Results for 'Sean Seymour'

973 found
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  1.  41
    Regenerative agriculture and a more-than-human ethic of care: a relational approach to understanding transformation.Madison Seymour & Sean Connelly - 2023 - Agriculture and Human Values 40 (1):231-244.
    A growing body of literature argues that achieving radical change in the agri-food system requires a radical renegotiation of our relationship with the environment alongside a change in our thinking and approach to transformational food politics. This paper argues that relational approaches such as a more-than-human ethic of care (MTH EoC) can offer a different and constructive perspective to analyse agri-food system transformation because it emphasises social structures and relationships as the basis of environmental change. A MTH EoC has not (...)
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  2.  48
    Proteomics and beyond : a report on the 3rd Annual Spring Workshop of the HUPO-PSI 21-23 April 2006, San Francisco, CA, USA. [REVIEW]Sandra Orchard, Rolf Apweiler, Robert Barkovich, Dawn Field, John S. Garavelli, David Horn, Andy Jones, Philip Jones, Randall Julian, Ruth McNally, Jason Nerothin, Norman Paton, Angel Pizarro, Sean Seymour, Chris Taylor, Stefan Wiemann & Henning Hermjakob - 2006 - .
    The theme of the third annual Spring workshop of the HUPO-PSI was proteomics and beyond and its underlying goal was to reach beyond the boundaries of the proteomics community to interact with groups working on the similar issues of developing interchange standards and minimal reporting requirements. Significant developments in many of the HUPO-PSI XML interchange formats, minimal reporting requirements and accompanying controlled vocabularies were reported, with many of these now feeding into the broader efforts of the Functional Genomics Experiment data (...)
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  3. Distributing Collective Obligation.Sean Aas - 2015 - Journal of Ethics and Social Philosophy 9 (3):1-23.
    In this paper I develop an account of member obligation: the obligations that fall on the members of an obligated collective in virtue of that collective obligation. I use this account to argue that unorganized collections of individuals can constitute obligated agents. I argue first that, to know when a collective obligation entails obligations on that collective’s members, we have to know not just what it would take for each member to do their part in satisfying the collective obligation, but (...)
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  4.  76
    3D bioprint me: a socioethical view of bioprinting human organs and tissues.Niki Vermeulen, Gill Haddow, Tirion Seymour, Alan Faulkner-Jones & Wenmiao Shu - 2017 - Journal of Medical Ethics 43 (9):618-624.
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  5.  23
    Watching the watchmen: changing tides in the oversight of medical assistance in dying.Sean Riley - 2023 - Journal of Medical Ethics 49 (7):453-457.
    The recent wave of medical assistance in dying legalisation raises questions about proper oversight of the practice as new systems for data collection, case assessment and public reporting emerge. Newer systems, such as in Spain, New Zealand and Colombia, are eschewing the retrospective approach used for case assessment in older systems, particularly those in the Netherlands, Belgium and the USA, in favour of an approach requiring more extensive review prior to the procedure. This shift aims to increase compliance with each (...)
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  6.  65
    Effectiveness of a responsible conduct of research course: A preliminary study.Sean T. Powell, Matthew A. Allison & Michael W. Kalichman - 2007 - Science and Engineering Ethics 13 (2):249-264.
    Training in the responsible conduct of research (RCR) is required for many research trainees nationwide, but little is known about its effectiveness. For a preliminary assessment of the effectiveness of a short-term course in RCR, medical students participating in an NIH-funded summer research program at the University of California, San Diego (UCSD) were surveyed using an instrument developed through focus group discussions. In the summer of 2003, surveys were administered before and after a short-term RCR course, as well as to (...)
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  7. Brain–computer interfaces and disability: extending embodiment, reducing stigma?Sean Aas & David Wasserman - 2016 - Journal of Medical Ethics 42 (1):37-40.
  8.  21
    Mind and World in Aristotle's de Anima.Sean Kelsey - 2021 - New York, NY, USA: Cambridge University Press.
