Results for 'Rosalind Smyth'

785 found
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  1.  27
    Adjusting for publication bias: modelling the selection process.Carrol Preston, Deborah Ashby & Rosalind Smyth - 2004 - Journal of Evaluation in Clinical Practice 10 (2):313-322.
  2. On Virtue Ethics.Rosalind Hursthouse - 1999 - Oxford: Oxford University Press.
    Virtue ethics is perhaps the most important development within late twentieth-century moral philosophy. Rosalind Hursthouse, who has made notable contributions to this development, here presents a full exposition and defense of her neo-Aristotelian version of virtue ethics. She shows how virtue ethics can provide guidance for action, illuminate moral dilemmas, and bring out the moral significance of the emotions.
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  3.  57
    An Interview with Rosalind Hursthouse: Philosophy in the Open University.Rosalind Hursthouse - 1998 - Cogito 12 (1):5-10.
    Rosalind Hursthouse took her undergraduate degree in New Zealand and her B. Phil. and D. Phil. at Oxford. She taught in Oxford for six years before joining the Open University in 1975. As part of her work for the O.U. she has published Beginning Lives (Blackwell, 1987) on the morality of abortion; this generated Virtue theory and abortion, Philosophy and Public Affairs, 1991) which has already been reprinted five times. She has published numerous other articles on virtue ethics, the (...)
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  4.  26
    Causation: A Realist Approach.Richard Smyth - 1993 - Noûs 27 (1):91-93.
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  5. Virtue Ethics vs. Rule-Consequentialism: A Reply to Brad Hooker: Rosalind Hursthouse.Rosalind Hursthouse - 2002 - Utilitas 14 (1):41-53.
    In On Virtue Ethics I offered a criterion for a character trait's being a virtue according to which a virtuous character trait must conduce to, or at least not be inimical to, four ends, one of which is the continuance of the human species. I argue here that this does not commit me to homosexuality's being a vice, since homosexuality is not a character trait and hence not up for assessment as a virtue or a vice. Vegetarianism is not up (...)
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  6. Establishing the norms of scientific argumentation in classrooms.Rosalind Driver, Paul Newton & Jonathan Osborne - 2000 - Science Education 84 (3):287-312.
  7. Virtue Ethics.Rosalind Hursthouse & Glen Pettigrove - 2022 - Stanford Encyclopedia of Philosophy.
    Virtue ethics is currently one of three major approaches in normative ethics. It may, initially, be identified as the one that emphasizes the virtues, or moral character, in contrast to the approach that emphasizes duties or rules (deontology) or that emphasizes the consequences of actions (consequentialism). Suppose it is obvious that someone in need should be helped. A utilitarian will point to the fact that the consequences of doing so will maximize well-being, a deontologist to the fact that, in doing (...)
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  8.  16
    Mythopoetic naturalization.Smyth Bryan - 2021 - Metodo. International Studies in Phenomenology and Philosophy 9 (2):469-500.
    This paper sketches a new approach to the critical-theoretic problem of reification understood as a normatively problematic form of naturalizing or dehistoricizing entifcation. Entifcation in general is approached phenomenologically in terms of the mythic outer horizonality of the lifeworld, and reification is shown to stem from the dichotomy between nature and history which, along with a corresponding dichotomy between myth and reason, is characteristic of Enlightenment rationality. Dereification necessitates overcoming these dichotomies, and this implies a critical embrace of myth and (...)
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  9. Psychoanalysis and gender: an introductory reader.Rosalind Minsky - 1996 - New York: Routledge.
    What is object-relations theory and what does it have to do with literary studies? How can Freud's phallocentric theories be applied by feminist critics? In Psychoanalysis and Gender: An Introductory Reader Rosalind Minsky answers these questions and more, offering students a clear, straightforward overview without ever losing them in jargon. In the first section Minsky outlines the fundamentals of the theory, introducing the key thinkers and providing clear commentary. In the second section, the theory is demonstratedn by an anthology (...)
