Results for 'Simon Baumann'

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  1.  39
    Iris Murdoch and the Moral Imagination: Essays.M. F. Simone Roberts & Alison Scott-Baumann (eds.) - 2010 - McFarland.
    The writing of Iris Murdoch has long been of interest to both literature enthusiasts and students of philosophy. The years Murdoch spent studying philosophy at Oxford and Cambridge left an indelible imprint on her work. The essays in this book address both Murdoch’s philosophy and writing in the context of Continental philosophy and postmodern fiction. Many of the twelve essays resist the prevailing critical orthodoxies, introducing instead new theories with which to approach one of Britain’s most revered authors.
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  2.  40
    A perceptual pitch boundary in a non-human primate.Olivier Joly, Simon Baumann, Colline Poirier, Roy D. Patterson, Alexander Thiele & Timothy D. Griffiths - 2014 - Frontiers in Psychology 5.
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  3.  35
    Epistemic Dimensions of Personhood, by Simon Evnine.P. Baumann - 2009 - Mind 118 (471):823-827.
    Review of Evnine, "Epistemic Dimensions of Personhood".
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  4.  47
    Was Sich Nicht Sagen Lässt: Das Nicht-Begriffliche in Wissenschaft, Kunst Und Religion.Joachim Bromand & Guido Kreis (eds.) - 2010 - Berlin: Akademie Verlag/De Gruyter.
    Die Welt ist alles, was wir in unseren naturwissenschaftlichen Theorien beschreiben konnen so eine weit verbreitete Uberzeugung, die seit den Tagen des Positivismus unser Weltbild bestimmt. Aber reicht das tatsachlich schon aus? Wer sich am Ideal der wissenschaftlichen Erkenntnis orientiert, neigt dazu, viele nicht-begriffliche Erfahrungsformen zu unterschlagen, die uns aus dem Alltag vertraut sind: Symbolsysteme wie Musik, Literatur oder Bilder, Instanzen der unmittelbaren Erfahrung wie Anschauung, Wahrnehmung oder Gefuhl und den Bereich des praktischen Konnens. In der Regel sind wir nicht (...)
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  5.  22
    Der nicht-propositionale Gehalt von Emotionen. Eine mittelalterliche Fallstudie.Dominik Perler - 2010 - In Joachim Bromand & Guido Kreis, Was Sich Nicht Sagen Lässt: Das Nicht-Begriffliche in Wissenschaft, Kunst Und Religion. Berlin: Akademie Verlag/De Gruyter. pp. 277-296.
    Die Welt ist alles, was wir in unseren naturwissenschaftlichen Theorien beschreiben können – so eine weit verbreitete Überzeugung, die seit den Tagen des Positivismus unser Weltbild bestimmt. Aber reicht das tatsächlich schon aus? Wer sich am Ideal der wissenschaftlichen Erkenntnis orientiert, neigt dazu, viele nicht-begriffliche Erfahrungsformen zu unterschlagen, die uns aus dem Alltag vertraut sind: Symbolsysteme wie Musik, Literatur oder Bilder, Instanzen der unmittelbaren Erfahrung wie Anschauung, Wahrnehmung oder Gefühl und den Bereich des praktischen Könnens. In der Regel sind wir (...)
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  6. When and why are motivational trade-offs evidence of sentience?Simon Brown & Jonathan Birch - forthcoming - Philosophical Transactions of the Royal Society B: Biological Sciences.
    Motivational trade-off behaviours, where an organism behaves as if flexibly weighing up an opportunity for reward against a risk of injury, are often regarded as evidence that the organism has valenced experiences like pain. This type of evidence has been influential in shifting opinion regarding crabs and insects. Critics note that (i) the precise links between trade-offs and consciousness are not fully known; (ii) simple trade-offs are evinced by the nematode worm Caenorhabditis elegans, mediated by a mechanism plausibly too simple (...)
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  7.  36
    Cross-Cultural Analysis of Volition: Action Orientation Is Associated With Less Anxious Motive Enactment and Greater Well-Being in Germany, New Zealand, and Bangladesh.Monischa B. Chatterjee, Nicola Baumann, Danny Osborne, Shamsul H. Mahmud & Sander L. Koole - 2018 - Frontiers in Psychology 9.
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  8.  25
    Askese Und Armut in Der Karäischen Lehre.Simon Szyszman - 1959 - Zeitschrift für Religions- Und Geistesgeschichte 11 (4):379-380.
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  9.  11
    (1 other version)Acknowledgments.Simon Kow, John Duncan & Mark Blackell - 2009 - In Simon Kow, John Duncan & Mark Blackell, Rousseau and Desire. University of Toronto Press.
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  10.  19
    Effect of visibility of the loci on recall using the method of loci.Simon Kemp & Christopher D. van der Krogt - 1985 - Bulletin of the Psychonomic Society 23 (3):202-204.
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  11.  20
    Reaction time to the start and end of noise as a function of rise-decay time.Simon Kemp - 1983 - Bulletin of the Psychonomic Society 21 (3):195-198.
  12. Dark Matter: Explanatory Unification and Historical Continuity.Simon Allzén - manuscript
    In recent years, the hope to confirm the existence of dark matter by experimentally detecting it has diminished significantly. After more than 30 years of experimental searches, many of the most promising candidates have since been ruled out, leaving the epistemic and scientific condition of dark matter in a state of suspension. In efforts to improve the epistemic justification for the dark-matter hypothesis, physicists have turned to philosophical arguments and historical narratives. In this paper, I explicate two such strategies -- (...)
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  13. Functional inconsistencies: state inspection of agricultural labour in Switzerland.Simon Affolter - 2020 - In Julia M. Eckert, The bureaucratic production of difference: ethos and ethics in migration administrations. Bielefeld: Transcript.
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  14. Der Begriff der Natur in aristotelischer und moderner Sicht.Simon Moser - 1961 - Philosophia Naturalis 6 (3):261.
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  15.  5
    Grundbegriffe der Naturphilosophie bei Wilhelm von Ockham: kritischer Vergleich der Summulae in libros physicorum mit der Philosophie des Aristoteles.Simon Moser - 1932 - F. Rauch.
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  16.  6
    Vernis.Simon Perrier - 2010 - L’Enseignement Philosophique 60 (2):1-2.
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  17.  31
    Jacques Derrida.Simon Critchley - 2004 - Theory and Event 8 (1).
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  18.  17
    Sur l’ero-guro-nansensu dans le cinéma d’exploitation japonais à travers le cas de Horrors of Malformed Men (Teruo Ishii, 1969) d’après Edogawa Ranpoles : les déviances grotesques d’une société policée.Simon Daniellou - 2022 - Episteme 27:3-20.
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  19.  52
    From Bakunin to Lacan: Anti-Authoritarianism and the Dislocation of Power.Simon Tormey - 2003 - Contemporary Political Theory 2 (3):359-361.
  20.  6
    The Oxford Handbook of Animals in Classical Thought and Life.Simon Pulleyn - 2016 - Journal of Animal Ethics 6 (1):116-118.
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  21. Theory and measurement in historical materialism.Simon Foot, David Rigby & Michael Webber - 1989 - In Audrey Lynn Kobayashi & Suzanne Mackenzie, Remaking human geography. Boston: Unwin Hyman.
     
