Results for 'Richard Tucker'

950 found
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  1. Conclusions and perspectives.Richard Tucker - 2019 - In Stephen Brain & Viktor Pál, Environmentalism under authoritarian regimes: myth, propaganda, reality. New York, NY: Routledge, Taylor & Francis Group/Earthscan from Routledge.
     
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  2.  16
    The politics of language in Australia (review).G. Richard Tucker - 1994 - In Stephen Everson, Language: Companions to Ancient Thought, Vol. 3. Cambridge University Press. pp. 70--3.
  3.  27
    Maharashtra-Land and Its People.Richard P. Tucker & Irawati Karve - 1969 - Journal of the American Oriental Society 89 (4):792.
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  4.  25
    Ranade and the Roots of Indian Nationalism.Morris Dembo & Richard P. Tucker - 1974 - Journal of the American Oriental Society 94 (2):263.
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  5.  9
    Handbook of Developmental Science, Behavior, and Genetics.Kathryn Hood, Halpern E., Greenberg Carolyn Tucker, Lerner Gary & M. Richard (eds.) - 2010 - Wiley-Blackwell.
    FOREWORD. Gilbert Gottlieb and the Developmental Point of View. I. INTRODUCTION. 1. Developmental Systems, Nature-Nurture, and the Role of Genes in Behavior and Development: On the Legacy of Gilbert Gottlieb. 2. Normally Occurring Environmental and Behavioral Influences on Gene Activity: From Central Dogma to Probabilistic Epigenesis. II. THEORETICAL FOUNDATIONS FOR THE DEVELOPMENTAL STUDY OF BEHAVIOR AND GENETICS. 3. Historical and Philosophical Perspectives on Behavioral Genetics and Developmental Science. 4. Development and Evolution Revisited. 5. Probabilistic Epigenesis and Modern Behavioral and Neural (...)
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  6.  33
    History of American Political Thought.John Agresto, John E. Alvis, Donald R. Brand, Paul O. Carrese, Laurence D. Cooper, Murray Dry, Jean Bethke Elshtain, Thomas S. Engeman, Christopher Flannery, Steven Forde, David Fott, David F. Forte, Matthew J. Franck, Bryan-Paul Frost, David Foster, Peter B. Josephson, Steven Kautz, John Koritansky, Peter Augustine Lawler, Howard L. Lubert, Harvey C. Mansfield, Jonathan Marks, Sean Mattie, James McClellan, Lucas E. Morel, Peter C. Meyers, Ronald J. Pestritto, Lance Robinson, Michael J. Rosano, Ralph A. Rossum, Richard S. Ruderman, Richard Samuelson, David Lewis Schaefer, Peter Schotten, Peter W. Schramm, Kimberly C. Shankman, James R. Stoner, Natalie Taylor, Aristide Tessitore, William Thomas, Daryl McGowan Tress, David Tucker, Eduardo A. Velásquez, Karl-Friedrich Walling, Bradley C. S. Watson, Melissa S. Williams, Delba Winthrop, Jean M. Yarbrough & Michael Zuckert - 2003 - Lexington Books.
    This book is a collection of secondary essays on America's most important philosophic thinkers—statesmen, judges, writers, educators, and activists—from the colonial period to the present. Each essay is a comprehensive introduction to the thought of a noted American on the fundamental meaning of the American regime.
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  7.  13
    George Tucker, Early American Critic of Hume.Richard H. Popkin - 1952 - Journal of the History of Ideas 13 (1/4):370.
  8.  22
    Evening Thoughts: Reflecting on Earth as Sacred Community. By Thomas Berry. Edited by Mary Evelyn Tucker.Richard Penaskovic - 2011 - Heythrop Journal 52 (2):360-360.
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  9.  38
    T.b. Mepham, G.A. Tucker, J. Wiseman, issues in agricultural bioethics.Richard Bawden - 1998 - Journal of Agricultural and Environmental Ethics 11 (2):145-150.