    Why is the human mind able to perceive and understand the truth about reality; that is, why does it seem to be the mind's specific function to know the world? Sean Kelsey argues that both the question itself and the way Aristotle answers it are key to understanding his work De Anima, a systematic philosophical account of the soul and its powers. In this original reading of a familiar but highly compressed text, Kelsey shows how this question underpins Aristotle's (...)
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  9.  36
    The Unexamined Benefits of the Expansive Legalization of Medical Assistance-in-Dying.Sean Riley & Ben Sarbey - 2022 - Journal of Bioethical Inquiry 19 (4):655-665.
    If you slide far enough down the slippery slope envisioned by opponents of medical assistance-in-dying (MAiD), you eventually land in a ghastly society with industrialized euthanasia, rampant suicide, and devalued life. But what if the slippery slope leads us somewhere better? This paper explores the benefits of eliminating nearly all MAiD prohibitions and regulations. We anticipate three positive effects for public health: 1. Expanded access to those currently not qualified from MAiD by removing ineffective access criteria; 2. Harm reduction by (...)
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  10.  7
    Against the spiritual turn: Marxism, realism and critical theory.Sean Creaven - 2010 - New York: Routledge.
    Bhaskar's "Spiritual turn" : logical and conceptual problems -- Meta-reality, critical realism, and Marxism -- Secularism, agnosticism, and theism -- Critical realism, transcendence, and God -- Humanism, spiritualism, and critical theory.
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  11. How Kant might explain ugliness.Sean McConnell - 2008 - British Journal of Aesthetics 48 (2):205-228.
    A number of recent studies have claimed to explain how Kant can or cannot accommodate pure judgements of ugliness in his aesthetic theory. In this paper I critically review the arguments on each side of the debate and then develop a new account of how Kant might explain the pure judgement of the ugly, namely, by appeal to the quickening of the faculties in their harmonious free play. Some implications and applications of such an explanation are then explored, including a (...)
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  12. Closing the Gap: Phenomenology and Logical Analysis.Sean Dorrance Kelly - 2005 - The Harvard Review of Philosophy 13 (2):4-24.
    phenomenology and logical analysis. John Searle and Bert Dreyfus are for me two of the paradigm figures of contemporary philosophy, so I am extremely proud to have been offered the opportunity to engage with their work. The editors of The Harvard Review of Philosophy, it seems to me, have shown a keen sense of what is deep and important in our discipline by publishing extended interviews with these two influential thinkers. At the same time, writing this article meant entering into (...)
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  13.  64
    The challenges of choosing and explaining a phenomenon in epidemiological research on the “Hispanic Paradox”.Sean A. Valles - 2016 - Theoretical Medicine and Bioethics 37 (2):129-148.
    According to public health data, the US Hispanic population is far healthier than would be expected for a population with low socioeconomic status. Ever since Kyriakos Markides and Jeannine Coreil highlighted this in a seminal 1986 article, public health researchers have sought to explain the so-called “Hispanic paradox.” Several candidate explanations have been offered over the years, but the debate goes on. This article offers a philosophical analysis that clarifies how two sets of obstacles make it particularly difficult to explain (...)
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  14.  76
    An Economic Justification for Open Access to Essential Medicine Patents in Developing Countries.Sean Flynn, Aidan Hollis & Mike Palmedo - 2009 - Journal of Law, Medicine and Ethics 37 (2):184-208.
    Not all intellectual property rights grant the right to exclude that is indicative of “property rules,” as that term was used by Guido Calabresi and A. Douglas Melamed in their seminal article. Some intellectual property rights are “liability rules,” in which the right holder has an entitlement to compensation for use of the protected invention, not a right to preclude the use. Although patent laws normally grant a right to exclude others from use of the protected invention as a default, (...)
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  15. The Concept of Labor: Marx and His Critics.Sean Sayers - 2007 - Science and Society 71 (4):431 - 454.
    Marx conceives of labor as form-giving activity. This is criticized for presupposing a "productivist" model of labor which regards work that creates a material product — craft or industrial work — as the paradigm for all work (Habermas, Benton, Arendt). Many traditional kinds of work do not seem to fit this picture, and new "immaterial" forms of labor (computer work, service work, etc.) have developed in postindus trial society which, it is argued, necessitate a fundamental revision of Marx's approach (Hardt (...)
