Results for 'Shane Leslie'

963 found
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  1.  51
    Two Letters Concerning the Death of Wilfrid Blunt (1840-1922).Shane Leslie & Vincent McNabb - 1996 - The Chesterton Review 22 (1/2):204-205.
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  2.  96
    A Selection from the Greek Anthology The Greek Anthology selected and translated with a Prolegomenon. By Shane Leslie. Pp. 234. London: Ernest Benn, 1929. 8vo. 12s. 6d. net. (Limited édition de luxe, 31s. 6d. net.). [REVIEW]J. U. Powell - 1930 - The Classical Review 44 (02):86-87.
  3.  52
    John P. Anton (ed.). Naturalism and historical understanding—essays on the philosophy of John Herman Randall, Jr. Albany: State University of New York Press, 1967. iv + 323 pp. $10.00.Leslie Armour - 1968 - Philosophy of Science 35 (1):73-75.
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  4. Don't Go to Lawyers for Moral Guidance.Shane Ralston - 2022 - In Brett Coppenger, Joshua Heter & Daniel Carr, Better Call Saul and Philosophy: I Think Therefore I Scam. United States: Carus Books. pp. 13-20.
    If it were followed by “I’m a president,” Richard Nixon’s televised denial (“I am not a crook”) would be tantamount to Jimmy McGill’s self-portrayal in Better Call Saul. Out of the crooked timber of humanity, an honest president or an ethical lawyer rarely emerges. They’re like needles in a haystack. Nevertheless, it’s worthwhile to search for these rare artifacts and, in the process, ask, “Why do so many lawyers (and presidents) fall from grace, transforming into morally bad or corrupt actors?” (...)
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  5.  16
    Personal space and distance misperception: Implications of a novel observation.Dan Zakay, Leslie A. Hayduk & Yehoshua Tsal - 1992 - Bulletin of the Psychonomic Society 30 (1):33-35.
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  6. Postdigital Prospects for Blockchain-Disrupted Higher Education: Beyond the Theater, Memes and Marketing Hype.Shane J. Ralston - 2020 - Postdigital Science and Education 2 (1):280-288.
    With DLT’s success in driving the development of cryptocurrency (such as Bitcoin), the technology bridged to a myriad of knowledge-based applications, most notably in the areas of commerce, industry and government . In the language of technology sector insiders, these areas were ‘disrupted’ by Blockchain. Some higher education analysts, technology industry insiders and futurists have claimed that Blockchain technology will inevitably disrupt higher education in a similarly dramatic fashion. The aim of this commentary is to introduce a healthy dose of (...)
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  7. Typology of Critical Dialogue and Power Relations in Democratic Dialogic Education.Eugene Matusov & Ana Marjanovic-Shane - 2015 - In Katarzyna Jezierska & Leszek Koczanowicz, Democracy in Dialogue, Dialogue in Democracy: The Politics of Dialogue in Theory and Practice. Burlington, VT: Routledge.
     
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  8.  45
    (1 other version)Recognition and Redistribution in Theories of Justice Beyond the State.Shane O'Neill & Caroline Walsh - 2009 - European Journal of Political Theory 8 (1):123-135.
    We consider here how cultural and socioeconomic dimensions of justice beyond the state are related. First we examine cosmopolitan theories that have drawn on John Rawls's egalitarian liberal framework to argue that a just global order requires substantive, transnational redistribution of material resources. We then assess the view, ironically put forward by Rawls himself, that this perspective is ethnocentric and insufficiently tolerant of non-liberal cultures. We argue that Rawls is right to be concerned about the danger of ethnocentrism, but wrong (...)
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  9.  7
    La opinion publica y sus problemas.Shane Ralston - 2004 - Newsletter of the Society for the Advancement of American Philosophy 32 (99):51-54.
  10.  85
    What God might be.John Leslie - 2019 - International Journal for Philosophy of Religion 85 (1):63-75.
    As Plato suggested, the cosmos may exist because this is ethically necessary. It then might well consist of infinitely many minds, each itself infinite through eternally knowing all that was worth knowing. Our universe would exist inside one of them, as a pattern in its thought. But intrinsic value could be a fiction, making Plato’s suggestion a non-starter. Again, indeterministic free will might have immense value. Those infinite minds could then differ from one another in constantly changing ways through the (...)