  10.  13
    The X-Ray Universe. Wallace Tucker, Riccardo Giacconi.Richard Hirsh - 1986 - Isis 77 (1):198-199.
  11.  31
    John Tucker. The formalisation of set theory. Mind, n.s. vol. 72 , pp. 500–518.Richard Montague - 1966 - Journal of Symbolic Logic 31 (4):676.
  12. Acquaintance and Fallible Non-Inferential Justification.Chris Tucker - 2016 - In Brett Coppenger & Michael Bergmann, Intellectual Assurance: Essays on Traditional Epistemic Internalism. Oxford, United Kingdom: Oxford University Press. pp. 43-60.
    Classical acquaintance theory is any version of classical foundationalism that appeals to acquaintance in order to account for non-inferential justification. Such theories are well suited to account for a kind of infallible non-inferential justification. Why am I justified in believing that I’m in pain? An initially attractive (partial) answer is that I’m acquainted with my pain. But since I can’t be acquainted with what isn’t there, acquaintance with my pain guarantees that I’m in pain. What’s less clear is whether, given (...)
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  13. A comment on I. J. good's note on Richard's paradox.John Tucker - 1969 - Mind 78 (310):272.
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  14.  18
    Joanna Tucker, Reading and Shaping Medieval Cartularies: Multi-Scribe Manuscripts and Their Patterns of Growth. A Study of the Earliest Cartularies of Glasgow Cathedral and Lindores Abbey. (Studies in Celtic History.) Woodbridge, UK: Boydell, 2020. Pp. 332; color and black-and-white figures. $130. ISBN: 978-1-7832-7478-9. [REVIEW]Richard Cassidy - 2022 - Speculum 97 (2):578-580.
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  15.  87
    Computable and continuous partial homomorphisms on metric partial algebras.Viggo Stoltenberg-Hansen & John V. Tucker - 2003 - Bulletin of Symbolic Logic 9 (3):299-334.
    We analyse the connection between the computability and continuity of functions in the case of homomorphisms between topological algebraic structures. Inspired by the Pour-El and Richards equivalence theorem between computability and boundedness for closed linear operators on Banach spaces, we study the rather general situation of partial homomorphisms between metric partial universal algebras. First, we develop a set of basic notions and results that reveal some of the delicate algebraic, topological and effective properties of partial algebras. Our main computability concepts (...)
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  16.  54
    Tucker's Poetics of Aristotle. [REVIEW]H. Richards - 1900 - The Classical Review 14 (4):224-225.
  17.  50
    Montagovian Paradoxes and Hyperintensional Content.Dustin Tucker - 2017 - Studia Logica 105 (1):153-171.
    A number of authors have taken a family of paradoxes, whose members trace back to theorems due either in whole or in part to Richard Montague, to pose a serious, possibly fatal challenge to theories of fine-grained, hyperintensional content. These paradoxes all assume that we can represent attitudes such as knowledge and belief with sentential predicates, and this assumption is at the heart of the purported challenge: the thought is that we must reject such predicates to avoid the paradoxes, (...)
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  18.  75
    Delusions: A Different Kind of Belief?Richard Mullen & Grant Gillett - 2014 - Philosophy, Psychiatry, and Psychology 21 (1):27-37.
    Delusions, a key feature of psychosis, are usually thought of as a type of belief, as in the definition of the American Psychiatric Association: A false belief based on incorrect inference about external reality that is firmly sustained despite what almost everyone else believes and despite what constitutes incontrovertible and obvious proof or evidence to the contrary. The belief is not one ordinarily accepted by other members of the person’s culture or subculture (e.g. it is not an article of religious (...)
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  19.  16
    What does it mean to be human?: reverence for life reaffirmed by responses from around the world.Frederick Franck, Janis A. Roze & Richard Connolly (eds.) - 2000 - New York: St. Martin's Press.
