Results for 'Shuye Tong'

971 found
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  1.  64
    (1 other version)A Study of Han Fei's Thought.Tong Shuye - 1982 - Contemporary Chinese Thought 14 (2):61-98.
    It is still hard to ascertain when the landlord economy (in the exploitation form of a tenancy system) in China got started. At least, however, it was during the middle of the Warring States period, that is, the time of Mencius, that the earliest land issue in China was brought up. Raising the issue was a reflection of how the phenomenon of uneven distribution of wealth surfaced and developed in ancient times. The landlord economy based on the exploitation form of (...)
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  2. (1 other version)Xian Qin qi zi si xiang yan jiu.Shuye Tong - 1982 - Jinan: Qi lu shu she.
     
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  3. Tong su zhe xue.Shuying Han (ed.) - 1982 - Beijing: Xin hua shu dian Beijing fa xing suo fa xing.
     
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  4.  8
    "Zhuzi yu lei" wen ju xi tong yan jiu =.Shuying Wang - 2012 - Beijing Shi: She hui ke xue wen xian chu ban she.
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  5.  10
    Tongyang ŭi nolli nŭn ŏdi e innŭnʼga: Tong Asia esŏ pon segye chʻŏrhaksa ŭi kwanchŏm.Tong-Hwan Pak - 1993 - Sŏul: Koryŏwŏn.
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  6.  3
    Tong Qingbing tan shen mei xin li.Qingbing Tong - 2008 - Kaifeng Shi: Henan da xue chu ban she.
    本书收录了童庆炳先生专门谈审美心理的论文16篇,着重研究人在审美过程中的心理机制,为审美心理的研究开辟了一个小小的新面。.
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  7.  10
    Na ŭi sam kwa haengjŏng yŏn'gu: Chich'ŏn Pak Tong-sŏ Kyosu chasŏ yugojip.Tong-sŏ Pak (ed.) - 2008 - Kyŏnggi-do P'aju-si: Pŏmmunsa.
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  8.  8
    Tong Asia ŭi Yugyo wa chŏnt'ong munhwa.Tong-hŭi Yi - 2018 - Sŏul-si: Chŏnt'ong Munhwa Yŏn'guhoe.
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  9.  10
    Tong Asia Chujahak pigyo yŏn'gu.Tong-hŭi Yi - 2018 - Sŏul-si: Simsan.
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  10.  9
    Tong Asia chŏntʻong munhwa wa hyŏndae Hanʼguk =.Tong-hŭi Yi - 2008 - Taegu Kwangyŏksi: Kyemyŏng Taehakkyo Chʻulpʻanbu.
  11. Li Yu mei xue si xiang yan jiu.Shuying Du - 1998 - Beijing: Zhongguo she hui ke xue chu ban she.
     
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  12.  14
    Lun yi shu dian xing.Shuying Du - 1983 - Jinan: Shandong sheng xin hua shu dian fa xing.
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  13. Makesi zhu yi zhe xue gang yao.Shuying Han (ed.) - 1983 - Beijing: Xin hua shu dian fa xing.
     
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  14.  6
    Wei wu shi guan zai Zhongguo de chuan bo yu chuang zao xing yun yong (1919-1949) =.Shuying Lin - 2020 - Beijing: Zhong yang bian yi chu ban she.
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  15.  8
    Zi ran bian zheng fa gai lun.Shuye Li (ed.) - 2014 - Tianjin Shi: Tianjin da xue chu ban she.
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  16.  10
    Shen hua de qi shi: ren ben zhu yi wen ti yan jiu.Shuying Lu - 2004 - Chengdu: Xinan jiao tong chu ban she. Edited by Hong Zhang & Yan Yao.
    本书对构成现代西方哲学思潮的人本主义进行研究,以神话故事蕴涵的深刻意义为缘起论述西方人本主义思想的历史发展,并对中国传统文化人本主义思想进行探析等。.
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  17. The ethics of care: A feminist virtue ethics of care for healthcare practitioners.Rosemarie Tong - 1998 - Journal of Medicine and Philosophy 23 (2):131 – 152.
    In this paper I seek to distinguish a feminist virtue ethics of care from (1) justice ethics, (2) narrative ethics, (3) care ethics and (4) virtue ethics. I also connect this contemporary discussion of what makes a virtue ethics of care feminist to eighteenth and nineteenth century debates about male, female, and human virtue. I conclude that by focusing on issues related to gender - primarily those related to the systems, structures, and ideologies that create and sustain patterns of male (...)
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  18.  7
    Tong Qingbing tan wen xue guan nian.Qingbing Tong - 2008 - Kaifeng Shi: Henan da xue chu ban she.
    本书内容包括:文学观念的嬗变、文学是人类的一种文化形态、文学是审美意识形态、文学是语言的艺术等。.
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  19. Chaa wa silchon: Chʻoe Tong-hŭi Kyosu hoegap kinyŏm nonmunjip.Tong-hŭi Chʻoe (ed.) - 1987 - Sŏul-si: Minŭmsa.
     
