Results for 'Rick O’Neil'

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  1. Intrinsic Value, Moral Standing, and Species.Rick O’Neil - 1997 - Environmental Ethics 19 (1):45-52.
    Environmental philosophers often conflate the concepts of intrinsic value and moral standing. As a result, individualists needlessly deny intrinsic value to species, while holists falsely attribute moral standing to species. Conceived either as classes or as historical individuals, at least some species possess intrinsic value. Nevertheless, even if a species has interests or a good of its own, it cannot have moral standing because species lack sentience. Although there is a basis for duties toward some species (in terms of their (...)
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  2.  84
    Animal liberation versus environmentalism.Rick O’Neil - 2000 - Environmental Ethics 22 (2):183-190.
    Animal liberationism and environmentalism generally are considered incompatible positions. But, properly conceived, they simply provide answers to different questions, concerning moral standing and intrinsic value, respectively. The two views together constitute an environmental ethic that combines environmental justice and environmental care. I show that this approach is not only consistent but defensible.
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  3.  40
    Body-centered representations for visually-guided action emerge during early infancy.Rick O. Gilmore & Mark H. Johnson - 1997 - Cognition 65 (1):B1-B9.
  4.  21
    A Foray Into the Worlds of Animals and Humans: With a Theory of Meaning.Joseph D. O'Neil (ed.) - 2010 - Univ of Minnesota Press.
    Is the tick a machine or a machine operator? Is it a mere object or a subject? With these questions, the pioneering biophilosopher Jakob von Uexküll embarks on a remarkable exploration of the unique social and physical environments that individual animal species, as well as individuals within species, build and inhabit. This concept of the umwelt has become enormously important within posthumanist philosophy, influencing such figures as Heidegger, Merleau-Ponty, Deleuze and Guattari, and, most recently, Giorgio Agamben, who has called Uexküll (...)
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  5.  20
    Vedantic Approaches to God.L. Thomas O'Neil - 1982 - Philosophy East and West 32 (2):218-219.
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  6. Lying, Trust, and Gratitude.Collin O'neil - 2012 - Philosophy and Public Affairs 40 (4):301-333.
    Among the various methods of deceit, lying is often thought to be a special affront on the grounds that it invites the victim’s trust. Such an explanation is incomplete without an account of the moral significance of trust. This article distinguishes two morally problematic relations to trust, betrayals and abuses, and, appealing to the idea that we should be grateful to be trusted, attempts to explain these wrongs as violations of distinct demands of gratitude for trust. Only the wrong of (...)
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  7.  43
    The Fortunes of Avant-Garde Poetry.Mary Anne O'Neil - 2001 - Philosophy and Literature 25 (1):142-154.
    In lieu of an abstract, here is a brief excerpt of the content:Philosophy and Literature 25.1 (2001) 142-154 [Access article in PDF] Critical Discussions The Fortunes of Avant-Garde Poetry Mary Anne O'Neil Invisible Fences. Prose Poetry as a Genre in French and American Literature, by Steven Monte; xii & 298 pp. Lincoln: University of Nebraska Press, 2000, $50.00. Modern Visual Poetry, by Willard Bohn; 321 pp. Newark: University of Delaware Press, 2000, $47.00. The situation of French poetry at the turn (...)
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  8.  68
    When Scientists Deceive: Applying the Federal Regulations.Collin C. O'Neil & Franklin G. Miller - 2009 - Journal of Law, Medicine and Ethics 37 (2):344-350.
    Deception is a useful methodological device for studying attitudes and behavior, but deceptive studies fail to fulfill the informed consent requirements in the U.S. federal regulations. This means that before they can be approved by Institutional Review Boards, they must satisfy the four regulatory conditions for a waiver or alteration of these requirements. To illustrate our interpretation, we apply the conditions to a recent study that used deception to show that subjects judged the same wine as more enjoyable when they (...)
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  9.  16
    Being Seen: Headscarves and the Contestation of Public Space in Turkey.Mary Lou O'Neil - 2008 - European Journal of Women's Studies 15 (2):101-115.
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  10.  59
    Cartesian simple natures.Brian E. O'Neil - 1972 - Journal of the History of Philosophy 10 (2):161-179.
  11. Betraying Trust.Collin O'Neil - 2017 - In Paul Faulkner & Thomas Simpson, The Philosophy of Trust. Oxford, GB: Oxford University Press. pp. 70-89.
    Trust not only disposes us to feel betrayed, trust can be betrayed. Understanding what a betrayal of trust is requires understanding how trust can ground an obligation on the part of the trusted person to act specifically as trusted. This essay argues that, since trust cannot ground an appropriate obligation where there is no prior obligation, a betrayal of trust should instead be conceived as the violation of a trust-based obligation to respect an already existing obligation. Two forms of trust (...)
