Results for 'Robert Ramkhalawansingh'

954 found
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  1.  39
    Age Differences in Visual-Auditory Self-Motion Perception during a Simulated Driving Task.Robert Ramkhalawansingh, Behrang Keshavarz, Bruce Haycock, Saba Shahab & Jennifer L. Campos - 2016 - Frontiers in Psychology 7.
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  2. (1 other version)Experimental Psychology.Robert S. Woodworth - 1940 - Mind 49 (193):63-72.
  3. Should the use of adaptive machine learning systems in medicine be classified as research?Robert Sparrow, Joshua Hatherley, Justin Oakley & Chris Bain - 2024 - American Journal of Bioethics 24 (10):58-69.
    A novel advantage of the use of machine learning (ML) systems in medicine is their potential to continue learning from new data after implementation in clinical practice. To date, considerations of the ethical questions raised by the design and use of adaptive machine learning systems in medicine have, for the most part, been confined to discussion of the so-called “update problem,” which concerns how regulators should approach systems whose performance and parameters continue to change even after they have received regulatory (...)
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  4. Bringing Ritual to Mind: Psychological Foundations of Cultural Forms.Robert N. McCauley - 2002 - Cambridge University Press.
    Bringing Ritual to Mind explores the cognitive and psychological foundations of religious ritual systems. Participants must recall their rituals well enough to ensure a sense of continuity across performances, and those rituals must motivate them to transmit and re-perform them. Most religious rituals the world over exploit either high performance frequency or extraordinary emotional stimulation to enhance their recollection. But why do some rituals exploit the first of these variables while others exploit the second? McCauley and Lawson advance the ritual (...)
     
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  5. On stakeholder delimitation.Robert Phillips - 1999 - Business and Society 38 (1):32-4.
     
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  6. Effects of Nationality, Gender, and Religiosity on Business-Related Ethicality.Robert A. Peterson, Gerald Albaum, Dwight Merunka, Jose Luis Munuera & Scott M. Smith - 2010 - Journal of Business Ethics 96 (4):573-587.
    Cross-national studies of business-related ethicality frequently have concluded that Americans possess higher ethical standards than non-Americans. These conclusions have generally been based on survey responses of relatively small convenience samples of individuals in a very limited number of countries. This article reports a study of the relationship between nationality and business-related ethicality based on survey responses from more than 6300 business students attending 120 colleges and universities in 36 countries. Two well-documented determinants of business ethics (gender and religiosity) were investigated (...)
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  7. The naturalness of religion and the unnaturalness of science.Robert N. McCauley - unknown
    Aristotle's observation that all human beings by nature desire to know aptly captures the spirit of "intellectualist" research in psychology and anthropology. Intellectualists in these fields agree that humans' have fundamental explanatory interests (which reflect their rationality) and that the idioms in which their explanations are couched can differ considerably across places and times (both historical and developmental). Intellectualists in developmental psychology (e.g., Gopnik and Meltzoff, 1997) maintain that young children's conceptual structures, like those of scientists, are theories and that (...)
     
