Results for 'Soohyun Cho'

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  1.  31
    Testing the Efficacy of Training Basic Numerical Cognition and Transfer Effects to Improvement in Children’s Math Ability.Narae Kim, Selim Jang & Soohyun Cho - 2018 - Frontiers in Psychology 9.
    The goals of the present study were to test whether (and which) basic numerical abilities can be improved with training and whether training effects transfer to improvement in children’s math achievement. The literature is mixed with evidence that does or does not substantiate the efficacy of training basic numerical ability. In the present study, we developed a child-friendly software named ‘123 Bakery’ which includes four training modules; non-symbolic numerosity comparison, non-symbolic numerosity estimation, approximate arithmetic and symbol-to-numerosity mapping. Fifty-six first graders (...)
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  2.  28
    Comparison of the end-of-life decisions of patients with hospital-acquired pneumonia after the enforcement of the life-sustaining treatment decision act in Korea.Moon Seong Baek, Kyeongman Jeon, Kyung Hoon Min, Jee Youn Oh, Jae Young Moon, Kwang Ha Yoo, Beomsu Shin, Hyun-Il Gil, Heung Bum Lee, Youjin Chang, Jin Hyoung Kim, Woo Hyun Cho, Hyun-Kyung Lee, Changhwan Kim, Hye Kyeong Park, Soohyun Bae, Sang-Bum Hong & Ae-Rin Baek - 2023 - BMC Medical Ethics 24 (1):1-10.
    BackgroundAlthough the Life-Sustaining Treatment (LST) Decision Act was enforced in 2018 in Korea, data on whether it is well established in actual clinical settings are limited. Hospital-acquired pneumonia (HAP) is a common nosocomial infection with high mortality. However, there are limited data on the end-of-life (EOL) decision of patients with HAP. Therefore, we aimed to examine clinical characteristics and outcomes according to the EOL decision for patients with HAP.MethodsThis multicenter study enrolled patients with HAP at 16 referral hospitals retrospectively from (...)
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  3.  31
    Cho Jihoon’s Korean Aesthetics: the Concept of ‘Meot’.Soohyun Kim - 2022 - Espes. The Slovak Journal of Aesthetics 11 (2):40-49.
    Cho Jihoon’s aesthetics is based on the Confucian literati’s spirit, choesado, and on the Buddhist idea of non-duality. He presented the theory of meot, meaning taste originally, as a Korean-specific aesthetic category in his Study of Meot, where he synthesized the previously discussed theories of other scholars into twelve elements. Discussing the formal characteristics of works that have the aesthetic quality of meot, he took unrefinedness as basic, and cited diversity, eurhythmy, and curvature as its subtraits. Discussing the compositional power (...)
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  4.  61
    A Two-Factor Model Better Explains Heterogeneity in Negative Symptoms: Evidence from the Positive and Negative Syndrome Scale.Seon-Kyeong Jang, Hye-Im Choi, Soohyun Park, Eunju Jaekal, Ga-Young Lee, Young Il Cho & Kee-Hong Choi - 2016 - Frontiers in Psychology 7:164060.
    Acknowledging separable factors underlying negative symptoms may lead to better understanding and treatment of negative symptoms in individuals with schizophrenia. The current study aimed to test whether the negative symptoms factor (NSF) of the Positive and Negative Syndrome Scale (PANSS) would be better represented by expressive and experiential deficit factors, rather than by a single factor model, using confirmatory factor analysis (CFA). Two hundred and twenty individuals with schizophrenia spectrum disorders completed the PANSS; subsamples additionally completed the Brief Negative Symptom (...)
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  5. How non-epistemic values can be epistemically beneficial in scientific classification.Soohyun Ahn - 2020 - Studies in History and Philosophy of Science Part A 84:57-65.
    The boundaries of social categories are frequently altered to serve normative projects, such as social reform. Griffiths and Khalidi argue that the value-driven modification of categories diminishes the epistemic value of social categories. I argue that concerns over value-modified categories stem from problematic assumptions of the value-free ideal of science. Contrary to those concerns, non-epistemic value considerations can contribute to the epistemic improvement of a scientific category. For example, the early history of the category infantile autism shows how non-epistemic value (...)
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  6.  10
    Chŏng Yŏ-chʻang: Chosŏnjo silchʻŏn Yuhak ŭi sŏnʼguja.Nam-uk Cho - 2003 - Sŏul Tʻŭkpyŏlsi: Sŏnggyunʼgwan Taehakkyo Chʻulpʻanbu.
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  7.  58
    How Non-Epistemic Values Can Be Epistemically Beneficial in Scientific Classification.Soohyun Ahn - 2022 - Dissertation, University of Calgary
    “God created, Linnaeus organized.” This remark Linnaeus liked to say captures the common idea that the proper task of scientists in classification is to discover and systematize features of the world without being committed to individual perspectives, values, and interests. However, it is rarely the case that scientists passively read nature or carve nature at its joints. My thesis investigates how scientific classification is laden with values and explores its implication. I hope to temper the influence of the ideal of (...)
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  8.  8
    Hyŏndae Han'guk chŏngch'i sasang: t'al sŏgu chungsimjuŭi rŭl chihyang hamyŏ.Chŏng-in Kang (ed.) - 2014 - Sŏul-si: Asan Sŏwŏn.
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  9. Chŏlmŭn nal ŭi sasaek. Cho, U.-hyŏn & [From Old Catalog] - 1962
     
