Results for 'Shane Leslie'

947 found
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  1.  51
    Two Letters Concerning the Death of Wilfrid Blunt (1840-1922).Shane Leslie & Vincent McNabb - 1996 - The Chesterton Review 22 (1/2):204-205.
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  2.  96
    A Selection from the Greek Anthology The Greek Anthology selected and translated with a Prolegomenon. By Shane Leslie. Pp. 234. London: Ernest Benn, 1929. 8vo. 12s. 6d. net. (Limited édition de luxe, 31s. 6d. net.). [REVIEW]J. U. Powell - 1930 - The Classical Review 44 (02):86-87.
  3.  52
    John P. Anton (ed.). Naturalism and historical understanding—essays on the philosophy of John Herman Randall, Jr. Albany: State University of New York Press, 1967. iv + 323 pp. $10.00.Leslie Armour - 1968 - Philosophy of Science 35 (1):73-75.
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  4.  20
    Timely Meditations: Martin Heidegger and Postmodern Politics.Leslie Paul Thiele - 1995 - Princeton University Press.
    Focusing on the concept of freedom, Leslie Paul Thiele makes Heidegger's philosophical works speak directly to politics in a postmodern world. Neither excusing Heidegger for his political sins nor ignoring their lesson, Thiele nonetheless refrains from polemic in order creatively to engage one of the greatest philosophers of our time. The product of this engagement is a vindication of a democratic and ecological politics firmly grounded in philosophic inquiry. Using Heidegger's understanding of freedom as a point of departure, Timely (...)
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  5.  31
    (1 other version)History of English thought in the eighteenth century.Leslie Stephen - 1902 - New York,: G. P. Putnam's sons; [etc., etc.].
    Leslie Stephen (1832–1904) was a writer, philosopher and literary critic whose work was published widely in the nineteenth century. As a young man Stephen was ordained deacon, but he later became agnostic and much of his work reflects his interest in challenging popular religion. This two-volume work, first published in 1876, is no exception: it focuses on the eighteenth-century deist controversy and its effects, as well as the reactions to what Stephen saw as a revolution in thought. Comprehensive and (...)
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  6. Time and the anthropic principle.John Leslie - 1992 - Mind 101 (403):521-540.
    Carter’s anthropic principle reminds us that intelligent life can find itself only in life-permitting times, places or universes. The principle concerns a possible observational selection effect, not a designing deity. It has no special concern with humans, nor does it say that intelligent life is inevitable and common. Barrow and Tipler, who discuss all this, are not biologically ignorant. As argued in "Universes" (Leslie, 1989) they may well be right in thinking that "fine tuning" of force strengths and particle (...)
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  7.  44
    (1 other version)The English Utilitarians.Leslie Stephen - 1900 - New York: Cambridge University Press. Edited by Leslie Stephen.
    Leslie Stephen, author, literary critic, social commentator and the first editor of the Dictionary of National Biography, published his two-volume History of English Thought in the Eighteenth Century in 1876. This led him to further investigation and study of utilitarianism, whose proponents believed that human action should be guided by the principle of ensuring the happiness of the greatest number of people. While working on many other projects, especially the Dictionary, and haunted by domestic tragedy in the sudden death (...)
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  8.  10
    The Science of Ethics.Leslie Stephen - 1882 - Freeport, N.Y.,: Cambridge University Press.
    Leslie Stephen was an English biographer, and a writer on philosophy, ethics and literature. He was educated at Eton, King's College, London, and then Trinity College in Cambridge, where he remained as a fellow and a tutor for his entire career. He was also a keen mountaineer, taking part in first ascents of nine peaks in the Alps. He served as the first editor of the Dictionary of National Biography and in 1871 he became editor of the Cornhill Magazine. (...)
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  9.  6
    History of English Thought in the Eighteenth Century 2 Volume Set.Leslie Stephen - 2011 - Cambridge University Press.
    Leslie Stephen was a writer, philosopher and literary critic whose work was published widely in the nineteenth century. As a young man Stephen was ordained deacon, but he later became agnostic and much of his work reflects his interest in challenging popular religion. This two-volume work, first published in 1876, is no exception: it focuses on the eighteenth-century deist controversy and its effects, as well as the reactions to what Stephen saw as a revolution in thought. Comprehensive and full (...)