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  8. Experimental Philosophy: A Methodological Critique.Robert L. Woolfolk - 2013 - Metaphilosophy 44 (1-2):79-87.
    This article offers a critique of research practices typical of experimental philosophy. To that end, it presents a review of methodological issues that have proved crucial to the quality of research in the biobehavioral sciences. It discusses various shortcomings in the experimental philosophy literature related to (1) the credibility of self-report questionnaires, (2) the validity and reliability of measurement, (3) the adherence to appropriate procedures for sampling, random assignment, and handling of participants, and (4) the meticulousness of study reporting. It (...)
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  9.  24
    Universes.Robert K. Clifton - 1991 - Philosophical Quarterly 41 (164):339-344.
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  10.  37
    Conditioned responses are indeed conditioned.Robert Ader & Nicholas Cohen - 1986 - Behavioral and Brain Sciences 9 (4):760-763.
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  11. Darwin's Metaphor: Nature's Place in Victorian Culture.Robert M. Young - 1985 - Journal of the History of Biology 20 (1):131-132.
  12.  29
    Art as Performance.Robert Stecker - 2005 - Journal of Aesthetics and Art Criticism 63 (1):77-80.
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  13.  27
    Trying to shoot the messenger for his message.Robert Plomin - 1990 - Behavioral and Brain Sciences 13 (1):144-144.
  14.  49
    Composition, a neglected aspect of the chemical revolution.Robert Siegfried & Betty Jo Dobbs - 1968 - Annals of Science 24 (4):275-293.
  15.  7
    Scapegoat-in-the-Loop? Human Control over Medical AI and the (Mis)Attribution of Responsibility.Robert Ranisch - 2024 - American Journal of Bioethics 24 (9):116-117.
    The paper by Salloch and Eriksen (2024) offers an insightful contribution to the ethical debate on Machine Learning-driven Clinical Decision Support Systems (ML_CDSS) and provides much-needed conce...
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  16.  11
    Increasing tree search efficiency for constraint satisfaction problems.Robert M. Haralick & Gordon L. Elliott - 1980 - Artificial Intelligence 14 (3):263-313.
  17.  76
    Faith and disbelief.Robert K. Whitaker - 2019 - International Journal for Philosophy of Religion 85 (2):149-172.
    Is faith that p compatible with disbelief that p? I argue that it is. After surveying some recent literature on the compatibility of propositional and non-propositional forms of faith with the lack of belief, I take the next step and offer several arguments for the thesis that both these forms of faith are also compatible, in certain cases, with outright disbelief. This is contrary to the views of some significant recent commentators on propositional faith, including Robert Audi and Daniel (...)
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  18. Berkeley’s “Notion” of Spiritual Substance.Robert Merrihew Adams - 1973 - Archiv für Geschichte der Philosophie 55 (1):47-69.
  19.  18
    Human Ontogeny in Aristotle and Theophrastus.Robert Roreitner - 2024 - Apeiron 57 (3):427-477.
    This paper presents a detailed reconstruction of Theophrastus’ account of human ontogeny, which is built around Aristotle’s notoriously difficult claim in Generation of Animals II 3 that “νοῦς alone enters from without.” I argue that this account (which is known to us via quotes from Theophrastus’ de Anima II and On Motion I) provides a viable alternative to the traditional trilemma between naturalist traducianism, creationism, and pre-existence, as well as offering an attractive but so far unappreciated interpretation of Aristotle’s account (...)
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  20.  61
    Psychopathy: Assessment and forensic implications.Robert D. Hare & Craig S. Neumann - 2010 - In Luca Malatesti & John McMillan (eds.), Responsibility and psychopathy. Oxford University Press. pp. 93--123.
  21.  38
    Logical English meets legal English for swaps and derivatives.Robert Kowalski & Akber Datoo - 2022 - Artificial Intelligence and Law 30 (2):163-197.
    In this paper, we present an informal introduction to Logical English and illustrate its use to standardise the legal wording of the Automatic Early Termination clauses of International Swaps and Derivatives Association Agreements. LE can be viewed both as an alternative to conventional legal English for expressing legal documents, and as an alternative to conventional computer languages for automating legal documents. LE is a controlled natural language, which is designed both to be computer-executable and to be readable by English speakers (...)
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  22.  23
    On Our Way to Integrated Bioethics: Clinical/organizational/communal.Robert Lyman Potter - 1999 - Journal of Clinical Ethics 10 (3):171-177.
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  23.  96
    Adorno on popular culture.Robert Winston Witkin - 2003 - New York: Routledge.
    In the decades since his death, Adorno's thinking has lost none of its capacity to unsettle the settled, and has proved hugely influential in social and cultural thought. To most people, the entertainment provided by television, radio, film, newspapers, astrology charts and CD players seem harmless enough. For Adorno, however, the culture industry that produces them is ultimately toxic in its effect on the social process. Here, Robert Witkin unpacks Adorno's notoriously difficult critique of popular culture in an engaging (...)
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  24.  35
    Paradoxes of Emotion and Fiction.Robert Yanal - 1999 - Pennsylvania State University Press.
    How can we experience real emotions when viewing a movie or reading a novel or watching a play when we know the characters whose actions have this effect on us do not exist? This is a conundrum that has puzzled philosophers for a long time, and in this book Robert Yanal both canvasses previously proposed solutions to it and offers one of his own. First formulated by Samuel Johnson, the paradox received its most famous answer from Samuel Taylor Coleridge, (...)
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  25. Theory in Anthropology: A Source Book.Robert A. Manners & David E. Kaplan - 1970 - British Journal for the Philosophy of Science 21 (4):399-401.
  26.  19
    The Quantification of Judgment: Some Methodological Suggestions.Robert L. Winkler - 1967 - Journal of the American Statistical Association 62 (320):1105-1120.
    The personalistic theory of probability prescribes that a person should use personal probability assessments in decision-making and that these assessments should correspond with his judgments. Since the judgments exist solely in the assessor's mind, there is no way to prove whether or not this requirement is satisfied. De Finetti has proposed the development of methods which should oblige the assessor to make his assessments correspond with his judgments. An ideal Assessor is hypothesized and his behavior is investigated under a number (...)
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  27.  83
    Corporate Social Responsibility and International Human Rights Law.Robert McCorquodale - 2009 - Journal of Business Ethics 87 (2):385 - 400.
    The United Nations Special Representative on Transnational Corporations and Human Rights, John Ruggie, has adopted a new framework for considering this issue within the international legal system. This article examines this framework in terms of its coherence, its consistency with international human rights law and how it can be 'operationalized' (which is required by the United Nations). In regard to the states legal obligation to protect human rights, it is considered whether this obligation is broader and deeper than is envisaged (...)
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  28.  37
    Do Languages Really Exist?Robert Stainton & Christopher Viger - unknown
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  29.  55
    Lehrer and the consensus proposal.Robert Laddaga - 1977 - Synthese 36 (4):473 - 477.
  30. Helmholtz’s empiricist philosophy of mathematics: Between laws of perception and laws of nature.Robert DiSalle - 1993 - In David Cahan (ed.), Hermann Von Helmholtz and the Foundations of Nineteenth-Century Science. University of California Press. pp. 498--521.
     
