Results for 'Robin Gomila'

962 found
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  1.  52
    A pragmatist philosophy of psychological science and its implications for replication.Ana Gantman, Robin Gomila, Joel E. Martinez, J. Nathan Matias, Elizabeth Levy Paluck, Jordan Starck, Sherry Wu & Nechumi Yaffe - 2018 - Behavioral and Brain Sciences 41.
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  2.  55
    Topics.Robin Aristotle & Smith - 1997 - New York: Oxford University Press. Edited by Robin Smith & Aristotle.
    them. Though Aristotle does not say so, presumably the questioner who conceals in this way must be prepared, when challenged, to show that the conclusion...
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  3.  30
    The Night Song’s Answer.Robin Alice Roth - 1985 - International Studies in Philosophy 17 (2):33-50.
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  4. Nietzsche and the Problem of God.Robin Alice Roth - 1986 - Dissertation, Depaul University
    Nietzsche is usually presumed to be an atheist because of his proclaimation that God is dead. This dissertation argues, however, that the death of God is not atheistic but theistic, for Nietzsche's concept of Dionysus, Will to Power itself, entails an implicit commitment to theism. ;Chapter One indicates the enigmatic and nuanced quality of Nietzsche's style. Nietzsche wears masks. In order to decipher these masks with respect to the problem of God, six criteria of the traditional theistic understanding of God (...)
     
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  5.  44
    Nietzsche’s Metaperspectivism.Robin Alice Roth - 1990 - International Studies in Philosophy 22 (2):67-77.
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  6.  16
    Processed pseudogenes: A substrate for evolutionary innovation.Robin-Lee Troskie, Geoffrey J. Faulkner & Seth W. Cheetham - 2021 - Bioessays 43 (11):2100186.
    Processed pseudogenes may serve as a genetic reservoir for evolutionary innovation. Here, we argue that through the activity of long interspersed element‐1 retrotransposons, processed pseudogenes disperse coding and noncoding sequences rich with regulatory potential throughout the human genome. While these sequences may appear to be non‐functional, a lack of contemporary function does not prohibit future development of biological activity. Here, we discuss the dynamic evolution of certain processed pseudogenes into coding and noncoding genes and regulatory elements, and their implication in (...)
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  7.  22
    Learn logic with beavis and butthead!Robin Turner - manuscript
    A work in progress, where our two friends exemplify logical fallacies, types of causation and other cool stuff. Quotations are from memory, and so may not be entirely accurate, e.g. I may have substituted "buttmunch" for "buttknocker"...
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  8.  6
    God, Children and Us. An Epiphany Meditation.Robin Catlin Wainwright - 1997 - Transformation: An International Journal of Holistic Mission Studies 14 (2):22-24.
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  9. Can Zhuangzi make Confucians laugh? : emotion, propriety, and the role of laughter.Robin R. Wang - 2010 - In Hans-Georg Moeller & Günter Wohlfart, Laughter in eastern and western philosophies: proceedings of the Académie du Midi. Freiburg im Breisgau: Verlag Karl Alber.
     
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  10. Kundao, daring odyssey : female Daoists' discontentment and challenge to Confucian womanhood.Robin R. Wang - 2020 - In Hans-Georg Moeller & Andrew K. Whitehead, Critique, subversion, and Chinese philosophy: socio-political, conceptual, and methodological challenges. New York: Bloomsbury Academic.
     
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  11.  13
    Before "Eureka": the Presocratics and their science.Robin Waterfield - 1989 - New York: St. Martin's Press.
  12.  28
    The Oxford Handbook of Plato. Edited by Gail Fine.Robin Waterfield - 2011 - Heythrop Journal 52 (1):117-118.
  13.  9
    3 HIV and the naked ape.Robin A. Weiss - 2010 - In Mark de Rond & Iain Morley, Serendipity: fortune and the prepared mind. New York: Cambridge University Press. pp. 22--45.
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  14.  66
    Human Capabilities and Human Authorities: A Comment on Martha Nussbaum’s Women and Human Development.Robin West - unknown
    What does it mean to be truly human? And, relatedly, what does it mean to be treated as truly human, and with dignity, by the state, or community, of which one is a part? To be fully human, Martha Nussbaum has argued for the better part of two decades, and argues in greater detail in “Women and Human Development”, is not only to be rational, and not only to be happy, but also to be capable - capable, for example, of (...)
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  15.  64
    From Phenomenology to the Materialist Dialectic of Consciousness.Duc Thao Tran & Translated by Robin M. Muller - 2009 - Graduate Faculty Philosophy Journal 30 (2):297-325.
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  16.  20
    Believing in God.Robin Attfield - 1972 - Sophia 11 (2):1-4.
  17. Can Biocentric Consequentialism Meet Pluralist Challenges?Robin Attfield - 2013 - In Avram Hiller, Ramona Ilea & Leonard Kahn, Consequentialism and environmental ethics. New York: Routledge. pp. 35-53.
     
