Results for 'Shane Bretz'

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  1.  76
    Two Models of Moral Judgment.Shane Bretz & Ron Sun - 2018 - Cognitive Science 42 (S1):4-37.
    This paper compares two theories and their two corresponding computational models of human moral judgment. In order to better address psychological realism and generality of theories of moral judgment, more detailed and more psychologically nuanced models are needed. In particular, a motivationally based theory of moral judgment is developed in this paper that provides a more accurate account of human moral judgment than an existing emotion-reason conflict theory. Simulations based on the theory capture and explain a range of relevant human (...)
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  2. Shifting sands or stumbling blocks? Ethical foundations in a pluralist society.Shane Mackinlay - 2017 - The Australasian Catholic Record 94 (3):319.
    Mackinlay, Shane The opening of the legal year is marked by many events, including a range of religious celebrations. These celebrations are part of a long tradition, dating back nearly eight hundred years. The first religious ceremony recorded as marking the start of the legal year was a Mass celebrated in Notre Dame Cathedral in Paris in 1245. Then, it would have been a completely obvious thing to do, as it was unquestioned that those holding civic authority did so (...)
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  3.  78
    A managerial in-basket study of the impact of trait emotions on ethical choice.Shane Connelly, Whitney Helton-Fauth & Michael D. Mumford - 2004 - Journal of Business Ethics 51 (3):245-267.
    This paper explores the relationship of various trait emotions to the ethical choices of 189 college students who completed a managerial decision-making task as part of an in-basket exercise in a laboratory setting. Prior research regarding emotion influences on ethical decision-making and linkages between emotions and cognition informed hypotheses about how different types of emotions impact ethical choices. Findings supported our expectations that positive and negative emotions classified as active would be more strongly related to interpersonally-directed ethical choices than to (...)
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  4.  32
    Eco-Deconstruction: Derrida and Environmental Philosophy ed. by Matthias Fritsch, Philippe Lynes, David C. Wood.Thomas H. Bretz - 2019 - Ethics and the Environment 24 (1):121-130.
    At first glance, it might seem strange to consider Derrida as an environmental philosopher. There is still a sense with many that Derrida is primarily a thinker of poetry and texts rather than of “leaves or soil”. While this is still a common view, even a cursory glance at Derrida’s work and at this volume shows that it is based on a misunderstanding. What it ignores is the fact that ‘text’ for Derrida is “coextensive [at least, T.B.] with mortal life” (...)
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  5.  20
    John Basl: The Death of the Ethic of Life.Thomas H. Bretz - 2020 - Environmental Ethics 42 (1):93-96.
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  6.  1
    Once More Unto the Breach: Mesostic and Epitaph in Catullus Poem 60.Shane Hawkins - forthcoming - Classical Quarterly:1-13.
    In addition to the acrostic–telestic combination natu ceu aes ‘from birth like bronze’, Catullus poem 60 contains the earliest attested Latin mesostic (mi pia ‘dutiful to me’), which runs down its caesuras. The use of pius anticipates the language of aristocratic obligation that is used of Lesbia in the epigrams and is perhaps also a wordplay on the praenomen of Clodia’s father, Appius. The complex acrostics and the syntax of mi pia, along with the setting of poem 59 (in sepulcretis), (...)
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  7.  27
    Hermeneutic Perspectives on Ontology, After Metaphysics has Been Overcome: From Levinas to Merleau-Ponty.Shane Mackinlay - 2017 - Sophia 56 (1):115-124.
    One of the ways in which Heidegger characterised his philosophical project was as ‘overcoming metaphysics.’ This was a way of expressing the task of destruction—or, in Derrida’s version, deconstruction—of the tradition of western philosophy. One of the consequences of Heidegger’s critique of traditional western metaphysics is that, in the decades since, there has been a reluctance to engage in anything that might be called ‘metaphysics’. This is somewhat ironic, given that one of the branches of metaphysics is ontology, and that (...)
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  8.  58
    A partial implementation of the Bica cognitive decathlon using the psychology experiment building language.Shane T. Mueller - 2010 - International Journal of Machine Consciousness 2 (2):273-288.
    The Cognitive Decathlon is a proposed set of tasks that can be tested on both human and artificially intelligent agents, and which constitutes a modern specification for the Turing Test. In this paper, a partial implementation of the Cognitive Decathlon is described using the Psychology Experiment Building Language (PEBL). The tasks focus not simply on generic human abilities, but on critical skills that highlight aspects of human performance that are at odds with common artificial intelligence approaches. The differences between human (...)