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  16. Creative Activity and Alienation in Hegel and Marx.Sean Sayers - 2003 - Historical Materialism 11 (1):107-128.
    For Marx, work is the fundamental and central activity in human life and, potentially at least, a ful lling and liberating activity. Although this view is implicit throughout Marx’s work, there is little explicit explanation or defence of it. The fullest treatment is in the account of ‘estranged labour’ [entfremdete Arbeit] in the Economic and Philosophical Manuscripts;1 but, even there, Marx does not set out his philosophical assumptions at length. For an understanding of these, one must turn to Hegel. Marx (...)
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  17. What do we see (when we do)?Sean D. Kelly - 2007 - In Thomas Baldwin, Reading Merleau-Ponty: On Phenomenology of Perception. New York: Routledge. pp. 107-128.
    1. The philosophical problem of what we see My topic revolves around what is apparently a very basic question. Stripped of all additions and in its leanest, most economical form, this is the question: "What do we see?" But in this most basic form the question admits of at least three different interpretations. In the first place, one might understand it to be an epistemological question, perhaps one with skeptical overtones. "What do we see?", on this reading, is short for (...)
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  18. Turning on default reasons.Sean McKeever & Michael Ridge - 2007 - Journal of Moral Philosophy 4 (1):55-76.
    Particularism takes an extremely ecumenical view of what considerations might count as reasons and thereby threatens to ‘flatten the moral landscape’ by making it seem that there is no deep difference between, for example, pain, and shoelace color. After all, particularists have claimed, either could provide a reason provided a suitable moral context. To avoid this result, some particularists draw a distinction between default and non-default reasons. The present paper argues that all but the most deflationary ways of drawing this (...)
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  19.  49
    Unintended, but still blameworthy: the roles of awareness, desire, and anger in negligence, restitution, and punishment.Sean M. Laurent, Narina L. Nuñez & Kimberly A. Schweitzer - 2016 - Cognition and Emotion 30 (7).
  20. On Procreative Responsibility in Assisted and Collaborative Reproduction.Melissa Seymour Fahmy - 2013 - Ethical Theory and Moral Practice 16 (1):55-70.
    Abstract It is common practice to regard participants in assisted and collaborative reproduction (gamete donors, embryologists, fertility doctors, etc.) as simply providing a desired biological product or medical service. These agents are not procreators in the ordinary sense, nor do they stand in any kind of meaningful parental relation to the resulting offspring. This paper challenges the common view by defending a principle of procreative responsibility and then demonstrating that this standard applies as much to those who provide reproductive assistance (...)
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  21. Race in Medicine.Sean A. Valles - 2016 - In Miriam Solomon, Jeremy R. Simon & Harold Kincaid, The Routledge Companion to Philosophy of Medicine. New York, NY: Routledge.
     
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  22. A moment to reflect upon perceptual synchrony.Sean D. Kelly - unknown
    & How does neuronal activity bring about the interpretation of visual space in terms of objects or complex perceptual events? If they group, simple visual features can bring about the integration of spikes from neurons responding to different features to within a few milliseconds. Considered as a potential solution to the ‘‘binding problem,’’ it is suggested that neuronal synchronization is the glue for binding together different features of the same object. This idea receives some support from correlated- and periodic-stimulus motion (...)
     
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  23.  38
    Normativity and Expressive Agency in Hegel, Nietzsche, and Deleuze.Sean Bowden - 2015 - Journal of Speculative Philosophy 29 (2):236-259.
    ABSTRACT This article synthesizes several different studies of Hegel's and Nietzsche's expressive conceptions of action and agency and identifies a related account in Deleuze's Logic of Sense. It argues that such conceptions not only challenge familiar voluntarist accounts of action and agency; they also demand a reassessment of standard approaches to the relation between norms and action. For the voluntarist, an agent's action is caused by the separate, prior intention of the agent. For expressivists, an agent's intention is inseparable from (...)
