Results for 'Shaul Israeli'

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  1. Peraḳim be-maḥshevet Yiśraʼel: leḳeṭ meḳorot le-verur ʻiḳre hashḳafat ha-Yahadut..Shaul Israeli (ed.) - 1973 - Pardes-Ḥanah: Midrashiyat Noʻam.
     
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  2.  54
    Moral justification and feelings of adjustment to military law-enforcement situation: the case of Israeli soldiers serving at army roadblocks.Shaul Kimhi & Shifra Sagy - 2008 - Mind and Society 7 (2):177-191.
    The research examined the use of moral justification as a mediating mechanism of stress, used by compulsory Israeli soldiers who had served at army roadblocks in the West Bank. Employing Bandura’s model of moral disengagement, we expected that the greater the justification of army roadblocks by the soldier, the more he would feel adjusted to army demands. Feelings of adjustment to this situation were examined using three components: cognitive, affective and behavioral. The sample was composed of 170 Israeli (...)
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  3.  33
    Moral Dilemma in the War against Terror: Political Attitudes and Regular Versus Reserve Military Service.Shaul Kimhi - 2014 - Ethics and Behavior 24 (1):1-15.
    The current study examines moral dilemmas related to the war against terror: the amounts of force used to arrest or harm a “most wanted” terrorist: the greater the use of force, the higher the risk for harming civilians and the lower the risk to the soldiers and vice versa. The study focuses on the association between moral decisions, confidence, and level of difficulty in making the decisions and political attitudes among Israeli Defense Forces soldiers. In addition, the study examines (...)
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  4.  39
    Deny, dismiss and downplay: developers’ attitudes towards risk and their role in risk creation in the field of healthcare-AI.Shaul A. Duke - 2022 - Ethics and Information Technology 24 (1).
    Developers are often the engine behind the creation and implementation of new technologies, including in the artificial intelligence surge that is currently underway. In many cases these new technologies introduce significant risk to affected stakeholders; risks that can be reduced and mitigated by such a dominant party. This is fully recognized by texts that analyze risks in the current AI transformation, which suggest voluntary adoption of ethical standards and imposing ethical standards via regulation and oversight as tools to compel developers (...)
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  5.  23
    The Afterlives of Meir Kahane: A Response.Shaul Magid - 2022 - Journal of Religious Ethics 50 (2):318-325.
    In this response to the essays in the symposium on my book Meir Kahane: The Public Life and Political Thought of an American Jewish Radical I tried to clarify and expand some of the thoughtful and astute themes in the remarks of my interlocutors, especially about how the book was not intended to be about one figure but rather an intervention into postwar American and Israeli Judaism through the lens of a maligned figure who is ignored by most American (...)
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  6.  19
    Concise narratives: a structural analysis of political discourse.Shaul R. Shenhav - 2005 - Discourse Studies 7 (3):315-335.
    The article suggests a new framework for the structural analysis of political narratives using the concept of ‘concise narrative’. These are segments of a speech that contain its entire temporal range in a few paragraphs. Based on the analysis of Israeli ministerial discourse during the early years of the state, the article argues that these ‘concise narratives’ can shed light on the infrastructure of political narratives. A study of ‘concise narratives’ can also illuminate how political values, identities and ideologies (...)
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  7.  32
    Not a Prophet, A Mirror.Atalia Omer - 2022 - Journal of Religious Ethics 50 (2):303-311.
    Shaul Magid's Meir Kahane: The Public Life and Political Thought of an American Jewish Radical (2021) has the potential to urge American and Israeli Jews to “own” Meir Kahane and hold him up as a mirror reflecting the toxic and tragic dimensions of modern Jewish history. Such a look in the mirror can only happen once Jews see Palestinian suffering as central to the building of the state of Israel and also how they are complicit and implicated in (...)
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  8.  11
    (2 other versions)Isaac Israeli.Isaac Israeli - 1958 - [London]: Oxford University Press. Edited by Alexander Altmann & S. M. Stern.
  9.  9
    Mortal and Divine in Early Greek Epistemology: A Study of Hesiod, Xenophanes and Parmenides.Shaul Tor - 2017 - New York: Cambridge University Press.