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  12.  96
    Are Ethics Committee Members Competent to Consult?Diane Hoffmann, Anita Tarzian & J. Anne O'Neil - 2000 - Journal of Law, Medicine and Ethics 28 (1):30-40.
    A significant amount of discussion in the bioethics community has been devoted to the question of whether individuals performing ethics consultations in healthcare institutions have any special expertise. In addition, articles in the lay press have questioned the “added value” that bioethicists bring to ethical dilemmas. Those at the forefront of the bioethics community have argued repeatedly that those doing ethics consults cannot simply be well-intentioned individuals, that some training in bioethics, group process, and facilitation is necessary to competently execute (...)
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  13.  43
    Epistemological direct realism in Descartes' philosophy.Brian E. O'Neil - 1974 - Albuquerque: University of New Mexico Press.
  14.  24
    A Thomist Textbook for Thomists.Charles J. O’Neil - 1953 - New Scholasticism 27 (2):205-209.
  15. Māyā in Śaṅkara: measuring the immeasurable.L. Thomas O'Neil - 1980 - Delhi: Motilal Banarsidass.
     
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  16.  59
    Schoeman’s Alternative to the Liberal View of the Family.Richard O’Neil - 1987 - Philosophy Research Archives 13:217-224.
    Ferdinand Schoeman criticizes the liberal view of the family which holds that parental rights are based in and limited by parental duties to the child. Instead he proposes the construction of principles based on the value of familial intimacy. Schoeman claims that only by recognizing the value of intimacy can we account for the degree of autonomy we legitimately grant parents in their relations with their children. In opposition, I argue that he misinterprets the liberal view. A correct interpretation allows (...)
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  17.  32
    St. Thomas and the Nature of Man.Charles J. O’Neil - 1951 - Proceedings of the American Catholic Philosophical Association 25:41-66.
  18.  34
    (1 other version)The status of instinct.W. M. O'Neil - 1944 - Australasian Journal of Philosophy 22 (3):154 – 169.
  19.  25
    The Shame of the Political: truth as vocation in gracián, lacan, and badiou.Joseph D. O'Neil - 2012 - Angelaki 17 (1):83 - 98.
    Angelaki, Volume 17, Issue 1, Page 83-98, March 2012.
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  20.  89
    The Triumph of the Theaetetus (Part Two; to be concluded in Modern Schoolman 11:4 [May 1934]).Charles J. O'Neil - 1934 - Modern Schoolman 11 (3):55-59.
  21.  29
    The Unity of the Moral Order.Charles J. O’Neil - 1941 - New Scholasticism 15 (3):280-283.
  22.  27
    The Bible as Rhetoric: Studies in Biblical Persuasion and Credibility (review).Mary Anne O'Neil - 1991 - Philosophy and Literature 15 (1):152-153.
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  23.  20
    Transfiguration: Poetic Metaphor and the Languages of Religious Belief (review).Mary Anne O'Neil - 1985 - Philosophy and Literature 9 (2):238-239.
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  24.  29
    Commentary on ‘Autonomy-based criticisms of the patient preference predictor’.Collin O'Neil - 2022 - Journal of Medical Ethics 48 (5):315-316.
    When a patient lacks sufficient capacity to make a certain treatment decision, whether because of deficits in their ability to make a judgement that reflects their values or to make a decision that reflects their judgement or both, the decision must be made by a surrogate. Often the best way to respect the patient’s autonomy, in such cases, is for the surrogate to make a ‘substituted’ judgement on behalf of the patient, which is the decision that best reflects the patient’s (...)
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  25.  60
    The Exile of Themistokles and Democracy in the Peloponnese.J. L. O'Neil - 1981 - Classical Quarterly 31 (02):335-.
    The period after the repulse of Xerxes' invasion is one of the more obscure in Greek history, and this is particularly true of the eclipse of Themistokles and the history of the Peloponnese in the seventies and sixties. On the period of Themistokles' ostracism before the flight which led him to Persia Thucydides says only that he was ostracized and lived at Argos while also travelling to the rest of the Peloponnese. Other writers add a few details to Thucydides' account (...)
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  26.  73
    Abrams on Active and Passive Euthanasia.Richard A. O'Neil - 1980 - Philosophy 55 (214):547 - 549.
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  27.  62
    Economic criteria versus ethical criteria toward resolving a basic dilemma in business.Robert F. O'Neil & Darlene A. Pienta - 1994 - Journal of Business Ethics 13 (1):71 - 78.