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  11. Deliberative Democracy as a Matter of Public Spirit: Reconstructing the Dewey-Lippmann Debate.Shane J. Ralston - 2002 - Proceedings of the Kent State University May 4th Philosophy Graduate Student Conference 1 (1):1-9.
    In his pithy indictments of democracy, Churchill captured a feeling prevalent among intellectuals in the first half of the twentieth century; a feeling that government-by-the-people warranted, at best, a limited or half-hearted faith; a feeling that might be described as the “majoritarian creed.” This creed can be characterized by the following propositions. A believer-inthe-democratic-faith defends majoritarian methods—such as popular votes, polls and representation—as the best available means to signal the people’s collective political preferences.
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  12.  47
    Hiring labourers for the vineyard and making sense of God's grace at work: An empirical investigation in hermeneutical theory and ordinary theology.Leslie J. Francis, Greg Smith & Jeff Astley - 2022 - HTS Theological Studies 78 (4):1–10.
    The Matthean parable of the labourers in the vineyard is open to multiple interpretations. For some, the parable may speak of God's unlimited grace and generosity; for others the parable may speak of God's unfairness. The present study is set within the context of an emerging interest in the concept of grace as a topic for empirical enquiry. The study draws on the theoretical framework provided by the notion of ordinary theology and employs the sensing, intuition, feeling and thinking (SIFT) (...)
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  13. The metaphysics of Descartes: a study of the Meditations.Leslie John Beck - 1979 - Westport, Conn.: Greenwood Press.
  14. On the ‘Freedom Agenda’ and the George W. Bush Legacy: A Philosophical Inquiry.Shane J. Ralston - 2009 - In Michael Orlov Grosmman & Ronald Eric Matthews, Perspectives on the Legacy of George W. Bush. Cambridge Scholars Publishing. pp. 137-151.
    The legacy of George W. Bush will probably be associated with the President’s infallibly certain style of visionary leadership and his specific vision of a ‘Freedom Agenda’. According to this vision, the United States must spread democracy to all people who desire liberty and vanquish those tyrants and terrorists who despise it. Freedom is universally valued, and the United States is everywhere perceived as freedom’s protector and purveyor. So, the mission of the Freedom Agenda is to guard existing freedoms as (...)
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  15. Lest We Forget: John Dewey and Remembrance Education.Shane Ralston - 2019 - Dewey Studies 3 (1):78-92.
    Remembrance Education (RE) indicates “an attitude of active respect in contemporary society based on the collective remembrance of human suffering that is caused by forms of human behavior such as war, intolerance or exploitation, and that must not be forgotten.” Unlike traditional history education, the point of RE is not the straightforward teaching of historical facts (if that is at all possible). Instead, RE’s purpose is to bring learners into a community, a community of memory, where they become witnesses, judges (...)
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  16. Holism.Shane J. Ralston - 2015 - In M. T. Gibbons, D. Coole, W. E. Connolly & E. Ellis, Blackwell Encyclopedia of Political Thought. Blackwell. pp. 1-6.
    Holism is the notion that all the elements in a system, whether physical, biological, social or political, are interconnected and therefore should be appreciated as a whole. Consequently, the meaning or function of the total system is irreducible to the meaning or function of one or more of the system’s constituent elements. The whole is, on the holist’s account, prior to its parts. In the Metaphysics, Aristotle captures the idea of holism in his statement that “the whole is more than (...)
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  17. Is scientific research value‐neutral?Leslie Stevenson - 1989 - Inquiry: An Interdisciplinary Journal of Philosophy 32 (2):213-222.
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  18.  17
    The absoluteness of identity.Leslie Stevenson - 1982 - Philosophical Books 23 (1):1-7.
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  19.  69
    Myth & math, part II (preliminary draft).Leslie H. Tharp - 1991 - Synthese 88 (2):179 - 199.
    It is argued that there can only be a small-finite number of mathematical objects; that these objects range from the very concrete to the very abstract; and that mathematics is essentially not concerned with objects but with concepts. This viewpoint is described as mentalist and is upheld over Platonism, intuitionism, and formalism.
