Results for 'Robin Gomila'

967 found
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  1.  52
    A pragmatist philosophy of psychological science and its implications for replication.Ana Gantman, Robin Gomila, Joel E. Martinez, J. Nathan Matias, Elizabeth Levy Paluck, Jordan Starck, Sherry Wu & Nechumi Yaffe - 2018 - Behavioral and Brain Sciences 41.
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  2.  55
    Critique as Social Practice: Critical Theory and Social Self-Understanding.Robin Celikates - 2018 - Rowman & Littlefield International.
    This book provides an overview of recent debates about critical theory from Pierre Bourdieu via Luc Boltanski to the Frankfurt School. Robin Celikates investigates the relevance of the self-understanding of ordinary agents and of their practices of critique for the theoretical and emancipatory project of critical theory.
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  3.  23
    Mutual Incorporation, Intercorporeality, and the Problem of Mediating Systems.Robin L. Zebrowski - 2022 - Studia Universitatis Babeş-Bolyai Philosophia 67 (3):25-37.
    In this paper, I explore the ways that phenomenological concepts like intercorporeality and mutual incorporation offer new tools in trying to make sense of human experiences via mediating systems. In particular, I think about how the COVID-19 pandemic hastened a large population into mediated interactions, and what is lost, perhaps contingently or perhaps intrinsically, when human experiences are mediated in this way. I look to research in presence, skillful interaction, and enactive social cognition to argue that there remains something ineffable (...)
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  4.  30
    The Night Song’s Answer.Robin Alice Roth - 1985 - International Studies in Philosophy 17 (2):33-50.
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  5.  44
    Nietzsche’s Metaperspectivism.Robin Alice Roth - 1990 - International Studies in Philosophy 22 (2):67-77.
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  6. [no title].Robin Attfield - 2011
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  7.  42
    Sociology and the vernacular voice: text, context and the sociological imagination.Robin Williams - 2000 - History of the Human Sciences 13 (4):73-95.
    Like some other human sciences, sociology has had a recurrent concern to clarify the ambivalent relationship between its professional accounts of social reality on the one hand and lay understandings of social reality on the other. Sociological ethnographers have claimed to accomplish this clarification by including in their accounts both direct representation and responsive interpretation of the vernacular voice of those human subjects whose actions and understandings comprise the focus of their inquiries. I briefly examine some of the practical and (...)
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  8.  43
    Relational psychoanalysis and anomalous communication.Robin Wooffitt - 2017 - History of the Human Sciences 30 (1):118-137.
    There has been consistent interest in telepathy within psychoanalysis from its start. Relational psychoanalysis, which is a relatively new development in psychoanalytic theory and practice, seems more receptive to experiences between patient and analyst that suggest ostensibly anomalous communicative capacities. To establish this openness to telepathic phenomena with relational approaches, a selection of papers recently published in leading academic journals in relational psychoanalysis is examined. This demonstrates the extent to which telepathy-like experiences are openly presented and seriously considered in the (...)
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  9.  27
    Slicing through Thin Layers of Humanity: Narratives of the Abject.Robin Kanak Zwier - 2020 - Journal of Medical Humanities 41 (4):501-513.
    This essay examines narratives about cadaver dissection through the lens of psychoanalytic theory in order to better understand the nature of medical students’ socialization into medicine and its implications for physician-patient communication. The theoretical framework provided by Julia Kristeva focuses attention on the nature of subject-formation in relation to abjection – that which reveals the contingent nature of the speaking self. Analysis of memoirs and other narratives by medical students demonstrates that students encounter the abject in the process of dissecting (...)
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  10. ‘The’ Problem for the-Predicativism.Robin Jeshion - 2017 - Philosophical Review 126 (2):219-240.
    Clarence Sloat, Ora Matushansky, and Delia Graff Fara advocate a Syntactic Rationale on behalf of predicativism, the view that names are predicates in all of their occurrences. Each argues that a set of surprising syntactic data compels us to recognize names as a special variety of count noun. This data set, they say, reveals that names’ interaction with the determiner system differs from that of common count nouns only with respect to the definite article ‘the’. They conclude that this special (...)