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  18.  5
    Climate Change and Religion.Robin Attfield - 2023 - In Gianfranco Pellegrino & Marcello Di Paola, Handbook of the Philosophy of Climate Change. Springer. pp. 431-447.
    This chapter investigates the varying stances of the great religions on climate change, their historical backgrounds, and reasons for the diversity to be found among their recent statements. It responds to criticisms of the stewardship interpretation of Christianity and considers the contrasting view that the roots of contemporary ecological problems including that of climate change lie in religious acquiescence in early modern economic individualism. The degree of lasting impact of these stances is held to depend on the attitudes of the (...)
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  19. Claims, interests and environmental concern'.Robin Attfield - forthcoming - Ethics and the Environment. Oxford: Corpus Christi College.
     
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  20.  88
    Collective Responsibility.Robin Attfield - 1971 - Analysis 32 (1):31 - 32.
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  21. Differentiated Responsibilities.Robin Attfield - 2004 - In Markku Oksanen & Juhani Pietarinen, Philosophy and Biodiversity. New York, NY, USA: Cambridge University Press. pp. 237.
     
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  22.  5
    (1 other version)Evolution as Religion: Strange Hopes and Stranger Fears.Robin Attfield - 1977 - Philosophical Books 18 (2):118-120.
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  23.  4
    Environmental Philosophy: Principles and Prospects.Robin Attfield - 1994 - Aldershot: Avebury.
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  24.  56
    Humpty Dumpty, Carroll and Frege.Robin Attfield - 1999 - Cogito 13 (1):55-59.
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  25.  31
    In defense of the ethics of environmental.Robin Attfield - 1985 - Environmental Ethics 7 (4):377-378.
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  26. (1 other version)Is the concept of "nature" dispensable?Robin Attfield - 2006 - Ludus Vitalis 14:105-116.
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  27.  47
    John Laird andthe idea of value.Robin Attfield - 1995 - Journal of Value Inquiry 29 (1):103-114.
  28.  66
    Leibniz, the Cause of Gravity and Physical Theology.Robin Attfield - 2005 - Studia Leibnitiana 37 (2):238 - 244.
    Im vierten Brief an Clarke behauptet Leibniz, dass Newtons Vorstellung von der Gravitation okkulte Kräfte in die Physik einführe und so ins Übernatürliche münde. Clarke wies diese Behauptung zurück und stellte in seiner fünften Antwort die gleichsam offizielle, positivistische Haltung Newtons heraus. Gleichwohl glaubten Newton und Clarke wahrscheinlich an eine der ihnen durch Leibniz zugeschriebenen durchaus vergleichbare Theorie: dass nämlich dem sonst mysteriösen Phänomen der Fernwirkung Gottes Allgegenwart zugrunde liege. Erst im Jahre 1717, nach Leibniz' Tod, verwarf Newton diese Position. (...)
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  29.  16
    Mind3 of my book The Ethics of the Global Environment (EGE). 4.Robin Attfield - 2003 - Utilitas 15 (1).
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  30.  48
    Non-reciprocal responsibilities and the banquet of the kingdom.Robin Attfield - 2009 - Journal of Global Ethics 5 (1):33 – 42.
    Granted the far-flung impacts of humanity on the future and the biosphere, Hans Jonas has rightly called for our responsibilities to be reconceptualised, and where responsibilities are non-reciprocal Chris Groves has put forward a model of the ethics of care to underpin them. In view, however, of Derek Parfit's work on responsibilities with regard to the possible but unidentifiable people of alternative possible futures, the author suggests that an ethical model grounded in relations, while helpful, is insufficient with regard to (...)
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  31.  3
    No title available: Religious studies.Robin Attfield - 1974 - Religious Studies 10 (1):122-124.
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  32.  29
    Progress and Directionality in Science, the Humanities, Society and Evolution.Robin Attfield - 2016 - Journal of the Philosophy of History 10 (1):29-50.
    _ Source: _Volume 10, Issue 1, pp 29 - 50 This essay discusses progress and directionality, both in nature, in science and in society, treating as its starting-point the reflections, parallelisms and comparisons of Ruse’s essay, ‘A Threefold Parallelism for Our Time? Progressive Development in Society, Science and the Organic World’, but reaching substantially different conclusions. The essay thus ranges over progress and directionality in the world of natural evolution, in the sciences and the humanities, and in history and society. (...)
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  33.  55
    Population Growth and Hope for Humanity.Robin Attfield - 1995 - Social Philosophy Today 11:21-33.
  34. Preferences, Health, Interests and Value.Robin Attfield - 1995 - Electronic Journal of Analytic Philosophy 3.
     