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  20.  55
    A (Political) Philosopher by Any Other Name.Leslie Paul Thiele - 2004 - Political Theory 32 (4):570-579.
  21.  10
    Longing for Total Dichotomies.Leslie Paul Thiele - 2021 - Critical Review: A Journal of Politics and Society 33 (2):218-247.
    ABSTRACT Bernard Yack’s Longing for Total Revolution asserts that a prominent tradition of modern moral and political theory is founded on the binary opposition between nature and culture. Yack rejects this dichotomy in favor of an Aristotelean outlook, and in so doing embraces the opposition between the ancients and the moderns. Neither binary is as oppositional as Yack suggests. There is, however, a more viable distinction to be made between the ancients and the moderns—concerning the role played by teleology—and it (...)
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  22.  24
    Practical Judgment, Narrative Experience and Wicked Problems.Leslie Paul Thiele & Marshall Young - 2016 - Theoria: A Journal of Social and Political Theory 63 (148).
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  23. The American Fremen.Shane J. Ralston - 2011 - In Jeffery Nicholas, Dune and Philosophy: Weirding Way of the Mentat. Open Court. pp. 53-60.
    Not long after the 2001 invasion of Afghanistan, an American citizen was captured by U.S. soldiers on he battlefield carrying a weapon and wearing the dress of a Taliban soldier. Heralded by the news media as the “American Taliban,” he became a spectacle, bound, gagged, naked and blind-folded on a stretcher in a photo taken soon after his capture. The story of how the homeschooled twenty-year-old from a middle-class Northern California family became an enemy combatant in the Afghani desert piqued (...)
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  24. Postdigital Slacktivism.Shane Ralston - 2022 - Postdigital Science and Education 4 (3).
    This commentary proposes that the concept of slacktivism be enlarged and refined in light of postdigitalism’s Parity Thesis, which states that digital media should not receive undue privilege relative to non-digital media. The term ‘slacktivism’ makes an implicit comparison of activism in digital and non-digital contexts, demeaning the former as less potent, valuable, and impactful than the latter. As a reconstructed concept, postdigital slacktivism would apply equally in both contexts, and most importantly to poorly reasoned activism. After this reformulation, slacktivism’s (...)
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  25. Jane Addams and John Dewey.Shane J. Ralston - 2022 - In Patricia M. Shields, Maurice Hamington & Joseph Soeters, The Oxford Handbook of Jane Addams. Oxford University Press.
    In this chapter, the points of intellectual consonance between Jane Addams and John Dewey are explored, specifically their (1) shared belief that philosophy is a method, (2) parallel commitments to philosophical pragmatism and (3) similar convictions that philosophy should serve to address social problems. Also highlighted are points of divergence in their thinking, particularly their positions on U.S. entry into World War I and, more generally, the value of social conflict. Finally, the chapter concludes with what the author believes is (...)
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  26. The Necessity of Memory for Self-identity: Locke, Hume, Freud and the Cyber-self.Shane J. Ralston - 2000 - Cyberphilosophy Journal 1 (1).
    John Locke is often understood as the inaugurator of the modern discussion of personal human identity—a discussion that inevitably falls back on his own theory with its critical reliance on memory. David Hume and Sigmund Freud would later make arguments for what constituted personal identity, both relying, like Locke, on memory, but parting from Locke's company in respect the role that memory played. The purpose of this paper will be to sketch the groundwork for Locke's own theory of personal identity (...)
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  27.  24
    The method of Descartes: a study of the Regulae.Leslie John Beck - 1952 - New York: Garland.
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  28. Reconstructing the Legacy of Pragmatist Jurisprudence.Shane J. Ralston - 2012 - Pragmatism Today 3 (1):58-66.
    In Law, Pragmatism and Democracy, Richard Posner wrestles with the ghost of John Dewey for the mantle of pragmatist jurisprudence. Most commentators have seen this work as pitting Posner against Dewey in a contest of pragmatisms, the stakes for which are no less than their respective legacies for legal and democratic theory. Some have sided with Posner and others with Dewey. I contend that the commentators have misidentified the target of Posner’s critique. Posner had another legal theorist in mind and (...)