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  10. Social Rights and Duties: Volume 1: Addresses to Ethical Societies.Leslie Stephen - 2012 - Cambridge University Press.
    Sir Leslie Stephen, the founding editor of the Dictionary of National Biography, and a writer on philosophy, ethics, and literature, was educated at Eton, King's College London and Trinity College, Cambridge, where he remained as a fellow and a tutor for a number of years. Though a sickly child, he later became a keen and successful mountaineer, taking part in first ascents of nine peaks in the Alps. In 1871 he became editor of the Cornhill Magazine. During his eleven-year (...)
     
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  11.  19
    Reasoning by Mathematical Induction in Children's Arithmetic.Leslie Smith - 2002 - Elsevier.
    The central argument that Leslie Smith makes in this study is that reasoning by mathematical induction develops during childhood. The basis for this claim is a study conducted with children aged five to seven years in school years one and two.
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  12.  12
    Yes.Yes!Yes!!Anne K. Gordon & Shane W. Kraus - 2010 - In Dave Monroe, Porn: Philosophy for Everyone. Wiley-Blackwell. pp. 35–51.
    This chapter contains sections titled: Female Porngasm is More Interesting to Study than Male Porngasm Most Porn is Designed to Activate and Appeal to Men's Short‐Term Sexual Strategies Most Female Porngasms are Fake Our Study Results But Female Porn Stars Do Love the Sex! Correspondence Bias Error Management Theory Conclusions Notes.
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  13.  37
    The Case for Enrolling High-Cost Patients in an ACO.Abraham Graber, Shane Carter, Asha Bhandary & Matthew Rizzo - 2017 - HEC Forum 29 (4):359-365.
    Though accountable care organizations are increasingly important to American healthcare, ethical inquiry into ACOs remains in its nascent stages. Several articles have raised the concern that ACOs have an incentive to avoid enrolling high-cost patients and, thereby, have an incentive to deny care to those who need it the most. This concern is borne out by the reports of consultants working with newly formed ACOs. This paper argues that, contra initial appearances, there is no financial incentive for ACOs to avoid (...)
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  14. Vicarious Pain and Genuine Pleasure: Some Reflections on Spectator Transformation of Meaning in Sport.Leslie A. Howe - 2007 - In Heather Sheridan Leslie A. Howe & Keith Thompson, Sporting Reflections: Some Philosophical Perspectives. Meyer & Meyer Sport.
    Ambiguity in the athlete’s perception and description of pain that opens the door to a series of reinterpretations of athletic experience and events that argue the development of an increasingly inauthentic relation to self and others on the part of those who consume performance as third parties (spectators) and ultimately those who produce it first hand (athletes). The insertion of the spectator into the sport situation as a consumer of the athlete’s activity and the preference given to spectator interpretation shift (...)
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  15. History of English Thought in the Eighteenth Century: Volume 1.Leslie Stephen - 2012 - Cambridge University Press.
    Leslie Stephen was a writer, philosopher and literary critic whose work was published widely in the nineteenth century. As a young man Stephen was ordained deacon, but he later became agnostic and much of his work reflects his interest in challenging popular religion. This two-volume work, first published in 1876, is no exception: it focuses on the eighteenth-century deist controversy and its effects, as well as the reactions to what Stephen saw as a revolution in thought. Comprehensive and full (...)
     
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  16. Vicarious Pain and Genuine Pleasure: Some Reflections on Spectator Transformation of Meaning in Sport.Leslie A. Howe - 2007 - In Heather Sheridan Leslie A. Howe & Keith Thompson, Sporting Reflections: Some Philosophical Perspectives. Meyer & Meyer Sport. pp. 32-44.
    Ambiguity in the athlete’s perception and description of pain that opens the door to a series of reinterpretations of athletic experience and events that argue the development of an increasingly inauthentic relation to self and others on the part of those who consume performance as third parties (spectators) and ultimately those who produce it first hand (athletes). The insertion of the spectator into the sport situation as a consumer of the athlete’s activity and the preference given to spectator interpretation shift (...)