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  10.  11
    Ying Chen's fiction: an aesthetics of non-belonging.Rosalind Silvester - 2020 - Cambridge [United Kingdom]: Legenda.
    From accounts of migration and stories of personal alienation, through the fragmented memories of former incarnations, to fable-like tales of half-breeds and species metamorphosis, Ying Chen's fiction evolves as it revolves around questions of difference, otherness and identity, which is never fixed or singular. While presenting the narrators' inner preoccupations and, in some cases, unreliable nature, the increasingly complex texts of this francophone-Chinese writer (1961-) also reveal larger concerns about dominant discourses, the limitations of social realities, survival, and the relationship (...)
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  11.  55
    Kant’s Mereological Account of Greater and Lesser Actual Infinities.Daniel Smyth - 2023 - Archiv für Geschichte der Philosophie 105 (2):315-348.
    Recent work on Kant’s conception of space has largely put to rest the view that Kant is hostile to actual infinity. Far from limiting our cognition to quantities that are finite or merely potentially infinite, Kant characterizes the ground of all spatial representation as an actually infinite magnitude. I advance this reevaluation a step further by arguing that Kant judges some actual infinities to be greater than others: he claims, for instance, that an infinity of miles is strictly smaller than (...)
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  12.  79
    Postfeminism, popular feminism and neoliberal feminism? Sarah Banet-Weiser, Rosalind Gill and Catherine Rottenberg in conversation.Catherine Rottenberg, Rosalind Gill & Sarah Banet-Weiser - 2020 - Feminist Theory 21 (1):3-24.
    In this unconventional article, Sarah Banet-Weiser, Rosalind Gill and Catherine Rottenberg conduct a three-way ‘conversation’ in which they all take turns outlining how they understand the relationship among postfeminism, popular feminism and neoliberal feminism. It begins with a short introduction, and then Ros, Sarah and Catherine each define the term they have become associated with. This is followed by another round in which they discuss the overlaps, similarities and disjunctures among the terms, and the article ends with how each (...)
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  13.  42
    Collaboration in Clinical Ethics Consultation: A Method for Achieving “Balanced Accountability”.Rosalind McDougall, Clare Delany, Merle Spriggs & Lynn Gillam - 2014 - American Journal of Bioethics 14 (6):47-48.
  14.  59
    Conflicts Between Parents and Health Professionals About a Child’s Medical Treatment: Using Clinical Ethics Records to Find Gaps in the Bioethics Literature.Rosalind McDougall, Lauren Notini & Jessica Phillips - 2015 - Journal of Bioethical Inquiry 12 (3):429-436.
    Clinical ethics records offer bioethics researchers a rich source of cases that clinicians have identified as ethically complex. In this paper, we suggest that clinical ethics records can be used to point to types of cases that lack attention in the current bioethics literature, identifying new areas in need of more detailed bioethical work. We conducted an analysis of the clinical ethics records of one paediatric hospital in Australia, focusing specifically on conflicts between parents and health professionals about a child’s (...)
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  15.  64
    Foucault and Binswanger.Bryan Smyth - 2011 - Philosophy Today 55 (Supplement):92-101.
  16. Notes on the Underground: An Essay on Technology, Society, and the Imagination.Rosalind Williams & Thomas Richards - 1992 - Science and Society 56 (2):241-244.
     
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  17.  97
    Fetal Images: The Power of Visual Culture in the Politics of Reproduction.Rosalind Pollack Petchesky - 1987 - Feminist Studies 13 (2):263.
  18. Moral disagreement and non-moral ignorance.Nicholas Smyth - 2019 - Synthese 198 (2):1089-1108.
    The existence of deep and persistent moral disagreement poses a problem for a defender of moral knowledge. It seems particularly clear that a philosopher who thinks that we know a great many moral truths should explain how human populations have failed to converge on those truths. In this paper, I do two things. First, I show that the problem is more difficult than it is often taken to be, and second, I criticize a popular response, which involves claiming that many (...)