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  24. Marxism and the Dialectical Method: A Critique of G.A. Cohen.Sean Sayers - 1984 - Radical Philosophy 36 (36):4-13.
    The dialectical method, Marx Insisted, was at the basis of his account of society. In 1858, in a letter to Engels, he wrote: In the method of treatment the fact that by mere accident I again glanced through Hegel's Logic has been of great service to me... If there should ever be the time for such work again, I would greatly like to make accessible to the ordinary human intelligence, in two or three printer's sheets, what is rational in the (...)
     
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  25. The Strength of Abstraction with Predicative Comprehension.Sean Walsh - 2016 - Bulletin of Symbolic Logic 22 (1):105–120.
    Frege's theorem says that second-order Peano arithmetic is interpretable in Hume's Principle and full impredicative comprehension. Hume's Principle is one example of an abstraction principle, while another paradigmatic example is Basic Law V from Frege's Grundgesetze. In this paper we study the strength of abstraction principles in the presence of predicative restrictions on the comprehension schema, and in particular we study a predicative Fregean theory which contains all the abstraction principles whose underlying equivalence relations can be proven to be equivalence (...)
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  26. The Place of I 7 in the Argument of Physics I.Sean Kelsey - 2008 - Phronesis 53 (2):180 - 208.
    Aristotle introduces Physics I as an inquiry into principles; in this paper I ask where he argues for the position he reaches in I 7. Many hold that his definitive argument is found in the first half of I 7 itself; I argue that this view is mistaken: the considerations raised there do not form the basis of any self-standing argument for Aristotle's doctrine of principles, but rather play a subordinate role in a larger argument begun in earnest in I (...)
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  27.  28
    Mutual Distrust: Perspectives From Researchers and Policy Makers on the Research to Policy Gap in 2013 and Recommendations for the Future.E. Gollust Sarah, W. Seymour Jane, J. Pany Maximilian, Goss Adeline, F. Meisel Zachary & Grande David - 2017 - Inquiry: The Journal of Health Care Organization, Provision, and Financing 54:004695801770546.
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  28. The ‘Two Marxisms’ Revisited: Humanism, Structuralism and Realism in Marxist Social Theory.Sean Creaven - 2015 - Journal of Critical Realism 14 (1):7-53.
    The ontological and analytical status of Marxian social theory has been a matter of fierce controversy since Marx’s death, both within and without Marxist circles. A particular source of contention has been over whether Marxism should be construed as an objective science of the capitalist mode of production or as an ethico-philosophical critique of bourgeois society. This is paralleled by the dispute over whether Marxism ought to be considered a humanism or a structuralism. This article addresses both sides of this (...)
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  29. ‘Fine, Invisible Threads’: Schopenhauer on the Cognitively Mediated Structure of Motivation.Sean T. Murphy - 2022 - Journal of Modern Philosophy 4 (1):1-22.
    The central claim of Schopenhauer’s account of human motivation is that ‘cognition is the medium of motives’. In light of motivation’s cognitively mediated structure, he contends that human beings are caused to act by ‘mere thoughts’, what he refers to metaphorically as ‘fine, invisible threads’. Despite this avowedly intellectualist handling of the subject, some commentators remain convinced that Schopenhauer is best read as accepting the ‘Humean truism’ that reason alone never motivates; rather, motivation always has its source in desire together (...)
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  30.  25
    Age differences in the effect of lateral displacing prisms on perception and walking.Shinji Ishii & Seymour Wapner - 1977 - Bulletin of the Psychonomic Society 9 (6):423-426.
  31. What documents cannot do: Revisiting Polanyi and the tacit knowledge dilemma.Sean Burns - 2021 - Information and Culture 56 (1).
    Our culture is dominated by digital documents in ways that are easy to overlook. These documents have changed our worldviews about science and have raised our expectations of them as tools for knowledge justification. This article explores the complexities surrounding the digital document by revisiting Michael Polanyi’s theory of tacit knowledge—the idea that “we can know more than we can tell.” The theory presents to us a dilemma: if we can know more than we can tell, then this means that (...)
