Results for 'Rebekah Wada'

289 found
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  1.  17
    Use of Functional Near Infrared Spectroscopy to Assess Syntactic Processing by Monolingual and Bilingual Adults and Children.Guoqin Ding, Kathleen A. J. Mohr, Carla I. Orellana, Allison S. Hancock, Stephanie Juth, Rebekah Wada & Ronald B. Gillam - 2021 - Frontiers in Human Neuroscience 15:621025.
    This exploratory study assessed the use of functional Near Infrared Spectroscopy (fNIRS) to examine hemodynamic response patterns during sentence processing. Four groups of participants: monolingual English children, bilingual Chinese-English children, bilingual Chinese-English adults and monolingual English adults were given an agent selection syntactic processing task. Bilingual child participants were classified as simultaneous or sequential bilinguals to examine the impact of first language, age of second-language acquisition (AoL2A), and the length of second language experience on behavioral performance and cortical activation. Participants (...)
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  2.  47
    An Emotional Call to Action: Integrating Affective Neuroscience in Models of Motor Control.Rebekah L. Blakemore & Patrik Vuilleumier - 2017 - Emotion Review 9 (4):299-309.
    Intimate relationships between emotion and action have long been acknowledged, yet contemporary theories and experimental research within affective and movement neuroscience have not been linked into a coherent framework bridging these two fields. Accumulating psychological and neuroimaging evidence has, however, brought new insights regarding how emotions affect the preparation, execution, and control of voluntary movement. Here we review main approaches and findings on such emotion–action interactions. To assimilate key emotion concepts of action tendencies and motive states with fundamental constructs of (...)
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  3.  38
    Author Reply: Emotion in Action – From Theories and Boxologies to Brain Circuits.Rebekah L. Blakemore & Patrik Vuilleumier - 2017 - Emotion Review 9 (4):356-357.
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  4.  75
    Social and physiological influences of robot therapy in a care house.Kazuyoshi Wada & Takanori Shibata - 2008 - Interaction Studies 9 (2):258-276.
    This article presents research on robot therapy for elderly residents in a care house. Experiments were conducted from June 2005, lasting more than 2 months. Two therapeutic baby seal robots were introduced to the residents, and activated for over 9 hours daily. To investigate the psychological and social effects of the robots, the residents’ activities in public areas were recorded using video cameras, during the daytime for over 2 months. In addition, urinalysis of the residents was performed for 17-ketosteroid sulfate (...)
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  5. Dred: how kinging and illusion queer the audience.Rebekah Delaney - 2013 - In Kathleen O'Mara & Liz Morrish, Queering paradigms III: queer impact and practices. Bern, Switzerland: Peter Lang.
  6. Montesukyū ni okeru hō no gainen.Wada Kojirō - 1954 - In Kōtarō Tanaka & Tomoo Odaka, Shizenhō to sekaihō: Tanaka Sensei kanreki kinen. Tōkyō: Yūhikaku.
     
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  7.  39
    Ming-Ch'ing Studies in Japan: 1980.Wada Masahiro & Shigaku Zasshi - 1984 - Chinese Studies in History 18 (1-2):58-81.
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  8.  19
    Nietzsche for the 21st century and beyond.Rebekah S. Peery - 2010 - New York: Algora.
    This book concentrates on Nietzsche's major legacy as a philosopher.
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  9. Materials in tension : assemblage and the art of revelation.Rebekah Pryor - 2024 - In Samer Akkach, John Powell & Jeff Malpas, Numinous fields: perceiving the sacred in nature, landscape, and art. Boston: Brill.
     
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  10. Aeneid 10.515: A Flash of Vision.Rebekah M. Smith - 2000 - Classical World: A Quarterly Journal on Antiquity 94 (1).
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  11.  38
    Magnifying Grains of Sand, Seeds, and Blades of Grass: Optical Effects in Robert Grosseteste’s De iride (On the Rainbow).Rebekah C. White, Giles E. M. Gasper, Tom C. B. McLeish, Brian K. Tanner, Joshua S. Harvey, Sigbjørn O. Sønnesyn, Laura K. Young & Hannah E. Smithson - 2021 - Isis 112 (1):93-107.