    In an inspirational act of faith and hope, nearly one hundred contributors--social activists, thinkers, artists and spiritual leaders--reflect with poignant candor on our shared human condition and attempt to define a core set of human values in our rapidly changing socity. Contributors include: * The Dalai Lama * Wilma Mankiller * Oscar Arias * Jimmy Carter * Cornel West * Jack Miles * Mother Teresa * Nancy Willard * Elie Wiesel * James Earl Jones * Joan Chittister * Mary Evelyn (...)
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  20.  34
    Christianity, commerce and the Canon: Josiah Tucker and Richard Woodward on political economy.B. W. Young - 1996 - History of European Ideas 22 (5-6):385-400.
  21.  21
    Adam Smith and Josiah Tucker on Restructuring Empire.Hiroki Sato Ueno - 2023 - Revue D’Études Benthamiennes 24.
    Smith’s critique of empire has recently attracted scholarly attention, but it has mostly been from the perspective of justice. The present article, however, argues that his views on it could also be appreciated by his 'utilitarian' attitude toward it. Combined with a similar line of analysis of Josiah Tucker, another key (though neglected) figure, the authors hope to add to the current trends of scholarship on the Enlightenment critique of empire. Neither Smith nor Tucker appealed merely to political (...)
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  22. Seemings and Justification: New Essays on Dogmatism and Phenomenal Conservatism.Chris Tucker (ed.) - 2013 - New York: Oxford University Press USA.
    The primary aim of this book is to understand how seemings relate to justification and whether some version of dogmatism or phenomenal conservatism can be sustained. It also addresses a number of other issues, including the nature of seemings, cognitive penetration, Bayesianism, and the epistemology of morality and disagreement.
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  23. Seemings and Justification: An Introduction.Chris Tucker - 2013 - In Seemings and Justification: New Essays on Dogmatism and Phenomenal Conservatism. New York: Oxford University Press USA. pp. 1-29.
    It is natural to think that many of our beliefs are rational because they are based on seemings, or on the way things seem. This is especially clear in the case of perception. Many of our mathematical, moral, and memory beliefs also appear to be based on seemings. In each of these cases, it is natural to think that our beliefs are not only based on a seeming, but also that they are rationally based on these seemings—at least assuming there (...)
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  24.  40
    Natural Law and Natural Rights.Richard Tuck - 1981 - Philosophical Quarterly 31 (124):282-284.
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  25. Why Sceptical Theism isn’t Sceptical Enough.Chris Tucker - 2014 - In Trent Dougherty Justin McBrayer, Skeptical Theism: New Essays (Oxford University Press). Oxford University Press. pp. 45-62.
    The most common charge against sceptical theism is that it is too sceptical, i.e. it committed to some undesirable form of scepticism or another. I contend that Michael Bergmann’s sceptical theism isn’t sceptical enough. I argue that, if true, the sceptical theses secure a genuine victory: they prevent, for some people, a prominent argument from evil from providing any justification whatsoever to doubt the existence of God. On the other hand, even if true, the sceptical theses fail to prevent even (...)
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  26. The dangers of using safety to explain transmission failure: A reply to Martin Smith.Chris Tucker - 2012 - Episteme 9 (4):393-406.
    Many epistemologists hold that the Zebra Deduction fails to transmit knowledge to its conclusion, but there is little agreement concerning why it has this defect. A natural idea is, roughly, that it fails to transmit because it fails to improve the safety of its conclusion. In his ‘Transmission Failure Explained’, Martin Smith defends a transmission principle which is supposed to underwrite this natural idea. There are two problems with Smith's account. First, Smith's argument for his transmission principle relies on a (...)
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  27.  7
    Von Kant bis Hegel.Richard Kroner - 1921 - Tübingen,: Mohr.
    1. bd. Von der Vernunftkritik zur Naturphilosophie.--2. bd. Von der Naturphilosophie zur Philosophie der Geistes.
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  28.  2
    In physicam Aristotelis.Richard Rufus - 2003 - New York: Published for the British Academy by Oxford University Press. Edited by Rega Wood.