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  9. Anarchism and existentialism.Shane Wahl - 2017 - In Nathan J. Jun, Brill's Companion to Anarchism and Philosophy. Leiden: Brill.
  10.  66
    Nothing to be said.Shane Weller - 2003 - Angelaki 8 (1):91 – 108.
    One of the most significant ways in which much late-nineteenth- and early twentieth-century literature and philosophy may be distinguished from their predecessors is in their reliance upon the notion of ‘inexpressibility’ and the limits of the sayable. In this article, I seek not only to chart the history of this tradition, but also to reflect critically upon the use it makes of the concept of ‘the nothing’. For all their differences, in both Wittgenstein and Heidegger one encounters deployments of this (...)
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  11. Universal intelligence: A definition of machine intelligence.Shane Legg & Marcus Hutter - 2007 - Minds and Machines 17 (4):391-444.
    A fundamental problem in artificial intelligence is that nobody really knows what intelligence is. The problem is especially acute when we need to consider artificial systems which are significantly different to humans. In this paper we approach this problem in the following way: we take a number of well known informal definitions of human intelligence that have been given by experts, and extract their essential features. These are then mathematically formalised to produce a general measure of intelligence for arbitrary machines. (...)
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  12. A Collection of Definitions of Intelligence.Shane Legg & Marcus Hutter - 2007 - :1–12.
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  13. [no title].Daniel Kahneman & Shane Frederick - 2002 - Cambridge University Press.
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  14.  90
    Discussing Harm without Harming.Thomas H. Bretz - 2020 - Environmental Ethics 42 (2):169-187.
    While the disability community has long argued convincingly that disability is not a negative condition, academic and popular discourses on environmental justice routinely refer to disability as a prima facie harm to be avoided. This perpetuates the harms of ableism, and it is, furthermore, unnecessary in order to advance environmental justice. It is possible to demand an investigation into the state of an environment, to object to toxic environmental conditions and to hold polluting parties accountable without assuming any overall difference (...)
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  15.  78
    Anxiety and working memory capacity.Shane Darke - 1988 - Cognition and Emotion 2 (2):145-154.
  16.  10
    The ancient phonograph.Shane Butler - 2015 - New York: Zone Books.
    A search for traces of the voice before the phonograph, reconstructing a series of ancient soundscapes from Aristotle to Augustine. Long before the invention of musical notation, and long before that of the phonograph, the written word was unrivaled as a medium of the human voice. In The Ancient Phonograph, Shane Butler searches for traces of voices before Edison, reconstructing a series of ancient soundscapes from Aristotle to Augustine. Here the real voices of tragic actors, ambitious orators, and singing (...)
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  17.  20
    Identity Politics: Lesbian Feminism and the Limits of Community.Shane Phelan - 1991 - Temple University Press.
    "Lesbian feminism began and has fueled itself with the rejection of liberalism.... In this rejection, lesbian feminists were not alone. They were joined by the New Left, by many blacks in the civil rights movement, by male academic theorists.... What all these groups shared was an intense awareness of the ways in which liberalism fails to account for the social reality of the world, through a reliance upon law and legal structure to define membership, through individualism, through its basis in (...)
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  18.  23
    Interpreting excess: Jean-Luc Marion, saturated phenomena, and hermeneutics.Shane Mackinlay - 2010 - New York: Fordham University Press.
    Introduction -- Marion's claims -- The hermeneutic structure of phenomenality -- The theory of saturated phenomena -- Events -- Dazzling idols and paintings -- Flesh as absolute -- The face as irregardable icon -- Revelation : the phenomenon of God's appearing -- Conclusion: Revising the phenomenology of givenness.
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  19. Religious epistemology and the history of the Dead Sea scrolls community.Shane Berg - 2011 - In John Joseph Collins & Daniel C. Harlow, The "other" in Second Temple Judaism: essays in honor of John J. Collins. Grand Rapids, Mich.: W.B. Eerdmans Pub. Co..
     
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  20.  88
    (1 other version)Brian Barry, why social justice matters (cambridge: Polity press, 2005), pp. VII + 311.Shane D. Courtland - 2007 - Utilitas 19 (4):522-524.
  21.  85
    What Kind of Cause Is Music’s Influence on Moral Character?Shane Drefcinski - 2011 - American Catholic Philosophical Quarterly 85 (2):287-296.
    In Politics VIII, Aristotle contends that music has some influence over character and the soul. Nevertheless, it is not entirely clear what sort of influence music has. Does appropriate music cause someone to become virtuous, as Socrates seems to suggest? And if that is Aristotle’s claim, then is it noteasily refuted by examples of vicious lovers of excellent music, such as the Nazi soldiers who forced imprisoned Jewish musicians to perform Mozart concertos?But if appropriate music is not the principal cause (...)
