Results for 'Robert Wyrod'

971 found
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  1.  23
    Between Women's Rights and Men's Authority: Masculinity and Shifting Discourses of Gender Difference in Urban Uganda.Robert Wyrod - 2008 - Gender and Society 22 (6):799-823.
    Across the African continent, women's rights have become integral to international declarations, regional treaties, national legislation, and grassroots activism. Yet there is little research on how African men have understood these shifts and how African masculinities are implicated in such changes. Drawing on a year of ethnographic research in the Ugandan capital Kampala, this article investigates how ordinary men and women in Uganda understand women's rights and how their attitudes are tied to local conceptions of masculinity. The author argues that (...)
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  2.  66
    Commentary Points.Robert P. Abelson - 1983 - Behavioral and Brain Sciences 6 (4):591.
  3.  8
    Democracy Gone: A Chronicle of the Last Chapters of the Great American Democratic Experiment.Robert P. Abele - 2009 - Hamilton Books.
    This book argues that the last eight years in particular have shown us that our democracy has largely evaporated, leaving behind only an exoskeleton that was once its original vertebrae of ends and principles. It is critical to our form of democracy in the U.S. that citizens become active participants.
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  4.  59
    Going after PARRY.Robert P. Abelson - 1981 - Behavioral and Brain Sciences 4 (4):534-535.
  5.  65
    Imagining the purpose of imagery.Robert P. Abelson - 1979 - Behavioral and Brain Sciences 2 (4):548-549.
  6.  77
    Explanations of Human Action.Robert Ackermann - 1967 - Dialogue 6 (1):18-28.
    In order to explain the behavior of a human organism, it is necessary to take its environment into consideration. Except for very severe psychotic withdrawal, this has been recognized as a near triviality since Aristotle. But although consideration of the environment may be necessary, it is not sufficient, and it is now generally conceded that a man's behavior cannot be explained solely from a consideration of his present environment and a history of his responses to past environments.
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  7. Further Reflections on the Calder Controversy.Robert Ackerman - 1982 - Classical World: A Quarterly Journal on Antiquity 75 (6):355.
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  8.  28
    German Philosophy.Robert Ackermann - 1989 - Philosophical Books 30 (2):88-89.
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  9. Kierkegaard's Coachman.Robert Ackermann - 1991 - Kierkegaardiana 15.
     
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  10.  45
    Karl Popper.Robert John Ackermann - 1982 - Philosophical Books 23 (1):26-28.
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  11. Methodology and Economics.Robert Ackermann - 1983 - Philosophical Forum 14 (3):389.
     
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  12.  57
    Mechanism and the Philosophy of Biology.Robert Ackermann - 1968 - Southern Journal of Philosophy 6 (3):143-151.
  13.  19
    Modern deductive logic; an introduction to its techniques and significance.Robert John Ackermann - 1970 - Garden City, N.Y.,: Anchor Books.
  14. Notes on contributions.Robert Ackermann - 1983 - Philosophical Forum:403.
     
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  15.  58
    Playing fair with experiments: A reply to Pitt and Westrum.Robert Ackermann - 1989 - Social Epistemology 3 (1):63 – 65.
  16.  10
    Philosophy of science.Robert John Ackermann - 1970 - New York,: Pegasus.
  17.  47
    Behaviorism and genetic psychology.Robert M. Yerkes - 1917 - Journal of Philosophy, Psychology and Scientific Methods 14 (6):154-160.
  18.  60
    Compatibilism and freedom.Robert M. Young - 1974 - Mind 83 (January):19-42.
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  19.  26
    Compound-stimulus hypothesis in serial learning.Robert K. Young & James Clark - 1964 - Journal of Experimental Psychology 67 (3):301.
  20.  43
    Education and the 'rights' of children and adolescents.Robert Young - 1976 - Educational Philosophy and Theory 8 (1):17–31.
  21.  41
    How are we to work with conflict of moral standpoints in the therapeutic relationship?Robert M. Young - manuscript
    I want to begin by saying that the terms of reference of this series of lectures grated on me, in particular, the word ‘power’. One thing it conjured up was the criticism made by people who say we use our power over our patients to brainwash them, that the psychotherapeutic relationship is inescapably authoritarian, domineering, coercive. This was widely said in the sixties by leftist and feminists and others who sought a therapeutic relationship that was more equal, co-counselling, for example, (...)
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  22.  16
    Matters of Life and Death.Robert Young - 1982 - Philosophical Books 23 (1):60-61.
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  23.  24
    Ordinal position effects with a two-dimensional stimulus array.Robert K. Young & Richard E. Buck - 1968 - Journal of Experimental Psychology 77 (1):161.
  24.  29
    Paired-associate learning when the same items occur as stimuli and responses.Robert K. Young - 1961 - Journal of Experimental Psychology 61 (4):315.
  25.  34
    The Crisis of External Dependence.Robert J. Young & Rehman Sobhan - 1985 - Journal of the American Oriental Society 105 (4):809.
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  26. The human limits of nature.Robert M. Young - 1973 - In Jonathan Benthall, The Limits of human nature. New York,: Dutton. pp. 235--74.
     