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  20.  23
    Illocutionary and Perlocutionary Acts in Chinese Judge's Attached Discourse.Shuying Liu & Weiming Liu - 2007 - Lodz Papers in Pragmatics 3:137-144.
    Illocutionary and Perlocutionary Acts in Chinese Judge's Attached Discourse After 2002, courts in China have increasingly been introducing certain judicial reforms, one of them being the improvement of trial language. In these courts, the judges append their comments to the case at the end of their verdicts in writing. The Chinese judge's attached discourses resemble the obiter dicta of judges in Western courts, but there are differences. Since the new element was introduced in some courts in 1998, some doubts have (...)
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  21. Perjury cases and the linguist.Roger W. Shuy - 2022 - In Laurence R. Horn, From lying to perjury: linguistic and legal perspective on lies and other falsehoods. Boston: De Gruyter Mouton.
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  22. Chʻŏrhak ŭi pʻamyŏl.Tong-uk Sin - 1973
     
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  23.  8
    Chuja: Tong Asia segyegwan ŭi wŏnchʻŏn.Tong-hŭi Yi - 2006 - Sŏul Tʻŭkpyŏlsi: Sŏnggyunʼgwan Taehakkyo Chʻulpʻanbu.
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  24. Feminist Approaches to Bioethics: Theoretical Reflections and Practical Applications.Rosemarie Tong - 1998 - Hypatia 13 (4):112-116.
     
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  25.  8
    Chuchʻe Ŭi Sahoejuŭi Iron.Tong-sŏng Han - 2010 - Sahoe Kwahak Chʻulpʻansa.
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  26.  94
    The overdue death of a feminist chameleon: Taking a stand on surrogacy arrangements.Rosemarie Tong - 1990 - Journal of Social Philosophy 21 (2-3):40-56.
  27.  57
    Feminist perspectives on empathy as an epistemic skill and caring as a moral virtue.Rosemarie Tong - 1997 - Journal of Medical Humanities 18 (3):153-168.
  28.  16
    ARISTOTLE: A Multimedia-Based Intelligent Tutoring System for Zoology.Amelia Κ Y. Tong & Harry W. Agius - 1999 - Journal of Intelligent Systems 9 (2):107-134.
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  29.  55
    Liang Shuming's Rural Reconstruction Experiment and Its Relevance for Building the New Socialist Countryside.Tong Binchang & Wu Shugang - 2008 - Contemporary Chinese Thought 40 (3):39-51.
  30. Gu dai she hui wen hua tan jiu.Tong Guan - 2005 - Beijing: Zhongguo she hui ke xue chu ban she.
     
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  31.  6
    Sŏyang ŭi nolli tongyang ŭi maŭm.Tong-Hwan Pak - 2017 - Kyŏnggi-do Koyang-si: Sawŏl ŭi Ch'aek.
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  32. Sin pŏphak kaeron.Tong-uk Sin - 1964
     
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  33. The Illusion of Meritocracy.Tong Zhang - 2024 - Social Science Information 63 (1):114-128.
    Meritocracy claims to reward the meritorious with more resources, thereby achieving social efficiency and justice in a level playground. This article argues that the rise of meritocracy in a society is the institutional consequence of adopting progressive humanism, an ideal-type worldview that advocates the harmonious co-realization of individual achievement and social contribution. However, meritocracy is a self-defeating illusion because, even in a level playground, it only rewards conspicuous and wasteful display of ‘merit’ rather than genuine contributions to society. Similar to (...)
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  34.  50
    The epistemology and ethics of consensus: Uses and misuses of 'ethical' expertise.Rosemarie Tong - 1991 - Journal of Medicine and Philosophy 16 (4):409-426.
    In this paper I examine the epistemology and ethics of consensus, focusing on the ways in which decision makers use/misuse ethical expertise. The major questions I raise and tentative answers I give are the following: First, are the ‘experts’ really experts? My tentative answer is that they are bona fide experts who often represent specific interest groups. Second, is the experts' authority merely epistemological or is it also ethical? My tentative answer is that the experts' authority consists not only in (...)
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  35. Haengbongnon: chagi chasin kwaŭi ssaum.Tong-min An - 1992 - Sŏul Tʻŭkpyŏlsi: Chʻonggonggŭp Hanʼguk Chʻulpʻan Hyŏptong Chohap.
  36. Tongyang chŏntʻong chayŏn sasang tʻamgu.Tong-sun Chang - 2001 - Sŏul Tʻŭkpyŏlsi: Chimmundang.
     