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  11.  59
    Understanding face familiarity.Robin S. S. Kramer, Andrew W. Young & A. Mike Burton - 2018 - Cognition 172 (C):46-58.
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  12.  32
    Junzi virtues: a Confucian foundation for harmony within organizations.Robin Stanley Snell, Crystal Xinru Wu & Hong Weng Lei - 2022 - Asian Journal of Business Ethics 11 (1):183-226.
    The classical literature on Confucianism exhorted leaders to practice five core virtues as the basis for becoming a noble person and for sustaining harmonious communities built on trust and good example. We present a theory about how the senior management in modern corporations, by enacting the five Junzi virtues through virtuous environmental, social, and governance policies and practices, might inspire virtue-based relationships between superiors and subordinates and between employees. We argue that if middle managers and employees observe and experience that (...)
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  13. Learning the Grammar of Animacy.Robin Wall Kimmerer - 2017 - Anthropology of Consciousness 28 (2):128-134.
    Puhpowee translates as the force that causes mushrooms to push up from the earth overnight. Biologist Robin Kimmerer was stunned that such a word existed. For all its technical vocabulary, Western science has no such term, no word to hold this mystery. You would think that biologists, of all people, would have words for life. But in Western scientific language, terminology is used to define the boundaries of our knowing. What lies beyond our grasp remains unnamed. A citizen member (...)
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  14.  16
    Processed pseudogenes: A substrate for evolutionary innovation.Robin-Lee Troskie, Geoffrey J. Faulkner & Seth W. Cheetham - 2021 - Bioessays 43 (11):2100186.
    Processed pseudogenes may serve as a genetic reservoir for evolutionary innovation. Here, we argue that through the activity of long interspersed element‐1 retrotransposons, processed pseudogenes disperse coding and noncoding sequences rich with regulatory potential throughout the human genome. While these sequences may appear to be non‐functional, a lack of contemporary function does not prohibit future development of biological activity. Here, we discuss the dynamic evolution of certain processed pseudogenes into coding and noncoding genes and regulatory elements, and their implication in (...)
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  15.  22
    Learn logic with beavis and butthead!Robin Turner - manuscript
    A work in progress, where our two friends exemplify logical fallacies, types of causation and other cool stuff. Quotations are from memory, and so may not be entirely accurate, e.g. I may have substituted "buttmunch" for "buttknocker"...
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  16. (1 other version)Pluralism about Knowledge.Robin McKenna - 2017 - In Coliva Annalisa & Pedersen Nikolaj Jang Lee Linding, Epistemic Pluralism. Londra, Regno Unito: Palgrave Macmillan. pp. 171-198.
    In this paper I consider the prospects for pluralism about knowledge, that is, the view that there is a plurality of knowledge relations. After a brief overview of some views that entail a sort of pluralism about knowledge, I focus on a particular kind of knowledge pluralism I call standards pluralism. Put roughly, standards pluralism is the view that one never knows anything simpliciter. Rather, one knows by this-or-that epistemic standard. Because there is a plurality of epistemic standards, there is (...)
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  17. Kundao, daring odyssey : female Daoists' discontentment and challenge to Confucian womanhood.Robin R. Wang - 2020 - In Hans-Georg Moeller & Andrew K. Whitehead, Critique, subversion, and Chinese philosophy: socio-political, conceptual, and methodological challenges. New York: Bloomsbury Academic.
     
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  18.  28
    The Oxford Handbook of Plato. Edited by Gail Fine.Robin Waterfield - 2011 - Heythrop Journal 52 (1):117-118.
  19.  9
    3 HIV and the naked ape.Robin A. Weiss - 2010 - In Mark de Rond & Iain Morley, Serendipity: fortune and the prepared mind. New York: Cambridge University Press. pp. 22--45.