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  27.  8
    Torn Halves: Political Conflict in Literary and Cultural Theory.Robert Young - 1996 - Manchester University Press.
    What is the relation of politics to theory? Theories make political claims, theorists make political critiques, and academics use theory in the pursuit of institutional ends: theory is not only about politics but is itself a political practice.
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  28.  32
    The Linguistic Turn, Materialism and 'Race': Toward an 'Aesthetics of Crisis'.Robert Young - 2003 - Journal of Critical Realism 2 (1):6-11.
  29.  27
    The Making of Colonial Lucknow, 1856-1877.Robert J. Young & Veena Talwar Oldenburg - 1987 - Journal of the American Oriental Society 107 (1):201.
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  30.  29
    Affectivity as an Underlying Factor in Anticipating an Individual’s Approach to the Future.Robert Zaborowski - 2019 - Axiomathes 29 (1):49-60.
    In approaching the future, i.e. in planning projects and decision-making, the role of both affective and non-affective factors is considerable. But given that affectivity is not a homogeneous realm and that it is difficult, if not impossible, to isolate the affective and non-affective elements of a description, anticipation can be hardly described as purely affective, and, on the other, it is necessary to consider what kind or level of the hierarchical realm of affectivity is involved in the anticipation move. In (...)
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  31.  19
    Perception, drive, and behavior theory.Robert B. Zajonc & Donald D. Dorfman - 1964 - Psychological Review 71 (4):273-290.
  32.  30
    The Figure of the Tyrant in English Revolutionary Thought.Robert Zaller - 1993 - Journal of the History of Ideas 54 (4):585-610.
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  33.  6
    Boswell's enlightenment.Robert Zaretsky - 2015 - Cambridge, Massachusetts: The Belknap Press of Harvard University Press.
    In 1763, the young James Boswell left Great Britain for a 'Grand Tour' of the Continent. The tour was a tradition among British and Scottish youths; by visiting the great historical sites, especially those of Roman and Greek antiquity, they would complete the studies they had begun at universities back home. Boswell's tour, however, was different: he was less concerned with the ruins of the past than the thinkers of the present. In particular, he was eager to question the leading (...)
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  34.  84
    The Platonic Godfather: A Note on the Protagoras Myth.Robert Zaslavsky - 1982 - Journal of Value Inquiry 16 (1):79-82.
    The author shows how Protagoras's notion that justice is teachable because it is behavioral conditioning (punishment) in cities that are gangsterism incarnate.
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  35.  15
    Frontmatter.Robert Hugo Ziegler - 2017 - In Elemente Einer Metaphysik der Immanenz. Bielefeld: Transcript Verlag. pp. 1-4.
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  36. In den Bogenmaßen des Seins. Zum transzendentalen bei Husserl und Deleuze.Robert Hugo Ziegler - 2013 - Husserl Studies 29 (2):89-111.
    Obwohl Husserl und Deleuze ihre Philosophien unter den Leitbegriff des Transzendentalen stellen, scheint es schwer, sie in ein konstruktives Gespräch miteinander zu bringen. Zu einer solchen produktiven Konfrontation soll hier der Versuch unternommen werden, indem die von der Mathematik des 19. Jahrhunderts inspirierte Idee der Mannigfaltigkeit als zentraler Operator bei Deleuze wie auch bei Husserl identifiziert wird. In dieser kritischen Auseinandersetzung schärfen sich auch der Sinn und die Aufgabenstellung der Phänomenologie als einer Philosophie reiner Immanenz, deren grundlegende metaphysische Dimension die (...)
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  37.  11
    3. Mary Shelleys Frankenstein. Anhang zu III, 4.Robert Hugo Ziegler - 2017 - In Elemente Einer Metaphysik der Immanenz. Bielefeld: Transcript Verlag. pp. 499-514.
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  38.  19
    4. Roulette. Anhang zu III, 6.Robert Hugo Ziegler - 2017 - In Elemente Einer Metaphysik der Immanenz. Bielefeld: Transcript Verlag. pp. 515-518.
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  39.  81
    A Phenomenological Utilization of Photographs.Robert C. Ziller & Dale E. Smith - 1977 - Journal of Phenomenological Psychology 7 (2):172-182.
  40.  42
    Ethics in Agriculture: Where Are We and Where Should We Be Going?Robert L. Zimdahl & Thomas O. Holtzer - 2018 - Journal of Agricultural and Environmental Ethics 31 (6):751-753.
    Agriculture’s dominant focus is feeding the human population. From an ethical perspective, this is clearly very positive, but it does not absolve agriculture from critical, ethical examination of the totality of agriculture’s effects. To earn the public’s ongoing support, agriculture must be trusted to vigilantly examine its full range of effects and be sure they align with the highest ethical values. Agriculture’s record is enviable in the science and technology associated with its primary ethical concern, but we need to do (...)
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  41.  11
    The significance of KOR.Robert Zuzowski - 1994 - History of European Ideas 19 (1-3):501-509.