    This book demonstrates that we need not choose between seeing so-called Presocratic thinkers as rational philosophers or as religious sages. In particular, it rethinks fundamentally the emergence of systematic epistemology and reflection on speculative inquiry in Hesiod, Xenophanes and Parmenides. Shaul Tor argues that different forms of reasoning, and different models of divine disclosure, play equally integral, harmonious and mutually illuminating roles in early Greek epistemology. Throughout, the book relates these thinkers to their religious, literary and historical surroundings. It (...)
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  10. Parmenides’ Epistemology and the Two Parts of his Poem.Shaul Tor - 2015 - Phronesis 60 (1):3-39.
    _ Source: _Volume 60, Issue 1, pp 3 - 39 This paper pursues a new approach to the problem of the relation between Alētheia and Doxa. It investigates as interrelated matters Parmenides’ impetus for developing and including Doxa, his conception of the mortal epistemic agent in relation both to Doxa’s investigations and to those in Alētheia, and the relation between mortal and divine in his poem. Parmenides, it is argued, maintained that Doxastic cognition is an ineluctable and even appropriate aspect (...)
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  11.  68
    Sextus and Wittgenstein on the End of Justification.Shaul Tor - 2014 - International Journal for the Study of Skepticism 4 (2):81-108.
    Following the lead of Duncan Pritchard’s “Wittgensteinian Pyrrhonism,” this paper takes a further, comparative and contrastive look at the problem of justification in Sextus Empiricus and in Wittgenstein’sOn Certainty. I argue both that Pritchard’s stimulating account is problematic in certain important respects and that his insights contain much interpretive potential still to be pursued. Diverging from Pritchard, I argue that it is a significant and self-conscious aspect of Sextus’ sceptical strategies to call into question large segments of our belief systemen (...)
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  12. One, few, infinity: linear and nonlinear processing in the visual cortex.Shaul Hochstein & Hedva Spitzer - 1985 - In David Rose & Vernon G. Dobson, Models of the Visual Cortex. New York: Wiley. pp. 341--350.
  13.  28
    Introduction: Physics, Technology, and Technics during the Interwar Period.Shaul Katzir - 2018 - Science in Context 31 (3):251-261.
    Historians, philosophers, and physicists portray the 1920s and 1930s as a period of major theoretical breakthrough in physics, quantum mechanics, which led to the expansion of physics into the core of the atom and the growth and strengthening of the discipline. These important developments in scientific inquiry into the micro-world and light have turned historical attention away from other significant historical processes and from other equally important causes for the expansion of physics. World War II, on the other hand, is (...)
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  14.  25
    Recognition and Hospitality: Hegel and Derrida.Dylan Shaul - 2019 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 23 (2):159-182.
    This article imagines an alternative outcome to Hegel’s life-and-death struggle for recognition, one commensurate with Derrida’s critique of Hegel’s allegedly reserved negativity. Rather than pro-ducing lord and bondsman, the struggle is shown to be capable of producing a host and a guest, operating under the relation of hos-pitality. Pitt-Rivers’s reinterpretation of Boas’s classic ethnographic account of Inuit hospitality provides a model for the emergence of the alternative outcome. Derrida’s equation of deconstruction with hospitality illustrates its fundamental differences from Hegelian dialectics, (...)
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  15.  67
    Sextus Empiricus on Xenophanes' Scepticism.Shaul Tor - 2013 - International Journal for the Study of Skepticism 3 (1):1-23.
    Sextus’ interpretation of Xenophanes’ scepticism in M 7.49–52 is often cited but has never been subject to detailed analysis. Such analysis reveals that Sextus’ interpretation raises far more complex problems than has been recognised. Scholars invariably assume one of two ways of construing his account of Xenophanes B34, without observing that the choice between these two alternatives poses an interpretive dilemma. Some scholars take it that Sextus ascribes to Xenophanes the view that one may have knowledge without knowing that one (...)
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  16.  32
    Understanding the Qur'anic Miracle Stories in the Modern Age.Isra Yazicioglu - 2013 - Pennsylvania State University Press.
    The Qur’an contains many miracle stories, from Moses’s staff turning into a serpent to Mary’s conceiving Jesus as a virgin. In _Understanding the Qur’anic Miracle Stories in the Modern Age_, Isra Yazicioglu offers a glimpse of the ways in which meaningful implications have been drawn from these apparently strange narratives, both in the premodern and modern era. It fleshes out a fascinating medieval Muslim debate over miracles and connects its insights with early and late modern turning points in Western thought (...)