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  22.  7
    Critique de la Recherche de la vérité.Simon Foucher - 1969 - New York,: Johnson Reprint.
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  23.  12
    Ästhetische Probleme des Gottesdienstes nach Schleiermachers Praktischer Theologie.Simon Gerber - 2017 - In Jörg Dierken & Arnulf Scheliha, Der Mensch Und Seine Seele: Bildung – Frömmigkeit – Ästhetik. Akten des Internationalen Kongresses der Schleiermacher-Gesellschaft in Münster, September 2015. De Gruyter. pp. 607-618.
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  24.  16
    The Spirit and Its Thinking. On the Recepcion of Plato’s megista gēnē Doctrine in Plotinus and Proclus.Simon Gögelein - 2014 - Peitho 5 (1):139-162.
    This article is primarily concerned with Platoʼs later dialogue, the Sophist, and the reception of the megista-gēnē-dialectic in Neoplatonism. The present paper offers a historical comparative study that consists of three parts. The first one gives a short summary concerning Platoʼs request regarding the concept of inverse and complex Ideas. The second one examines Plotinus’ conception of the νοῦς, in which the megista gēnē στάσις, κίνησις, ὄν, ταὐτόν and ἕτερον constitute the realm of the intellect. While the third and final (...)
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  25.  11
    Primitives as a basis for movement synthesis.Simon F. Giszter - 1996 - In Garrison W. Cottrell, Proceedings of the Eighteenth Annual Conference of The Cognitive Science Society. Lawrence Erlbaum. pp. 18--8.
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  26. Argument all the way down : The demanding discipline of non-argumento-centric modes of philosophy.Simon Glendinning - 2010 - In James Williams, Edwin Mares, James Chase & Jack Reynolds, Postanalytic and Metacontinental: Crossing Philosophical Divides. New York: Continuum.
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  27.  16
    Discipline of Non-Argumento-Centric Modes of Philosophy.Simon Glendinning - 2010 - In James Williams, Edwin Mares, James Chase & Jack Reynolds, Postanalytic and Metacontinental: Crossing Philosophical Divides. New York: Continuum. pp. 71.
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  28. Max Horkheimer on law's force of resistance.Simon Gansinger - 2024 - Exchanges: The Interdisciplinary Research Journal 12 (1):102-112.
    The law maintains, rather than challenges, the powers that be – or so it is commonly thought. In ‘Rackets and Spirit,’ a little known and untranslated essay, Max Horkheimer complicates this notion by attributing to law a ‘force of resistance’. He contends that, under certain conditions, the legal process develops a logic of its own, one that can become disjointed from the rationale of power. In this Critical Reflection, I look closely at the paragraph in which Horkheimer introduces the notion (...)
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  29. The idea of nationalism in Belfast in the late eighteenth century.Simon Davies - 1988 - Enlightenment and Dissent 7:25-34.
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  30.  11
    Labor and employment.Simon Deakin - 2010 - In Peter Cane & Herbert M. Kritzer, The Oxford handbook of empirical legal research. New York: Oxford University Press. pp. 308.
  31.  3
    Temps, Dieu, liberté dans les "Commentaires aristotéliciens" de saint Thomas dA̓quin.Simon Decloux - 1967 - [Bruges,]: Desclée, De Brouwer.
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  32.  13
    The politics of discourse: Are our rights at risk.Simon Čembers - 1991 - Theoria 34 (2):7-20.
  33.  41
    Jean-Francois Lyotard.Simon Malpas - 2003 - New York: Routledge.
    This is an essential guide to an thinker. Frederic Jameson sees Lyotard as responding to a contemporary "crisis of representation" in the sciences -- a crisis which calls into question "an essentially realistic epistemology, which conceives of representation as the reproduction, for subjectivity, of an objectivity that lies outside it -- projects a mirror theory of knowledge and art, whose fundamental evaluative categories are those of adequacy, accuracy, and Truth itself.".
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  34. Jesucristo en los sermones de San Antonio de Padua.L. Perez Simon - 1996 - Verdad y Vida 54 (215-16):353-405.
     
