Results for 'Rebekah Wada'

291 found
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  1.  17
    Use of Functional Near Infrared Spectroscopy to Assess Syntactic Processing by Monolingual and Bilingual Adults and Children.Guoqin Ding, Kathleen A. J. Mohr, Carla I. Orellana, Allison S. Hancock, Stephanie Juth, Rebekah Wada & Ronald B. Gillam - 2021 - Frontiers in Human Neuroscience 15:621025.
    This exploratory study assessed the use of functional Near Infrared Spectroscopy (fNIRS) to examine hemodynamic response patterns during sentence processing. Four groups of participants: monolingual English children, bilingual Chinese-English children, bilingual Chinese-English adults and monolingual English adults were given an agent selection syntactic processing task. Bilingual child participants were classified as simultaneous or sequential bilinguals to examine the impact of first language, age of second-language acquisition (AoL2A), and the length of second language experience on behavioral performance and cortical activation. Participants (...)
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  2.  36
    The Sermon on the Mount and Moral Theology: A Virtue Perspective by William C. Mattison III.Rebekah Eklund - 2018 - Journal of the Society of Christian Ethics 38 (2):207-208.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:The Sermon on the Mount and Moral Theology: A Virtue Perspective by William C. Mattison IIIRebekah EklundThe Sermon on the Mount and Moral Theology: A Virtue Perspective William C. Mattison III NEW YORK: CAMBRIDGE UNIVERSITY PRESS, 2017. 290 pp. £75.00Undergirding this book is a principle from the Catechism of the Catholic Church: the "analogy of faith" or "the coherence of the truths of faith among themselves" (241). the (...)
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  3.  18
    Invariable concomitance in Navya-Nyāya.Toshihiro Wada - 1990 - Delhi: Sri Satguru Publications.
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  4.  80
    The analytical method of Navya-Nyāya.Toshihiro Wada - 2007 - Groningen: Egbert Forsten.
    Illustrations: Numerous B/w Figures Description: Key questions in the history of Navya-nyaya (New Nyaya) remain unresolved: when did this school of logic begin, who was its founder, what distinguishes Navya-nyaya from Pracina-nyaya (Old Nyaya), and so on. This book attempts to answer these key questions in Part I. Part II provides a translation, analysis, and critical edition of the Lion and Tiger Definitions of Invariable Concomitance Chapter (Simha-vyaghra-laksana: LT Chapter) of the Tattva-cintamani-rahasya (TCR) of Mathuranatha (16th-17th c.). The hypothesis adopted (...)
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  5.  46
    Can women in labor give informed consent to epidural analgesia?Kyoko Wada, Louis C. Charland & Geoff Bellingham - 2018 - Bioethics 33 (4):475-486.
    There are reasons to believe that decision‐making capacity (mental competence) of women in labor may be compromised in relation to giving informed consent to epidural analgesia. Not only severe labor pain, but also stress, anxiety, and premedication of analgesics such as opioids, may influence women’s decisional capacity. Decision‐making capacity is a complex construct involving cognitive and emotional components which cannot be reduced to ‘understanding’ alone. A systematic literature search identified a total of 20 empirical studies focused on women’s decision‐making about (...)
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  6.  98
    Omnia Vincit Amor.Rebekah Compton - 2012 - Mediaevalia 33 (33):229-260.
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  7. Dred: how kinging and illusion queer the audience.Rebekah Delaney - 2013 - In Kathleen O'Mara & Liz Morrish, Queering paradigms III: queer impact and practices. Bern, Switzerland: Peter Lang.
  8.  20
    Serving the Public Interest When the Public Does Not Want to Know.Mark Fainaru-Wada - 2011 - Journal of Mass Media Ethics 26 (1):74-78.
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  9.  27
    The labelled container: Conceptual development of social group representations.Rebekah A. Gelpi, Suraiya Allidina, Daniel Hoyer & William A. Cunningham - 2022 - Behavioral and Brain Sciences 45.
    Pietraszewski contends that group representations that rely on a “containment metaphor” fail to adequately capture phenomena of group dynamics such as shifts in allegiances. We argue, in contrast, that social categories allow for computationally efficient, richly structured, and flexible group representations that explain some of the most intriguing aspects of social group behaviour.
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  10.  86
    Do Fish Feel Pain?Rebekah Humphreys - 2011 - Sport, Ethics and Philosophy 5 (2):178 - 182.