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  17.  18
    Pursuing frequency standards and control: the invention of quartz clock technologies.Shaul Katzir - 2016 - Annals of Science 73 (1):1-39.
    ABSTRACTThe quartz clock, the first to replace the pendulum as the time standard and later a ubiquitous and highly influential technology, originated in research on means for determining frequency for the needs of telecommunication and the interests of its users. This article shows that a few groups in the US, Britain, Italy and the Netherlands developed technologies that enabled the construction of the new clock in 1927–28. To coordinate complex and large communication networks, the monopolistic American Telephone and Telegraph Company, (...)
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  18. Féminité d'Israël: être féminin à deux (masculin & féminin).Marc Israël - 2023 - [Trocy-en-Multien]: Éditions Conférence.
     
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  19.  14
    Cinema of choice: optional thinking and narrative movies.Nitzan S. Ben-Shaul - 2012 - New York: Berghahn Books.
    Introduction -- Closed mindedness in movies -- Failed alternatives to optional thinking -- Optional thinking in movies -- Conclusion.
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  20. Innovation in medical care: examples from surgery.Randi Zlotnik Shaul, Jacob C. Langer & Martin F. McKneally - 2008 - In Peter A. Singer & A. M. Viens, The Cambridge textbook of bioethics. New York: Cambridge University Press.
     
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  21. Isaac Israeli a Neoplatonic Philosopher of the Early Tenth Century, His Works Translated with Comments and an Outline of His Philosophy by A. Altman and S.M. Stern.Isaac Israeli, Alexander Altmann & S. M. Stern - 1958 - Oxford University Press.
  22.  26
    “In war or in peace:” The technological promise of science following the First World War.Shaul Katzir - 2017 - Centaurus 59 (3):223-237.
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  23.  36
    Empedocles the Wandering Daimōn and Trusting in Mad Strife.Shaul Tor - 2022 - Phronesis 68 (1):1-30.
    This article argues that Empedocles’ trust in Strife (DK31 B115.14 = LM22 D10.14) is not, as the prevailing interpretation has it, only a past misjudgement and failure. Rather, trust in Strife still, and to his own lament, infects Empedocles’ mind and informs his life. This detail then offers a fresh perspective on Empedocles’ self-conception and on how, through the daimōn’s cosmic peregrinations, Empedocles raises and pursues questions of agency and responsibility. Furthermore, it sheds light on Empedocles’ understanding of his own (...)
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  24.  37
    Berlin Roots Zionist Incarnation: The Ethos of Pure Mathematics and the Beginnings of the Einstein Institute of Mathematics at the Hebrew University of Jerusalem.Shaul Katz - 2004 - Science in Context 17 (1-2):199-234.
    Officially inaugurated in 1925, the Hebrew University of Jerusalem was designed to serve the academic needs of the Jewish people and the Zionist enterprise in British Mandatory Palestine, as well as to help fulfill the economic and social requirements of the Middle East. It is intriguing that a university with such practical goals should have as one of its central pillars an institute for pure mathematics that purposely dismissed any of the varied fields of applied mathematics. This paper tells of (...)
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  25.  39
    Scientific research and agricultural innovation in Israel.Shaul Katz & Joseph Ben-David - 1975 - Minerva 13 (2):152-182.
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  26.  27
    "Working with AI: Real Stories of Human-Machine Collaboration." Davenport, T. H. & Miller, S. M., 2022, MIT Press.Shaul Duke - 2022 - Journal of Ethics and Emerging Technologies 32 (1):1-3.
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  27.  51
    Reciprocal effects of attention and perception: comments on anne treisman's "how the deployment of attention determines what we see".Shaul Hochstein - 2012 - In Jeremy Wolfe & Lynn Robertson, From Perception to Consciousness: Searching with Anne Treisman. Oxford University Press. pp. 278.
  28.  16
    Der Komet in der Entladungsröhre Eugen Goldstein, Wilhelm Foerster und die Elektrizität im Weltraum - by Michael Hedenus.Shaul Katzir - 2010 - Centaurus 52 (2):158-160.
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  29.  9
    Duty Without/Beyond Duty.Dylan Shaul - 2018 - Journal of Indian Philosophy and Religion 23:105-116.
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  30.  27
    Hebrew and Aramaic Incantation Texts from the Cairo Genizah: Selected Texts from Taylor-Schechter Box K1.Shaul Shaked, Lawrence H. Schiffman & Michael D. Swartz - 1993 - Journal of the American Oriental Society 113 (3):498.
