Results for 'Svenja Koehne'

165 found
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  1.  28
    Perceived interpersonal synchrony increases empathy: Insights from autism spectrum disorder.Svenja Koehne, Alexander Hatri, John T. Cacioppo & Isabel Dziobek - 2016 - Cognition 146 (C):8-15.
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  2. Rethinking feminist ethics: care, trust and empathy.Daryl Koehn - 1998 - New York: Routledge.
    Rethinking Feminist Ethics bridges the gap between women theorists disenchanted with aspects of traditional theories that insist upon the need for some ethical principles. The book raises the question of whether the female conception of ethics based on care, trust and empathy can provide a realistic alternative to the male ethics based on duty and rule bound conception of ethics developed from Kant, Mill and Rawls. Koehn concludes that it cannot, showing how problems for respect of the individual arise also (...)
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  3.  27
    “Kantian Virtue Ethics in the Context of Business: How Practically Useful Can It Be?” by Daryl Koehn.Daryl Koehn - 2014 - Business Ethics Journal Review 2 (3):15-21.
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  4.  21
    Regression in membership law: For a cosmopolitanism from within.Svenja Ahlhaus & Peter Niesen - 2019 - Constellations 26 (3):492-503.
  5.  41
    A virtue ethics critique of ethical dimensions of behavioral economics.Daryl Koehn - 2020 - Business and Society Review 125 (2):241-260.
    Behavioral economics is the latest trendy form of economics. Increasingly theorists are advocating using behavioral economics to do normative ethics or claiming that the behavioralists’ findings render normative claims otiose. I argue in this paper that we should be extremely wary when it comes to accepting any such normative pronouncements. I argue that behavioral economics: (a) minimizes and/or misunderstands the role that character and architectonic life goals play in accounting for the why of ethical behavior, (b) fundamentally misconceives human practical (...)
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  6.  45
    Thinking Through Balibar’s Dialectics of Emancipation.Svenja Bromberg - 2018 - Historical Materialism 26 (1):223-254.
    In this review, I discuss Balibar’s ‘proposition of equaliberty’ with regard to its theoretical status and contribution, its relationship to other contemporary theories of radical democracy as well as to the problematic of bourgeois versus communist emancipation in Marx. The primary interest of this essay is to develop a detailed understanding of Balibar’s analytical schema, which draws a complex picture of our contemporary ‘human condition’, and to place it within his own theoretical development since his contribution toReading Capitalin the 60s. (...)
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  7.  22
    Some Modest Proposals for Improving Business Ethics from Primarily an Aristotelian Perspective.Daryl Koehn - 2024 - Journal of Human Values 30 (1):38-51.
    The long-term health of business ethics is suspect. In particular, there are some troubling trends within the discipline’s methodology that should be closely monitored and, in some cases, countered. Furthermore, business ethicists and management theorists should take some steps to make business ethics more robust and more relevant to actual business practice. Part 1 of this article argues that, while the dominance of the social science approach should be curtailed, relations between normative and empirical scholars need not be hostile; on (...)
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  8.  82
    Transforming Our Students: Teaching Business Ethics Post-Enron.Daryl Koehn - 2005 - Business Ethics Quarterly 15 (1):137-151.
    Teachers and managers strive to be determining causes, leading those whom we instruct or supervise to act in some ways rather than others. If we are seeking to be causes, then we ought to admit our mission and monitor how well we are doing. Yet, instead of owning up to our failures, we hide behind claims such as “some students are unteachable because their habits are bad,” or “we have little time to affect our students who are being indoctrinated by (...)
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  9.  20
    (1 other version)Tongan honorifics and their underlying concepts of mana and tapu.Svenja Völkel - 2021 - Pragmatics and Cognition 28 (1):25-56.