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  17.  16
    Crime and Society — I.Leslie Armour - 1973 - Philosophy in Context 2 (9999):22-27.
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  18.  36
    Canadian Philosophy: The Nature and History of a Discipline? A Reply to Mr. Mathien.Leslie Armour - 1986 - Dialogue 25 (1):67-.
    Mr. Mathien asks for evidence that there is Canadian philosophy in a special sense. He is not concerned with questions about whether people who were Canadians, or lived out much or most of their working lives in Canada, wrote philosophy which deserves to be taken seriously. Rather, he asks whether what has gone on in Canada by way of philosophy can be assembled in such a way as to make a coherent discipline.
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  19. Concerning the Person and the Common Good.Leslie Armour - 1989 - Maritain Studies/Etudes Maritainiennes 5.
     
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  20.  17
    Change, Value and Objectivity.Leslie Armour - 1977 - Philosophy in Context 6 (9999):21-28.
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  21.  74
    Error and the idealists.Leslie Armour - 1991 - Philosophia 21 (1-2):3-23.
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  22.  75
    F. H. Bradley, Duns Scotus, and the Idea of a Dialectic.Leslie Armour - 1995 - Bradley Studies 1 (1):6-29.
    I shall argue that Bradley needs a way of expressing logical tensions between apparently conflicting judgements, a way which will render them intelligible and non-contradictory. I shall also argue that the method he demands must, to meet his own standards, remain faithful to his belief that all philosophy — even logic — has to be anchored in experience. But it must also preserve certain basic logical notions about contradiction. The method cannot be either what is usually called the Hegelian dialectic (...)
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  23. Green's Idealism and the metaphysics of ethics.Leslie Armour - 2006 - In Maria Dimova-Cookson & William J. Mander, T.H. Green: ethics, metaphysics, and political philosophy. New York: Oxford University Press.
     
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  24.  15
    Infinity, Person & Immortality.Leslie Armour - 1998 - Maritain Studies/Etudes Maritainiennes 14:43-56.
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  25.  17
    Gambling on God: Essays on Pascal's Wager (review).Leslie Armour - 1995 - Journal of the History of Philosophy 33 (4):688-689.
    In lieu of an abstract, here is a brief excerpt of the content:688 JOURNAL OF THE HISTORY OF PHILOSOPHY 33:4 OCTOBER 1995 ters by Robert Payne and Gilbert Sheldon. (To my knowledge the only library in the United States that has The Theologian and Ecclesia.,tic is The Newbury Library in Chicago.) There are also letters in A Collection of Letters Illustrative of the Progress of Science, ed. J. Halliwell (London, 1840. Scholars in recent years have complained, usually justifiably, about the (...)
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  26.  67
    Logic and Experience in Whitehead’s Metaphysics.Leslie Armour - 1992 - Process Studies 21 (4):203-218.
  27.  15
    Law and Reason.Leslie Armour - 1975 - Philosophy in Context 4 (9999):67-76.
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  28.  33
    Logic, Community, and the Taming of the Absolute.Leslie Armour & Suzie Johnston - 1995 - Laval Théologique et Philosophique 51 (3):507-528.
  29.  16
    Maritain, Canada, and the Scholastic Tradition.Leslie Armour - 1999 - Maritain Studies/Etudes Maritainiennes 15:52-69.
  30.  15
    Maritain, Cudworth and The Problem of Political Theology.Leslie Armour - 2009 - Maritain Studies/Etudes Maritainiennes 25:67-84.
  31.  11
    Maritain & The Emergence of Modern Philosophy Descartes, Malebranche, and the Angels.Leslie Armour - 1990 - Maritain Studies/Etudes Maritainiennes 6:57-85.
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  32.  47
    Newman, Arnold & the Problem of Particular Providence.Leslie Armour - 1988 - Religious Studies 24 (2):173 - 187.