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  19.  17
    Owning the Story: Ethical Considerations in Narrative Research.William E. Smythe - 2000 - Ethics and Behavior 10 (4):311-336.
    This article argues that traditional, regulative principles of research ethics offer insufficient guidance for research in the narrative study of lives. These principles presuppose an implicit epistemology that conceives of research participants as data sources, a conception that is argued not tenable for narrative research. The case is made by drawing on recent discussions of research ethics in the qualitative and narrative research literature. This article shows that narrative ethics is inextricably entwined with epistemological issues--namely, issues of narrative ownership and (...)
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  20. Computer knows best? The need for value-flexibility in medical AI.Rosalind J. McDougall - 2019 - Journal of Medical Ethics 45 (3):156-160.
    Artificial intelligence (AI) is increasingly being developed for use in medicine, including for diagnosis and in treatment decision making. The use of AI in medical treatment raises many ethical issues that are yet to be explored in depth by bioethicists. In this paper, I focus specifically on the relationship between the ethical ideal of shared decision making and AI systems that generate treatment recommendations, using the example of IBM’s Watson for Oncology. I argue that use of this type of system (...)
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  21.  86
    Religion and the Internet.Rosalind I. J. Hackett - 2006 - Diogenes 53 (3):67-76.
    Emergent scholarship on the most radical technological invention of our time confirms what most of us know from first-hand experience - that the internet has fundamentally altered our perceptions and our knowledge, as well as our sense of subjectivity, community and agency (see for example Vries, 2002: 19). The American scholar of religion and communications, Stephen O'Leary, one of the first scholars to analyze the role of the new media for religious communities, claims that the advent of the internet has (...)
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  22.  41
    Proportionality & Comparative Constitutional Law versus Studies.Rosalind Dixon - 2018 - The Law and Ethics of Human Rights 12 (2):203-224.
    The doctrine of proportionality has received sustained attention from comparative constitutional scholars. Yet it is an area where courts, and scholars, have made limited use of empirical or inter-disciplinary approaches to constitutional comparison. The article calls for a change in this practice as part of a broader call for greater dialogue between scholars and practitioners of conceptual and more empirical forms of constitutional comparison.
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  23. Sexuality as a weapon of biopolitics: rethinking Uganda's anti-homosexuality bill.Rosalind P. Petchesky - 2014 - In Gita Sen & Marina Durano (eds.), The remaking of social contracts: feminists in a fierce new world. London: Zed Books.
     
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  24.  78
    Some attitudinal aspects of foreign language learning in northern Ireland: Focus on gender and religious affiliation.Rosalind M. O. Pritchard & Rafik Loulidi - 1994 - British Journal of Educational Studies 42 (4):388-401.
    This paper discusses some aspects of foreign language learning within the divided school system of Northern Ireland. It is argued that an improvement of foreign language learning must be seen in a socio‐cultural context whereby a change in attitudes to languages in general, including Irish, may lead not only to a balanced interest among girls and boys in the language classroom, but also to a more tolerant approach to the cultural differences among the Catholic and Protestant communities.
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  25.  12
    Intuition in Kant: the boundlessness of sense.Daniel Smyth - 2024 - New York, NY: Cambridge University Press.
    This is the first monograph on Kant's theory of intuition to appear in several decades. It will appeal to scholars of Kant, Early Modern Philosophy, German Idealism and Romanticism, as well as those with a general interest in the theory of knowledge.
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  26.  10
    Reasonable Foreseeability and Liability in Relation to Genetically Modified Organisms.Stuart Smyth & Lara Khoury - 2007 - Bulletin of Science, Technology and Society 27 (3):215-232.
    This article examines problems that may arise when addressing liability resulting from the genetic modification of microbes, animals, and plants. More specifically, it evaluates how uncertainties relating to the outcomes of these biotechnological innovations affect—or may affect—the courts' application of the reasonable foreseeability requirement and, hence, liability under the tort of negligence. The article also examines how concern expressed by society about injuries feared to result from these genetically modified products could have an impact on the way the courts assess (...)