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  35. Expérimentations et déplacements éthiques. A propos de l’insémination artificielle.R. Simon - 1974 - Recherches de Science Religieuse 62 (4):515.
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  36. Questions débattues en France au sujet du divorce.R. Simon - 1973 - Recherches de Science Religieuse 61 (4):491.
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  37. Études Sur la Théodicé de Et D'Aristote.Jules Simon - 1840
     
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  38.  14
    (1 other version)The case for affirmative action.Simon Clarke - 2005 - The Philosophers' Magazine 32:74-76.
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  39. The Ethics of Deconstruction: An Attempt at Self-Criticism.Simon Critchley - 1997 - Pli 6:87-102.
  40. The Need for Fiction in Poetry and Politics: An Interview.Simon Critchley & Yong Kim - 2006 - Journal of Philosophy and Scripture 4 (1).
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  41.  14
    Stepwise lexical decomposition.Simon C. Dik - 1978 - Lisse: The Peter de Ridder Press.
  42.  14
    Art, Ethics, Responsibility, Crisis: Literature and Climate Change.Simon C. Estok - 2020 - Cultura 17 (2):29-40.
    Literature has an ethical obligation to respond to the climate change crisis, and scholars have a responsibility to understand how these responses work. Neither the humanities nor the sciences have a good record when it comes to encouraging people to limit their desires, their consumption, or their growth. While there may be genetic reasons for this failure, calls for humanity to limit itself need better responses. Literature can help us to respond better to climate change, but only if we reconceptualize (...)
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  43. Gravity sucks (Kittinger).Simon Faithfull - 2007 - Angelaki 12 (2).
     
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  44.  25
    Disowning the weather.Simon Hailwood - 2011 - Critical Review of International Social and Political Philosophy 14 (2):215-234.
    This paper is concerned with two senses of disowning in the context of climate change and human modification of nature generally. In one of these senses disowning is something to be encouraged; but in the other sense discussed here, disowning is to be discouraged. Both raise problems for liberal theory. There is no space here to do little more than indicate some of these problems; consequently the paper is mainly negative and critical in tone. Although I focus mainly on the (...)
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  45. Interviews with professor Ágnes Heller (I) Budapest, 1/2 July 1981.Agnes Heller-Simon - 1998 - Daimon: Revista Internacional de Filosofía 17:21-52.
     
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  46. La Hermenéutica edificante en los estudios sobre Platón: el filósofo-artista.Simón Royo Hernández - 2010 - A Parte Rei 67:8.
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  47. Food, welfare, and agriculture: a complex picture.Simon Jenkins - 2016 - In Mary C. Rawlinson & Caleb Ward, The Routledge Handbook of Food Ethics. London: Routledge. pp. 274--283.
     
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  48.  20
    Preface.Simon Keller - 2013 - In Partiality. Princeton University Press.
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  49.  11
    Associative representations of emotionally significant outcomes.Simon Killcross & Pam Blundell - 2002 - In Simon C. Moore, Emotional Cognition: From Brain to Behaviour. Amsterdam: John Benjamins. pp. 44--35.
  50.  25
    For ETMP Spring 2018.Simon Kirchin - 2018 - Ethical Theory and Moral Practice 21 (2):201-202.
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