    Today''s headlines suggest that economic criteria alone is the basis for business decision-making. This paper argues that while profitability is a legitimate end of business, it must be moderated by ethical considerations. But can business be both successfuland ethical? Practical examples highlight individuals who chose profitability over ethical responsibility and those who chose and continue to choose both. The authors propose that there is an ethical person profile. Corporate managers can resolve the profits vs ethics dilemma by modeling ethical behavior.
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  28.  62
    The Influence of Supervisory Behavioral Integrity on Intent to Comply with Organizational Ethical Standards and Organizational Commitment.Janie Harden Fritz, Naomi Bell O’Neil, Ann Marie Popp, Cory Williams & Ronald C. Arnett - 2013 - Journal of Business Ethics 114 (2):251-263.
    We examined cynicism as a mediator of the influence of managers’ mission-congruent communication and behavior about ethical standards (a form of supervisory behavioral integrity) on employee attitudes and intended behavior. Results indicated that cynicism partially mediates the relationship between supervisory behavioral integrity and organizational commitment, but not the relationship between supervisory behavioral integrity and intent to comply with organizational expectations for employee conduct.
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  29.  38
    Authentic leadership: application to women leaders.Margaret M. Hopkins & Deborah A. O’Neil - 2015 - Frontiers in Psychology 6.
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  30.  30
    Ethics and Epistemology: Ecclesial Existence in a Postmodern Era.Michael O'Neil - 2006 - Journal of Religious Ethics 34 (1):21 - 40.
    This essay endeavors to show that application of a universalist epistemic method in theological ethics results in a construal of God, which is, from a biblical perspective, reductionist, and is a form of ethics in which universality is achieved at the expense of plurality. It argues for the formal possibility of an ecclesial ethics grounded in a tradition-centered rationality. It further argues that such an ethic need not result in a narrow and defensive sectarianism, a rigid and static orthodoxy, or (...)
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  31.  66
    Killing, Letting Die, and Justice.Richard O'Neil - 1978 - Analysis 38 (3):124 - 125.
  32.  26
    Proceedings of the Ameriean Catholic Philosophical Association.Charles J. O’Neil - 1941 - New Scholasticism 15 (1):70-80.
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  33.  38
    Royal authority and city law under Alexander and his Hellenistic successors.James L. O'Neil - 2000 - Classical Quarterly 50 (02):424-.
    When the Macedonians had conquered Greece, city-states continued to exist along-side the more powerful kingdoms, and were often forced to accommodate their policies to the wishes of the powerful kings who were, in theory, their allies. If kings and cities were to co-operate effectively, there would need to be some way of adapting the authority of royal wishes to the theoretical rights of the cities to self-determination. The contrast between the powers of a king, theoretically all-powerful within his kingdom, and (...)
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  34.  26
    The ethnic origins of the friends of the Antigonid kings of Macedon.James L. O’Neil - 2003 - Classical Quarterly 53 (2):510-522.
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  35.  24
    The Notion of Beauty in the Ethics of St. Thomas.Charles J. O’Neil - 1940 - New Scholasticism 14 (4):346-378.
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  36.  53
    The Practice of Pharmaceutics and the Obligation to Expand Access to Investigational Drugs.Michael Buckley & Collin O’Neil - 2020 - Journal of Medicine and Philosophy 45 (2):193-211.
    Do pharmaceutical companies have a moral obligation to expand access to investigational drugs to patients outside the clinical trial? One reason for thinking they do not is that expanded access programs might negatively affect the clinical trial process. This potential impact creates dilemmas for practitioners who nevertheless acknowledge some moral reason for expanding access. Bioethicists have explained these reasons in terms of beneficence, compassion, or a principle of rescue, but their arguments have been limited to questions of moral permissibility, leaving (...)
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  37.  21
    Fact and theory.William Matthew O'Neil - 1969 - London,: Methuen.
  38. Methodological and Inducement Manipulation.Collin O’Neil - 2013 - American Journal of Bioethics 13 (11):55-57.
  39.  49
    Propositions and Empirical Evidence.Michael P. O’Neil - 1985 - Philosophical Topics 13 (2):213-222.
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  40.  31
    Fiction, Defamation, and Freedom of Speech.Collin O'Neil - 2024 - Journal of Free Speech Law 4 (3):865-894.
    This Article addresses the question of what limits, if any, freedom of speech would place on holding authors liable for the reputational damage they cause with fiction. By “freedom of speech” I am not referring to the First Amendment but rather to one conception of the moral idea underlying it. According to this conception, the limits that freedom of speech places on the scope of authors’ liability for causing false and defamatory beliefs are whatever limits are necessary to adequately protect (...)
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  41. Consent in Clinical Research.Collin O'Neil - 2017 - In Peter Schaber & Andreas Müller, The Routledge Handbook of the Ethics of Consent. New York, NY: Routledge. pp. 297-310.