  12.  17
    Two hands are better than one: A new assessment method and a new interpretation of the non-visual illusion of self-touch.Rebekah White, Anne Aimola Davies & Martin Davies - 2011 - Consciousness and Cognition 20 (3):956-964.
    A simple experimental paradigm creates the powerful illusion that one is touching one’s own hand even when the two hands are separated by 15 cm. The participant uses her right hand to administer stimulation to a prosthetic hand while the Examiner provides identical stimulation to the participant’s receptive left hand. Change in felt position of the receptive hand toward the prosthetic hand has previously led to the interpretation that the participant experiences self-touch at the location of the prosthetic hand, and (...)
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  13.  22
    実数値学習分類子システムの分析: Xcs における実数値分類子表現および表現に固有なパラメータの検証.Takadama Keiki Wada Atsushi - 2005 - Transactions of the Japanese Society for Artificial Intelligence 20:57-66.
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  14.  36
    The Sermon on the Mount and Moral Theology: A Virtue Perspective by William C. Mattison III.Rebekah Eklund - 2018 - Journal of the Society of Christian Ethics 38 (2):207-208.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:The Sermon on the Mount and Moral Theology: A Virtue Perspective by William C. Mattison IIIRebekah EklundThe Sermon on the Mount and Moral Theology: A Virtue Perspective William C. Mattison III NEW YORK: CAMBRIDGE UNIVERSITY PRESS, 2017. 290 pp. £75.00Undergirding this book is a principle from the Catechism of the Catholic Church: the "analogy of faith" or "the coherence of the truths of faith among themselves" (241). the (...)
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  15.  31
    Belief as a non-epistemic adaptive benefit.Rebekah Gelpi, William Andrew Cunningham & Daphna Buchsbaum - 2020 - Behavioral and Brain Sciences 43.
    Although rationalization about one's own beliefs and actions can improve an individual's future decisions, beliefs can provide other benefits unrelated to their epistemic truth value, such as group cohesion and identity. A model of resource-rational cognition that accounts for these benefits may explain unexpected and seemingly irrational thought patterns, such as belief polarization.
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  16.  51
    Relational Care Ethics from a Comparative Perspective: The Ethics of Care and Confucian Ethics.Yoshimi Wada - 2014 - Ethics and Social Welfare 8 (4):350-363.
    The ethics of care and Confucian care ethics are both characterised by relations-based moral reasoning and decision-making. Acknowledging this similarity, this article compares and contrasts these two ethics, highlighting Western and Eastern moral concerns. One of the main differences between the two ethical theories is their different focus on vulnerability and inequality as factors in achieving equality in the ethics of care; another is the reciprocity, rather than equality, dimension in Confucian ethics. Both theories enshrine the view that the characteristics (...)
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  17.  75
    Dualism Revisited: Body vs. Mind vs. Soul.Rebekah Richert & Paul Harris - 2008 - Journal of Cognition and Culture 8 (1-2):99-115.
    A large, diverse sample of adults was interviewed about their conception of the ontological and functional properties of the mind as compared to the soul. The existence of the mind was generally tied to the human lifecycle of conception, birth, growth and death, and was primarily associated with cognitive as opposed to spiritual functions. In contrast, the existence of the soul was less systematically tied to the lifecycle and frequently associated with spiritual as opposed to cognitive functions. Participants were also (...)
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  18. Aristotle's De Anima : On Why the Soul is Not a Set of Capacities.Rebekah Johnston - 2011 - British Journal for the History of Philosophy 19 (2):185-200.
    Although it is common for interpreters of Aristotle's De Anima to treat the soul as a specially related set of powers of capacities, I argue against this view on the grounds that the plausible options for reconciling the claim that the soul is a set of powers with Aristotle's repeated claim that the soul is an actuality cannot be unsuccessful. Moreover, I argue that there are good reasons to be wary of attributing to Aristotle the view that the soul is (...)
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  19. Reasons and Divine Action: A Dilemma.Rebekah L. H. Rice - 2016 - In Kevin Timpe Dan Speak, Free Will and Theism: Connections, Contingencies, and Concerns. Oxford University Press.
    Many theistic philosophers conceive of God’s activity in agent-causal terms. That is, they view divine action as an instance of (perhaps the paradigm case of) substance causation. At the same time, many theists endorse the claim that God acts for reasons, and not merely wantonly. It is the aim of this paper to show that a commitment to both theses gives rise to a dilemma. I present the dilemma and then spend the bulk of the paper defending its premises. I (...)