    As one of the earliest Western physics teachers, Richard Rufus of Cornwall helped transform Western natural philosophy in the 13th century. But despite the importance of Rufus's works, they were effectively lost for 500 years, and the Physics commentary is the first complete work of his ever to be printed. Rufus taught at the Universities of Paris and Oxford from 1231 to 1256, at the very time when exposure to Aristotle's ibri naturales was revolutionizing the academic curriculum; indeed Rufus (...)
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  29.  71
    Why Does Protagoras Rush Off?Richard Bemelmans - 2002 - Ancient Philosophy 22 (1):75-86.
  30.  21
    Marjorie Grene: A Remembrance with Special Attention to Her Importance for ISHPSSB.Richard Burian - 2009 - Biological Theory 4 (2):183-187.
  31. Truth and reference.Richard Schantz - 2001 - Synthese 126 (1-2):261 - 281.
    The article defends a modern version of the correspondence theory of truth, one which explains the truth of a statement in terms of referential relations between its parts and aspects of the world. Davidson's views on truth are discussed in detail and, in particular, a critical eye is cast over his degradation of the concept of reference which, if successful, would preclude the possibility of developing a full-blooded correspondence theory.
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  32.  10
    Coordinating Meaning: Common Knowledge and Coordination in Speaker Meaning.Richard Warner - 2018 - In Keith Allan, Jay David Atlas, Brian E. Butler, Alessandro Capone, Marco Carapezza, Valentina Cuccio, Denis Delfitto, Michael Devitt, Graeme Forbes, Alessandra Giorgi, Neal R. Norrick, Nathan Salmon, Gunter Senft, Alberto Voltolini & Richard Warner, Further Advances in Pragmatics and Philosophy: Part 1 From Theory to Practice. Springer Verlag. pp. 243-258.
    When is an indirect report of what a speaker meant correct? The question arises in the law. The Contract Law case of Spaulding v. Morse is a good example. Following their 1932 divorce, George Morse and Ruth Morse entered into a trust agreement in 1937 for the support of their minor son Richard. In that agreement, George promised to “pay to [Spaulding as] trustee in trust for his said minor son Richard the sum of twelve hundred dollars per (...)
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  33.  2
    (1 other version)The intellectual and social organization of the sciences.Richard Whitley - 1984 - New York: Oxford University Press.
    Increasing attention is paid in the social sciences and management studies to the constitution and claims of different theories, perspectives, and "paradigms." This book is one of the most respected and robust analyses of these issues. For this new paperback edition Richard Whitley--a leadingfigure in European business education--has written a new introduction which addresses the particular epistemological issues of business management studies.
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  34.  8
    Free Will: Art and power on Shakespeare's stage.Richard Wilson - 2013 - Manchester: Manchester University Press.
    Free Will: Art and Power on Shakespeare's Stage is a study of theatre and sovereignty that situates Shakespeare's plays in the contraflow between two absolutisms of early modern England: the aesthetic and the political. Starting from the dramatist's cringing relations with his princely patrons, Richard Wilson considers the ways in which this 'bending author' identifies freedom in failure and power in weakness by staging the endgames of a sovereignty that begs to be set free from itself. The arc of (...)
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  35.  22
    The just state: rethinking self-government.Richard Dien Winfield - 2005 - Amherst, N.Y.: Humanity Books.
    At a time when the enemies of democracy cannot be dissuaded by appeals to shared values and conventions, nothing is more pressing than a thoroughgoing investigation of what the state should be. Whereas contemporary thinkers have mostly relativized political justice or conceived it as a formal concept lacking institutional detail, The Just State provides a comprehensive theory of self-government, legitimating democracy and concretely conceiving how political institutions should be organized. Carefully and clearly evaluating the fundamental options of normative political theory, (...)
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  36. In Search of Silent Spaces.Richard England - 1983 - [M.R.S.M. Editions ;,] [Distributed in the U.S.A. And Canada by Humanities Press],].
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  37.  42
    On Modern Origins: Essays in Early Modern Philosophy.Richard Kennington (ed.) - 2004 - Lexington Books.