    This article addresses two areas of continuing controversy about consent in clinical research: the question of when consent to low risk research is necessary, and the question of when consent to research is valid. The article identifies a number of considerations relevant to determining whether consent is necessary, chief of which is whether the study would involve subjects in ways that would (otherwise) infringe their rights. When consent is necessary, there is a further question of under what conditions consent is (...)
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  42.  48
    Determining proxy consent.Richard O'Neil - 1983 - Journal of Medicine and Philosophy 8 (4):389-403.
    The paper clarifies the relative merits and proper roles of standards of review in the determination of proxy consent for those unable to make decisions concerning their own medical treatment. The "substituted judgment" standard asks which treatment the incompetent person would choose if competent, while the "best interests" test asks which treatment would benefit the patient. The tests are discussed in relation to the moral principles of autonomy and beneficence which provide their justification. I distinguish six types of cases involving (...)
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  43.  16
    The Role of Self-Care in Clinical Ethics Consultation: Clinical Ethicists’ Risk for Burnout, Potential Harms, and What Ethicists Can Do.Thomas O’Neil & Janice Firn - 2020 - Journal of Clinical Ethics 31 (1):48-59.
    Clinical ethics consultants are inevitably called to participate in and bear witness to emotionally challenging cases. With the move toward the professionalization of ethics consultants, the responsibility to respond to and address difficult ethical dilemmas is likely to fall to a small set of people or a single clinical ethicist. Combined with time constraints, the urgent nature of these cases, and the moral distress of clinicians and staff encountered during consultation, like other healthcare professionals such as physicians and nurses, clinical (...)
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  44. Profile Evidence, Fairness, and the Risks of Mistaken Convictions.Marcello Di Bello & Collin O’Neil - 2020 - Ethics 130 (2):147-178.
    Many oppose the use of profile evidence against defendants at trial, even when the statistical correlations are reliable and the jury is free from prejudice. The literature has struggled to justify this opposition. We argue that admitting profile evidence is objectionable because it violates what we call “equal protection”—that is, a right of innocent defendants not to be exposed to higher ex ante risks of mistaken conviction compared to other innocent defendants facing similar charges. We also show why admitting other (...)
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  45.  54
    Gender and Leadership: A Frame Analysis of University Home Web Page Images.Kristine F. Hoover, Deborah A. O’Neil & Michael Poutiatine - 2014 - Journal of Academic Ethics 12 (1):15-27.
    With calls for (business) leaders to contribute to greater global fairness and social justice (BAWB 2006; Maak and Pless Journal of Business Ethics, 88, 537–550, 2009), this paper considers gender equality on University home web page images as one means of communicating equal access to leadership roles for both men and women. Although there are many paths for leadership development, one important purpose of Universities is to create people who will potentially become leaders in our society (Shapiro 2005). We analyzed (...)
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  46.  43
    : Code: From Information Theory to French Theory.Libby O’Neil - 2023 - Isis 114 (4):887-888.
  47.  62
    The twentieth-century humanist critics from Spitzer to Frye (review).Mary Anne O'Neil - 2010 - Philosophy and Literature 34 (1):pp. 260-262.
    In The Twentieth-Century Humanists from Spitzer to Frye, William Calin examines the contributions of eight scholar-critics who produced their most important work between the mid-1930s and the early 1960s, before the advent of contemporary critical theory. Five are from Continental Europe. Leo Spitzer, Robert Curtius and Erich Auerbach were German-language students of Romance literatures, while Albert Béguin and Jean Rousset, both speakers of French, were leading figures of the Geneva school. Calin also includes English-language scholars: the Oxford don C. S. (...)
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  48. Ayn Rand and the Is-Ought Problem.Patrick O'neil - 1983 - Journal of Libertarian Studies 7 (1):81-99.
     
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  49.  22
    Growth-Attenuation Therapy for Children with Profound Cognitive and Physical Disabilities.Joseph O’Neil & Derryl Miller - 2023 - The National Catholic Bioethics Quarterly 23 (1):71-82.
    The use of growth attenuation therapy (GAT) is becoming more common in order to enable a family to care for a child with profound cognitive and physical disabilities (PCPD) as they age into adulthood. The first published study on the use of GAT was done with the family of a six-year-old girl with PCPD by Daniel Gunther and Douglas Diekema in Pediatrics in 2006. The ethical application of GAT generated considerable discussion on the use among children with PCPD in the (...)
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  50.  30
    Between Doctors and Patients: The Changing Balance of Power (review).Mary Anne O'Neil - 1998 - Philosophy and Literature 22 (2):518-521.
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