Results for 'Beomsu Shin'

753 found
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  1.  39
    Comparison of the end-of-life decisions of patients with hospital-acquired pneumonia after the enforcement of the life-sustaining treatment decision act in Korea.Moon Seong Baek, Kyeongman Jeon, Kyung Hoon Min, Jee Youn Oh, Jae Young Moon, Kwang Ha Yoo, Beomsu Shin, Hyun-Il Gil, Heung Bum Lee, Youjin Chang, Jin Hyoung Kim, Woo Hyun Cho, Hyun-Kyung Lee, Changhwan Kim, Hye Kyeong Park, Soohyun Bae, Sang-Bum Hong & Ae-Rin Baek - 2023 - BMC Medical Ethics 24 (1):1-10.
    BackgroundAlthough the Life-Sustaining Treatment (LST) Decision Act was enforced in 2018 in Korea, data on whether it is well established in actual clinical settings are limited. Hospital-acquired pneumonia (HAP) is a common nosocomial infection with high mortality. However, there are limited data on the end-of-life (EOL) decision of patients with HAP. Therefore, we aimed to examine clinical characteristics and outcomes according to the EOL decision for patients with HAP.MethodsThis multicenter study enrolled patients with HAP at 16 referral hospitals retrospectively from (...)
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  2. Hisamatsu Shinʾichi chosaku shū.Shinʼichi Hisamatsu - 1970
     
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  3. Hisamatsu Shinʼichi Bukkyō kōgi.Shinʼichi Hisamatsu - 1990 - Kyōto-shi: Hōzōkan. Edited by Yukio Kawasaki & Seishi Ishii.
     
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  4.  89
    Review of Sun-Joo Shin: The Logical Status of Diagrams[REVIEW]Sun-joo Shin - 1997 - British Journal for the Philosophy of Science 48 (2):290-291.
  5.  24
    Confucianism and Democratization in East Asia.Doh Chull Shin - 2011 - Cambridge University Press.
    For decades, scholars and politicians have vigorously debated whether Confucianism is compatible with democracy, yet little is known about how it affects the process of democratization in East Asia. In this book, Doh Chull Shin examines the prevalence of core Confucian legacies and their impacts on civic and political orientations in six Confucian countries: China, Japan, South Korea, Singapore, Taiwan, and Vietnam. Analyses of the Asian Barometer and World Values surveys reveal that popular attachment to Confucian legacies has mixed (...)
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  6.  31
    Artificial Misinformation: Exploring Human-Algorithm Interaction Online.Donghee Shin - 2024 - Springer Nature Switzerland.
    This book serves as a guide to understanding the dynamics of AI in human contexts with a specific focus on the generation, sharing, and consumption of misinformation online. How do humans and AI interact? How is AI shaping our understanding of ourselves and our societies? What are the interaction mechanisms that govern how humans and algorithms contribute to misinformation online? And how do we bridge the gap between ethical considerations and practical realities to make responsible, reliable systems? Exploring these questions, (...)
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  7. The iconic logic of Peirce's graphs.Sun-Joo Shin - 2002 - Cambridge: MIT Press.
    A case study of multimodal systems and a new interpretation of Charles S. Peirce's theory of reasoning and signs based on an analysis of his system of ...
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  8.  31
    Structuring Memory Through Inference‐Based Event Segmentation.Yeon Soon Shin & Sarah DuBrow - 2021 - Topics in Cognitive Science 13 (1):106-127.
    Shin and DuBrow propose that a key principle driving event segmentation relates to causal analyses: specifically, that experiences that are attributed as having the same underlying cause are grouped together into an event. This offers an alternative to accounts of segmentation based on prediction error.
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  9. Diagrams.Sun-Joo Shin - 2008 - Stanford Encyclopedia of Philosophy.
  10.  24
    Seoktan Lee Shin-Ui's the Characteristic and Interpretation of Deahak.Changho Shin - 2012 - THE JOURNAL OF KOREAN PHILOSOPHICAL HISTORY 35:223-248.
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  11. The Iconic Logic of Peirce's Graphs.Sun-joo Shin - 2003 - Transactions of the Charles S. Peirce Society 39 (1):127-133.
  12.  15
    Mécanique et mystique: sur le quatrième chapitre des Deux sources de la morale et de la religion de Bergson.Shin Abiko, Hisashi Fujita & Yasuhiko Sugimura (eds.) - 2018 - Hildesheim: Georg Olms Verlag.
    Dans 'les Deux sources de la morale et de la religion', Bergson évoque rarement le Japon. Et pourtant dans le quatrième chapitre du même texte, intitulé Remarques finales 'Mécanique et mystique', c'était lui qui a bien prévu Hiroshima avec ces mots testamentaires: ' Il faut que tous se battent contre tous, comme firent les hordes des premiers temps. Seulement on se bat avec les armes forgées par notre civilisation, et les massacres sont d'une horreur que les anciens n'auraient même pas (...)
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  13.  76
    Bilingual Object Naming: A Connectionist Model.Shin-Yi Fang, Benjamin D. Zinszer, Barbara C. Malt & Ping Li - 2016 - Frontiers in Psychology 7:179499.
    Patterns of object naming often differ between languages, but bilingual speakers develop convergent naming patterns in their two languages that are distinct from those of monolingual speakers of each language. This convergence appears to reflect interactions between lexical representations for the two languages. In this study, we developed a self-organizing connectionist model to simulate semantic convergence in the bilingual lexicon and investigate the mechanisms underlying this semantic convergence. We examined the similarity of patterns in the simulated data to empirical data (...)
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  14. (1 other version)Butsurigaku to wa nandarō ka.Shin'ichirō Tomonaga - 1979
     