     
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  20.  54
    The Ghost in My Body: Children's Developing Concept of the Soul.Rebekah Richert & Paul Harris - 2006 - Journal of Cognition and Culture 6 (3-4):409-427.
    Two experiments were conducted to explore whether children, who have been exposed to the concept of the soul, differentiate the soul from the mind. In the first experiment, 4- to 12-year-old children were asked about whether a religious ritual affects the mind, the brain, or the soul. The majority of the children claimed that only the soul was different after baptism. In a follow-up study, 6- to 12-year-old children were tested more explicitly on what factors differentiate the soul from the (...)
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  21. Game birds: The ethics of shooting birds for sport.Rebekah Humphreys - 2010 - Sport, Ethics and Philosophy 4 (1):52 – 65.
    This paper aims to provide an ethical assessment of the shooting of animals for sport. In particular, it discusses the use of partridges and pheasants for shooting. While opposition to hunting and shooting large wild mammals is strong, game birds have often taken a back seat in everyday animal welfare concerns. However, the practice of raising game birds for sport poses significant ethical issues. Most birds shot are raised in factory-farming conditions, and there is a considerable amount of evidence to (...)
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  22.  86
    Confidentiality in End-of-Life and After-Death Situations.Rebekah J. Bardash, Caroline Burke & James L. Werth - 2002 - Ethics and Behavior 12 (3):205-222.
    Confidentiality is one of the foundations on which psychotherapy is built. Limitations on confidentiality in the therapeutic process have been explained and explored by many authors and organizations. However, controversy and confusion continue to exist with regard to the limitations on confidentiality in situations where clients are considering their options at the end of life and after a client has died. This article reviews these 2 areas and provides some suggestions for future research.
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  23.  98
    Omnia Vincit Amor.Rebekah Compton - 2012 - Mediaevalia 33 (33):229-260.
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  24.  27
    The labelled container: Conceptual development of social group representations.Rebekah A. Gelpi, Suraiya Allidina, Daniel Hoyer & William A. Cunningham - 2022 - Behavioral and Brain Sciences 45.
    Pietraszewski contends that group representations that rely on a “containment metaphor” fail to adequately capture phenomena of group dynamics such as shifts in allegiances. We argue, in contrast, that social categories allow for computationally efficient, richly structured, and flexible group representations that explain some of the most intriguing aspects of social group behaviour.
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  25.  41
    Evaluation of fish and macroinvertebrate indices of biotic integrity in the bioassessment of the illinois river Basin.Rebekah Hotz - 2010 - Inquiry: The University of Arkansas Undergraduate Research Journal 11.
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  26.  67
    Animal Thoughts on Factory Farms: Michael Leahy, Language and Awareness of Death.Rebekah Humphreys - 2008 - Between the Species 13 (8):2.
    The idea that language is necessary for thought and emotion is a dominant one in philosophy. Animals have taken the brunt of this idea, since it is widely held that language is exclusively human. Michael Leahy makes a case against the moral standing of factory-farmed animals based on such ideas. His approach is Wittgensteinian: understanding is a thought process that requires language, which animals do not possess. But he goes further than this and argues that certain factory farming methods do (...)
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  27. Barbara Koziak, Retrieving Political Emotion: Thumos, Aristotle, and Gender Reviewed by.Rebekah Johnston - 2001 - Philosophy in Review 21 (1):53-55.
     
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  28.  39
    Michail Peramatzis, Priority in Aristotle's Metaphysics. Reviewed by.Rebekah Johnston - 2012 - Philosophy in Review 32 (6):507-510.
  29.  20
    Prophecy in a Secular Age: An Introduction.Rebekah Miles - 2022 - Journal of the Society of Christian Ethics 42 (2):443-444.
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  30. The Pastor as Moral Guide.Rebekah L. Miles - 1999
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  31. Agent Causation and Acting for Reasons.Rebekah L. H. Rice - 2011 - American Philosophical Quarterly 48 (4):333-346.
    The Agent-Causal Theory of Action claims that an event counts as an action when, and only when, it is caused by an agent. The central difference between the Causal Theory of Action (CTA) and the Agent-Causal view comes down to a disagreement about what sort of item (or items) occupies the left-hand position in the causal relation. For CTA, the left-hand position is occupied by mental items within the agent, typically construed in terms of mental events (e.g., belief/desire pairs or (...)