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  31. Rationality and Religious Commitment: An Inquiry into Faith and Reason.Robert Audi - 2013 - Heythrop Journal 54 (2):312-315.
    Can it be rational to be religious? Robert Audi gives a persuasive positive answer through an account of rationality and a rich, nuanced understanding of what religious commitment means. It is not just a matter of belief, but of emotions and attitudes such as faith and hope, of one's outlook on the world, and of commitment to live in certain ways.
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  32.  23
    Some Perspectives on Lovejoy's Epistemological Dualism.Robert A. Oakes - 1973 - Transactions of the Charles S. Peirce Society 9 (2):116 - 123.
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  33.  16
    Current events periodicals and business ethics.Robert A. Phillips & James G. Clawson - 1998 - Teaching Business Ethics 2 (2):165-174.
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  34. On giving oneself the law.Robert B. Pippin - 2007 - In Richard Velkley (ed.), Freedom and the human person. Washington, D.C.: Catholic University of America Press.
     
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  35.  69
    Animal Mindreading: A Defense of Optimistic Agnosticism.Robert W. Lurz, Sharisse Kanet & Carla Krachun - 2014 - Mind and Language 29 (4):428-454.
    We recommend the attitude of optimistic agnosticism toward animal mindreading: suspending acceptance until tests succeed in overcoming Povinelli's problem, and being optimistic about the feasibility of such tests. Fletcher and Carruthers argue for sufficient reasons to accept animal mindreading; we find their arguments unconvincing. Points they raise against the behavior-reading theory apply equally to mindreading theory, and their claims of greater parsimony are unfounded. Premature acceptance of mindreading could inhibit the search for innovative ways to overcome longstanding methodological problems. Optimistic (...)
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  36.  47
    (1 other version)Les systèmes formalisés des modalités aristotéliciennes.Robert Feys - 1950 - Revue Philosophique De Louvain 48 (20):478-509.
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  37.  73
    Abstract argumentation.Robert A. Kowalski & Francesca Toni - 1996 - Artificial Intelligence and Law 4 (3-4):275-296.
    In this paper we explore the thesis that the role of argumentation in practical reasoning in general and legal reasoning in particular is to justify the use of defeasible rules to derive a conclusion in preference to the use of other defeasible rules to derive a conflicting conclusion. The defeasibility of rules is expressed by means of non-provability claims as additional conditions of the rules.We outline an abstract approach to defeasible reasoning and argumentation which includes many existing formalisms, including default (...)
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  38. Considered opinions: deliberative polling in Britain.Robert Luskin, James Fishkin & Roger Jowell - 2002 - British Journal of Political Science 32 (3):455–87.
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  39.  30
    Avoidability and possible worlds.Robert Audi - 1978 - Philosophical Studies 33 (4):413 - 421.
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  40.  16
    On Deconstructing Life-worlds: Buddhism, Christianity, Culture.Robert R. Magliola - 1997 - American Studies in Papyrology.
    This text by an established specialist in French deconstruction, written after his many years in Asia and in the West, celebrates both Buddhist and Christian cultures and the negative but fertile differences between them.
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  41. Knowledge structures and causal explanation.Robert P. Abelson & Mansur Lalljee - 1988 - In Denis J. Hilton (ed.), Contemporary science and natural explanation: commonsense conceptions of causality. New York: New York University Press.
     