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  15.  56
    How do people judge the credibility of algorithmic sources?Donghee Shin - 2022 - AI and Society 37 (1):81-96.
    The exponential growth of algorithms has made establishing a trusted relationship between human and artificial intelligence increasingly important. Algorithm systems such as chatbots can play an important role in assessing a user’s credibility on algorithms. Unless users believe the chatbot’s information is credible, they are not likely to be willing to act on the recommendation. This study examines how literacy and user trust influence perceptions of chatbot information credibility. Results confirm that algorithmic literacy and users’ trust play a pivotal role (...)
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  16.  62
    Understanding user sensemaking in fairness and transparency in algorithms: algorithmic sensemaking in over-the-top platform.Donghee Shin, Joon Soo Lim, Norita Ahmad & Mohammed Ibahrine - forthcoming - AI and Society:1-14.
    A number of artificial intelligence systems have been proposed to assist users in identifying the issues of algorithmic fairness and transparency. These AI systems use diverse bias detection methods from various perspectives, including exploratory cues, interpretable tools, and revealing algorithms. This study explains the design of AI systems by probing how users make sense of fairness and transparency as they are hypothetical in nature, with no specific ways for evaluation. Focusing on individual perceptions of fairness and transparency, this study examines (...)
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  17. Shin kagaku seishin.Hiroshi Kuriyama, Shin Satō & Chikio Hayashi (eds.) - 1987 - Tōkyō: Kokubunsha.
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  18.  45
    Mapping one world: Religion and science from an east asian perspective.Shin Jaeshik - 2016 - Zygon 51 (1):204-224.
    This article aims to delineate a model of religion-science relationship from an East Asian perspective. The East Asian way of thinking is depicted as nondualistic, relational, and inclusive. From this point of view, most current Western discourses on the religion-science relationship, including the interconnected models of Pannenberg and Haught, are hierarchical, intellectually centered, and have dualistic tendencies. Taking religion and science as mapping activities, “a multi-map model” presents nonhierarchical, historical, social, multidimensional, communal, and intimate dimensions of the religion-science relationship.
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  19.  15
    Heiwa no seiji shisōshi.Shin Chiba (ed.) - 2009 - Tōkyō: Ōfū.
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  20.  13
    Schleiermachers Begriff der Menschheit.Shin-Hann Choi - 2012 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 63 (null):75-95.
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  21. Meijo tetsugaku shi kenkyū.Shin'ichi Funayama - 1959 - Mineruva Shobo.
     
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  22. Bunka shakai to ningen keisei.Shin Anzai - 1971
     
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  23. Kōfukuron nōto.Shinʾichi Eguchi - 1970
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  24. Meiji ronrigaku shi kenkyū.Shin'ichi Funayama - 1966 - Risosha.
     
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  25. Nihon no kannen-ronsha.Shin'ichi Funayama - 1956
     
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  26. Shōwa yuibutsu ron shi.Shin'ichi Funayama - 1968 - Fukumura.
     
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  27. Tōyō-teki mu.Shin Ichi Hisamatsu & Jikai Fujiyoshi - 1987 - Tōkyō: Kōdansha. Edited by Jikai Fujiyoshi.
     
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  28. Les problèmes de la traduction et la modernitè japonaise.Shin-Ichi Ichikawa - 1999 - Cahiers Internationaux de Symbolisme 92:91-100.
     
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  29.  24
    (1 other version)Life Worth Living.Shin Lee - 2019 - Questions: Philosophy for Young People 19:18-19.
  30. Jitsuzon to genjitsu.Shinʾichi Mashita - 1948
     
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  31.  9
    Shisō no gendaiteki jōken.Shinʼichi Mashita - 1972
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  32. Ikiru michi.Shinʾichi Matsunaga - 1976
     
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  33. Bunkyōron.Shinʼichirō Nishi - 1941
     