    Richard Kennington , a professor for many years at Pennsylvania State University and the Catholic University of America, was renowned for his insight in reading and teaching early modern philosophy. Although he published articles and spoke widely, never before have his writings been collected in a book. On Modern Origins deftly shows how modern thinkers assessed the errors of the classical tradition and established in its place a philosophy that fuses a new meaning of nature and of theory with (...)
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  38.  18
    (1 other version)Ponderings Ii–Vi: Black Notebooks 1931–1938.Richard Rojcewicz (ed.) - 2016 - Indiana University Press.
    Ponderings II–VI begins the much-anticipated English translation of Martin Heidegger's "Black Notebooks." In a limited edition binding, this series of small notebooks with black covers, Heidegger confided sundry personal observations and ideas over the course of 40 years. The five notebooks in this volume were written between 1931–1938 and thus chronicle Heidegger's year as Rector of the University of Freiburg during the Nazi era. Published in German as volume 94 of the Complete Works, these challenging and fascinating journal entries shed (...)
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  39.  28
    Colloquium 2.Richard Kraut - 1991 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 7 (1):43-62.
  40. Families and the new evangelisation: Some reflections before the third extraordinary general assembly of the synod of bishops.Richard Rymarz - 2014 - The Australasian Catholic Record 91 (2):203.
    Rymarz, Richard An important theme in the contemporary disposition of the church toward the wider culture is the need for a new evangelisation. The thinking was given great impetus by St John Paul II. Whilst a bold strategy, there is little doubt that any attempt to evangelise contemporary secular cultures also presents significant challenges. The church, understood however as an agent of evangelisation not by choice but by its very nature, must carry on its Pauline mission with an eye (...)
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  41.  11
    Hegel and after.Richard Schacht - 1975 - [Pittsburgh]: University of Pittsburgh Press.
  42.  41
    What is a mean: The question considered comparatively and systematically.Richard Bosley - 1986 - Philosophy East and West 36 (1):3-12.
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  43.  20
    This famous island is the home of freedom’: Winston Churchill and the battle for ‘European civilization.Richard Toye - 2020 - History of European Ideas 46 (5):666-680.
    This article explores the relationship between Churchill’s view of Britain as the home of freedom and his broader conception of Western/European civilization. It considers: first, his attitude to Classical learning and culture; second, his experiences of European travel; and third, his attitude to the Bolsheviks (as much as the Nazis) as the barbaric antithesis of civilization. It is argued that his vision of the European future was linked both to his own experiences of free and civilized travel in the Nineteenth (...)
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  44.  19
    Naproxen versus aspirin as analgesics in advanced malignant disease.Richard Turnbull & L. J. Hills - forthcoming - Journal of Palliative Care.
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  45.  9
    Nietzsche's View of Science and Art.Richard Allen Tursman - 1964 - Dissertation, University of Illinois at Urbana-Champaign
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  46. Letter Writing in the Late Middle Ages: An Introductory Bibliography of Critical Studies.Richard Utz & Janet Luehring - 1996 - Disputatio (1):191-221.
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  47.  8
    In and Out of Sight: The Afterlife of Official Photography from Idi Amin's Uganda.Richard Vokes - 2020 - Kronos 46 (1):30-53.
    This article examines the output of Uganda's official Photographic Section from the years of the Idi Amin regime (1971-9), an archive of 60,000 black and white images from which have recently come to light in the stores of the Uganda Broadcasting Corporation in Kampala. Drawing on recent developments in African visual studies, the article focuses in particular upon what this archive reveals about photographic circulations in and from Amin's Uganda. It finds that this new trove of negatives -when compared with (...)
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  48.  22
    Ethical Issues in the Use of Animals for Medical Purposes.Richard Wade - 2000 - Chisholm Health Ethics Bulletin 5 (3):10.
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  49. Die Tragikomödie der Weisheit.Richard Wahle - 1927 - Annalen der Philosophie Und Philosophischen Kritik 6:58-58.
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  50.  8
    Die tragikomödie der weisheit.Richard Wahle - 1925 - Wien und Leipzig,: W. Braumüller.
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