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  31.  19
    Maximizing the Benefit and Mitigating the Risks of Moral Hazard.Randi Zlotnik Shaul & Wendy J. Ungar - 2016 - American Journal of Bioethics 16 (7):44-46.
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  32.  25
    Population trends in Southern Rhodesia, 1941 to 1981.John Rh Shaul - 1945 - The Eugenics Review 37 (2):56.
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  33.  27
    Sceaux magiques en Iran sassanide.Shaul Shaked & Rika Gyselen - 1997 - Journal of the American Oriental Society 117 (3):612.
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  34.  39
    Ukrainians and Jews in the Russian revolution.Shaul Stampfer - 2003 - The European Legacy 8 (5):641-643.
    A Prayer for the Government: Ukrainians and Jews in Revolutionary Times, 1917-1920. By Henry Abramson, xxi+255 pp. $36.95/£24.50/€36.95 cloth; $19.95/£13.50/€19.95 paper.
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  35.  35
    Why There Must Be Something Rather Than Nothing: A New Argument from the PSR.Dylan Shaul - forthcoming - European Journal of Philosophy.
    This article offers a new argument that there must be something rather than nothing, grounded in the PSR. Inspired by the rationalist tradition running from Parmenides to Spinoza and Leibniz, I argue that there must be something rather than nothing because the contrary would constitute a violation of the PSR. In particular, I argue that, if there was nothing, there could be no sufficient reason for it, since nothing at all would exist to serve as a sufficient reason. Therefore, given (...)
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  36.  48
    Plato and Descartes in Levinas’s Totality and Infinity.Dylan Shaul - 2023 - Idealistic Studies 53 (1):53-74.
    This article investigates Levinas’s readings of Plato and Descartes in Totality and Infinity, in relation to the question of teaching. Levinas identifies Plato’s Form of the Good and Descartes’s idea of the infinite as two models for his own conception of the Other. Yet while Levinas lauds Descartes’s theory of teaching, he is highly critical of Plato’s. Plato’s theory of teaching as recollection or maieutics is judged by Levinas to display merely the circular return of the Same to its own (...)
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  37.  16
    Kant on the ‘Wise Adaptation’ of Our Cognitive Faculties: The Limits of Knowledge and the Possibility of the Highest Good.Dylan Shaul - forthcoming - Kantian Review:1-21.
    This article provides a new reconstruction and evaluation of Kant’s argument in §IX of the second Critique’s Dialectic. Kant argues that our cognitive faculties are wisely adapted to our practical vocation since their failure to supply theoretical knowledge of God and the immortal soul is a condition of possibility for the highest good. This new reconstruction improves upon past efforts by greater fidelity to the form and content of Kant’s argument. I show that evaluating Kant’s argument requires settling various other (...)
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  38.  41
    Hegel and Hitchcock’s Vertigo: On Reconciliation.Dylan Shaul - 2022 - Film-Philosophy 26 (2):196-218.
    This article reconstructs and evaluates a debate between Pippin and Žižek over the proper interpretation of Hitchcock’s Vertigo, in relation to Hegel’s concept of reconciliation. Both Pippin and Žižek agree that Vertigo exemplifies Hegelian reconciliation: Scottie exhibits Hegel’s reconciliatory “negation of negation” when he realizes that his lost love Madeleine had really been Judy all along, thereby losing his original loss. Yet Pippin and Žižek disagree on the precise significance of the concept of reconciliation both for the film and for (...)
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  39.  26
    The use of the conservation of living force before Helmholtz.Shaul Katzir - 2023 - Annals of Science 80 (4):337-356.
    In his recent authoritative Helmholtz and the Conservation of Energy, Kenneth Caneva has claimed that earlier authors had invoked the principle of conservation of living force only in cases of a system returning to an earlier state, or of one without Newtonian forces. Relaying on texts in the tradition of the French Analytical Mechanics form Lagrange to Coriolis, I argue that this was not the case, and that the principle had been formulated and used for cases where living force proper (...)
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  40.  20
    Islam: Essays on Scripture, Thought and Society: A Festschrift in Honour of Anthony H. Johns.R. Israeli, Jutta Bluhm-Warn, David Burrell, Mike Carter, James Fox, Richard Frank, Anthony Johns, Clive Kessler, Nehemia Levtzion, Saumitra Mukherjee, Ian Proudfoot, Tony Reid, Merle Calvin Ricklefs & Peter Riddell (eds.) - 1997 - Brill.