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  34.  12
    Jōkyō rinri no kanōsei.Shin Ohara - 1971
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  35.  15
    A criticism of Kant's transzendental aesthetics (1).Cheol Woo Shin - 1970 - Kagaku Tetsugaku 3:115-129.
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  36.  19
    Design and development of next generation of information infrastructure: Case studies of broadband public network and digital city.Dong-Hee Shin - 2005 - Knowledge, Technology & Policy 18 (2):101-125.
  37.  5
    Methaphysik [sic], Kunst, Postmoderne: Martin Heideggers Rationalitätskritik und das Problem der Wahrheit.Syng-Hwan Shin - 1996 - Regensburg: S. Roderer Verlag.
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  38.  95
    The Mystery of Deduction and Diagrammatic Aspects of Representation.Sun-Joo Shin - 2015 - Review of Philosophy and Psychology 6 (1):49-67.
    Deduction is decisive but nonetheless mysterious, as I argue in the introduction. I identify the mystery of deduction as surprise-effect and demonstration-difficulty. The first section delves into how the mystery of deduction is connected with the representation of information and lays the groundwork for our further discussions of various kinds of representation. The second and third sections, respectively, present a case study for the comparison between symbolic and diagrammatic representation systems in terms of how two aspects of the mystery of (...)
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  39.  25
    Micro-processes of Moral Normative Engagement with CSR Tensions: The Role of Spirituality in Justification Work.Hyemi Shin, Mai Chi Vu & Nicholas Burton - 2021 - Journal of Business Ethics 179 (2):597-615.
    Although CSR scholarship has highlighted how tensions in CSR implementation are negotiated, little is known about its normative and moral dimension at a micro-level. Drawing upon the economies of worth framework, we explore how spirituality influences the negotiation of CSR tensions at an individual level, and what types of justification work they engage in when experiencing tensions. Our analysis of semi-structured interview data from individuals who described themselves as Buddhist and were in charge of CSR implementations for their organizations shows (...)
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  40.  65
    Jumping together: A way from sociobiology to bio‐socio‐humanities.Kang Shin Ik - 2016 - Zygon 51 (1):176-190.
    Sociobiology is a grand narrative of evolutionary biology on which to build unified knowledge. Consilience is a metaphorical representation of that narrative. I take up the same metaphor but apply it differently. I evoke the image of jumping together, not on solid ground but on the strong, flexible canvas sheet of a trampoline, on which natural sciences, social sciences, and the humanities jump together. This image overlaps with the traditional East Asian way of understanding—that is, the “Heaven-Earth-Person Triad.” Using recent (...)
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  41. Peirce and the logical status of diagrams.Sun-Joo Shin - 1994 - History and Philosophy of Logic 15 (1):45-68.
    In this paper, I aim to identify Peirce?s great contribution to logical diagrams and its limit.Peirce is the first person who believed that the same logical status can be given to diagrams as to symbolic systems.Even though this belief led him to invent his own graphical system, Existential Graphs, the success or failure of this system does not determine the value of Peirce?s general insights about logical diagrams.In order to make this point clear, I will show that Peirce?s revolutionary ideas (...)
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  42.  37
    Adjustment to Subtle Time Constraints and Power Law Learning in Rapid Serial Visual Presentation.Jacqueline C. Shin, Seah Chang & Yang Seok Cho - 2015 - Frontiers in Psychology 6.
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  43.  46
    Visual Reasoning with Diagrams.Sun-Joo Shin & Amirouche Moktefi (eds.) - 2013 - Basel: Birkhaüser.
    Logic, the discipline that explores valid reasoning, does not need to be limited to a specific form of representation but should include any form as long as it allows us to draw sound conclusions from given information. The use of diagrams has a long but unequal history in logic: The golden age of diagrammatic logic of the 19th century thanks to Euler and Venn diagrams was followed by the early 20th century's symbolization of modern logic by Frege and Russell. Recently, (...)
  44.  9
    Considérations inactuelles: Bergson et la philosophie française du XIXe siècle.Shin Abiko, Hisashi Fujita & Yasuhiko Sugimura (eds.) - 2017 - Hildesheim: Georg Olms Verlag.
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  45.  39
    Rethinking Mircea Eliade’s Philosophical Foundations.Shin Ahn - 2008 - Proceedings of the Xxii World Congress of Philosophy 45:19-25.
    This paper examines philosophical foundations of Mircea Eliade's creative hermeneutics. Analyzing his concept of “terror of history” and autobiography, I will argue that his philosophy of religion is useful for Korean scholars to recognize the meaning of Korean religions, which have been overlooked by Western scholars of religions. Paying attention to the continuities between his life and thought, I will explain Eliade’s “primitive ontology” and defend recent criticisms of his method and theory. His views on “new humanism” and “cosmic religion” (...)
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  46. On the difference between polynomial-time many-one and truth-table.Shin Aida, Rainer Schuler, Tatsuie Tsukiji & Osamu Watanabe - 1992 - Complexity 44:193-219.
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  47. Kibō to zetsubō.Shinʾichi Mashita - 1950
     
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  48. Ningen kagaku kagakusha.Shinʾichi Mashita - 1974 - Edited by Seizō Ōtani.
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  49. Ningen to risei.Shinʼichi Mashita - 1979
     
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  50. Tōyō dōtoku kenkyū.Shinʾichirō Nishi - 1940
     
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