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  10.  6
    Chŏlche ŭi hyŏngpŏphak =.Kuk Cho - 2015 - Sŏul T'ŭkpyŏlsi: Pagyŏngsa.
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  11.  7
    Chŏng Yag-yong ŭi ch'ŏrhak sasang kwa ch'eje kaehyŏngnon: Chu Hŭi waŭi pigyo rŭl chungsim ŭro.Sŏng-gŏn Chŏn - 2014 - Sŏul T'ŭkpyŏlsi: Koryŏ Taehakkyo Minjok Munhwa Yŏn'guwŏn.
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  12.  16
    P'ungnyu chŏngsin ŭi saram Kim Pŏm-bu ŭi sam ŭl ch'ajasŏ.Chŏng-gŭn Kim - 2010 - Sŏul-si: Sŏnin.
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  13.  13
    Yŏkchu Kukcho chŏllyego: Chosŏn kwa Chungguk ŭi chŏllye nonjaeng e taehan Chŏng Yag-yong ŭi pip'yŏng.Yag-Yong ChŏNg - 2010 - Sŏul-si: Simsan. Edited by Chong-ch'ŏn Pak.
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  14.  12
    Sahoe sasang kwa tongsŏ chŏppyŏn.Chŏng-gil Han (ed.) - 2019 - Kyŏnggi-do Koyang-si: Tong kwa Sŏ.
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  15.  6
    Chŏngbo kisul sahoe ŭi yulli maenyuŏl.Kyu-hun Chŏng (ed.) - 2004 - Sŏul-si: Sŏgwangsa.
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  16.  14
    Cho Yong-hŏn ŭi Tongyanghak kangŭi.Yong-hŏn Cho - 2010 - Sŏul-si: Raendŏm Hausŭ.
    v. 1. Insa p'yŏn -- v. 2. Ch'ŏnmun p'yŏn.
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  17.  16
    Saam Chŏng Yag-yong chŏn'gi.Hae-ryŏm Chŏng - 2022 - Kyŏnggi-do P'aju-si: Ch'angbi.
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  18.  9
    Yugyo ŭi kŭnbon chŏngsin kwa Han'guk Yuhak.ChŏNg-Dong Yu - 2014 - Sŏul T'ŭkpyŏlsi: Pulgyo Munhwa Yŏn'guso.
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  19.  13
    Chōsen no kindai shisō: Nihon to no hikaku.Kyŏng-dal Cho - 2019 - Tōkyō: Yūshisha.
    朝鮮社会に流れ続けた儒教的民本主義思想の地下水が生み出した独自の近代思想とは?日本的・近代主義的な政治思想史では理解されえ...
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  20.  10
    Hyŏndae chŏngchʻi sasang kwa Hanʼgukchŏk suyong.Chŏng-hŭi Yi & Yŏn-sik Chʻoe (eds.) - 2009 - Kyŏnggi-do Pʻaju-si: Pŏmmunsa.
  21.  8
    Igŏt ŭn chŏngch'i iyagi ka anida: Pak Chŏng-ja ŭi inmunhak k'allŏm.Chŏng-ja Pak - 2017 - Sŏul-si: Ek'ŭri.
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  22.  9
    Tongbuga, Nich'e rŭl mannada: 19-segi mal kwa 20-segi ch'o Tongbuk Asia sasang ŭi chŏni wa chaehyŏngsŏng.Chŏng-hyŏn Kim (ed.) - 2022 - Sŏul-si: Ch'aek Sesang.
    1. 19-segi mal Rŏsia ŭi sasang chihyŏng kwa Nik'ollai Kŭrot ŭi Nich'e wa T'olsŭt'oi haesŏk -- 2. Konisi Masŭt'aro ŭi Nich'e wa T'olsŭt'oi suyong kwa Ilbon chŏngsinsachŏk ŭimi -- 3. Tak'ayama Chogyu ŭi 'Michŏk saenghwal ŭl nonhada' wa Nich'e sasang -- 4. Uk'it'a Kajŭ t'ami ŭi aegi/aet'a haesŏk kwa yullijŏk chegukchuŭiron -- 5. Ryangch'ich'ao sahoe chinhwaron kwa Nich'e sasang -- 6. Lu Shwin kwa Sŏn Ch'ong-wŏn ŭi Nich'e haesŏk -- 7. 1910-yŏndae singminji Chosŏn esŏ Nich'e sasang ŭi suyong.
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  23.  4
    Chŏnt'ong, kŭndae, t'algŭndae: t'alchu wa hoegwi sai esŏ.Chŏng-U. Yi - 2011 - Sŏul-si: Kŭrinbi.
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  24. Otʻopʻia: chŏnsŭnghwa iron ŭl kichʻo ro hayŏ.Yŏng-sik Cho - 1979 - Sŏul Tʻŭkpyŏlsi: Ŭryu Munhwasa.
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  25.  45
    Patient and Family Descriptions of Ethical Concerns.Hae Lin Cho, Christine Grady, Anita Tarzian, Gail Povar, Jed Mangal & Marion Danis - 2020 - American Journal of Bioethics 20 (6):52-64.
    Ethically challenging situations routinely arise in the course of illness and healthcare. However, very few studies have surveyed patients and family members about their experiences with ethically challenging situations. To address this gap in the literature, we surveyed patients and family members at three hospitals. We conducted a content analysis of their responses to open-ended questions about their most memorable experience with an ethical concern for them or their family member. Participants described 219 unique ethical experiences that spanned many of (...)
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  26. Cho So-ang: Han'gukchŏk minju konghwajuŭi ŭi sara sum shwinŭn yusan, Samgyunjuŭi.Kang Chŏng-in & Kwŏn To-hyŏk - 2019 - In Chŏng-in Kang (ed.), Inmul ro ingnŭn hyŏndae Han'guk chŏngch'i sasang ŭi hŭrŭm: haebang ihu put'ŏ 1980-yŏndae kkaji. Kyŏnggi-do P'aju-si: Ak'anet.
     