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  20.  66
    Human Capabilities and Human Authorities: A Comment on Martha Nussbaum’s Women and Human Development.Robin West - unknown
    What does it mean to be truly human? And, relatedly, what does it mean to be treated as truly human, and with dignity, by the state, or community, of which one is a part? To be fully human, Martha Nussbaum has argued for the better part of two decades, and argues in greater detail in “Women and Human Development”, is not only to be rational, and not only to be happy, but also to be capable - capable, for example, of (...)
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  21.  94
    Toward a decolonial global ethics.Robin Dunford - 2017 - Journal of Global Ethics 13 (3):380-397.
    ABSTRACTThis paper argues that decolonial theory can offer a distinctive and valuable ethical lens. Decolonial perspectives give rise to an ethics that is fundamentally global but distinct from, and critical of, moral cosmopolitanism. Decolonial ethics shares with cosmopolitanism a refusal to circumscribe normative commitments on the basis of existing political and cultural boundaries. It differs from cosmopolitanism, though, by virtue of its rejection of the individualism and universalism of cosmopolitan thought. Where cosmopolitan approaches tend to articulate abstract principles developed from (...)
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  22. Biocentrism and Artificial Life.Robin Attfield - 2012 - Environmental Values 21 (1):83-94.
    Biocentrism maintains that all living creatures have moral standing, but need not claim that all have equal moral significance. This moral standing extends to organisms generated through human interventions, whether by conventional breeding, genetic engineering, or synthetic biology. Our responsibilities with regard to future generations seem relevant to non-human species as well as future human generations and their quality of life. Likewise the Precautionary Principle appears to raise objections to the generation of serious or irreversible changes to the quality of (...)
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  23.  65
    Skill talk.Robin Barrow - 1987 - Journal of Philosophy of Education 21 (2):187–195.
    Robin Barrow; Skill Talk, Journal of Philosophy of Education, Volume 21, Issue 2, 30 May 2006, Pages 187–195, https://doi.org/10.1111/j.1467-9752.1987.tb00158.x.
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  24.  76
    Trust matters: a cross-cultural comparison of Northern Ghana and Oaxaca groups.Cristina Acedo-Carmona & Antoni Gomila - 2015 - Frontiers in Psychology 6:126593.
    A cross-cultural analysis of trust and cooperation networks in Northern Ghana (NGHA) and Oaxaca (OAX) was carried out by means of ego networks and interviews. These regions were chosen because both are inhabited by several ethnic groups, thus providing a good opportunity to test the cultural group selection hypothesis. Against the predictions of this approach, we found that in both regions cooperation is grounded in personal trust groups, and that social cohesion depends on these emotional bonds. Moreover, in agreement with (...)
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  25.  69
    Critique and resistance: Ethical, social‐theoretical, political? On Fabian Freyenhagen's Adorno's Practical Philosophy.Robin Celikates - 2017 - European Journal of Philosophy 25 (3):846-853.
    Fabian Freyenhagen's impressive reconstruction of Adorno's ‘practical philosophy’ provides a convincing defence of the possibility of making normative claims about the social world we live in without justifying these claims in terms of the right, the good, or human nature. More specifically, and more controversially, Freyenhagen argues that the normative resources Adorno's critique relies on are provided by a negative Aristotelianism. In this paper, I argue that this approach underestimates the extent to which Adorno follows the model of immanent critique, (...)
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  26.  13
    A Network Model of Expertise.Robin Nunn - 2008 - Bulletin of Science, Technology and Society 28 (5):414-427.
    In this article, the author proposes a dynamic, interdisciplinary, network conception of expertise that differs from conventional static, linear conceptions. Using a range of graphic images, the author propose specific visualizations of this network conception of expertise. First, he discusses attempts to pin expertise down in a definition. Then he considers the network of notions from which expertise emerges. The author briefly describes representative nodes in the network, such as experience and excellence. He concludes with the view that there is (...)
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  27.  11
    Der neue Pauly. Enzylopädie der Antike.Robin Osborne - 2005 - Journal of Hellenic Studies 125:153-155.
  28.  62
    Review. Taming democracy: models of political rhetoric in classical Athens. H Yunis.Robin Osborne - 1997 - The Classical Review 47 (1):102-103.