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  42.  45
    Guestworkers and exploitation.Robert Mayer - 2005 - Review of Politics 67 (2):311--334.
    Are guest-worker programs exploitative? Egalitarian and neoclassical theories of exploitation agree that they always are. But these judgments are too indiscriminate. Privileged guests are the exception, and the exception points toward a more sensitive standard for identifying exploitation. This more sensitive standard, the sufficiency theory of exploitation, is used to analyze several guest-worker programs. Even when guest-worker programs are exploitative, it is argued that the unfairness should be tolerated if the exploitation is modest, not severe, and if the most likely (...)
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  43.  28
    V. Unbestimmtheit des Rechts und Rationalität der Rechtsprechung.Robert Alexy - 2016 - In Christian Hiebaum & Peter Koller (eds.), Jürgen Habermas: Faktizität und Geltung. Walter de Gruyter GmbH & Co KG. pp. 85-98.
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  44. Persons, signs, animals: A Peircean account of personhood.Robert Lane - 2009 - Transactions of the Charles S. Peirce Society 45 (1):pp. 1-26.
    In this essay I describe two of the accounts that Peirce provides of personhood: the semiotic account, on which a person is a sequence of thought-signs, and the naturalistic account, on which a person is an animal. I then argue that these disparate accounts can be reconciled into a plausible view on which persons are numerically distinct entities that are nevertheless continuous with each other in an important way. This view would be agreeable to Peirce in some respects, as it (...)
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  45.  51
    Where Socratic Akrasia Meets the Platonic Good.Robert Pasnau - 2021 - Journal of the History of Philosophy 59 (1):1-21.
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  46. Judging, Believing, and Scientific Knowing.Robert Hanna - 2022 - Stanford Encyclopedia of Philosophy.
     
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  47.  15
    6 The theory of knowledge.Robert McRae - 1994 - In Nicholas Jolley (ed.), The Cambridge Companion to Leibniz. New York: Cambridge University Press. pp. 176-198.
  48. 'What Does Heaven Say?': Christian Wolff and Western Interpretations of Confucian Ethics.Robert B. Louden - 2001 - In Bryan W. Van Norden (ed.), Confucius and the Analects: New Essays. Oxford University Press USA. pp. 73--93.
     
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  49.  51
    The aesthetics of painting, 2024 revision (3rd edition).Robert Hopkins - forthcoming - Routledge Encyclopedia of Philosophy.
    ‘Painting’ names both a practice and its products. Both practice and product can, but need not, be art. When painting is art, in what does its artistic interest lie? This is the question an aesthetics of painting seeks to answer. While that answer might be sought in features found in other arts, here we investigate whether painting is of distinctive interest, containing phenomena of artistic value not to be found in most, or perhaps any, other art forms.
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  50.  14
    Family Business and the 1%.Robert S. Nason & Michael Carney - 2018 - Business and Society 57 (6):1191-1215.
    Growing concern about economic inequality has generated a polarized narrative regarding the causes and consequences of extreme wealth. We contend that divided ideological positions obscure a more mundane reality about the typical wealthiest 1% households. Using data from the triennial survey of consumer finance, we demonstrate that there is substantial heterogeneity within the 1%. Contrary to public discourse, the typical 1% household does not have wealth reflective of popular rich lists, but derives a significant share of its wealth from ownership (...)
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