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  29.  22
    Blanchot, Extreme Contemporary.Leslie Hill - 1997 - Routledge.
    Blanchot provides a compelling insight into one of the key figures in the development of postmodern thought. Although Blanchot's work is characterised by a fragmentary and complex style, Leslie Hill introduces clearly and accessibly the key themes in his work. He shows how Blanchot questions the very existence of philosophy and literature and how we may distinguish between them, stresses the importance of his political writings and the relationship between writing and history that characterised Blanchot's later work; and considers (...)
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  30. John Dewey's Experience in China (1919-1921).Shane J. Ralston - 2019 - Journal of East China Normal University (Educational Sciences) 37 (2):59-62.
    The American philosopher John Dewey is probably best known for his contributions to educational philosophy, though his writings on logic, metaphysics, epistemology and value theory are for the most part equally impressive. Before and after his death in 1952, he was lauded as “America’s philosopher” and a “public intellectual for the twentieth century.” During the early 1920s, to call Dewey an internationalist would be to state the obvious. He had travelled to Japan, Russia, Mexico, Turkey and China. Of all these (...)
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  31. Higher Education's Microcredentialing Craze: A Postdigital-Deweyan Critique.Shane J. Ralston - 2021 - Postdigital Science and Education 3 (1):83-101.
    As the value of a university degree plummets, the popularity of digital microcredentials has soared. Similar to recent calls for the early adoption of Blockchain technology, the so-called ‘microcredentialing craze’ could be no more than a fad, marketing hype or another case of ‘learning innovation theater’. Alternatively, the introduction of these compact skills- and competency-based online certificate programs might augur the arrival of a legitimate successor to the four-year university diploma. The thesis of this article is that the craze for (...)
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  32. Ghosting Inside the Machine: Student Cheating, Online Education and the Omertà of Institutional Liars.Shane J. Ralston - 2021 - In Alison MacKenzie, Jennifer Rose & Ibrar Bhatt, The Epistemology of Deceit in the Postdigital Era: Dupery by Design. Springer. pp. 251-264.
    'Ghosting' or the unethical practice of having someone other than the student registered in the course take the student's exams, complete their assignments and write their essays has become a common method of cheating in today's online higher education learning environment. Internet-based teaching technology and deceit go hand-in-hand because the technology establishes a set of perverse incentives for students to cheat and institutions to either tolerate or encourage this highly unethical form of behavior. For students, cheating becomes an increasingly attractive (...)
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  33. What Kind of Revolutionary is Mr. Robot?Shane J. Ralston - 2017 - In Richard Greene & Rachel Robison-Greene, Mr. Robot and Philosophy: Beyond Good and Evil Corp. Open Court. pp. 73-82.
    Besides being the title of an EP by The (International) Noise Conspiracy, “Bigger cages, longer chains!” is an anarchist rallying cry. It’s meant to ridicule those political activists who compromise their ideals, make demands and then settle for partial concessions or, to put it bluntly, bargain with the Man. In the T.V. series Mr. Robot, Christian Slater plays the anarchist leader of a hacktivist group known as fsociety. Mr. Robot won’t negotiate with the FBI and E(vil) Corp for bigger cages (...)
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  34. The Linguistic-Pragmatic Turn in the History of Philosophy.Shane Ralston - 2011 - Human Affairs 21 (2):280-293.
    Did the pragmatic turn encompass the linguistic turn in the history of philosophy? Or was the linguistic turn a turn away from pragmatism? Some commentators identify the so-called “eclipse” of pragmatism by analytic philosophy, especially during the Cold War era, as a turn away from pragmatist thinking. However, the historical evidence suggests that this narrative is little more than a myth. Pragmatism persisted, transforming into a more analytic variety under the influence of Quine and Putnam and, more recently, a continental (...)
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  35. Metaphor Abuse in the Time of Coronavirus: A Reply to Lynne Tirrell.Shane J. Ralston - 2021 - Southwest Philosophy Review 37 (1):89-99.