    This volume contains 17 articles on various aspects of Islamic thought in the Middle East and in Southeast Asia. The first 9 articles concentrate especially on the Qur’ān and its exegesis, Kalām and Sufism; the second 8 articles deal with Javanese Islam, and with Islam and modernity in Southeast Asia.
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  41.  6
    La philosophie juive.Marc Israël - 2012 - Paris: Eyrolles.
  42. Teʼoryah shel ha-milḥamah: yetsivut ha-maʻarekhet u-tefuḳot ṭeriṭoriʼaliyot = Theory of war: system stability and territorial outcomes.Ofer Israeli - 2017 - Tel Aviv: Resling.
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  43.  27
    Christian Supersessionism, Zionism, and the Contemporary Scene.Shaul Magid - 2017 - Journal of Religious Ethics 45 (1):104-141.
    Postliberal theology has been a topic of considerable theological debate over the past few decades. In his 2011 book Another Reformation, Peter Ochs deploys a postliberal theological model for the purpose of developing a sophisticated understanding of the future of interreligious relations. Ochs argues that postliberal theology is a reparative theology focusing on alleviating human suffering. He argues that the Christian idea of supersessionism may be the most challenging for Christians to confront as they explore avenues for making interreligious dialogue (...)
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  44.  32
    Defining Christianity and Judaism from the Perspective of Religious Anarchy.Shaul Magid - 2017 - Journal of Jewish Thought and Philosophy 25 (1):36-58.
    _ Source: _Volume 25, Issue 1, pp 36 - 58 This essay explores Martin Buber’s rendering of Jesus and the Ba‘al Shem Tov as two exemplars of religious anarchism that create a lens through which to see the symmetry between Judaism and Christianity. The essay argues that Buber’s use of Jesus to construct his view of the Ba‘al Shem Tov enables us to revisit the “parting of the ways” between Judaism and Christianity through the category of the religious anarchist.
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  45.  17
    Gershom Scholem.Shaul Magid - 2008 - Stanford Encyclopedia of Philosophy.
  46.  64
    “Gershom Scholem's Ambivalence Toward Mystical Experience and His Critique of Martin Buber in Light of Hans Jonas and Martin Heidegger”.Shaul Magid - 1995 - Journal of Jewish Thought and Philosophy 4 (2):245-269.
  47.  11
    Loving Judaism through Christianity.Shaul Magid - 2020 - Common Knowledge 26 (1):88-124.
    This contribution to the Common Knowledge symposium on xenophilia examines the life choices of two Jews who loved Christianity. Elijah Zvi Soloveitchik, born into an ultra-Orthodox, nineteenth-century rabbinic dynasty in Lithuania, spent much of his life writing a Hebrew commentary on the Gospels in order to document and argue for the symmetry or symbiosis that he perceived between Judaism and Christianity. Oswald Rufeisen, from a twentieth-century secular Zionist background in Poland, converted to Catholicism during World War II, became a monk, (...)
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  48.  48
    Faith in/as the Unconditional: Kant, Husserl, and Derrida on Practical Reason.Dylan Shaul - 2019 - Derrida Today 12 (2):171-191.
    This article tracks Derrida's readings of Kant and Husserl as they explore the relation between, on the one hand, faith and knowledge, and on the other, theory and practice. Kant had to limit the scope of theoretical knowledge in order to make room for a practical faith in the rational ideas of the unconditioned, generated through the unconditionality of the moral law. Husserl deployed the figure of ‘the Idea in the Kantian sense’ at those crucial moments in the exposition of (...)
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  49.  17
    Early Greek Philosophy.Shaul Tor - 2024 - Phronesis 70 (1):119-127.
  50.  34
    Levinas, Adorno, and the Light of Redemption: Notes on a Critical Eschatology.Dylan Shaul - 2021 - Puncta 4 (2):43-62.
    It seems natural to suppose that the burgeoning field of critical phenomenology would come to bear at least some affinities or resemblances (whether implicitly or explicitly) to critical theory, insofar as both are deeply concerned with directing a rigorous critical eye towards the most pressing political, economic, cultural, and social issues of our time. Yet critical theory has also had its share of critics of phenomenology itself, not least of which was the foremost member of the first-generation Frankfurt School critical (...)
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