice Gray & Laura Westra (eds.) - 2017 - Cham: Imprint: Springer.
    This book explores the impact of disintegrity on various aspects of governance, as the disregard of ecological conditions produce grave direct effects to human rights (to water or food) and, indirectly, also to human security in several ways. International legal regimes need to be reconsidered and perhaps re-interpreted, in order to correct these situations that affect the commons today. Some believe that our starting point should acknowledge the impact we already have on the natural world, and accept that we now (...)
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  8. Neutralisering en politisering van de religie: De actualiteit van Carl Schmitts probleemstelling.Theo W. de Wit - 2006 - Wijsgerig Perspectief 46 (3).
    De geopolitieke spanningen aan het begin van de eenentwintigste eeuw hebben een nieuwe interesse in het werk van Carl Schmitt gewekt. Dat geldt ook voor zijn benadering van het vraagstuk van de relatie tussen religie en politiek. Schmitt zoekt hierbij aansluiting bij zulke uiteenlopende en incompatibele auteurs als Juan Donoso Cortes en Thomas Hobbes. Vooral recent onderzoek heeft duidelijk gemaakt dat Schmitts juridisch-politieke denken inderdaad steunt op een aantal politiek-theologische premissen. Toch moeten we de actualiteit van zijn werk vooral zoeken (...)
     
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  9.  90
    Over de Onbescheidenheid En Kwetsbaarheid Van Culturen.Theo W. A. de Wit - 2004 - Bijdragen 65 (4):461-490.
    In the past few years in the Netherlands and other multi-ethnic democratic states we hear sharp political and intellectual criticism on the philosophical idea of a ‘multicultural society’. In this article, the author questions the criticism of several liberal and conservative political philosophers, who in their approach give attention to the genealogy of multiculturalism. While a liberal as Brian Barry sees multiculturalism as a regression, the conservative Roger Scruton on the other hand considers this political and intellectual phenomenon as a (...)
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  10. (1 other version)The return to religion Vattimo's reconciliation of Christian faith and postmodern philosophy.Theo W. De Wit - 2000 - Bijdragen 61 (4):390-411.
    For Gianni Vattimo in his essay Belief , the widespread modern conviction that the longing for lucidity and religiosity are irreconcilable has today become questionable. In this article the author first discusses an actual instance of the philosophical yearning for lucidity, namely ‘cognitive melancholy'. This melancholia already appears in the sociologist Max Weber's diagnoses of the ‘disenchantment of the world' and of the separation of faith and kwowledge. The author sharpens somewhat further the dualism to which Weber pointed, and relates (...)
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  11.  18
    (1 other version)Les sciences humaines en état de siège?Theo D'Haen - 2010 - Diogène 229 (1/2):197.
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  12. The Humanities under Siege?Theo D’Haen - 2011 - Diogenes 58 (1-2):136-146.
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  13.  58
    Stimulating the Addictive Brain.Jens Kuhn, Theo O. J. Gruendler, Joachim Klosterkötter & Christina Bartsch - 2012 - Frontiers in Human Neuroscience 6.
  14.  13
    Religion, Metaphysik(kritik), Theologie im Kontext der Moderne, Postmoderne.Markus Knapp & Theo Kobusch (eds.) - 2000 - New York: De Gruyter.
    Religion, Metaphysik und Theologie sind durch das neuzeitliche Denken in besonderer Weise herausgefordert. Die Beiträge des Bandes befassen sich von verschiedenen Standpunkten aus mit der Spannung, die in Moderne und Postmoderne zwischen diesen Disziplinen entsteht.
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  15.  14
    Die getuienis van die evangelie volgens Mattheus oor die maagdelike geboorte van Jesus Christus.P. J. Theo Koekemoer - 1972 - HTS Theological Studies 28 (2).
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  16.  12
    Die spigo-analise van sigmund freud-oorsig en kritiese opmerkings.P. J. Theo Koekemoer - 1977 - HTS Theological Studies 33 (1/2).