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  27.  17
    The Crying Game: postcolonial or postmodern?Gerry Smyth - 1997 - Paragraph 20 (2):154-173.
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  28. Fallacies and moral dilemmas.Rosalind Hursthouse - 1995 - Argumentation 9 (4):617-632.
    The continuing debate between utilitarians and deontologists often takes the form of disagreement over how particular moral dilemmas are to be resolved, but protagonists on both sides tend to overlook the possibility of resolving a dilemma “with remainder”, such as regret. The importance of “remainder” is also overlooked by critics of some “absolutist” ways of resolving or slipping between the horns of certain moral dilemmas. Moreover, deontologists, if not utilitarians, can be criticised for overlooking the possibility that, according to their (...)
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  29.  31
    Deception in Caregiving: Unpacking Several Ethical Considerations in Covert Medication.Rosalind Abdool - 2017 - Journal of Law, Medicine and Ethics 45 (2):193-203.
    From a clinical ethics perspective, I explore several traditional arguments that deem deception as morally unacceptable. For example, it is often argued that deception robs people of their autonomy. Deception also unfairly manipulates others and is a breach of important trust-relations. In these kinds of cases, I argue that the same reasons commonly used against deception can provide strong reasons why deception can be extremely beneficial for patients who lack mental capacity. For example, deception can enhance, rather than impair, autonomy (...)
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  30.  55
    Multiple Arousal Theory and Daily-Life Electrodermal Activity Asymmetry.Rosalind W. Picard, Szymon Fedor & Yadid Ayzenberg - 2016 - Emotion Review 8 (1):62-75.
    Using “big data” from sensors worn continuously outside the lab, researchers have observed patterns of objective physiology that challenge some of the long-standing theoretical concepts of emotion and its measurement. One challenge is that emotional arousal, when measured as sympathetic nervous system activation through electrodermal activity, can sometimes differ significantly across the two halves of the upper body. We show that traditional measures on only one side may lead to misjudgment of arousal. This article presents daily life and controlled study (...)
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  31. Are virtues the proper starting point for morality?Rosalind Hursthouse - 2006 - In James Lawrence Dreier (ed.), Contemporary Debates in Moral Theory. Malden, MA: Wiley-Blackwell. pp. 99--112.
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  32.  9
    Psychoanalysis and culture: contemporary states of mind.Rosalind Minsky - 1998 - New Brunswick, N.J.: Rutgers University Press.
    Written in a readable, accessible style, with plenty of up-to-date examples Psychoanalysis and Culture provides a brilliant introduction to key issues in the area of application of psychoanalytic theories to culture. The author argues that we cannot grasp the complexity of contemporary global issues without understanding some of the unconscious processes which underlie them. After introducing some major modern and postmodern psychoanalytic approaches, Minsky offers a broad-ranging critique of Lacan's theory of culture and the unconscious. She explores a range of (...)
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  33. Purity and Practical Reason: On Pragmatic Genealogy.Nicholas Smyth - 2023 - Ergo: An Open Access Journal of Philosophy 10 (37):1057-1081.
    Pragmatic Genealogy involves constructing fictional, quasi-historical models in order to discover what might explain and justify our concepts, ideas or practices. It arguably originated with Hume, but its most prominent practitioners are Edward Craig, Bernard Williams and Mathieu Queloz. Its defenders allege that the method allows us to understand “what the concept does for us, what its role in our life might be” (Craig, 1990), and that this in turn can ground practical reasons to preserve or further a conceptual practice. (...)
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  34. (2 other versions)Virtue Theory and Abortion.Rosalind Hursthouse - 1991 - Philosophy and Public Affairs 20 (3):223-246.
    The sort of ethical theory derived from Aristotle, variously described as virtue ethics, virtue-based ethics, or neo-Aristotelianism, is becoming better known, and is now quite widely recognized as at least a possible rival to deontological and utilitarian theories. With recognition has come criticism, of varying quality. In this article I shall discuss nine separate criticisms that I have frequently encountered, most of which seem to me to betray an inadequate grasp either of the structure of virtue theory or of what (...)