    Sport, Ethics and Philosophy, Volume 5, Issue 2, Page 178-182, May 2011.
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  11.  39
    Ming-Ch'ing Studies in Japan: 1980.Wada Masahiro & Shigaku Zasshi - 1984 - Chinese Studies in History 18 (1-2):58-81.
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  12.  19
    Nietzsche for the 21st century and beyond.Rebekah S. Peery - 2010 - New York: Algora.
    This book concentrates on Nietzsche's major legacy as a philosopher.
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  13. Materials in tension : assemblage and the art of revelation.Rebekah Pryor - 2024 - In Samer Akkach, John Powell & Jeff Malpas, Numinous fields: perceiving the sacred in nature, landscape, and art. Boston: Brill.
     
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  14. Aeneid 10.515: A Flash of Vision.Rebekah M. Smith - 2000 - Classical World: A Quarterly Journal on Antiquity 94 (1).
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  15.  17
    Two hands are better than one: A new assessment method and a new interpretation of the non-visual illusion of self-touch.Rebekah White, Anne Aimola Davies & Martin Davies - 2011 - Consciousness and Cognition 20 (3):956-964.
    A simple experimental paradigm creates the powerful illusion that one is touching one’s own hand even when the two hands are separated by 15 cm. The participant uses her right hand to administer stimulation to a prosthetic hand while the Examiner provides identical stimulation to the participant’s receptive left hand. Change in felt position of the receptive hand toward the prosthetic hand has previously led to the interpretation that the participant experiences self-touch at the location of the prosthetic hand, and (...)
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  16.  22
    実数値学習分類子システムの分析: Xcs における実数値分類子表現および表現に固有なパラメータの検証.Takadama Keiki Wada Atsushi - 2005 - Transactions of the Japanese Society for Artificial Intelligence 20:57-66.
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  17. Why must God show himself in disguise : A look at the role of the mirror in attar's the conference of the birds.Rebekah Zwanzig - 2009 - In Leslie Anne Boldt-Irons, Corrado Federici & Ernesto Virgulti, Disguise, Deception, Trompe-L'oeil: Interdisciplinary Perspectives. Peter Lang.
  18. Game birds: The ethics of shooting birds for sport.Rebekah Humphreys - 2010 - Sport, Ethics and Philosophy 4 (1):52 – 65.
    This paper aims to provide an ethical assessment of the shooting of animals for sport. In particular, it discusses the use of partridges and pheasants for shooting. While opposition to hunting and shooting large wild mammals is strong, game birds have often taken a back seat in everyday animal welfare concerns. However, the practice of raising game birds for sport poses significant ethical issues. Most birds shot are raised in factory-farming conditions, and there is a considerable amount of evidence to (...)
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  19. Exploding Individuals: Engaging Indigenous Logic and Decolonizing Science.Rebekah Sinclair - 2020 - Hypatia 35 (1):58-74.
    Despite emerging attention to Indigenous philosophies both within and outside of feminism, Indigenous logics remain relatively underexplored and underappreciated. By amplifying the voices of recent Indigenous philosophies and literatures, I seek to demonstrate that Indigenous logic is a crucial aspect of Indigenous resurgence as well as political and ethical resistance. Indigenous philosophies provide alternatives to the colonial, masculinist tendencies of classical logic in the form of paraconsistent—many-valued—logics. Specifically, when Indigenous logics embrace the possibility of true contradictions, they highlight aspects of (...)
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  20.  36
    A British national observatory: the building of the New Physical Observatory at Greenwich, 1889–1898.Rebekah Higgitt - 2014 - British Journal for the History of Science 47 (4):609-635.
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  21.  31
    Belief as a non-epistemic adaptive benefit.Rebekah Gelpi, William Andrew Cunningham & Daphna Buchsbaum - 2020 - Behavioral and Brain Sciences 43.
    Although rationalization about one's own beliefs and actions can improve an individual's future decisions, beliefs can provide other benefits unrelated to their epistemic truth value, such as group cohesion and identity. A model of resource-rational cognition that accounts for these benefits may explain unexpected and seemingly irrational thought patterns, such as belief polarization.
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  22.  41
    The Wholeness of Humanity: Coleridge, Cognition, and Holistic Perception.Rebekah Wallace - 2022 - Zygon 57 (3):656-674.