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  17.  20
    In memoriam: Prof. dr. S. F. H. J. Berkelbach v.d. Sprenkel.P. J. Theo Koekemoer - 1967 - HTS Theological Studies 23 (1).
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  18.  20
    Pastoraat vir die ouetehuise.P. J. Theo Koekemoer - 1976 - HTS Theological Studies 32 (3/4).
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  19.  34
    Understanding the learning of values using a domains-of-socialization framework.Julia Vinik, Megan Johnston, Joan E. Grusec & Renee Farrell - 2013 - Journal of Moral Education 42 (4):475-493.
    The narratives that emerging adults wrote about a time when they learned an important moral, value or lesson were explored in order to determine the characteristics of events that lead to internalized values as well as to compare the way different kinds of moral values are socialized. Lessons resulting from misbehavior were reported most frequently. Those involving direct teaching of values were most highly internalized, with internalization assessed by importance and current impact. Self-reflection and self-generation of values was identified as (...)
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  20.  15
    La querelle d'Utrecht.Jean-luc Marion, Theo Verbeek, René Descartes & Martinus Schoock - 1988 - Les Impressions Nouvelles.
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  21. Humanisme en fundementalisme.Theo de Wit - 1998 - de Uil Van Minerva 15.
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  22.  38
    The ups and Downs of tolerance.Theo W. De Wit - 2002 - Bijdragen 63 (4):387-416.
    In the Netherlands, the traditional and famous ‘culture of tolerance’ in the past few years surprisingly became associated with the laxity, half-heartedness, even negligence and indifference with regard to serious problems in a multi-ethnic society. For the time being, a polemical use of the term dominates: tolerance as an aspect of our western ‘superiority’ against barbaric fundamentalism. To regain some grip on the – at least in the Netherlands – apparently ‘hollow’, even politically and morally dubious concept of tolerance, the (...)
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  23. Why Tolerance Cannot Be Our Principal Value.Theo Wa de Wit - 2010 - Bijdragen 71 (4):377-390.
    Whereas the concept of ‘tolerance’ was a marginal category from the end of the sixteenth century, it has become a political key concept today. Have we not all become strangers and foreigners? As such the concept of ‘strangeness’ has lost its relevance. In recent times we witness a new turn in the dialectics of tolerance. It becomes a political and polemical category allowing for a distinct segregation between ‘them’ and ‘we’. The concept explains ‘why we are civilized and they are (...)
     
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  24. De status en rol van sterke gevoelens in morele oordeelsvorming.Theo van Willigenburg - 2003 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 95 (2):81-99.
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  25.  7
    High definition TV in europe.Theo A. G. van Eupen - 1992 - Business Ethics, the Environment and Responsibility 1 (2):121–127.
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  26. LIST OF PUBLICATIONS ON SPINOZA by HG Hubbeling (in chronological order).Théo van der Werf - 1987 - Studia Spinozana: An International and Interdisciplinary Series 3:465.
     
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  27. Metaphors of voice quality.Theo van Leeuwen - 2008 - In Nicole Anderson & Katrina Schlunke, Cultural Theory in Everyday Practice. Oxford University Press.
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  28. Minima Philosophica: walging als publieke rede (n).Theo van Willigenburg - 2008 - Filosofie En Praktijk 29 (6):46.
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  29.  16
    Special issue: The human touch – Analyzing online and offline shopping.Theo van Leeuwen & Gitte Rasmussen - 2022 - Discourse and Communication 16 (2):149-159.
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  30.  7
    The Atomic World Spooky? It Ain't Necessarily So!: Emergent Quantum Mechanics, How the Classical Laws of Nature Can Conspire to Cause Quantum-Like Behaviour.Theo van Holten - 2017 - Paris: Imprint: Atlantis Press.
    The present book takes the discovery that quantum-like behaviour is not solely reserved to atomic particles one step further. If electrons are modelled as vibrating droplets instead of the usually assumed point objects, and if the classical laws of nature are applied, then exactly the same behaviour as in quantum theory is found, quantitatively correct! The world of atoms is strange and quantum mechanics, the theory of this world, is almost magic. Or is it? Tiny droplets of oil bouncing round (...)