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  35. IV*—A False Doctrine of the Mean.Rosalind Hursthouse - 1981 - Proceedings of the Aristotelian Society 81 (1):57-72.
    Rosalind Hursthouse; IV*—A False Doctrine of the Mean, Proceedings of the Aristotelian Society, Volume 81, Issue 1, 1 June 1981, Pages 57–72, https://doi.org/10.
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  36. Arational actions.Rosalind Hursthouse - 1991 - Journal of Philosophy 88 (2):57-68.
    According to the standard account of actions and their explanations, intentional actions are actions done because the agent has a certain desire/belief pair that explains the action by rationalizing it. Any explanation of intentional action in terms of an appetite or occurrent emotion is hence assumed to be elliptical, implicitly appealing to some appropriate belief. In this paper, I challenge this assumption with respect to the " arational " actions of my title---a significant subset of the set of intentional actions (...)
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  37.  25
    ‘The Revolution will be Led by a 12-Year-Old Girl’:1 Girl Power and Global Biopolitics.Rosalind Gill & Ofra Koffman - 2013 - Feminist Review 105 (1):83-102.
    This paper presents a poststructuralist, postcolonial and feminist interrogation of the ‘Girl Effect’. First coined by Nike inc, the ‘Girl Effect’ has become a key development discourse taken up by a wide range of governmental organisations, charities and nongovernmental organisations (NGOs). At its heart is the idea that ‘girl power’ is the best way to lift the developing world out of poverty. As well as a policy discourse, the Girl Effect entails an address to Western girls. Through a range of (...)
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  38.  27
    Reproduction, Ethics, and Public Policy: The Federal Sterilization Regulations.Rosalind Pollack Petchesky - 1979 - Hastings Center Report 9 (5):29-41.
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  39.  80
    Logic, rhetoric, and legal reasoning in the Qurʼān: God's arguments.Rosalind Ward Gwynne - 2004 - New York: RoutledgeCurzon.
    The covenant -- Signs and precedents -- The Sunna of God -- Rules, commands, and reasons why -- Legal arguments -- Comparison -- Contrast -- Categorical arguments -- Conditional and disjunctive arguments -- Technical terms and debating technique -- Conclusions.
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  40.  57
    Difficult healthcare transitions.Rosalind Abdool, Michael Szego, Daniel Buchman, Leah Justason, Sally Bean, Ann Heesters, Hannah Kaufman, Bob Parke, Frank Wagner & Jennifer Gibson - 2016 - Nursing Ethics 23 (7):770-783.
    Background: In Ontario, Canada, patients who lack decision-making capacity and have no family or friends to act as substitute decision-makers currently rely on the Office of the Public Guardian and Trustee to consent to long-term care (nursing home) placement, but they have no legal representative for other placement decisions. Objectives: We highlight the current gap in legislation for difficult transition cases involving unrepresented patients and provide a novel framework for who ought to assist with making these decisions and how these (...)
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  41.  61
    In the Social Factory?Rosalind Gill & Andy Pratt - 2008 - Theory, Culture and Society 25 (7-8):1-30.
    This article introduces a special section concerned with precariousness and cultural work. Its aim is to bring into dialogue three bodies of ideas — the work of the autonomous Marxist `Italian laboratory'; activist writings about precariousness and precarity; and the emerging empirical scholarship concerned with the distinctive features of cultural work, at a moment when artists, designers and (new) media workers have taken centre stage as a supposed `creative class' of model entrepreneurs. The article is divided into three sections. It (...)
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  42.  33
    Pastoral Power and Algorithmic Governmentality.Rosalind Cooper - 2020 - Theory, Culture and Society 37 (1):29-52.
    This paper contributes to inquiries into the genealogy of governmentality and the nature of secularization by arguing that pastoralism continues to operate in the algorithmic register. Drawing on Agamben’s notion of signature, I elucidate a pair of historically distant yet archaeologically proximate affinities: the first between the pastorate and algorithmic control, and the second between the absconded God of late medieval nominalism and the authority of algorithms in the cybernetic age. I support my hypothesis by attending to the signaturial kinships (...)