    Holistic perception is an antidote to the subject–object divide, a divide that leads to a mechanistic understanding of the world and can see human beings only in terms of parts, without a robust articulation of wholeness. In this piece, I argue that philosopher of science Henri Bortoft offers an empirically grounded theory, based on consciousness studies, which recasts the problem of the many and the one, offering insight into just such a holistic perception. I further argue that Samuel Taylor Coleridge's (...)
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  23.  49
    The Argument from Existence, Blood-Sports, and 'Sport-Slaves'.Rebekah Humphreys - 2014 - Journal of Agricultural and Environmental Ethics 27 (2):331-345.
    The argument from existence is often used as an attempted justification for our use of animals in commercial practices, and is often put forward by lay-persons and philosophers alike. This paper provides an analysis of the argument from existence primarily within the context of blood-sports (applying the argument to the example of game-birding), and in doing so addresses interesting and related issues concerning the distinction between having a life and living, or worthwhile life and mere existence, as well as issues (...)
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  24.  50
    Relational Care Ethics from a Comparative Perspective: The Ethics of Care and Confucian Ethics.Yoshimi Wada - 2014 - Ethics and Social Welfare 8 (4):350-363.
    The ethics of care and Confucian care ethics are both characterised by relations-based moral reasoning and decision-making. Acknowledging this similarity, this article compares and contrasts these two ethics, highlighting Western and Eastern moral concerns. One of the main differences between the two ethical theories is their different focus on vulnerability and inequality as factors in achieving equality in the ethics of care; another is the reciprocity, rather than equality, dimension in Confucian ethics. Both theories enshrine the view that the characteristics (...)
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  25.  41
    Evaluation of fish and macroinvertebrate indices of biotic integrity in the bioassessment of the illinois river Basin.Rebekah Hotz - 2010 - Inquiry: The University of Arkansas Undergraduate Research Journal 11.
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  26.  67
    Animal Thoughts on Factory Farms: Michael Leahy, Language and Awareness of Death.Rebekah Humphreys - 2008 - Between the Species 13 (8):2.
    The idea that language is necessary for thought and emotion is a dominant one in philosophy. Animals have taken the brunt of this idea, since it is widely held that language is exclusively human. Michael Leahy makes a case against the moral standing of factory-farmed animals based on such ideas. His approach is Wittgensteinian: understanding is a thought process that requires language, which animals do not possess. But he goes further than this and argues that certain factory farming methods do (...)
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  27.  39
    Michail Peramatzis, Priority in Aristotle's Metaphysics. Reviewed by.Rebekah Johnston - 2012 - Philosophy in Review 32 (6):507-510.
  28. Montesukyū ni okeru hō no gainen.Wada Kojirō - 1954 - In Kōtarō Tanaka & Tomoo Odaka, Shizenhō to sekaihō: Tanaka Sensei kanreki kinen. Tōkyō: Yūhikaku.
     
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  29.  20
    Prophecy in a Secular Age: An Introduction.Rebekah Miles - 2022 - Journal of the Society of Christian Ethics 42 (2):443-444.
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  30. The Pastor as Moral Guide.Rebekah L. Miles - 1999
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  31. Divine simplicity.Rebekah L. H. Rice - 2022 - In Mark A. Lamport, The Rowman & Littlefield Handbook of Philosophy and Religion. Lanham: Rowman & Littlefield Publishers.
  32.  52
    What is a Causal Theorist to Do about Omissions?Rebekah L. H. Rice - 2011 - Modern Schoolman 88 (1-2):123-144.
    Most philosophers concede that one can properly be held morally responsible for intentionally omitting to do something. If one maintains that omissions are actions (negative actions, perhaps), then assuming the requisite conditions regarding voluntariness are met, one can tell a familiar story about how/why this is. In particular, causal theorists can explain the etiology of an intentional omission in causal terms. However, if one denies that omissions are actions of any kind, then the familiar story is no longer available. Some (...)
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  33.  38
    Magnifying Grains of Sand, Seeds, and Blades of Grass: Optical Effects in Robert Grosseteste’s De iride (On the Rainbow).Rebekah C. White, Giles E. M. Gasper, Tom C. B. McLeish, Brian K. Tanner, Joshua S. Harvey, Sigbjørn O. Sønnesyn, Laura K. Young & Hannah E. Smithson - 2021 - Isis 112 (1):93-107.
  34.  30
    Why Must God Show Himself in Disguise? An Exploration of Sufism within Farid Attar's" The Conference of the Birds.Rebekah Zwanzig - 2009 - In Leslie Anne Boldt-Irons, Corrado Federici & Ernesto Virgulti, Disguise, Deception, Trompe-L'oeil: Interdisciplinary Perspectives. Peter Lang. pp. 99--273.