    In the time of Coronavirus, it is perhaps as good a time as any to comment on the use and abuse of metaphors. One of the worst instances of metaphor abuse-especially given the recent epidemiological crisis-is Lynne Tirrell's notion of toxic speech. In the foregoing reply piece, I analyze Tirrell's metaphor and reveal how it blinds us to the liberating power of public speech. Lynne Tirrell argues that some speech is, borrowing from field of Epidemiology, toxic in the sense that (...)
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  36. Dewey and Leopold on the Limits of Environmental Justice.Shane J. Ralston - 2009 - Philosophical Frontiers 4.
    Environmental justice refers to many things: a global activist movement, local groups that struggle to redress the inequitable distribution of environmental goods (and bads), especially as they affect minority communities, as well as a vast body of interdisciplinary scholarship documenting and motivating these movements. In the past three decades, scholarly debates over what environmental justice requires have been dominated by a discourse of rights.
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  37.  69
    Heidegger, Dreyfus, and the Intelligibility of Practical Comportment.Leslie A. MacAvoy - 2019 - Journal of the British Society for Phenomenology 50 (1):68-86.
    ABSTRACTMost scholars agree that meaning and intelligibility are central to Heidegger’s account of Dasein and Being-in-the-world, but there is some confusion about the nature of this intelligibility. In his debate with McDowell, Dreyfus draws on phenomenologists like Heidegger to argue that there are two kinds of intelligibility: a basic, nonconceptual, practical intelligibility found in practical comportment and a conceptual, discursive intelligibility. I explore two possible ways that Dreyfus might ground this twofold account of intelligibility in Heidegger: first in the distinction (...)
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  38. Kiss the Ship of Theseus Goodbye!Shane J. Ralston - 2020 - In Courtland Lewis, KISS and Philosophy: Wiser than Hell. Popular Culture and Philosophy. pp. 105-111.
    The American rock band KISS is notorious. Its notoriety derives not only from the band’s otherworldly costumes (except for of course during the unmasked period), the fact that they were inducted into the Rock and Roll Hall of Fame, their numerous hit records or the amazing stage theatrics and pyrotechnics of their live shows. It’s also related to the band’s constantly changing makeup (and I don’t mean the kind on their faces!). Of the four members, only Paul Stanley and Gene (...)
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  39. The Turn within the Pragmatic Turn: Recovering Bernstein's Democratic Dewey.Shane J. Ralston - 2014 - In Judith M. Green, Richard J. Bernstein and the Pragmatic Turn in Contemporary Philosophy: Rekindling Pragmatism's Fire. New York, NY: Palgrave Macmillan. pp. 98-109.
    Richard Bernstein’s recent book The Pragmatic Turn is a first-rate scholarly work, an enduring contribution to the literature on the history of Pragmatism, and one that is very difficult to find fault with. Since I am a Dewey scholar and a democratic theorist, I will focus mainly on the book’s third chapter (“John Dewey’s Vision of Radical Democracy”) and its relation to Bernstein’s overall thesis: namely, that “during the past 150 years, philosophers working in different traditions have explored and refined (...)
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  40. Pragmatism and Compromise.Shane J. Ralston - 2010 - In Richard A. Couto, Political and Civic Leadership: A Reference Handbook. Sage Publications. pp. 734-741.
    An extensive literature on pragmatism and compromise, as well as their relationship to civic and political leadership, can be found in the field of Public Administration (hereafter PA). PA is broadly defined as that discipline of study addressing the development, institutionalization and reconstruction of bureaucratic-governmental organizations as well as the policies they are tasked to implement—or more “[s]imply stated . . . the management of government agencies." However, the literature is not limited to the works of PA scholars and practitioners. (...)
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  41. Intelligently Designing Deliberative Health Care Forums: Dewey's Metaphysics, Cognitive Science and a Brazilian Example.Shane J. Ralston - 2008 - Review of Policy Research 25 (6):619-630.
    Imagine you are the CEO of a hospital [. . .]. Decisions are constantly being made in your organization about how to spend the organization's money. The amount of money available to spend is never adequate to pay for everything you wish you could spend it on, therefore you must set spending priorities. There are two questions you need to be able to answer . . . How should we set priorities in this organization? How do we know when we (...)