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  35.  16
    Racialism, justice, and teleology.Robin Attfield - 1977 - Ethics 87 (2):186-188.
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  36.  40
    Rehabilitating Nature and Making Nature Habitable.Robin Attfield - 1994 - Royal Institute of Philosophy Supplement 36:45-57.
    Can nature be reconstituted, recreated or rehabilitated? And would the goal of doing so be a desirable one? There again, is wild nature intrinsically valuable, or are parks, gardens and farms sometimes preferable or of greater value? This cluster of questions arises from recent debates about preservation, restoration, wilderness and sustainable development. In discussing them I hope to throw some light on both the concept and the value of nature, and in due course on the attitudes which people should have (...)
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  37.  62
    Social History, Religion, and Technology.Robin Attfield - 2009 - Environmental Ethics 31 (1):31-50.
    An interdisciplinary reappraisal of Lynn White, Jr.’s “The Historical Roots of Our Ecologic Crisis” reopens several issues, including the suggestion by Peter Harrison that White’s thesis was historical and that it is a mistake to regard it as theological. It also facilitates a comparison between “Roots” and White’s earlier book Medieval Technology and Social Change. In “Roots,” White discarded or de-emphasized numerous qualifications and nuances present in his earlier work so as to heighten the effect of certain rhetorical aphorisms and (...)
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  38.  25
    The Ethics of Geo-engineering.Robin Attfield - 2018 - Proceedings of the XXIII World Congress of Philosophy 12:23-27.
    While climate change mitigation remains indispensable, together with adaptation to such climate change as cannot be prevented, current slowness of progress towards attaining an international agreement on these matters has fostered suggestions about climate engineering, originally proposed as supplementary to adaptation and mitigation. These suggestions take the forms of Solar Radiation Management and Carbon Dioxide Removal. This paper discusses the ethics of researching and of deploying them. Solar Radiation Management ranges from harmless but inadequate measures such as making roofs reflect (...)
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  39.  12
    The Ethics of the Environment.Robin Attfield - 2008 - Routledge.
    This book brings together over thirty leading contributions to environmental ethics, from pioneering papers to recent work at the cutting edge of thought in this field. The introduction links together these articles and also appraises their strengths and weaknesses and presents a distinctive overview of the subject.
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  40.  14
    The Prospects for Preservation.Robin Attfield - 1986 - Philosophical Inquiry 8 (1-2):140-147.
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  41.  19
    Virtues and Value: How Virtue Theory Plugs a Gap in Practice-Consequentialism.Robin Attfield - 2022 - Journal of Philosophical Investigations 16 (41):471-478.
    What confers their value on genuine virtues, it is argued, consists in the intrinsic value that instantiating them in thought and action standardly brings about. This granted, virtue theory is argued to be capable of plugging a gap in consequentialist theories of the kind that make actions right which either exemplify optimific practices or are directly optimific. Compliance with optimific practices like truth-telling makes the relevant actions right, subject to certain exceptions. But even if such compliance is combined with the (...)
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  42. A carreira de Francisco Félix de Souza na África Ocidental (1800-1849).Robin Law - forthcoming - Topoi.
     
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  43.  42
    Nietzsche’s Women. [REVIEW]Robin Alice Roth - 1998 - New Nietzsche Studies 2 (3-4):129-132.
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  44.  35
    Mathematics from Manuscript to Print, 1300-1600Cynthia Hay.Robin Rider - 1990 - Isis 81 (4):764-764.
  45.  1
    Genialiteit door meervoud.Robin Riemersma - 2023 - Wijsgerig Perspectief 63 (4):42-43.
    Amsterdam University Press is a leading publisher of academic books, journals and textbooks in the Humanities and Social Sciences. Our aim is to make current research available to scholars, students, innovators, and the general public. AUP stands for scholarly excellence, global presence, and engagement with the international academic community.
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  46.  17
    Against Non-Comparabilism.Robin Attfield - 1975 - Philosophy 50 (192):230 - 234.
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  47.  11
    Aux origines de l'esthetique: le goût de la laideur au seuil de la modernité.Diane Robin - 2021 - Paris: Classiques Garnier.
    Despised since ancient times, ugliness gains unprecedented appeal among early modern writers and painters. Subverting all norms, they value the beauty of deformity and, by extolling the paradoxical pleasure of mimesis, they helped create a new subjectivity.
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  48.  46
    Ce que « la civilisation » veut dire.Robin George Collingwood - 2002 - Cités 12 (4):149-.
    [1] La tâche qui nous attend maintenant est de trouver en quoi une société civilisée diffère, ou différerait, d’une société pure et simple, c’est-à-dire de trouver ce que c’est que la civilisation.La meilleure façon d’aborder une question de cette espèce est d’avoir recours au dictionnaire. Le dictionnaire ne fournira pas une réponse toute faite ; car la réponse que..
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  49.  68
    Derek Parfit and the history of ethics.Attfield Robin - 1989 - History of the Human Sciences 2 (3):357-371.
  50. Der reaktionäre Geist. Von den Anfängen bis Donald Trump.Corey Robin - 2018
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