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  35. Personal Autonomy, Social Identity, and Oppressive Social Contexts.Rebekah Johnston - 2017 - Hypatia 32 (2):312-328.
    Attempts to articulate the ways in which membership in socially subordinated social identities can impede one's autonomy have largely unfolded as part of the debate between different types of internalist theories in relation to the problem of internalized oppression. The different internalist positions, however, employ a damage model for understanding the role of social subordination in limiting autonomy. I argue that we need an externalist condition in order to capture the ways in which membership in a socially subordinated identity can (...)
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  36.  54
    Science and Sociability: Women as Audience at the British Association for the Advancement of Science, 1831–1901.Rebekah Higgitt & Charles Withers - 2008 - Isis 99 (1):1-27.
  37.  44
    The Analytical Method of Navya-Nyāya.Toshihiro Wada - 2001 - Journal of Indian Philosophy 29 (5/6):519-530.
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  38.  90
    Dignity and Its Violation Examined within the Context of Animal Ethics.Rebekah Humphreys - 2016 - Ethics and the Environment 21 (2):143-162.
    The word ‘dignity’ may be used in a presentational sense, for example, one might say “she presents herself with dignity”, or in a social sense, for example, one might say “she fulfilled her duty with dignity, or honour.” However, in this paper I will not be using ‘dignity’ in either of these senses. Rather, the sense of dignity I will be concerned with is one that is related to ideas about the value or worth of a being. This latter sense (...)
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  39.  75
    Dualism Revisited: Body vs. Mind vs. Soul.Rebekah Richert & Paul Harris - 2008 - Journal of Cognition and Culture 8 (1-2):99-115.
    A large, diverse sample of adults was interviewed about their conception of the ontological and functional properties of the mind as compared to the soul. The existence of the mind was generally tied to the human lifecycle of conception, birth, growth and death, and was primarily associated with cognitive as opposed to spiritual functions. In contrast, the existence of the soul was less systematically tied to the lifecycle and frequently associated with spiritual as opposed to cognitive functions. Participants were also (...)
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  40.  93
    Tactile expectations and the perception of self-touch: An investigation using the rubber hand paradigm.Rebekah C. White, Anne M. Aimola Davies, Terri J. Halleen & Martin Davies - 2010 - Consciousness and Cognition 19 (2):505-519.
    The rubber hand paradigm is used to create the illusion of self-touch, by having the participant administer stimulation to a prosthetic hand while the Examiner, with an identical stimulus , administers stimulation to the participant’s hand. With synchronous stimulation, participants experience the compelling illusion that they are touching their own hand. In the current study, the robustness of this illusion was assessed using incongruent stimuli. The participant used the index finger of the right hand to administer stimulation to a prosthetic (...)
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  41. Reasons and Divine Action: A Dilemma.Rebekah L. H. Rice - 2016 - In Kevin Timpe Dan Speak, Free Will and Theism: Connections, Contingencies, and Concerns. Oxford University Press.
    Many theistic philosophers conceive of God’s activity in agent-causal terms. That is, they view divine action as an instance of (perhaps the paradigm case of) substance causation. At the same time, many theists endorse the claim that God acts for reasons, and not merely wantonly. It is the aim of this paper to show that a commitment to both theses gives rise to a dilemma. I present the dilemma and then spend the bulk of the paper defending its premises. I (...)
     
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  42.  27
    Community Engagement and the Protection-Inclusion Dilemma.Rebekah McWhirter, Azure Hermes, Sharon Huebner & Alex Brown - 2023 - American Journal of Bioethics 23 (6):100-102.
    In articulating the protection-inclusion dilemma, Friesen et al. (2023) identify an important issue facing institutional review boards (IRBs) and elucidate historical factors contributing to its de...
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  43.  54
    The Ghost in My Body: Children's Developing Concept of the Soul.Rebekah Richert & Paul Harris - 2006 - Journal of Cognition and Culture 6 (3-4):409-427.
    Two experiments were conducted to explore whether children, who have been exposed to the concept of the soul, differentiate the soul from the mind. In the first experiment, 4- to 12-year-old children were asked about whether a religious ritual affects the mind, the brain, or the soul. The majority of the children claimed that only the soul was different after baptism. In a follow-up study, 6- to 12-year-old children were tested more explicitly on what factors differentiate the soul from the (...)