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  32.  90
    Identity and Community.Sean Sayers - 1999 - Journal of Social Philosophy 30 (1):147-160.
    The concepts of identity and community have recently been the subject of a good deal of debate in social philosophy, much of it focused on the ideas of writers like MacIntyre, Taylor, Walzer. These philosophers are often referred to as `communitarians', though they do not constitute a united school and none of them identifies himself as such. Nevertheless, there are good reasons 1 for grouping them together, for they share some important elements of common ground. In their different ways, each (...)
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  33.  9
    Teacher education and the pursuit of wisdom: a practical guide for education philosophy courses.Sean Steel - 2018 - New York: Peter Lang.
    Teacher Education and the Pursuit of Wisdom takes its readers into the deep waters of investigating teaching not simply as a profession but as a precious "way of life." The author begins by investigating the nature of teaching as both an "active" and a "contemplative" endeavor and inquires into the resonance between the nature of teaching on the one hand and what has been said classically about genuine philosophizing on the other hand. Having laid the groundwork for students to be (...)
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  34. The Relevance of Phenomenology to the Philosophy of Language and Mind.Sean Kelly - 2000 - New York: Routledge.
    This work discusses philosophical problems of perceptual content, the content of deomonstrative thoughts, and the unity of proposition. By demonstrating a connection between phenomenology and analysis, Kelly suggests ways in which they can be fruitfully pursued.
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  35. Preempting principles: Recent debates in moral particularism.Sean McKeever & Michael Ridge - 2008 - Philosophy Compass 3 (6):1177-1192.
    Moral particularism, as recently defended, charges that traditional moral theorizing unduly privileges moral principles. Moral generalism defends a prominent place for moral principles. Because moral principles are often asked to play multiple roles, moral particularism aims at multiple targets. We distinguish two leading roles for moral principles, the role of standard and the role of guide. We critically survey some of the leading arguments both for and against principles so conceived.
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  36. Direct and indirect influences of political ideology on perceptions of scientific findings.Sean T. Stevens, Lee Jussim, Stephanie M. Anglin & Nathan Honeycutt - 2018 - In Bastiaan T. Rutjens & Mark J. Brandt, Belief systems and the perception of reality. New York: Taylor & Francis.
     
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  37. (1 other version)Part I. Are Boltzmann Brains Bad?: Why Boltzmann Brains are bad.Sean M. Carroll - 2017 - In Shamik Dasgupta, Brad Weslake & Ravit Dotan, Current Controversies in Philosophy of Science. London: Routledge.
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  38.  34
    Practices and the rule of recognition.Sean Coyle - 2005 - Law and Philosophy 25 (4):417-452.
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  39. On the Marxist Dialectic.Sean Sayers - 1976 - Radical Philosophy 14 (14):9-19.
    Wherever there is movement, wherever there is life, wherever anything is carried into effect in the actual world, there dialectic is at work. It is also the soul of all knowledge which is truly scientific. (Hegel, Enc. Logic, sec. 81Z, p. 148).
     
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  40.  13
    Worlding and Reworlding of Weltliteratur as Place and Value: From Asia into Oceania.Rob Sean Wilson - 2024 - Philosophy and Literature 48 (1):80-95.
    World literature entangled in the forms, values, terms, and genres of comparative poetics makes the literatures of sites like Asia Pacific, India, and Oceania better recognized in world creativity and border-crossing archipelagic agency. World literature can become enframed not just along "borderlands" of nations and regions but also across "borderwaters" of entangled places, regions, and zones. Given the increasing recognition of this postcolonial world-literary creativity and agency—which implies taking seriously the reworlding power of these literatures—world poetics will have to revise (...)
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  41.  59
    Colloquium 6 Dialectic and Proto-Phenomenology in Aristotle’s Topics and Physics.Sean D. Kirkland - 2014 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 29 (1):185-213.
    In this essay, I begin by observing that dialectic is the method Aristotle explicitly associates with the activity of philosophizing, both when he introduces dialectic in the Topics and also, with some refinements and developments, in the methodological discussions of later works, the opening pages of the Physics being taken as exemplary. I then interpret these passages, attending very closely to the argument, the imagery, and the etymological resonances of Aristotle’s terminology. This leads me to argue that dialectic, in both (...)