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  22.  11
    Trashed Future: Waste Objects and Identity Politics in Margaret Atwood's Oryx and Crake and The Year of the Flood.Shane Dennis Radke - 2019 - International Journal of Žižek Studies 13 (3).
    This essay analyzes the eco-religious “God’s Gardeners” group as they appear in Margaret Atwood’s Oryx and Crake and The Year of the Flood as a possible model of capitalist “non-existence,” exploring the alternative potentials at which they arrive in relation to waste throughout the text. The Gardeners present an affective mode of consumer non-participation as a possible first step toward a reflexive awareness of the role trash plays in our subjective experiences of the world. Through a process of symbolic embodiment, (...)
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  23. Politics.Shane J. Ralston - 2011 - In Sami Pihlström, The Continuum Companion to Pragmatism. Continuum/Bloomsbury. pp. 150-160.
    Any treatment of the relationship between pragmatism and politics would be incomplete without considering the multiple areas in which pragmatist thought and political studies intersect. Extensive scholarly work on pragmatism and politics can be found in the broad literature on political science, democratic theory, global political theory, public administration, and public policy. To a lesser extent, scholarship employing a pragmatist approach can be found in other subfields of political studies, including American politics and international relations. Unfortunately, the few works in (...)
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  24.  37
    State boredom results in optimistic perception of risk and increased risk-taking.Shane W. Bench, Jac’lyn Bera & Jaylee Cox - 2021 - Cognition and Emotion 35 (4):649-663.
    Boredom is a frequently experienced and unpleasant state (Bench & Lench, 2019; Danckert et al., 2018; Eastwood et al., 2012) that people are experiencing more frequently (Weybright et al., 2020). W...
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  25. Was Hume An Atheist?Shane Andre - 1993 - Hume Studies 19 (1):141-166.
    In lieu of an abstract, here is a brief excerpt of the content:Was Hume An Atheist? Shane Andre Hume's philosophy of religion, as expressed in the Dialogues Concerning Natural Religion, the Natural History of Religion, and sections 10 and 11 ofthe Enquiry ConcerningHuman Understanding,1 invites a number of diverse interpretations. At one extreme are those who see Hume as an "atheist"2 or "anti-theist."3 At the other extreme are those who see Hume as some kind of theist, though not a (...)
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  26.  48
    Animating the Inanimate—A Deconstructive-Phenomenological Account of Animism.Thomas H. Bretz - 2020 - Environmental Philosophy 17 (2):221-251.
    This paper investigates the plausibility of one aspect of animism, namely the experience of other-than-human beings as exhibiting a kind of inaccessible interiority. I do so by developing a parallel between Husserl’s account of our experience of other conscious beings and our experience of non-conscious as well as so-called inanimate beings. I establish this parallel based on Derrida’s insistence on the irreducibility of context. This allows me to show how the structure of presence qua absence characteristic of our experience of (...)
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  27.  75
    Hobbesian Right to Healthcare.Shane D. Courtland - 2015 - Journal of Applied Philosophy 34 (1):99-113.
    Over the last few years we have had a debate regarding the role of government in providing healthcare. There has been a question as to whether or not the state's proper role requires protection of its subjects from the calamities associated with a lack of healthcare. In this article, I will argue that straightforward Hobbesian principles require the state to provide healthcare. It might seem odd that such a positive right can be justified by a philosopher who famously conceives of (...)
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  28.  44
    Managing the Risks of Corporate Political Donations: A Utilitarian Perspective.Shane Leong, James Hazelton & Cynthia Townley - 2013 - Journal of Business Ethics 118 (2):429-445.
    This paper applies a utilitarian analysis to corporate political donations. Unlike the more common rights-based analyses, it is argued that the optimal policy is the one that best satisfies society’s rational preferences concerning donor influence, adequate financing, donor pressure and the cost of maintaining and enforcing the democratic system. This analysis suggests that a ban is best if it would be generally observed and sufficient financing from other sources is available, otherwise a donation cap is a better option. Further, lobbyists (...)
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  29.  46
    Science Sublime: The Philosophy of the Sublime, Dewey's Aesthetics, and Science Education.Shane Cavanaugh - 2014 - Education and Culture 30 (1):57-77.
    Due to the historic separation of cognition and emotion, the affective aspects of learning are often seen as trivial in comparison to the more ‘essential’ cognitive qualities—particularly in science. We are taught that science should objectively scrutinize the world in search of answers, and science educators have been taught to look to scientists to guide their teaching of content and processes.2 As a result, science pedagogy characteristically instructs students to step back from objects and events in order to dispassionately observe (...)