    The Tongan language has honorific registers, called a ‘language of respect’ (Churchward 1953). These are two limited sets of lexemes used to refer to people of chiefly and kingly rank and thus honour the societal stratification. Anthropological-linguistic research reveals that these honorifics are atapu-motivated linguistic practice. The Polynesian concept oftapu(source of the loanwordtaboo) means that entities with moremana(‘supernatural power’) such as persons of higher rank and their personal belongings are ‘sacred’, and it is ‘forbidden’ to get in physical touch with (...)
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  10.  33
    Evaluating models of consent in changing health research environments.Svenja Wiertz & Joachim Boldt - 2022 - Medicine, Health Care and Philosophy 25 (2):269-280.
    While Specific Informed Consent has been the established standard for obtaining consent for medical research for many years, it does not appear suitable for large-scale biobank and health data research. Thus, alternative forms of consent have been suggested, based on a variety of ethical background assumptions. This article identifies five main ethical perspectives at stake. Even though Tiered Consent, Dynamic Consent and Meta Consent are designed to the demands of the self-determination perspective as well as the perspective of research as (...)
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  11.  26
    Applying Aristotelian and Confucian Virtue Ethics to Humane Work in the Business Context.Daryl Koehn - 2022 - Humanistic Management Journal 7 (2):189-209.
    What is humane work? What does such work look like in a business context? This paper articulates two ways of thinking about humane work using an Aristotelian and a Confucian virtue ethics approach. This approach reveals the need to think about (1) work’s connection not merely with autonomy but with self-refinement and self-perfection, with craft, and with the production of genuinely good goods; (2) possible dangers (e.g., the risk of generating envy) of focusing too much on pay issues in connection (...)
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  12. A Role for Virtue Ethics in the Analysis of Business Practice.Daryl Koehn - 1995 - Business Ethics Quarterly 5 (3):533-539.
    This article explores differences in the ways in which utilitarian, deontological and virtue/aretic ethics treat of act, outcome, and agent. I argue that virtue ethics offers important and distinctive insights into business practice, insights overlooked by utilitarian and deontological ethics.
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  13.  42
    The immoral Gene: Does it really exist?Svenja Sethmann & Franz-Joséf Zimmer - 2005 - Science and Engineering Ethics 11 (1):97-104.
    Over the last years several European patents were opposed for protecting technology violating the morality requirement under Article 53(a) EPC. Attempts have been made by the Appeal Boards of the European Patent Office (EPO), as well as by amendments introduced into the Implementing Regulations of the European Patent Convention (EPC), to address this sensitive patentability requirement more precisely. The most recent hot topic coming up in this context is the patentability of stem cells. It is to be expected that this (...)
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  14.  26
    Grundrechtstheoretische Begründbarkeit einer Verantwortung gegenüber künftigen Generationen: Das grundrechtstheoretische Rechtsverhältnis in der Zeit.Svenja Behrendt - 2022 - In Odile Ammann & And Others, Verantwortung und Recht. pp. 259-274.
    Der Beitrag befasst sich mit der Frage, ob eine Verantwortung ggü. zukünftigen Grundrechtsträgern/Generationen nicht nur moralisch, sondern auch rechtlich begründbar ist. Dazu wird auf ein grundrechtstheoretisches Konzept zurückgegriffen, das mit einem positivistischen Verständnis des Rechts kompatibel ist. Der Beitrag führt zu dem Ergebnis, dass eine Rechtfertigungslast gegenüber künftigen Grundrechtsträgern grundrechtlich begründbar ist und angesichts der positivrechtlichen Anerkennung von Menschenrechten auch bereits besteht. Die Pflichten der jeweils gegenwärtig Lebenden zugunsten künftiger Grundrechtsträger besteht allerdings grundrechtstheoretisch nicht in die ganz ferne Zukunft; hier (...)
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  15.  14
    Metaphysics and Postfeminism.Svenja FlaBpohler, Josef Friichtl, Fedor B. Hoppe, Stefanie Schliiter, Christiane Tiemann & Sonja Yurtcu - 2001 - In Angela Kallhoff, Martha C. Nussbaum: ethics and political philosophy: lecture and colloquium in Münster 2000. New Brunswick: Distributed in North America by Transaction Publishers. pp. 115.