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  42.  39
    Jonathan Floyd, What’s the Point of Political Philosophy?Sean Donahue - 2022 - Journal of Moral Philosophy 19 (5):547-550.
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  43. The psychophysics of order and anisotropy: Comment on Riemer.Sean Enda Power - 2015 - Consciousness and Cognition 38:198-204.
    Riemer’s recent paper on the perception of time discusses a neglected yet important topic in the psychological literature: the consequences for psychology (and psychophysics) from the ‘anisotropy’ of time. The paper presents an argument that there are unique kinds of challenges for psychophysics from such temporal anisotropy: (a) Challenges because the psychological experience of time has temporal anisotropy and the physical concept of time does not have temporal anisotropy. (b) Challenges for experimental research which are unique to temporal anisotropy. -/- (...)
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  44.  31
    A History of Disinterest: The Death Penalty and the Right to Interest.Sean Gaston - 2022 - Derrida Today 15 (2):148-166.
    In January 2001 I received a letter from Jacques Derrida. The letter was a response to an article I had written about the concept of disinterest. What I did not know at the time was that he was in the midst of his seminar on the death penalty, which includes his most sustained interrogation of disinterest and interest. This essay examines the history of disinterest as a death penalty. Derrida challenges the possibility of such a history, arguing both for the (...)
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  45. Marxism And Morality.Sean Sayers - 2007 - Philosophical Researches 2007 (9):8-12.
    Discussion of Marxism in the Western world since the nineteen-sixties has been dominated by a reaction against Hegelian ideas.1 This agenda has been shared equally by the analytical Marxism which has predominated in the English speaking world and by the structuralist Marxism which has been the major influence in the continental tradition. The main purpose of my own work has been to reassess these attitudes.
     
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  46. A Philosophical Introduction to the Experience of Time.Sean Enda Power - 2009 - Neuroquantology 7 (1):16-29.
    In this introduction to contemporary conceptions of time and change, I investigate what our experience of time, that is, our experience of change, seems to be and ask whether or not we can say that how it seems could match the reality. My conclusion is that more recent contemporary conceptions of time can do this but that more intuitive or traditional conceptions cannot. Thus, the more contemporary conceptions are preferable for research into time consciousness.
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  47.  7
    The pursuit of wisdom in education: historical sources and contemplative practices.Sean Steel - 2014 - Albany: State University of New York Press.
  48.  18
    Organizational ethics and stakeholder well-being in the business environment.Sean Valentine (ed.) - 2014 - Charlotte, North Carolina: Information Age.
    Organizational ethics involves the institutionalized principles, guidelines, and norms that influence how a company and its employees function in an ethical manner. Seeks to explore these important topics and present a more comprehensive overview of organizational ethics and stakeholder well-being in the business environment.
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  49.  66
    Thinking in the between with Heidegger and Plato.Sean D. Kirkland - 2007 - Research in Phenomenology 37 (1):95-111.
    In this essay, I attempt first to clarify what non-metaphysical thinking as a thinking "in the Between" might mean for Heidegger, as presented in his Beiträge zur Philosophie . After determining this as the proper response to the self-concealment Heidegger sees as grounding the appearing of beings, I then attempt to show that the elenctic method of Socrates in Plato's early dialogues exhibits something like the same dynamic. That is, Socrates attempts to situate himself and his interlocutors in a space (...)
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  50. Individual and Society in Marx and Hegel: Beyond the Communitarian Critique of Liberalism.Sean Sayers - 2007 - Science and Society 71 (1):84 - 102.
    Marx's concepts of individual and society have their roots in Hegel's philosophy. Like recent communitarian philosophers, both Marx and Hegel reject the idea that the individual is an atomic entity, an idea that runs through liberal social philosophy and classical economics. Human productive activity is essentially social. However, Marx shows that the liberal concepts of individuality and society are not simply philosophical errors; they are products and expressions of the social alienation of free market conditions. Marx's theory develops from Hegel's (...)
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