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  30.  54
    Strange Bedfellows? Common Ground on the Moral Status Question.Shane Maxwell Wilkins - 2016 - Journal of Medicine and Philosophy 41 (2):130-147.
    When does a developing human being acquire moral status? I outline three different positions based on substance ontology that attempt to solve the question by locating some morally salient event in the process of human development question. In the second section, I consider some specific empirical objections to one of these positions, refute them, and then show how similar objections and responses would generalize to the other substance-based positions on the question. The crucial finding is that all the attempts to (...)
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  31.  72
    Linking management behavior to ethical philosophy.Shane R. Premeaux & R. Wayne Mondy - 1993 - Journal of Business Ethics 12 (5):349 - 357.
    This study investigates current linkages between ethical theory and management behavior. The vignettes used in this investigation represent ethical dilemmas in the areas of coercion and control, conflict of interest, physical environment, and personal integrity. The results indicate that even with the heightened state of ethical awareness that has evolved in recent years the link between ethical philosophy and management behavior remains basically the same as it was in the mid 1980s. Specifically, practitioners still rely almost totally on the utilitarian (...)
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  32.  47
    The Development of Diderot's "Salons" and the Shifting Boundary of Representational Language.Shane Agin - 2007 - Diderot Studies 30:11 - 29.
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  33. Pro-Life or Pro-Choice.Shane Andre - 1986 - Social Theory and Practice 12 (2):223-240.
  34.  42
    The Problem of Evil and the Paradox of Friendly Atheism.Shane Andre - 1985 - International Journal for Philosophy of Religion 17 (3):209 - 216.
  35. A defense of senate obstructionism.Shane Courtland - 2016 - In Emily Crookston, David Killoren & Jonathan Trerise, Ethics in Politics: The Rights and Obligations of Individual Political Agents. New York: Routledge.
     
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  36.  40
    Comments on Jessy Jordan.Shane D. Courtland - 2012 - Southwest Philosophy Review 28 (2):35-38.
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  37.  12
    Cat Urine, Medicinal Fried Chicken, and Smoking.Shane D. Courtland - 2013 - In Robert Arp & Kevin S. Decker, The Ultimate South Park and Philosophy. Wiley. pp. 208–219.
    This chapter examines some of Stone and Parker's “seepage,” looking at episodes that provide excellent cases of the core ideas of libertarianism. One reason for rejecting paternalism is that it causes unintended bad consequences. Libertarians argue that by legalizing illicit substances, supply will increase and, as a result, crime will decrease. Another way to argue in favor of libertarianism is based on the idea that each individual is a rational agent and, because of this, their decisions should be respected. One (...)
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  38. Between technology and art: Functions of film in transitional-era cinema.Shane Denson - 2009 - In Daniel M. Feige, Tilmann Köppe & Gesa Zur Nieden, Funktionen von Kunst. New York: Peter Lang. pp. 127--142.
     
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  39.  51
    The Superficial Sophistication of Moral Relativism.Shane D. Drefcinski - 2008 - Logos: A Journal of Catholic Thought and Culture 11 (3):156-173.
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  40. Geoengineering as a Matter of Environmental Instrumentalism.Shane J. Ralston - forthcoming - In W. C. G. Burns & J. Blackstock, Geoengineering and Climate Change. Cambridge University Press.
     
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  41.  44
    “I longed to cherish mirrored reflections”: Mirroring and Black Female Subjectivity in Carrie Mae Weems's Art against Shame.Robert R. Shane - 2018 - Hypatia 33 (3):500-520.
    Through staged photographs in which she herself is often the lead actor or through appropriation of historical photographs, contemporary African American artist Carrie Mae Weems deconstructs the shaming of the black female body in American visual culture and offers counter-hegemonic images of black female beauty. The mirror has been foundational in Western theories of subjectivity and discussions of beauty. In the artworks I analyze in this article, Weems tactically employs the mirror to engage the topos of shame in order to (...)
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  42. What is Working, What is Not, and What We Need to Know: a Meta-Analytic Review of Business Ethics Instruction.Shane Connelly, Michael D. Mumford, Logan M. Steele, Tyler J. Mulhearn, Logan L. Watts & Kelsey E. Medeiros - 2017 - Journal of Academic Ethics 15 (3):245-275.
    Requirements for business ethics education and organizational ethics trainings mark an important step in encouraging ethical behavior among business students and professionals. However, the lack of specificity in these guidelines as to how, what, and where business ethics should be taught has led to stark differences in approaches and content. The present effort uses meta-analytic procedures to examine the effectiveness of current approaches across organizational ethics trainings and business school courses. to provide practical suggestions for business ethics interventions and research. (...)
