Results for 'Bruce Haycock'

972 found
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  1.  23
    The Meroitic Funerary Inscriptions from Arminna West.B. G. Haycock, Bruce G. Trigger, André Heyler & Andre Heyler - 1972 - Journal of the American Oriental Society 92 (2):307.
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  2.  39
    Age Differences in Visual-Auditory Self-Motion Perception during a Simulated Driving Task.Robert Ramkhalawansingh, Behrang Keshavarz, Bruce Haycock, Saba Shahab & Jennifer L. Campos - 2016 - Frontiers in Psychology 7.
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  3. Political Liberalisms.Bruce Ackerman - 1994 - Journal of Philosophy 91 (7):364.
  4. Wayward Modeling: Population Genetics and Natural Selection.Bruce Glymour - 2006 - Philosophy of Science 73 (4):369-389.
    Since the introduction of mathematical population genetics, its machinery has shaped our fundamental understanding of natural selection. Selection is taken to occur when differential fitnesses produce differential rates of reproductive success, where fitnesses are understood as parameters in a population genetics model. To understand selection is to understand what these parameter values measure and how differences in them lead to frequency changes. I argue that this traditional view is mistaken. The descriptions of natural selection rendered by population genetics models are (...)
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  5. The Primal Roots of American Philosophy: Pragmatism, Phenomenology, and Native American Thought.Bruce Wilshire - 2001 - Transactions of the Charles S. Peirce Society 37 (3):407-415.
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  6.  20
    Kant's Theory of Morals.Bruce Aune - 1979 - Princeton University Press.
    Written for the general reader and the student of moral philosophy, this book provides a clear and unified treatment of Kant's theory of morals. Bruce Aune takes into account all of Kant's principal writings on morality and presents them in a contemporary idiom. Originally published in 1980. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important (...)
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  7.  55
    Objects of intention.Bruce Vermazen - 1993 - Philosophical Studies 71 (3):223 - 265.
  8.  42
    Can the university defend the values upon which it stands?Bruce Wilshire - 1985 - Human Studies 8 (4):377 - 388.
  9.  50
    David Applebaum, the stop, 1995; disruption, 1996; the delay of the heart, 2001; voice, 1990.Bruce Wilshire - 2003 - Human Studies 26 (1):121-132.
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  10.  70
    Ewa Mazierska and Lars Kristensen Marx at the Movies: Revisiting History, Theory and Practice, London: Palgrave Macmillan. 293 pp.Bruce Williams - 2015 - Film-Philosophy 19 (1).
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  11. Reading the Bible in an Age of Crisis: Political Exegesis for a New Day.Bruce Worthington - unknown
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  12.  44
    Relational Liberty Revisited: Membership, Solidarity and a Public Health Ethics of Place.Bruce Jennings - 2015 - Public Health Ethics 8 (1):7-17.
    Public health involves the use of power to change institutions and redistribute resources and deliberately to shape individual thought and behavior. This requires normative legitimation and demands ethical critique. This article explores concepts that are vital to public health ethics, but have been relatively neglected. These are membership, solidarity and the concept of place. The article argues that the practice of public health should recognize the equal rights of membership in communities of health justice. Public health should also rely on (...)
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  13. (1 other version)Against the Current: Speculative Knowledge and Practical Wisdom.Bruce Anthony Haddock - forthcoming - Philosophy and Culture: Essays in Honor of Donald Phillip Verene.
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  14. Questioning texts: Philosophy-in-place and texts out of place.Bruce Janz - manuscript
    The migration of texts and traditions assumes that philosophy is in some way linked to its places. But this is an assumption that has not been held by the majority of philosophers. For most, philosophy is by definition placeless, concerned with ideas, and not with the circumstances of their generation. However, this version of philosophy does not take into account the lived history of philosophers themselves. Philosophers have had much to say about place, but little about their place.
     