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  27.  10
    Chōsen jitsugaku shisō no keifu.Sŏng-chʻŏl Chŏng - 1982 - Tōkyō: Yūzankaku Shuppan.
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  28.  11
    Chŏngchʻejŏn chungbyŏn: Chosŏn hugi yesong e taehan Tasan ŭi insik.Yag-Yong ChŏNg - 1995 - Sŏul: Hanʼgilsa.
    정체전중변(正體傳重辨) 3편과 논문 6편을 우리말 로 옮기고 주를 달았다.
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  29. Hanʼguk chŏngchʻi sasangsa.Hwi-gak Cho - 2004 - Kyŏnggi-do Koyang-si: Inʼgan Sarang.
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  30.  15
    Nappŭn chŏngbu wa chŏngŭi: Lorenjet'i, Roljŭ = Ambrogio Lorenzetti, John Rawls.Chae-gak Chŏng - 2015 - Sŏul T'ŭkpyŏlsi: Pagyŏngsa.
  31.  12
    Phywa-pa Chos-kyi-seng-geʼi gsung gces btus dbu tshad kyi yig cha bzhugs so.Phya-Pa Chos-Kyi-Seng-Ge - 2012 - Lhasa: Bod-ljongs Bod-yig-dpe-rnying Dpe-skrun-khang.
    Selection of author's works on Svātantrika Madhyamika philosophy and logic.
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  32. Segye sok ŭi Hanʼguk chŏngsin.Chŏng-gi Sŏ - 1988 - Sŏul Tʻŭkpyŏlsi: Songsan Chʻulpʻansa.
     
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  33. Han'guk kŭndae Yangmyŏnghak kwa sahoe chinhwaron ŭi chŏppyŏn yangsang : Nan'gok Yi Kŏn-bang ŭl chungsim ŭro.Han Chŏng-gil - 2019 - In Chŏng-gil Han (ed.), Sahoe sasang kwa tongsŏ chŏppyŏn. Kyŏnggi-do Koyang-si: Tong kwa Sŏ.
     
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  34.  10
    Nammyŏnghak ŭi kyesŭng yangsang kwa Kangu chiyŏk ŭi haksul: Kyŏngsang-udo Sŏngjae Hŏ Chŏn ŭi haktan ŭl chungsim ŭro.Kyŏng-ju Chŏng (ed.) - 2014 - Sŏul: Munyewŏn.
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  35. Chŏng Yag-yong ŭi yŏksa ŭisik kwa kaehyŏk sasang.Cho Sŏng-ŭl - 2020 - In In-ho Pak (ed.), Yŏksa rŭl parabonŭn sirhakcha ŭi sisŏn. Kyŏnggi-do P'aju-si: Kyŏngin Munhwasa.
     