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  43. Out of our heads: Addiction and psychiatric externalism.Shane Glackin, Tom Roberts & Joel Krueger - 2021 - Behavioral Brain Research 398:1-8.
    In addiction, apparently causally significant phenomena occur at a huge number of levels; addiction is affected by biomedical, neurological, pharmacological, clinical, social, and politico-legal factors, among many others. In such a complex, multifaceted field of inquiry, it seems very unlikely that all the many layers of explanation will prove amenable to any simple or straightforward, reductive analysis; if we are to unify the many different sciences of addiction while respecting their causal autonomy, then, what we are likely to need is (...)
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  44. The Infectious Disease Ontology in the Age of COVID-19.Shane Babcock, Lindsay G. Cowell, John Beverley & Barry Smith - 2021 - Journal of Biomedical Semantics 12 (13).
    The Infectious Disease Ontology (IDO) is a suite of interoperable ontology modules that aims to provide coverage of all aspects of the infectious disease domain, including biomedical research, clinical care, and public health. IDO Core is designed to be a disease and pathogen neutral ontology, covering just those types of entities and relations that are relevant to infectious diseases generally. IDO Core is then extended by a collection of ontology modules focusing on specific diseases and pathogens. In this paper we (...)
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  45.  39
    Science and Religion: An Alternative View of an Ancient Rivalry.Shane Andre - 2020 - Open Journal of Philosophy 10 (4):494-510.
    Religion is presented as a family of religions, identified by a cluster of religion-making features, most but not all of which must be present, involving beliefs and practices which are diverse and often in conflict. Because of differences in scope, application of scientific method, and vocabulary, science can also be regarded as a family—this time a family of sciences. The universality of the physical sciences contrasts with the more restricted scope of the earth sciences and the human sciences. Their relationship (...)
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  46.  23
    Negative Mythology.Shane Chalmers - 2020 - Law and Critique 31 (1):59-72.
    Can mythology be a form of critical theory in the service of right? From the standpoint of an Enlightenment tradition, the answer is no. Mythology is characterised by irrationality, and works to mystify reality, whilst critical theory is set against the irrational, its entire force directed at demystifying reality. In a post-Enlightenment tradition, reason, including critical reason, may take mythological form—indeed, there is identity as much as non-identity between the two forms, a mimetic relationship in which the rational cannot be (...)
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  47.  97
    The Moral Dimensions of Infrastructure.Shane Epting - 2016 - Science and Engineering Ethics 22 (2):435-449.
    Moral issues in urban planning involving technology, residents, marginalized groups, ecosystems, and future generations are complex cases, requiring solutions that go beyond the limits of contemporary moral theory. Aside from typical planning problems, there is incongruence between moral theory and some of the subjects that require moral assessment, such as urban infrastructure. Despite this incongruence, there is not a need to develop another moral theory. Instead, a supplemental measure that is compatible with existing moral positions will suffice. My primary goal (...)
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  48.  29
    Bullshit blind spots: the roles of miscalibration and information processing in bullshit detection.Shane Littrell & Jonathan A. Fugelsang - 2024 - Thinking and Reasoning 30 (1):49-78.
    The growing prevalence of misleading information (i.e., bullshit) in society carries with it an increased need to understand the processes underlying many people’s susceptibility to falling for it. Here we report two studies (N = 412) examining the associations between one’s ability to detect pseudo-profound bullshit, confidence in one’s bullshit detection abilities, and the metacognitive experience of evaluating potentially misleading information. We find that people with the lowest (highest) bullshit detection performance overestimate (underestimate) their detection abilities and overplace (underplace) those (...)
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  49.  15
    Introduction to Food Justice and the Built Environment.Shane Epting - 2017 - In Ian Werkheiser & Zachary Piso, Food Justice in Us and Global Contexts: Bringing Theory and Practice Together. Cham: Springer Verlag.
    The need for the comingling of theory and practice in food justice is particularly striking in the context of the built environment, where reactive policies without a theoretical framework and theories which do not take into account the surprises found in application have both failed many times in the past. Shane Epting calls for transdisciplinary collaboration to find paths toward food justice.
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  50.  15
    Getting Specific: Postmodern Lesbian Politics.Shane Phelan - 1994 - U of Minnesota Press.
    Phelan examines lesbian political theory and points out the pitfalls of a lesbian feminism that ignores the specificities of race. As she searches for a democratic identity politics, she explores the possibilities for lesbian community and for alliances with other groups, as well as the political goals of lesbian action.
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