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  44.  47
    An Emotional Call to Action: Integrating Affective Neuroscience in Models of Motor Control.Rebekah L. Blakemore & Patrik Vuilleumier - 2017 - Emotion Review 9 (4):299-309.
    Intimate relationships between emotion and action have long been acknowledged, yet contemporary theories and experimental research within affective and movement neuroscience have not been linked into a coherent framework bridging these two fields. Accumulating psychological and neuroimaging evidence has, however, brought new insights regarding how emotions affect the preparation, execution, and control of voluntary movement. Here we review main approaches and findings on such emotion–action interactions. To assimilate key emotion concepts of action tendencies and motive states with fundamental constructs of (...)
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  45.  54
    Accelerationism’s queer occulture: “Or, thinking according to the alien ovum of nature”.Rebekah Sheldon - 2019 - Angelaki 24 (1):118-129.
    Accelerationism offers a uniquely robust theory of the future as a subject for political contestation. In this way, it is surprisingly close to the concerns of queer theory. Like queer theory in its engagement with temporality, acclerationism works to describe the causal relations between past, present, and future. However, where queer theory attributes agency to affect and aesthetics, accelerationists look to rational control. In this contribution, I demonstrate that accelerationist rationality undoes itself, involuting into a form of demonic possession that (...)
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  46.  66
    Two fragments of 'Longinus' in Photius.Rebekah M. Smith - 1994 - Classical Quarterly 44 (02):525-.
    My subject is two fragments of rhetorical commentary that appear both in an anonymous manuscript collection of quotations ‘From Longinus’ and in Photius' Bibliotheca. My purpose is to clarify some observations that have been made on them by modern scholars and thus offer a correction or two. The collection of separate quotations labelled κ τν Λογγνου in Laurentianus 24, Plut. 58, was given its title by a later hand different from that of the writer of the original. The grounds for (...)
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  47. Aristotle's De Anima : On Why the Soul is Not a Set of Capacities.Rebekah Johnston - 2011 - British Journal for the History of Philosophy 19 (2):185-200.
    Although it is common for interpreters of Aristotle's De Anima to treat the soul as a specially related set of powers of capacities, I argue against this view on the grounds that the plausible options for reconciling the claim that the soul is a set of powers with Aristotle's repeated claim that the soul is an actuality cannot be unsuccessful. Moreover, I argue that there are good reasons to be wary of attributing to Aristotle the view that the soul is (...)
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  48. Special issue: approaches to faith: Guest editorial preface.Rebekah L. H. Rice, Daniel McKaughan & Daniel Howard-Snyder - 2017 - International Journal for Philosophy of Religion 81 (1-2):1-6.
    According to many accounts of faith—where faith is thought of as something psychological, e.g., an attitude, state, or trait—one cannot have faith without belief of the relevant propositions. According to other accounts of faith, one can have faith without belief of the relevant propositions. Call the first sort of account doxasticism since it insists that faith requires belief; call the second nondoxasticism since it allows faith without belief. The New Testament may seem to favor doxasticism over nondoxasticism. For it may (...)
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  49.  62
    The Anatomy of a Philosophical Hoax.Rebekah Spera & David M. Peña-Guzmán - 2019 - Metaphilosophy 50 (1-2):156-174.
    This article reflects upon the state of the philosophical profession vis‐à‐vis a close reading of the hoax perpetrated against the International Journal of Badiou Studies in 2016. This hoax is not a subversive act of disciplinary criticism (as the hoaxers contend). Rather, it is a poorly disguised attempt to enforce a partisan and myopic conception of philosophy and to delegitimize an entire subfield of philosophical production—namely, continental philosophy. The hoax is symptomatic of a deeper problem that plagues the profession today: (...)
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  50.  76
    Two hands are better than one: A new assessment method and a new interpretation of the non-visual illusion of self-touch.Rebekah C. White, Anne M. Aimola Davies & Martin Davies - 2011 - Consciousness and Cognition 20 (3):956-964.
    A simple experimental paradigm creates the powerful illusion that one is touching one’s own hand even when the two hands are separated by 15 cm. The participant uses her right hand to administer stimulation to a prosthetic hand while the Examiner provides identical stimulation to the participant’s receptive left hand. Change in felt position of the receptive hand toward the prosthetic hand has previously led to the interpretation that the participant experiences self-touch at the location of the prosthetic hand, and (...)
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