     
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  32. Divine simplicity.Rebekah L. H. Rice - 2022 - In Mark A. Lamport, The Rowman & Littlefield Handbook of Philosophy and Religion. Lanham: Rowman & Littlefield Publishers.
  33.  24
    The Association Between Experimentally Induced Stress, Performance Monitoring, and Response Inhibition: An Event-Related Potential (ERP) Analysis.Rebekah E. Rodeback, Ariana Hedges-Muncy, Isaac J. Hunt, Kaylie A. Carbine, Patrick R. Steffen & Michael J. Larson - 2020 - Frontiers in Human Neuroscience 14.
  34.  54
    Accelerationism’s queer occulture: “Or, thinking according to the alien ovum of nature”.Rebekah Sheldon - 2019 - Angelaki 24 (1):118-129.
    Accelerationism offers a uniquely robust theory of the future as a subject for political contestation. In this way, it is surprisingly close to the concerns of queer theory. Like queer theory in its engagement with temporality, acclerationism works to describe the causal relations between past, present, and future. However, where queer theory attributes agency to affect and aesthetics, accelerationists look to rational control. In this contribution, I demonstrate that accelerationist rationality undoes itself, involuting into a form of demonic possession that (...)
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  35.  66
    Two fragments of 'Longinus' in Photius.Rebekah M. Smith - 1994 - Classical Quarterly 44 (02):525-.
    My subject is two fragments of rhetorical commentary that appear both in an anonymous manuscript collection of quotations ‘From Longinus’ and in Photius' Bibliotheca. My purpose is to clarify some observations that have been made on them by modern scholars and thus offer a correction or two. The collection of separate quotations labelled κ τν Λογγνου in Laurentianus 24, Plut. 58, was given its title by a later hand different from that of the writer of the original. The grounds for (...)
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  36.  9
    Seiji shisō to keimō: sono hikari to kage.Taichi Wada & Yūji Takayama (eds.) - 2023 - Kyōto-fu [Kyōto-shi]: Nakanishiya Shuppan.
    啓蒙思想の系譜を繙き、理性の力を問い直す。古代ギリシアから、ホッブズ、カント、フランクフルト学派を経て最新の議論まで。啓蒙を巡る問題意識の変遷を追う論考集。.
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  37.  20
    Aesthetic and technical strategies for networked music performance.Rebekah Wilson - forthcoming - AI and Society.
  38.  30
    Why Must God Show Himself in Disguise? An Exploration of Sufism within Farid Attar's" The Conference of the Birds.Rebekah Zwanzig - 2009 - In Leslie Anne Boldt-Irons, Corrado Federici & Ernesto Virgulti, Disguise, Deception, Trompe-L'oeil: Interdisciplinary Perspectives. Peter Lang. pp. 99--273.
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  39. Special issue: approaches to faith: Guest editorial preface.Rebekah L. H. Rice, Daniel McKaughan & Daniel Howard-Snyder - 2017 - International Journal for Philosophy of Religion 81 (1-2):1-6.
    According to many accounts of faith—where faith is thought of as something psychological, e.g., an attitude, state, or trait—one cannot have faith without belief of the relevant propositions. According to other accounts of faith, one can have faith without belief of the relevant propositions. Call the first sort of account doxasticism since it insists that faith requires belief; call the second nondoxasticism since it allows faith without belief. The New Testament may seem to favor doxasticism over nondoxasticism. For it may (...)
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  40.  27
    Community Engagement and the Protection-Inclusion Dilemma.Rebekah McWhirter, Azure Hermes, Sharon Huebner & Alex Brown - 2023 - American Journal of Bioethics 23 (6):100-102.
    In articulating the protection-inclusion dilemma, Friesen et al. (2023) identify an important issue facing institutional review boards (IRBs) and elucidate historical factors contributing to its de...
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  41.  86
    Do Fish Feel Pain?Rebekah Humphreys - 2011 - Sport, Ethics and Philosophy 5 (2):178 - 182.
    Sport, Ethics and Philosophy, Volume 5, Issue 2, Page 178-182, May 2011.