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  15.  30
    Open access for social simulation.Bruce Edmonds - manuscript
    We consider here issues of open access to social simulations, with a particular focus on software licences, though also briefly discussing documentation and archiving. Without any specific software licence, the default arrangements are stipulated by the Berne Convention (for those countries adopting it), and are unsuitable for software to be used as part of the scientific process (i.e. simulation software used to generate conclusions that are to be considered part of the scientific domain of discourse). Without stipulating any specific software (...)
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  16.  14
    Reason and Action.Bruce Aune - 1977 - Springer Verlag.
    Philosophers writing on the subject of human action have found it tempting to introduce their subject by raising Wittgenstein's question, 'What is left over if you subtract the fact that my arm goes up from the fact that I raise my arm?' The presumption is that something of particular interest is involved in an action of raising an arm that is not present in a mere bodily movement, and the philosopher's task is to specify just what this is. Unfortunately, such (...)
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  17.  62
    Possibilities of consensus: Toward democratic moral discourse.Bruce Jennings - 1991 - Journal of Medicine and Philosophy 16 (4):447-463.
    The concept of consensus is often appealed to in discussions of biomedical ethics and applied ethics, and it plays an important role in many influential ethical theories. Consensus is an especially influential notion among theorists who reject ethical realism and who frame ethics as a practice of discourse rather than a body of objective knowledge. It is also a practically important notion when moral decision making is subject to bureaucratic organization and oversight, as is increasingly becoming the case in medicine. (...)
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  18. (1 other version)Fatalism and professor Taylor.Bruce Aune - 1962 - Philosophical Review 71 (4):512-519.
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  19.  30
    Homeostasis and Gauss statistics: barriers to understanding natural variability.Bruce J. West - 2010 - Journal of Evaluation in Clinical Practice 16 (3):403-408.
  20. A Materialist Theory of Law.Bruce Skinner & David Pargelow - 2000 - Mind 109:53-54.
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  21. SDML: A multi-agent language for organizational modelling.Bruce Edmonds - manuscript
    The SDML programming language which is optimized for modelling multi-agent interaction within articulated social structures such as organizations is described with several examples of its functionality. SDML is a strictly declarative modelling language which has object-oriented features and corresponds to a fragment of strongly grounded autoepistemic logic. The virtues of SDML include the ease of building complex models and the facility for representing agents flexibly as models of cognition as well as modularity and code reusability.
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  22.  42
    Seeing and Knowing.Bruce Aune - 1971 - Philosophical Review 80 (3):383.
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  23. Shakespeare as sound artist.Bruce R. Smith - 2017 - In Marcel Cobussen, Vincent Meelberg & Barry Truax (eds.), The Routledge companion to sounding art. Abingdon, Oxon: Routledge.
     
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  24. Deliberating about the Inevitable.Bruce N. Waller - 1985 - Analysis 45 (1):48 - 52.
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  25.  28
    Laudes Herculeae: Suppressed Savagery in the Hymn to Hercules, Verg. A. 8.285-305.Bruce Heiden - 1987 - American Journal of Philology 108 (4).
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  26. Rorty on Language and the World.Bruce Aune - 1972 - Journal of Philosophy 69 (19):665.
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  27.  8
    Information reduction, internal transformations, and task difficulty.Bruce A. Ambler, Sebastiano A. Fisicaro & Robert W. Proctor - 1977 - Bulletin of the Psychonomic Society 10 (6):463-466.
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  28.  50
    Basic Economic Variables.Bruce Anderson - 2002 - Journal of Macrodynamic Analysis 2:37-60.
    When I lectured on Lonergan’s economic writings at Boston College, Fordham, or Woodstock, people asked the same questions: What’s the big deal about Lonergan’s economics? How does it differ from mainstream economics? What’s Lonergan’s solution to poverty? This paper is a move towards answering those questions.
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  29.  46
    Blanshard and Internal Relations.Bruce Aune - 1967 - Review of Metaphysics 21 (2):237 - 243.
    According to Blanshard, the aim of philosophy is to understand the world. This understanding is achieved, he thinks, only when we can offer a special kind of answer to the question Why? as it may be directed to any thing or event that puzzles us. The answer given will provide an explanation of the puzzling thing or event. The relevant kind of explanation is "logical," and the answer given must be "ultimate," that is, self-evidently true or such that it can (...)
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  30. Feigl on the mind-body problem.Bruce Aune - 1966 - In Paul Feyerabend (ed.), Mind, matter, and method. Minneapolis,: University of Minnesota Press.
     
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  31.  36
    Reply to Skyrms and Sosa.Bruce Aune - 1966 - Philosophical Studies 17 (6):84 - 91.
  32.  33
    Just War in Afghanistan?Bruce Ballard - 2004 - Journal for Peace and Justice Studies 14 (2):133-152.
  33.  45
    MacIntyre and the Limits of Kierkegaardian Rationality.Bruce W. Ballard - 1995 - Faith and Philosophy 12 (1):126-132.
    Recently in this journal Marilyn Gaye Piety argued both that the critique of Kierkegaardian choice Alasdair MacIntyre offers in After Virtue misconstrues Kierkegaard and that a reformulated version of Kierkegaardian choice offers an important gain for philosophy. I argue that Piety has underestimated the power of the Maclntyrean critique of Kierkegaard, that consequently an adequate account of rational choice remains unavailable from that quarter, and that at crucial points MacIntyre’s own socially teleological approach to choice offers a superior account.
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  34. Reflections on the Human Sciences and their History.Bruce Mazlish - 2001 - History of the Human Sciences 14 (4):140-147.
  35. Natural Evils and Natural Laws.Bruce Reichenbach - 1976 - International Philosophical Quarterly 16 (2):179-196.
    CRITIQUES OF THEODICIES FOR NATURAL EVIL, DERIVED FROM NATURAL LAWS, SUGGEST TWO REQUIREMENTS THAT A SUCCESSFUL THEODICY PURPORTEDLY MUST SATISFY. REQUIREMENT (1)-- THAT THE THEIST MUST SHOW THAT IT IS CONTRADICTORY OR ABSURD FOR GOD TO INTERVENE IN THE WORLD IN A MIRACULOUS FASHION TO ELIMINATE NATURAL EVIL--IS MET BY SHOWING THAT IT IS IMPOSSIBLE FOR GOD TO CREATE A WORLD GOVERNED BY DIVINE MIRACULOUS INTERVENTION. AS FOR REQUIREMENT (2) -- THAT THE THEIST MUST SHOW THAT IT IS IMPOSSIBLE FOR (...)
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  36.  25
    The arts and literature of india.Bruce M. Sullivan - 2000 - International Journal of Hindu Studies 4 (3):217-217.
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  37.  23
    Occurent and Standing Wants.Bruce Vermazen - 1980 - Bowling Green Studies in Applied Philosophy 2:48-54.
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  38.  53
    Basic sentences and incorrigibility.Bruce Waters - 1942 - Philosophy of Science 9 (July):239-244.
    The question of basic and incorrigible sentences has appeared in connection with certain recent attempts to refine and re-define the meaning of Empiricism. More directly still, the question appears in connection with the problem of verification. It is noteworthy that the question of protocols, more than any other issue, has served to draw out the philosophical differences between the original Wiener Kreis and the Cambridge Analysts. Yet despite their differences both schools are agreed that basic sentences in some sense of (...)
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  39.  17
    Inventory of Sources for History of Twentieth-Century Physics.Bruce Wheaton - 1984 - Isis 75 (1):153-157.
  40. Mechanizing Hypothesis Formation.Bruce G. Buchanan - 1983 - In P. D. Asquith & T. Nickles (eds.), Psa 1982. Philosophy of Science Association. pp. 2--129.
     