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  43.  10
    ""7 What Does lt Mean for a Computer to" Have" Emotions?Rosalind W. Picard - 2001 - In Robert Trappl (ed.), Emotions in Humans and Artifacts. Bradford Book/MIT Press. pp. 213.
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  44.  47
    The Child as Living Donor: Parental Consent and Child Assent.Rosalind Ekman Ladd - 2004 - Cambridge Quarterly of Healthcare Ethics 13 (2):143-148.
    Despite the much-discussed court cases in the 1970s that permitted some sibling-to-sibling kidney donations from minors,1 principles that can guide parental, medical, or judicial decisionmaking are neither clearly articulated nor uncontroversial.
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  45.  33
    Therapeutic appropriation: a new concept in the ethics of clinical research.Rosalind McDougall, Dominique Martin, Lynn Gillam, Nina Hallowell, Alison Brookes & Marilys Guillemin - 2016 - Journal of Medical Ethics 42 (12):805-808.
    Ethical concerns about therapeutic misconception have been raised since the early 1980s. This concept was originally described as research participants' assumptions that decisions relating to research interventions are made on the basis of their individual therapeutic needs. The term has since been used to refer to a range of ‘misunderstandings’ that research participants may have. In this paper, we describe a new concept—therapeutic appropriation. Therapeutic appropriation occurs when patients, or clinicians, actively reframe research participation as an opportunity to enhance patients' (...)
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  46.  55
    The Ethics of Fertility Preservation for Paediatric Cancer Patients: From Offer to Rebuttable Presumption.Rosalind McDougall - 2015 - Bioethics 29 (9):639-645.
    Given advances in the science of fertility preservation and the link between fertility choices and wellbeing, it is time to reframe our ethical thinking around fertility preservation procedures for children and young people with cancer. The current framing of fertility preservation as a possible offer may no longer be universally appropriate. There is an increasingly pressing need to discuss the ethics of failing to preserve fertility, particularly for patient groups for whom established techniques exist. I argue that the starting point (...)
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  47. Bertrand Russell on Perception and Belief: His Development From 1913--1918.Rosalind Carey - 2000 - Dissertation, Boston University
    My thesis traces Russell's development of his theory of belief from 1913 to 1918 under the impact of his student, Ludwig Wittgenstein. ;In chapter one I focus on Russell's multiple relation theory of belief from 1910 to early 1913 and on Russell's view of perception as a relation between minds and objects. I show that, on Russell's theory, acts of believing or judging are intended to explain the different types of judgments and to account for how propositions acquire a complete (...)
     
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  48.  25
    Historical Dictionary of Bertrand Russell's Philosophy.Rosalind Carey & John Ongley - 2009 - Lanham, Md.: Scarecrow Press. Edited by John Ongley.
    The Historical Dictionary of Bertrand Russell's Philosophy is the only dictionary to date of Bertrand Russell's ideas. It is a guide to the many elements of Russell's philosophy. A glimpse at Russell's work shows instantly why such a text is needed. Taking his books alone, Russell is author of almost 100. Many are classics, several require technical expertise, and together they address dozens of separate disciplines and domains.
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  49.  44
    Clients or consumers, commonplace or pioneers? Navigating the contemporary class politics of family, parenting skills and education.Rosalind Edwards & Val Gillies - 2011 - Ethics and Education 6 (2):141-154.
    An explicit linking of the minutiae of everyday parenting practices and the good of society as a whole has been a feature of government policy. The state has taken responsibility for instilling the right parenting skills to deal with what is said to be the societal fall-out of contemporary and family change. ?Knowledge? about parenting is seen as a resource that parents must access in order to fulfil their moral duty as good parents. In this policy portrait, caring for children (...)
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  50. The Problem of Akrasia: A Test for the Adequacy of Metaethical Theories.Rosalind Ekman - 1962 - Dissertation, Brown University
     
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