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  31. Wat blaamtaal doet of beoogt te doen.Theo van Willigenburg & Frans Jacobs - 2010 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 102 (4):265-267.
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  32.  29
    Response to Naomi Zack.David Theo Goldberg - 2001 - Philosophia Africana 4 (1):69-72.
  33. Cognitive Structures in Scientific Inquiry: Essays in Debate with Theo Kuipers.Theo A. F. Kuipers - 2005 - New York: Rodopi NY.
     
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  34.  28
    In the Beginning..B. A. Farrell - 1940 - Philosophy 15 (59):285 - 300.
    There is a curious reluctance in many quarters to try to apply to the philosophical questions the ordinary person in the street is continually raising, the technique and results of recent logical and philosophical analysis. Ordinary persons like Uncle Tom and Aunt Mary persist in asking questions about the meaning of the Universe and the destiny of the individual. Yet, on the whole, the only answers that are offered come from those quarters that find themselves to-day increasingly out of tune (...)
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  35.  31
    Advice for the homosexual patient.M. R. Hamilton-Farrell - 1982 - Journal of Medical Ethics 8 (3):162-163.
  36.  73
    Michel Foucault.Clare O'Farrell - 2005 - Thousand Oaks, Calif.: SAGE Publications.
    "Clare O'Farrell is to be congratulated on producing a truly magnificent book on the work of Michel Foucault. There are details, insights and observations that will engage the specialist and there is an extensive documentation of Foucault's output. If there is a more comprehensive book on Foucault's work I have yet to see it. I anticipate those teaching and taking courses on Foucault's work will find Clare O'Farrell's book to be an invaluable resource'" - Barry Smart, University of (...)
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  37. ‘What it is Like’ Talk is not Technical Talk.Jonathan Farrell - 2016 - Journal of Consciousness Studies 23 (9-10):50-65.
    ‘What it is like’ talk (‘WIL-talk’) — the use of phrases such as ‘what it is like’ — is ubiquitous in discussions of phenomenal consciousness. It is used to define, make claims about, and to offer arguments concerning consciousness. But what this talk means is unclear, as is how it means what it does: how, by putting these words in this order, we communicate something about consciousness. Without a good account of WIL-talk, we cannot be sure this talk sheds light, (...)
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  38.  64
    Rational Choice and Moral Agency.Daniel M. Farrell - 1995
    Is it rational to be moral? How do rationality and morality fit together with being human? These questions are at the heart of David Schmidtz's exploration of the connections between rationality and morality. This inquiry leads into both metaethics and rational choice theory, as Schmidtz develops conceptions of what it is to be moral and what it is to be rational. He defends a fairly expansive conception of rational choice, considering how ends as well as means can be rationally chosen (...)
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  39. Philosophical Frontiers. Corrigan & Farrell (eds.) - 2009 - Progressive Frontiers Press.
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  40.  31
    Constructions of Reason: Explorations of Kant's Practical Philosophy.Daniel M. Farrell - 1991 - Philosophical Quarterly 41 (164):372-374.
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  41.  45
    Nomic Truth Approximation Revisited.Theo A. F. Kuipers - 2019 - Cham: Springer Verlag.
    This monograph presents new ideas in nomic truth approximation. It features original and revised papers from a philosopher of science who has studied the concept for more than 35 years. Over the course of time, the author's initial ideas evolved. He discovered a way to generalize his first theory of nomic truth approximation, viz. by dropping an unnecessarily strong assumption. In particular, he first believed to have to assume that theories were maximally specific in the sense that they did not (...)
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  42. In AI we trust? Perceptions about automated decision-making by artificial intelligence.Theo Araujo, Natali Helberger, Sanne Kruikemeier & Claes H. de Vreese - 2020 - AI and Society 35 (3):611-623.