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  16.  43
    Saccadic Adaptation Is Associated with Starting Eye Position.Svenja Gremmler & Markus Lappe - 2016 - Frontiers in Human Neuroscience 10.
  17.  16
    Testing Is More Desirable When It Is Adaptive and Still Desirable When Compared to Note-Taking.Svenja Heitmann, Axel Grund, Kirsten Berthold, Stefan Fries & Julian Roelle - 2018 - Frontiers in Psychology 9.
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  18.  11
    Professionals in food chains.Svenja Springer & Herwig Grimm (eds.) - 2018 - Wageningen Academic Publishers.
    If we are to better understand and negotiate current and future problems in the food supply chain, it will be essential to pay more attention to the role and position of professionals involved. 'Professionals in food chains' addresses questions as: What are the main ethical challenges for professionals in the food supply chain? Who within this complex field holds responsibility for what? What does it mean for the food-related professions to operate in an atmosphere of immense social tension and high (...)
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  19.  37
    In the Service of Many Masters.Svenja Tams, Paul Caulfield & Darius Nedjati-Gilani - 2011 - Proceedings of the International Association for Business and Society 22:502-510.
    This paper examines the influence of service learning as a pragmatic skills-based teaching intervention. Conceptually, it builds on literature, legitimizing servicelearning in terms of four educational logics– civic engagement, practical relevance, skill development, and responsibility. We investigate whether service learning can always achieve this broad range of educational objectives, in view of students being increasingly exposed to a logic of ‘educational performance’, which they may perceive to be in conflict with the logics of 'civic engagement' and ‘responsibility’. The theoretical part (...)
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  20.  70
    A Response to Rorty.Daryl Koehn - 2006 - Business Ethics Quarterly 16 (3):391-399.
  21.  21
    How to Design Consent for Health Data Research? An Analysis of Arguments of Solidarity.Svenja Wiertz - 2023 - Public Health Ethics 16 (3):261-270.
    The article discusses the impact different concepts of solidarity can have on debates on models of consent for non-interventional research. It introduces three concepts of solidarity that have been referenced in bioethical debates: a purely descriptive concept, a concept that claims some derivative value for most but not all practices of solidarity, as well as a clearly normative concept where solidarity is tied to justice and taken to ground moral duties. It shows that regarding the rivalling models of study-specific consent, (...)
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  22.  29
    Individualisierungstendenzen im Sport von Heranwachsenden – revisited.Svenja Konowalczyk, Rüdiger Heim, Miriam Seyda & Ulrike Burrmann - 2016 - Sport Und Gesellschaft 13 (2):113-143.
    Zusammenfassung Im Jahr 2003 gingen Jürgen Baur und Ulrike Burrmann der Frage nach, inwieweit sich Sportengagements von Jugendlichen individualisiert haben. Die meisten Annahmen mussten verworfen werden. Vor dem Hintergrund aktueller gesellschaftlicher Entwicklungen wird im vorliegenden Beitrag anhand von Zeitreihendaten dieser Frage erneut nachgegangen. Hinterfragt wird aber auch, ob sich der Einfluss vertikaler sozialstruktureller Merkmale auf die Beteiligung am Sport seit den 1970er Jahren abgeschwächt hat und ob dieser Zusammenhang in den letzten Jahren wieder enger geworden ist. Die Befunde werden diskutiert, (...)
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  23. The Ground of Professional Ethics.Daryl Koehn - 1994 - New York: Routledge.
    As each week beings more stories of doctors, lawyers and other professionals abusing their powers, while clients demand extra services as at a time of shrinking resources; it is imperative that all practising professionals have an understanding of professional ethics. In _The Ground of Profesional Ethics_, Daryl Koehn discusses the practical issues in depth, such as the level of service clients can justifiably expect from professionals, when service to a client may be legitimately terminated and circumstances in which client confidences (...)