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  41. Modelling socially intelligent agents.Bruce Edmonds - manuscript
    The perspective of modelling agents rather than using them for a specificed purpose entails a difference in approach. In particular an emphasis on veracity as opposed to efficiency. An approach using evolving populations of mental models is described that goes some way to meet these concerns. It is then argued that social intelligence is not merely intelligence plus interaction but should allow for individual relationships to develop between agents. This means that, at least, agents must be able to distinguish, identify, (...)
     
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  42.  29
    William James, Phenomenology and Pragmatism: A Reply to Rosenthal.Bruce W. Wilshire - 1977 - Transactions of the Charles S. Peirce Society 13 (1):45 - 55.
  43.  40
    Nudging for health and the predicament of agency: The relational ecology of autonomy and care.Bruce Jennings, Frederick J. Wertz & Mary Beth Morrissey - 2016 - Journal of Theoretical and Philosophical Psychology 36 (2):81-99.
    This article reflects on the implications of the concept of health and the questions it poses for moral philosophy, psychology, and the panoply of professions that are involved in the practices of care and in the ethics of individual rights, dignity, and autonomy. Significant among these questions is what we call “the predicament of agency.” The predicament involves the ethical tensions—arising within the broad concept of health and flourishing, but also in concrete everyday practices and relationships—between supporting individual health outcomes (...)
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  44.  46
    A brief survey of some results on mechanisms and emergent outcomes.Bruce Edmonds - unknown
    The mechanisms/abilities of agents compared to the emergent outcomes in three different scenarios from my past work is summarised: the El Farol Game; an Artificial Stock Market; and the Iterated Prisoner’s Dilemma. Within each of these, the presence or absence of some different agent abilities was examined, the results being summarised here – some turning out to be necessary, some not. The ability in terms of the recognition of other agents, either by characteristics or by name is a recurring theme. (...)
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  45.  31
    Indeterminacy: The mapped, the navigable, and the uncharted.Bruce Edmonds - unknown
    Determinism is the thesis that a future state is completely determined by a past state of something - thus its future course is fixed when the initial state is given. Before the discovery of quantum mechanics many people thought the universe was deterministic; rather like a huge clock. Indeterminacy is when something is NOT deterministic, that is the initial state does not completely determine all subsequent ones. Indeterminacy is an important topic and doubly so for those involved in social simulation. (...)
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  46. 13 short poems of limitation and loss.Bruce Edmonds - unknown
    It is a lie: nature is not balanced, but tumbling forwards in a damp confusion of forms. Not so much a comforting friend as a science-fiction monster: adsorbing all the bullets we shoot at it – each time getting up and coming back at us; each time further mutated and more terrifying.
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  47.  25
    Hayek, logic, and the naturalistic fallacy.Bruce Caldwell & Julian Reiss - 2006 - Journal of the History of Economic Thought 28 (3):359-370.
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  48.  23
    Essay Review: Medieval Science Illustrated: Album of Science: Antiquity and the Middle Ages.Bruce Eastwood - 1986 - History of Science 24 (2):183-208.
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  49.  15
    The collection of computer science bibliographies.Bruce Edmonds - manuscript
    The main search engine has been changed (including RSS queries). The default logic operator is "OR" now (may look strange when results are sorted by year). Please report all noticed errors, misfeatures or omissions you notice. Thanks!
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  50.  37
    The difference: How the power of diversity creates better groups, firms, schools, and societies.Bruce Edmonds - unknown
    This book is an argument for the importance of diversity in society. It is not naive, in the sense that it does not argue that any diversity is helpful, but rather tries to distinguish some of the ways in which it can be helpful and, hence, some the conditions under which it can be helpful. It does this is a largely non technical language and using informal argument using argument, examples and a review of the evidence to support its conclusions. (...)
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