  29.  23
    Athens and Athenian Democracy.Robin Osborne - 2010 - Cambridge University Press.
    These collected papers construct a distinctive view of classical Athens and of Athenian democracy, a view which takes seriously the evidence of settlement archaeology and of art history. This evidence both casts new light on traditional questions and enables new questions to be asked, questions concerning the experience of being an Athenian citizen, how the institutions of democracy affected the Athenian economy, and how the rituals of religion related to the rituals of democratic politics. Unlike books on Athenian democracy which (...)
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  30.  87
    The Logic of the Chiasm in Merleau-Ponty's Early Philosophy.Robin M. Muller - 2017 - Ergo: An Open Access Journal of Philosophy 4.
    The trajectory of Merleau-Ponty’s career is often seen as a progressive development: he begins by analyzing scientific consciousness in The Structure of Behavior, complements that account with a phenomenological analysis of behavior as lived in Phenomenology of Perception, and then overcomes the “philosophy of consciousness” to which the earlier texts are committed in the turn toward an ontology of flesh in The Visible and the Invisible. Through close readings of Merleau-Ponty’s engagements with Gestalt psychology in The Structure of Behavior, I (...)
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  31.  40
    Justice and Non-Human Animals- Part II.Robin Attfield & Rebekah Humphreys - 2017 - Bangladesh Journal of Bioethics 8 (1):44-57.
    It is widely held that moral obligations to non-human beings do not involve considerations of justice. For such a view, nonhuman interests are always prone to be trumped by human interests. Rawlsian contractarianism comprises an example of such a view. Through analysis of such theories, this essay highlights the problem of reconciling the claim that humans have obligations to non-humans with the claim that our treatment of the latter is not a matter of justice. We argue that if it is (...)
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  32. Clarke, Collins and compounds.Robin Attfield - unknown
    Can room be found in between the matter and void of a Newtonian universe for an immaterial and immortal soul? Can followers of Locke with his agnosticism about the nature of substances claim to know that some of them are immaterial? Samuel Clarke, well versed in Locke's thought and a defender both of Newtonian science and Christian orthodoxy, believed he could do both and attempted to prove his case by means of some hard-boiled reductionism. Anthony Collins, a deist whose only (...)
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  33.  58
    Justice and Non-Human Animals- Part I.Robin Attfield & Rebekah Humphreys - 2016 - Bangladesh Journal of Bioethics 7 (3):1-11.
    It is widely held that moral obligations to non-human beings do not involve considerations of justice. For such a view, nonhuman interests are always prone to be trumped by human interests. Rawlsian contractarianism comprises an example of such a view. Through analysis of such theories, this essay highlights the problem of reconciling the claim that humans have obligations to non-humans with the claim that our treatment of the latter is not a matter of justice. We argue that if it is (...)
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  34.  52
    A New Challenge for Objective Uncertainties and The Propensity Theorist.Robin Stenwall, Johannes Persson & Nils-Eric Sahlin - 2018 - Metaphysica 19 (2):219-224.
    The paper is concerned with the existence of objective uncertainties. What would it take for objective uncertainties to exist, and what would be the consequences for our understanding of the world we live in? We approach these questions by considering two common theories on how we are to understand the being of propensities and how it pertains to possible outcomes that remain unmanifested. It is argued that both or these theories should be rejected, and be replaced with a theory we (...)
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  35.  20
    Believing in God.Robin Attfield - 1972 - Sophia 11 (2):1-4.
  36. Can Biocentric Consequentialism Meet Pluralist Challenges?Robin Attfield - 2013 - In Avram Hiller, Ramona Ilea & Leonard Kahn, Consequentialism and environmental ethics. New York: Routledge. pp. 35-53.
     
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  37.  5
    Climate Change and Religion.Robin Attfield - 2023 - In Gianfranco Pellegrino & Marcello Di Paola, Handbook of the Philosophy of Climate Change. Springer. pp. 431-447.