    Fueled by ever-growing amounts of (digital) data and advances in artificial intelligence, decision-making in contemporary societies is increasingly delegated to automated processes. Drawing from social science theories and from the emerging body of research about algorithmic appreciation and algorithmic perceptions, the current study explores the extent to which personal characteristics can be linked to perceptions of automated decision-making by AI, and the boundary conditions of these perceptions, namely the extent to which such perceptions differ across media, (public) health, and judicial (...)
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  43.  25
    Mind matters: Physicalism and the autonomy of the person.Theo C. Meyering - 1998 - In Neuroscience and the Person: Scientific Perspectives on Divine Action. Berkeley (USA): Notre Dame: University Notre Dame Press.
    Theo C. Meyering, in “Mind Matters: Physicalism and the Autonomy of the Person,” takes yet a third approach to the issue of reduction. He states that “if (true, downward) mental causation implies nonreducibility [as Stoeger and Murphy argue] and physicalism implies the converse, it is hard to see how these two views could be compatible.” Meyering distinguishes three versions of reductionism: radical (industrial strength) physicalism; ideal (regular strength) physicalism, and mild or token physicalism. Radical physicalism asserts that all special (...)
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  44.  24
    Degeorge on the nature and limits of authority.Daniel M. Farrell - 1988 - Metaphilosophy 19 (1):75-79.
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  45.  68
    Peter Unger, Living High and Letting Die: Our Illusion of Innocence:Living High and Letting Die: Our Illusion of Innocence.Daniel M. Farrell - 1999 - Ethics 109 (4):931-938.
  46.  34
    The Genesis of the Austrian Model of Constitutional Review of Legislation.Theo Öhlinger - 2003 - Ratio Juris 16 (2):206-222.
    The European model of the constitutional review of legislation, characterized by the concentration of the constitutional review power in a single constitutional court, had its origin in the Austrian Federal Constitution of 1920. This is all the more remarkable when one considers that this Constitution established at the same time a parliamentary system of government in a fairly radical form. As the author explains, this “invention” of a constitutional court is attributable to two factors. One factor is the federal aspect. (...)
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  47. Physicalism and downward causation in psychology and the special sciences.Theo C. Meyering - 2000 - Inquiry: An Interdisciplinary Journal of Philosophy 43 (2):181-202.
    Physicalism ? or roughly the view that the stuff that physics talks about is all the stuff there is ? has had a popular press in philosophical circles during the twentieth century. And yet, at the same time, it has become quite fashionable lately to believe that the mind matters in this world after all and that psychology is an autonomous science irreducible to physics. However, if (true, downward) mental causation implies non-reducibility and Physicalism implies the converse, it is hard (...)
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  48.  38
    Descartes and the Dutch: Early Reactions to Cartesian Philosophy, 1637-1650.Theo Verbeek - 1992 - Southern Illinois University Press.
    Theo Verbeek provides the first book-length examination of the initial reception of Descartes’s written works. Drawing on his research of primary materials written in Dutch and Latin and found in libraries all over Europe, even including the Soviet Union, Theo Verbeek opens a period of Descartes’s life and of the development of Cartesian philosophy that has been virtually closed since Descartes’s death. Verbeek’s aim is to provide as complete a picture as possible of the discussions that accompanied the (...)
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  49.  15
    Philosophy of Psychology.B. A. Farrell - 1975 - Philosophical Quarterly 25 (99):183-184.
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  50.  77
    Introduction and Overview.Theo Kuipers & Gerhard Schurz - 2011 - Erkenntnis 75 (2):151-163.
    Introduction and Overview Content Type Journal Article Category Introduction Pages 151-163 DOI 10.1007/s10670-011-9288-9 Authors Theo Kuipers, Faculty of Philosophy, University of Groningen, Groningen, The Netherlands Gerhard Schurz, Department of Philosophy, University of Duesseldorf, Universitaetsstrasse 1, Geb. 23.21, 40225 Duesseldorf, Germany Journal Erkenntnis Online ISSN 1572-8420 Print ISSN 0165-0106 Journal Volume Volume 75 Journal Issue Volume 75, Number 2.
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