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  24.  38
    Narrative Business Ethics Versus Narratives Within Business Ethics: Problems and Possibilities From an Aristotelian Virtue Ethics Perspective.Daryl Koehn - 2024 - Journal of Business Ethics 189 (4):763-779.
    Applied ethicists’ interest in narratives and narratives ethics has grown steadily. Some thinkers position narratives as supplements to ethics, while others see narratives as new form of ethics comparable to virtue or deontological ethics. In this paper, I analyze some of the main ethical claims being made on behalf of business and literary narratives from the perspective of Aristotelian virtue ethics. I argue that, while narratives can significantly contribute to the development of our character, to a better grasp of virtues (...)
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  25.  58
    The temporal dimension of broad consent.Svenja Wiertz - 2022 - Ethik in der Medizin 34 (4):645-667.
    ContextIn many cases, informed consent of participants is considered a prerequisite even for exclusively data-based medical research. In this context, a model of broad consent is being discussed. In Germany, the Medizininformatik-Initiative (Medical Informatics Initiative) has developed a proposal for broad consent for German hospitals which suggests a validity period of 30 years.Definition of the problemAgainst this background, the article discusses how the claim of consent beinginformedhas to be regarded in a temporal perspective. The practice of consent is here understood (...)
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  26. Virtue Ethics, the Firm, and Moral Psychology.Daryl Koehn - 1998 - Business Ethics Quarterly 8 (3):497-513.
    Business ethicists have increasingly used Aristotelian “virtue ethics” to analyze the actions of business people and to explore the question of what the standard of ethical behavior is. These analyses have raised many important issues and opened up new avenuesfor research. But the time has come to examine in some detail possible limitations or weaknesses in virtue ethics. This paper arguesthat Aristotelian virtue ethics is subject to many objections because the psychology implicit within the ethic is not well-suited for analyzing (...)
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  27.  25
    Grounding and Limiting Political Corporate Social Responsibility (PCSR) Using a Neo-Aristotelian Approach.Daryl Koehn - 2024 - Philosophy Today 68 (2):341-361.
    This paper offers a neo-Aristotelian approach to PCSR aimed at enabling us to more systematically ascertain which sorts of corporate political activities, if any, might be politically acceptable. Part 1 sketches Aristotle’s account of the “political.” Aristotelian politics have at least four key dimensions. When we speak of PCSR, we should, from this Aristotelian perspective, evaluate how specific behaviors accord with or undermine these four aspects of political life. Part 2 of the paper explores which forms of activity by corporations (...)
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  28. Probabilistic Truth, Relativism, and Objective Chance.Svenja Schimmelpfennig - 2023 - Episteme 20 (3):757-777.
    In Probabilistic Knowledge Sarah Moss proposes that our credences and subjective probability judgments (SPJs) can constitute knowledge. Mossean probabilistic knowledge is grounded in probabilistic beliefs that are justified, true, and unGettiered. In this paper I aim to address and solve two challenges that arise in the vicinity of the factivity condition for probabilistic knowledge: the factivity challenge and the challenge from probabilistic arguments from ignorance (probabilistic AIs). I argue that while Moss's deflationary solution to the factivity challenge formally works, it (...)
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  29.  46
    Aristotle's Mesotēs in theory and practice.Glen Koehn - 2022 - History of Philosophy Quarterly 39 (4):323-337.
    Aristotle's theory of a virtuous Mean, or mesotēs, has a range of application that is widely underestimated. A Mean, stripped of extraneous properties, is best thought of as a case of goal-oriented goodness. Contrary to what many commentators assume, it need not be objectionably quantitative. The theory of the Mean applies to both acts and dispositions. It is not restricted to intermediate states of feeling or emotion, and it can cover many cases of obligation. It deserves to be rehabilitated, since (...)