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  42. The Military-Industrial Complex Has Become the American Deep State.Shane J. Ralston - 2018 - In Rita Santos, The Deep State. Greenhaven Publishing. pp. 17-20.
    The notion of the “deep state” or a “state within a state” is creepy, to say the least. It indicates the existence of a shadowy group of unelected bureaucrats deeply embedded in the military-intelligence establishment secretly manipulating government policy. International relations scholars and public administration experts associate deep states with authoritarian regimes, such as Egypt, Turkey, Pakistan and pre-civil-war Syria. However, as we’re finding out, the U.S. has its own deep state. While some media outlets portray deep state talk as (...)
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  43. Deweyan Pragmatism and the Challenge of Institutionalizing Justice under Transitional Circumstances.Shane J. Ralston - 2021 - Eidos: Revista de Filosofía de la Universidad Del Norte 31 (1):78-110.
    For the past thirty years, the Transitional Justice (TJ) research program has been undergoing a period of transition, simultaneously expanding and consolidating; in one sense, expanding its scope to encompass the measurement of TJ’s impact and the redefinition of ‘transitional’ to include societies afflicted by deep social and economic injustice; and in a second sense, consolidating its practical approach to promoting democracy and peace by developing best practices for institutionalizing TJ. While there have been advances in designing new TJ mechanisms (...)
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  44. The Prospect of an Ideal Liberal Arts Curriculum: Reconstructing the Dewey-Hutchins Debate.Shane J. Ralston - 2010 - Black Mountain College Studies 1 (1).
    Part of John Andrew Rice’s legacy, besides being a founder of Black Mountain College, is his vision of what a small liberal arts college curriculum should be. This vision helps shed light on some possible avenues by which to answer the following important questions: What implications do John Dewey’s progressive educational ideas have for experimenting with curricular design at small colleges? Does the college teacher’s struggle for improvement or growth depend on her having a belief that there is an ideal (...)
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  45. The Ebb and Flow of Primary and Secondary Experience: Kayak Touring and John Dewey's Metaphysics of Experience.Shane J. Ralston - 2009 - Environment, Space, Place 1 (1):189-204.
    John Dewey's metaphysics of experience has been criticized by a number of philosophers-most notably, George Santayana and Richard Rorty. While mainstream Dewey scholars agree that these critical treatments fail to treat the American Pragmatist theory of what exists on its own terms, there has still been some difficulty reaching consensus on what the casual reader should take away from the pages of Experience and Nature, Deweys seminal work on naturalistic metaphysics. So, how do we unearth the significance of Dewey's misunderstood (...)
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  46. Taking Experiential Givenism Seriously.Shane J. Ralston - 2013 - SAGE Open 1 (3):1-9.
    In the past four years, a small but intense debate has transpired on the margins of mainstream scholarship in the discipline of Philosophy, particularly within the sub-field of American pragmatism. While most philosophical pragmatists dedicate their attention to questions concerning how ideas improve experience (or the theory-practice continuum), those participating in this exchange have shown greater concern for an issue that is, at its core, a theoretical matter: Does the theory of experience espoused by the classic American philosopher John Dewey (...)
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  47.  27
    A Neo-Kantian Account of Perception.Leslie Stevenson - 2018 - Philosophy 93 (3):411-431.
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  48. Getting It Out on the Net: Decentralized E-learning through On-line Pre-publication.Shane J. Ralston - 2015 - In Petar Jandrić & Damir Boras, Critical Learning in Digital Networks. Springer. pp. 57-74.
    This chapter explores the personal and professional obstacles faced by Humanities and Social Science scholars contemplating pre-publication of their scholarly work in an on-line network. Borrowing a theoretical framework from the radical educational theorist Ivan Illich, it also develops the idea that pre-publication networks offer higher education a bottom-up, decentralized alternative to business-modeled e-learning. If learners would only embrace this more anarchical medium, appreciating writing for pre-publication as a process of open-ended discovery rather than product delivery, then the prospect of (...)
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  49.  16
    Crime and Society — I.Leslie Armour - 1973 - Philosophy in Context 2 (9999):22-27.
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  50.  17
    Law, Responsibility, and Social Atomism.Leslie Armour - 1974 - Philosophy in Context 3 (9999):24-30.
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