    It has often been suggested – recently again by Michael Goulder in a debate with John Hick – that what traditionally was called the problem of ‘particular providence’, the problem of God's selective interference in the ongoing affairs of the world, is so acute as to render any form of rational theism impossible. In the same debate Hick argues for a ‘minimalist’ position which allows divine intervention only in the form of a general, radiated, goodness and benevolence on which human (...)
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  33.  21
    NARBONNE, Jean-Marc, La Métaphysique de PlotinNARBONNE, Jean-Marc, La Métaphysique de Plotin.Leslie Armour - 1996 - Laval Théologique et Philosophique 52 (1):220-222.
  34.  22
    Newman's Theory of Ideas.Leslie Armour - 1990 - Paideusis: Journal of the Canadian Philosophy of Education Society 3 (2):3-16.
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  35.  33
    ‘Orientation’ and religious discourse.Leslie Armour - 2013 - International Journal of Philosophy and Theology 74 (5):391-409.
    Religious discourse is in some way about the world, but its relation to other kinds of discourse – scientific historical, and moral – is a matter of dispute. Suggestions to avoid conflict with other kinds of discourse – the suggestion that religion invokes a distinct ‘language game’ and the suggestion that it should be taken as ‘basic’ for instance – have not, I argue, been successful. Essentially religion is involved in orienting us to the world and our goals, and orientation (...)
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  36.  47
    Religion and the reflective self: Coleridge’s platonism revisited.Leslie Armour - 2002 - British Journal for the History of Philosophy 10 (3):467 – 475.
  37.  64
    Rationality, goodness and immortality.Leslie Armour - 1963 - Theoria 29 (1):1-11.
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  38.  4
    Reflection, Goodness, and Immortality.Leslie Armour - 2004 - Maritain Studies/Etudes Maritainiennes 20:64-80.
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  39.  34
    Russell, McTaggart, and “I”.Leslie Armour - 1979 - Idealistic Studies 9 (1):66-76.
    Of the half dozen crucial arguments around which McTaggart’s The Nature of Existence centers, one is borrowed from Russell. It seeks to show that we are directly acquainted with a spiritual particular which is the referent of the pronoun “I,” or, as McTaggart put it, “the self is known to itself by direct perception.”.
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  40.  15
    Religion, Politics & The Metaphysics of the Arts.Leslie Armour - 2013 - Maritain Studies/Etudes Maritainiennes 29:53-71.
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  41. Rethinking the absolute.Leslie Armour - 2010 - In James Connelly & Stamatoula Panagakou, Anglo-American idealism: thinkers and ideas / edited by James Connelly and Stamatoula Panagakou. New York: Peter Lang.
     
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  42.  11
    Social and Philosophical Pluralism in Canada.Leslie Armour - 1988 - Philosophie Et Culture: Actes du XVIIe Congrès Mondial de Philosophie 4:724-731.
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  43.  7
    Self Deconstruction and Possibility.Leslie Armour - 1994 - Maritain Studies/Etudes Maritainiennes 10:79-108.
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  44.  7
    The conceptualization of the inner life: a philosophical exploration.Leslie Armour - 1980 - Atlantic Highlands, N.J.: Humanities Press. Edited by Edward T. Bartlett.
  45.  9
    The Canadian Tradition and the Common Good.Leslie Armour - 1989 - Maritain Studies/Etudes Maritainiennes 5:23-40.
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  46.  9
    The Idea of a Perennial Philosophy.Leslie Armour - 1994 - Maritain Studies/Etudes Maritainiennes 10:57-78.
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  47.  11
    The Ideals of Knowledge and the Idea of a University.Leslie Armour - 2000 - Maritain Studies/Etudes Maritainiennes 16:3-23.
  48.  11
    The Idea of Canada and the Crisis of Community.Leslie Armour - 1981 - Ottawa, Ont. : Steel Rail.
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  49.  7
    The Idea of Religion and the Clash of Cultures.Leslie Armour - 2011 - Philosophy, Culture, and Traditions 7:3-23.
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  50.  8
    The Idea of Tradition & Idealism After Hegel.Leslie Armour - 2006 - Maritain Studies/Etudes Maritainiennes 22:3-20.
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