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  30.  36
    Facing the Future: Conceiving Legal Obligations Towards Future Generations.Svenja Behrendt - 2024 - Politics and Governance 12 (Considering Future Generations i).
    Conceiving legal obligations towards future generations is challenging—especially from a positivist stance and if obligations and claims are understood as being correlative in nature. Legal obligations towards future generations are often rejected from the outset if (and insofar as) there is no explicit acknowledgement or established doctrine. This neglects the power of sound legal interpretation. I argue that obligations towards future people and generations are grounded in the relational character of human rights and that their positivity is not a problem (...)
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  31. The genetic technologies questionnaire: lay judgments about genetic technologies align with ethical theory, are coherent, and predict behaviour.Svenja Küchenhoff, Johannes Doerflinger & Nora Heinzelmann - 2022 - BMC Medical Ethics 23 (54):1-14.
    -/- Policy regulations of ethically controversial genetic technologies should, on the one hand, be based on ethical principles. On the other hand, they should be socially acceptable to ensure implementation. In addition, they should align with ethical theory. Yet to date we lack a reliable and valid scale to measure the relevant ethical judgements in laypeople. We target this lacuna. -/- We developed a scale based on ethical principles to elicit lay judgments: the Genetic Technologies Questionnaire (GTQ). In two pilot (...)
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  32.  10
    A constructivist discourse theory of law.Svenja Behrendt - 2020 - Rechtstheorie 51 (2):171-191.
    The paper addresses the highly controversial subject of the nature of law. It attempts to present a post-modern positivist concept of law that rejects objectivism and the postulation of a unified legal order entirely and merges elements of system and discourse theory.
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  33.  27
    Guidelines and quality measures for the diagnosis of optic ataxia.Svenja Borchers, Laura Müller, Matthis Synofzik & Marc Himmelbach - 2013 - Frontiers in Human Neuroscience 7.
  34.  44
    Dignity in Western Versus in Chinese Cultures: Theoretical Overview and Practical Illustrations.Daryl Koehn & Alicia Leung - 2008 - Business and Society Review 113 (4):477-504.
    Dignity is an important concept in ethics. Human rights organizations justify rights by appealing to human dignity. Prominent politicians have cited the need to protect human dignity and urged the founding of international institutions. The concept of human dignity is often used to evaluate and critique the ethics of select practices. In addition, the idea of dignity is used as a universal principle to ground universalist business ethics.This paper argues that there are substantial differences between the ways in which the (...)
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  35.  22
    Intrinsic and Instrumental Values.Glen Koehn - 2018 - Proceedings of the XXIII World Congress of Philosophy 68:71-74.
    This paper concerns the distinction between intrinsic and instrumental goodness, and the claim that intrinsic goodness is somehow prior to instrumental goodness. Although the idea is ancient, one version of it going back at least to Aristotle, and although it may initially seem obvious, I suggest that its truth is not obvious at all. In fact, I try to make out a case for thinking that all goodness is fundamentally goal-oriented and contributory. It is goodness for an objective, in the (...)
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  36.  11
    A Motivational Account of Convergence in Emotion Expressions Within Groups: The Emotional Conformity Framework.Svenja A. Wolf, Marc W. Heerdink & Gerben A. van Kleef - 2023 - Emotion Review 15 (4):363-379.
    Although convergence in emotion expressions within small groups is well documented, the motives that explain why members converge are rarely explicated. We approach expressive convergence from a conformity perspective and introduce the Emotional Conformity Framework, in which we posit that members match their groupmates’ emotion expressions because they are motivated to gain an accurate understanding of reality (informational conformity motive) or to form and maintain social relationships (normative conformity motive). These motives determine members’ standards for correctness, social responses, and plausible (...)
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  37.  19
    Ethics in a Technological Age.Daryl Koehn - 1999 - Business and Society Review 104 (1):57-90.
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  38.  46
    (1 other version)Plural reconstruction: A method of critical theory for the analysis of emerging and contested political practices.Svenja Ahlhaus - 2022 - Philosophy and Social Criticism 48 (5):703-725.