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  42.  52
    What is a Causal Theorist to Do about Omissions?Rebekah L. H. Rice - 2011 - Modern Schoolman 88 (1-2):123-144.
    Most philosophers concede that one can properly be held morally responsible for intentionally omitting to do something. If one maintains that omissions are actions (negative actions, perhaps), then assuming the requisite conditions regarding voluntariness are met, one can tell a familiar story about how/why this is. In particular, causal theorists can explain the etiology of an intentional omission in causal terms. However, if one denies that omissions are actions of any kind, then the familiar story is no longer available. Some (...)
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  43. Why must God show himself in disguise : A look at the role of the mirror in attar's the conference of the birds.Rebekah Zwanzig - 2009 - In Leslie Anne Boldt-Irons, Corrado Federici & Ernesto Virgulti, Disguise, Deception, Trompe-L'oeil: Interdisciplinary Perspectives. Peter Lang.
  44. Exploding Individuals: Engaging Indigenous Logic and Decolonizing Science.Rebekah Sinclair - 2020 - Hypatia 35 (1):58-74.
    Despite emerging attention to Indigenous philosophies both within and outside of feminism, Indigenous logics remain relatively underexplored and underappreciated. By amplifying the voices of recent Indigenous philosophies and literatures, I seek to demonstrate that Indigenous logic is a crucial aspect of Indigenous resurgence as well as political and ethical resistance. Indigenous philosophies provide alternatives to the colonial, masculinist tendencies of classical logic in the form of paraconsistent—many-valued—logics. Specifically, when Indigenous logics embrace the possibility of true contradictions, they highlight aspects of (...)
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  45. Marriage and the Metaphysics of Bodily Union.Rebekah Johnston - 2013 - Social Theory and Practice 39 (2):288-312.
    One current line of argument against the legalization of same-sex marriage, advocated primarily by the New Natural Lawyers, is that marriage is a pre-political institution that has, as an essential element, a bodily union requirement. They argue that same-sex couples cannot realize bodily union in their sexual activities and thus cannot meet the structural requirements of marriage. Accordingly, they argue that the same-sex marriage debate must be framed as a debate about what marriage is, and not, as it was in (...)
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  46.  13
    John Henry Newman's Art of the End.Rebekah Lamb - 2024 - Nova et Vetera 22 (3):893-921.
    In lieu of an abstract, here is a brief excerpt of the content:John Henry Newman's Art of the EndRebekah LambIn Discourses to Mixed Congregations (1849), John Henry Newman pastorally approaches the question of divine providence by envisioning the purpose or "end" of each life as a dramatic role which unfolds within the theatre of history and which, in turn, has a heavenly destiny, lying within but far beyond the world as we know it, within but beyond the play of the (...)
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  47.  60
    Death and Persistence.Rebekah L. H. Rice - 2022 - Cambridge:: Cambridge University Press.
    The idea that physical death may not mark the end of an individual's existence has long been a source of fascination. It is perhaps unsurprising that we are apt to wonder what it is that happens to us when we die. Is death the end of me and all the experiences that count as mine? Or might I exist, and indeed have experiences, beyond the time of my death? And yet, deep metaphysical puzzles arise at the very suggestion that persons (...)
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  48. (1 other version)Mental Causation.L. H. Rice Rebekah - 2016 - In Kevin Timpe, Meghan Griffith & Neil Levy, Routledge Companion to Free Will. New York: Routledge.
  49. Mental Causation.Rebekah L. H. Rice - 2016 - In Kevin Timpe, Meghan Griffith & Neil Levy, Routledge Companion to Free Will. New York: Routledge.
  50.  21
    A Democracy of Fellow Creatures: Thinking the Animal, Thinking Ethics in Whitehead’s Philosophy of Organism.Rebekah Sinclair - 2013 - Process Studies 42 (2):200-220.
    Poststructuralism and Whiteheadian process thought each uniquely dismantle the anthropocentric hierarchies and speciesed constructions we have used to calculate our ethics with non-human bodies. Yet each perspective uniquely continues, despite its own affirmations, to privilege the identity and construction of the human over other bodies. In an effort to move past these shortcomings and into a more creative ethical imagination, this article reads Whiteheadian metaphysics as an affirmation of poststructural singularity, and uses poststructural criticism to deconstruct Whitehead’s subtler form of (...)
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