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  42. Kant's Virtue Ethics: Robert B. Louden.Robert B. Louden - 1986 - Philosophy 61 (238):473 - 489.
    Among moral attributes true virtue alone is sublime. … [I]t is only by means of this idea [of virtue] that any judgment as to moral worth or its opposite is possible. … Everything good that is not based on a morally good disposition … is nothing but pretence and glittering misery. 1.
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  43.  56
    The Measure of Mind: Propositional Attitudes and their Attribution * By ROBERT J. MATTHEWS.Robert Matthews - 2009 - Analysis 69 (1):185-187.
    The deflationary aim of this book, which occupies Part I, is to show that a widely held view has little to be said for it. The constructive aim, pursued in Part II, is to make plausible a measure-theoretic account of propositional attitudes. The discussion is throughout instructive, illuminating and sensitive to the many intricacies surrounding attitude ascriptions and how they can carry information about a subject's psychology. There is close engagement with cognitive science. The book should be read by anyone (...)
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  44. Constitutional Rights, Balancing, and Rationality.Robert Alexy - 2003 - Ratio Juris 16 (2):131-140.
    The article begins with an outline of the balancing construction as developed by the German Federal Constitutional court since the Lüth decision in 1958. It then takes up two objections to this approach raised by Jürgen Habermas. The first maintains that balancing is both irrational and a danger for rights, depriving them of their normative power. The second is that balancing takes one out of the realm of right and wrong, correctness and incorrectness, and justification, and, thus, out of the (...)
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  45.  68
    Autobiographical Reminiscences of Robert Rosen.Robert Rosen - 2006 - Axiomathes 16 (1-2):1-23.
  46. Ustavna prava i proporcionalnost.Robert Alexy - 2014 - Revus 22:35-50.
    Dva su osnovna shvatanja odnosa između ustavnih prava i analize proporcionalnosti. Prvo drži da postoji nužna veza između ustavnih prava i proporcionalnosti; drugo tvrdi da pitanje o tome da li su ustavna prava i proporcionalnost povezani zavisi od toga šta su ustavotvorci zapravo odlučili, tj. zavisi od pozitivnog prava. Prva teza se može označiti kao “teza o nužnosti”, druga se može označiti kao “teza o kontingentnosti.” Prema tezi o nužnosti, legitimnost proporcionalnosti je pitanje prirode ustavnih prava, dok je prema tezi (...)
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  47.  18
    Deixis, Reference and Inference.Tomasz Zarębski & Robert Kublikowski - 2021 - European Journal of Pragmatism and American Philosophy 13 (2).
    The article raises the issue of the relationship between Hilary Putnam’s externalist semantics, with a focus on the concepts of deixis and deictic (ostensive) definition, and Robert B. Brandom’s semantic inferentialism, with a focus on the concepts of observational, noninferential reports and of anaphoric reference and their roles in a broader inferential practice. The analysis of the two respective conceptions shows that despite the differences in philosophical background and terminology, Putnam’s and Brandom’s considerations largely overlap as to their views (...)
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  48.  49
    Formal Practice: Buddhist or Christian.Robert Aitken - 2002 - Buddhist-Christian Studies 22 (1):63-76.
    In lieu of an abstract, here is a brief excerpt of the content:Buddhist-Christian Studies 22 (2002) 63-76 [Access article in PDF] Formal Practice: Buddhist or Christian Robert Aitken Diamond Sangha In this paper, I write from a Mahayana perspective and take up seven Buddhist practices and the views that bring them into being, together with Christian practices that may be analogous, in turn with their inspiration. The Buddhist practices sometimes tend to blend and take on another's attributes and functions. (...)
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  49.  6
    The Philosophy of Thomas Aquinas: Introductory Readings ed. by Christopher Martin.Robert D. Anderson - 1992 - The Thomist 56 (1):149-151.
    In lieu of an abstract, here is a brief excerpt of the content:BOOK REVIEWS 149 temporary, might he an eyeopener to young Thomists who know so little about his work. In the meantime, however, in this English version of The Eyes of Faith a primary source of first importance has come our way. Catholic libraries should definitely have it on hand for philosophers and theologians to consult. Fordham University Bronx, New York GERALD A. McCooL, S.J. The Phuosophy of Thomas Aquinas: (...)
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  50.  7
    In Dark Again in Wonder: The Poetry of René Char and George Oppen.Robert Baker - 2012 - University of Notre Dame Press.
    At the center of_ In Dark Again in Wonder_ are readings of René Char and George Oppen. Both of these poets achieved recognition at a young age, Char among the French surrealists in the 1930s, Oppen among the American objectivists in the same decade. Both were independent individuals who, having found their way to communities of inventive writers, stepped back and shaped their own idiosyncratic paths. Both responded decisively to the social upheavals of the 1930s and ‘40s. Oppen committed himself (...)
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