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  37. Namhan ŭi chuchʻe sasang nonjaeng.Tong-il Kang (ed.) - 1989 - Sŏul-si: Palgŭn Kŭl.
     
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  38.  6
    Suudang Ch'oe Yŏng-gyŏng.Tong-uk Kang - 2010 - Sŏul T'ukpyŏlsi: Kyŏngin Munhwasa.
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  39. Sarang hanŭn kŭdae ege: sarang ŭi kŭl moŭm.Tong-gil Kim - 1987 - Sŏul: Tonggwang Chʻulpʻansa.
     
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  40. Yullihak ŭi che munje.Tong-gŭn Min - 1980 - Sŏul Tʻŭkpyŏlsi: Hyŏngsŏl Chʻulpʻansa.
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  41.  8
    Chilli ŭi p'aekwŏn ŭn saram ege innŭn kŏt i anida.Tong-Hwan Pak - 2019 - Kyŏnggi-do Koyang-si: Sawŏl ŭi Ch'aek.
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  42.  7
    Revenge of the Forbidden City: The Suppression of the Falungong in China, 1999-2008.James W. Tong - 2009 - Oup Usa.
    By 1999, the Falun Gong religious movement had spread widely and broadly throughout China. While on the surface its ideology of spiritual and physical cultivation did not seem threatening, the Chinese government felt otherwise. That year, the government cracked down hard on the movement, and its successful repression of it over a six year period is a textbook example of how the Chinese state operates in the face of perceived internal threats. Its success in containing the movement speaks volumes about (...)
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  43. Reinterpreting Science as a Vocation.Tong Zhang - 2022 - Max Weber Studies 22 (1):55-73.
    Weber's 'science as a vocation' has often been viewed as a therapeutic concept with no functional significance in the fully bureaucratized and professionalized modern science. However, development in the philosophy of science in the last century, especially the Kuhn thesis of the discontinuity of scientific progress and the Duhem-Quine thesis of underdetermination, shows that Weber's distinction between science as a vocation and science as a profession (career) can potentially answer one of the oldest questions in science studies: What makes scientific (...)
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  44.  28
    Dialectics as immanent critique. Or, dialectics as both ontology and epistemology with a practical intention.Tong Shijun - 2021 - Filozofija I Društvo 32 (1):29-39.
    This response to Asger S?rensen?s paper From Ontology to Epistemology: Tong, Mao and Hegel is made on the basis of a reflection on the author?s intellectual development with special reference to the idea of?dialectics?. This development is mainly composed of three periods, in which the author formed his strong antipathy toward dialectics as a mere tool of power, learnt to understand the importance of?dialogical logic? in providing conceptual tools for human knowledge of a type of reality which is both (...)
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  45.  57
    Differentiation of 13 positive emotions by appraisals.Eddie M. W. Tong - 2015 - Cognition and Emotion 29 (3):484-503.
    This research examined how strongly appraisals can differentiate positive emotions and how they differentiate positive emotions. Thirteen positive emotions were examined, namely, amusement, awe, challenge, compassion, contentment, gratitude, hope, interest, joy, pride, relief, romantic love and serenity. Participants from Singapore and the USA recalled an experience of each emotion and thereafter rated their appraisals of the experience. In general, the appraisals accurately classified the positive emotions at rates above chance levels, and the appraisal–emotion relationships conformed to predictions. Also, the appraisals (...)
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  46. Machiavelli.Tong-sŏp No - 1975
  47. Sahoe chʻŏrhak ŭi kichʻo.Tong-Hwan Pak - 1975
  48.  6
    X ŭi chonjaeron.Tong-Hwan Pak - 2017 - Kyŏnggi-do Koyang-si: Sawŏl ŭi Ch'aek.
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  49. A feminist personal worldview imperative.Rosemarie Tong - 2009 - In John-Stewart Gordon, Michael Boylan, Robert Paul Churchill, James A. Donahue, Marcus Duwell, Dale Jacquette, Tanja Kohen, Christopher Lowry, Seumas Miller, Gabriel Palmer-Fernandez, Johann-Christian Poder, Edward H. Spence, Udo Schuklenk, Wanda Teays & Rosemarie Tong, Morality and Justice: Reading Boylan's a Just Society. Lanham, MD: Lexington Books.
     
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  50.  31
    Exact replication in the visual arts.Paul K. K. Tong - 1983 - Journal of Aesthetics and Art Criticism 41 (3):331-332.
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