    This chapter investigates the varying stances of the great religions on climate change, their historical backgrounds, and reasons for the diversity to be found among their recent statements. It responds to criticisms of the stewardship interpretation of Christianity and considers the contrasting view that the roots of contemporary ecological problems including that of climate change lie in religious acquiescence in early modern economic individualism. The degree of lasting impact of these stances is held to depend on the attitudes of the (...)
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  38. Claims, interests and environmental concern'.Robin Attfield - forthcoming - Ethics and the Environment. Oxford: Corpus Christi College.
     
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  39.  88
    Collective Responsibility.Robin Attfield - 1971 - Analysis 32 (1):31 - 32.
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  40.  4
    Environmental Philosophy: Principles and Prospects.Robin Attfield - 1994 - Aldershot: Avebury.
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  41.  31
    In defense of the ethics of environmental.Robin Attfield - 1985 - Environmental Ethics 7 (4):377-378.
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  42. (1 other version)Is the concept of "nature" dispensable?Robin Attfield - 2006 - Ludus Vitalis 14:105-116.
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  43.  47
    John Laird andthe idea of value.Robin Attfield - 1995 - Journal of Value Inquiry 29 (1):103-114.
  44.  66
    Leibniz, the Cause of Gravity and Physical Theology.Robin Attfield - 2005 - Studia Leibnitiana 37 (2):238 - 244.
    Im vierten Brief an Clarke behauptet Leibniz, dass Newtons Vorstellung von der Gravitation okkulte Kräfte in die Physik einführe und so ins Übernatürliche münde. Clarke wies diese Behauptung zurück und stellte in seiner fünften Antwort die gleichsam offizielle, positivistische Haltung Newtons heraus. Gleichwohl glaubten Newton und Clarke wahrscheinlich an eine der ihnen durch Leibniz zugeschriebenen durchaus vergleichbare Theorie: dass nämlich dem sonst mysteriösen Phänomen der Fernwirkung Gottes Allgegenwart zugrunde liege. Erst im Jahre 1717, nach Leibniz' Tod, verwarf Newton diese Position. (...)
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  45.  48
    Non-reciprocal responsibilities and the banquet of the kingdom.Robin Attfield - 2009 - Journal of Global Ethics 5 (1):33 – 42.
    Granted the far-flung impacts of humanity on the future and the biosphere, Hans Jonas has rightly called for our responsibilities to be reconceptualised, and where responsibilities are non-reciprocal Chris Groves has put forward a model of the ethics of care to underpin them. In view, however, of Derek Parfit's work on responsibilities with regard to the possible but unidentifiable people of alternative possible futures, the author suggests that an ethical model grounded in relations, while helpful, is insufficient with regard to (...)
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  46.  3
    No title available: Religious studies.Robin Attfield - 1974 - Religious Studies 10 (1):122-124.
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  47.  29
    Progress and Directionality in Science, the Humanities, Society and Evolution.Robin Attfield - 2016 - Journal of the Philosophy of History 10 (1):29-50.
    _ Source: _Volume 10, Issue 1, pp 29 - 50 This essay discusses progress and directionality, both in nature, in science and in society, treating as its starting-point the reflections, parallelisms and comparisons of Ruse’s essay, ‘A Threefold Parallelism for Our Time? Progressive Development in Society, Science and the Organic World’, but reaching substantially different conclusions. The essay thus ranges over progress and directionality in the world of natural evolution, in the sciences and the humanities, and in history and society. (...)
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  48.  16
    Racialism, justice, and teleology.Robin Attfield - 1977 - Ethics 87 (2):186-188.
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  49.  14
    The Prospects for Preservation.Robin Attfield - 1986 - Philosophical Inquiry 8 (1-2):140-147.
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  50.  25
    Abstraction and Similarity: Edition and Translation of the Correspondence between Marty and Cornelius.Robin D. Rollinger - 2017 - In Hamid Taieb & Guillaume Fréchette, Mind and Language – On the Philosophy of Anton Marty. Berlin: De Gruyter. pp. 105-146.
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