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  36. Cho Pong-am: Han'guk chinbo inyŏm ŭi kiwŏn kwa chŏn'gae.Chŏng Sŭng-hyŏn - 2019 - In Chŏng-in Kang (ed.), Inmul ro ingnŭn hyŏndae Han'guk chŏngch'i sasang ŭi hŭrŭm: haebang ihu put'ŏ 1980-yŏndae kkaji. Kyŏnggi-do P'aju-si: Ak'anet.
     
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  37.  15
    A Study on Kotoshikarubeki-yo(事可然様) in Teika-Jittai.Soohyun An - 2019 - Cogito 88:121-156.
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  38.  19
    Social Solidarity for All? Trade Union Strategies, Labor Market Dualization, and the Welfare State in Italy and South Korea.Soohyun Christine Lee, Timo Fleckenstein & Niccolo Durazzi - 2018 - Politics and Society 46 (2):205-233.
    Challenging the new political-economic “mainstream” that considers trade unions to be “complicit” in labor market dualization, this article’s analysis of union strategies in Italy and South Korea, most-different union movements perceived as unlikely cases for the pursuit of broader social solidarity, shows that in both countries unions have successively moved away from insider-focused strategies and toward “solidarity for all” in the industrial relations arena as well as in their social policy preferences. Furthermore, unions explored new avenues of political agency, often (...)
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  39.  14
    The complete genome sequence of a dog: a perspective.Soohyun Lee & Simon Kasif - 2006 - Bioessays 28 (6):569-573.
    A complete, high‐quality reference sequence of a dog genome was recently produced by a team of researchers led by the Broad Institute, achieving another major milestone in deciphering the genomic landscape of mammalian organisms. The genome sequence provides an indispensable resource for comparative analysis and novel insights into dog and human evolution and history. Together with the survey sequence of a poodle previously published in 2003, the two dog genome sequences allowed identification of more than 2.5 million single nucleotide polymorphisms (...)
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  40.  12
    Sirhakp'a ŭi ch'ŏrhak sasang kwa sahoe chŏngch'ijŏk kyŏnhae.Sŏng-ch'ŏl Chŏng - 2010 - [P'yŏngyang]: Sahoe Kwahak Ch'ulp'ansa.
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  41.  7
    Chosŏn chŏnʼgi Yugyo chŏngchʻi sasang yŏnʼgu.Chae-hun Chŏng - 2005 - Sŏul-si: Tʻaehaksa.
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  42.  14
    Hanʼguk chŏntʻong sasang ŭi tʻŭksŏng yŏnʼgu.Chŏng-gon Kim (ed.) - 1995 - Kyŏnggi-do Sŏngnam-si: Hanʼguk Chŏngsin Munhwa Yŏnʼguwŏn.
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  43. Hangmun chŏngno.Yong-sŭng Cho (ed.) - 1975
     
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  44. Pak Chŏng-hŭi: Han'gukchŏk kukkajuŭi ŭi pit kwa kŭrimja, pigŭkchŏk airŏnidŭl.Kang Chŏng-in - 2019 - In Chŏng-in Kang (ed.), Inmul ro ingnŭn hyŏndae Han'guk chŏngch'i sasang ŭi hŭrŭm: haebang ihu put'ŏ 1980-yŏndae kkaji. Kyŏnggi-do P'aju-si: Ak'anet.
     
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  45.  9
    Tongyang chŏngchʻi sasang: Hanʼguk Yangmyŏng sasang ŭi chŏnʼgae.Chʻa-gŭn Chŏng - 1996 - Sŏul: Pʻyŏngminsa.
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  46.  14
    Chŏngŭi wa kyŏngŭi ŭi param: Nammyŏng Cho Sik ŭi kyŏngŭi sasang: Saendel, Sok'ŭrat'esŭ, T'oegye wa pigyo.Ch'ang-ho Cho - 2018 - Kyonggi-do Anyang-si: Hallimdang.
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  47. Chŏng Yŏ-chʻang yŏnʼgu.Chae-gyŏng Chŏng - 1987 - Sŏul Tʻŭkpyŏlsi: Chimmundang.
     
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  48.  7
    Changjae ŭi chʻorhak: ki haesok kwa sŏngnihak chŏk kaenyŏm chʻegye.Yong-Hwan ChŏNg - 2007 - Sŏul Tʻŭkpyŏlsi: Kyŏngin Munhwasa.
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  49. Yugyo yulli: uri ŭi chŏntʻong yulli.Chin-il Chŏng - 2005 - Sŏul Tʻŭkpyŏlsi: Pagyŏngsa.
     
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  50. Chosŏn hugi 'sinsŏndo' ŭi chŏn'gae yangsang kwa Togyojŏk saengmyŏnggwan.Kim Chŏng-ŭn - 2022 - In Pong-ho Yi (ed.), Han'guk ŭi sinsŏn sasang: huch'ŏn sŏn munhwa wa sangje. Taejŏn: Sangsaeng Ch'ulp'an.
     
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