    In this article, I argue that Habermas’s method of rational reconstruction faces limitations when it comes to analysing newly emerging and contested political practices. As rational reconstruction aims to criticize existing practices by determining their normative meaning as reflected in the participants’ idealizing presuppositions, it reaches its limits where emerging and contested practices make it impossible to identify a shared self-understanding and a single participants’ perspective. Using the example of membership politics, I argue that this is often the case where (...)
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  39.  11
    From legitimate boundaries to legitimate boundary-making: towards a theory of post-sovereign membership politics.Svenja Ahlhaus - forthcoming - Critical Review of International Social and Political Philosophy.
    Questions of political membership belong to the most controversial issues in political theory today. Most of the contributions to these debates, however, leave aside the procedural question of how and by whom membership boundaries can be legitimately redrawn. In this article, I argue that membership theory should move from dealing with legitimate boundaries to legitimate boundary-making. Highlighting the limits of two normative models – sovereign and cosmopolitan membership politics – and building on a new interpretation of Seyla Benhabib’s concept of (...)
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  40.  13
    Bethany Sollereder and Alister McGrath, eds. Emerging Voices in Science and Theology: Contributions by Young Women.Svenja Nordholt - 2023 - Philosophy, Theology and the Sciences 10 (2):286.
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  41.  24
    Migration in Political Theory. The Ethics of Movement and Membership. Edited by Sarah Fine and Lea Ypi.Svenja Ahlhaus - 2017 - Constellations 24 (1):133-134.
  42.  28
    Divine Command and Socratic Piety in the Euthyphro.Glen Koehn - 2011 - Peitho 2 (1):13-24.
    While Socrates was in his own way a deeply religious man, the Euthyphro is often thought to provide a refutation of the divine command theory of morality: the theory that what is morally good is good because it is divinely approved. Socrates seems to suggest that what is holy or pious is pleasing to the gods because it is holy, and not holy because it pleases them. Thus the dialogue is sometimes presented as showing that what is morally good and (...)
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  43.  16
    In Memoriam, Ron Duska.Daryl Koehn - 2019 - Business and Professional Ethics Journal 38 (2):249-249.
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  44.  21
    The Origins of Pragmatism: Studies in the Philosophy of Charles Sanders Peirce and William James. A. J. Ayer.Donald Koehn - 1970 - Isis 61 (1):143-144.
  45. The ethics of business: Moving beyond legalism.Daryl Koehn - 1996 - Ethics and Behavior 6 (1):1 – 16.
    The economist Milton Friedman argued that business has only one ethical responsibility: Business has a responsibility to employ all available legal means to increase corporate profits owed to stockholders (Friedman, 1993). In this article, I explore why business students find this argument so attractive. I then argue that, as an account of business ethics, Friedman's legalism is both theoretically and practically unsound. I close with some suggestions as to what would constitute a truly ethical understanding of business practice.
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  46.  56
    Figures of Evil in the Business World.Daryl Koehn - 2003 - Business and Professional Ethics Journal 22 (3):3-21.
  47.  20
    John Meriwether and the Promethean hero: A cautionary tale in financial ethics.Daryl Koehn - 2002 - Teaching Business Ethics 6 (1):27-43.
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  48.  33
    Normative ethics that are neither teleological nor deontological.Donald R. Koehn - 1974 - Metaphilosophy 5 (3):173–180.
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  49. S igns of Spenglerian decline are everywhere. 1 The bottom has.James Koehne - 2004 - In Christopher Washburne & Maiken Derno, Bad music: the music we love to hate. New York: Routledge. pp. 148.
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  50.  5
    Skeptizismus und Interpretationismus.Tim Koehne - 2018 - In Astrid Wagner & Ulrich Dirks, Abel Im Dialog: Perspektiven der Zeichen- Und Interpretationsphilosophie. De Gruyter. pp. 1183-1206.
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