Results for 'Ralf Stocker'

962 found
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  1. Neuere Bücher zur Handlungstheorie.Ralf Stöcker - 2001 - Zeitschrift für Philosophische Forschung 55 (1).
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  2. Grunde und Motive. Paderborn: Mentis, 2001.Ralf Stocker - forthcoming - Grazer Philosophische Studien.
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  3.  91
    Thomas Nagel: Uber das Leben, die Seele und den Tod, aus dem Englischen von Karl-Ernst Prankel und Ralf Stöcker, Königsstein: Hain 1984, 220 S. [REVIEW]Kurt Baier - 1985 - Grazer Philosophische Studien 24 (1):135-157.
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  4. Some considerations about intellectual desire and emotions.Michael Stocker - 2004 - In Robert C. Solomon (ed.), Thinking About Feeling: Contemporary Philosophers on Emotions. New York: Oxford University Press USA.
     
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  5. 'Ought' and 'can'.Michael Stocker - 1971 - Australasian Journal of Philosophy 49 (3):303 – 316.
  6.  2
    Moralità, istituzioni e società civile: testo presentato da Sir Ralf Dahrendorf in occasione del conferimento del Premio Internazionale Senatore Giovanni Agnelli, terza edizione : Torino, Teatro Regio, 30 marzo 1992.Ralf Dahrendorf & Premio Internazionale Senatore Giovanni Agnelli - 1992 - [S.N.].
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  7.  57
    Kant's Transcendental Psychology.Ralf Meerbote & Patricia Kitcher - 1992 - Philosophical Review 101 (4):862.
  8.  57
    Review of Ralf Dahrendorf: Essays in the Theory of Society[REVIEW]Ralf Dahrendorf - 1968 - Ethics 78 (4):323-324.
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  9. Intellectual desire, emotion, and action.Michael Stocker - 1980 - In Amélie Rorty (ed.), Explaining Emotions. University of California Press. pp. 323--38.
     
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  10. Problems of Embodiment and Problematic Embodiment.Susan S. Stocker - 2001 - Hypatia 16 (3):30-55.
    Using Judith Butler's notion that bodies are materialized via performances, “resig-nifying” disability involves a “democratizing contestation” of staircases because they exclude those in wheelchairs. Paleoanthropologist Maxine Sheets-Johnstone shows how consistent bipedal locomotion, together with the knowledge that we will die, are ingredients of our pan-hominid speciation, not contingent constructions. As axiologically important as contestation is, it forecloses the possibility of achieving a mutuality with others that is wonderfully possible.
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  11.  10
    Introduction.Michael Stocker - 1989 - In Plural and conflicting values. New York: Oxford University Press.
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  12. Moral Duties, Institutions, and Natural Facts.Micahel Stocker - 1970 - The Monist 54 (4):602-624.
    Because there are governments, societies, and laws we have various obligations we otherwise would not have. This is at best trivial. But what is not trivial is how it is that we have these obligations. In this paper, I shall sketch an answer to this question.
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  13. Some problems about affectivity.Michael Stocker - 2002 - Philosophical Studies 108 (1-2):151-158.
    Neu's work is splendid. In addition to offering wonderfully illuminating characterizations of various emotions, it helps show that these individual characterizations, rather than an overall characterization of emotions or affectivity, have always been Neu's main concern. Nonetheless he is concerned with specific instances of, and often the general nature of, affectivity: what differentiates mere thoughts, desires, and values from emotions where the complex is affectively charged. I argue that his accounts of affectivity do not succeed — in that they can (...)
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  14.  15
    His Other Half: Men Looking at Women through Art (review).Mark Stocker - 1993 - Philosophy and Literature 17 (1):149-150.
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  15.  16
    Fides implicita» revisited «–Versuch eines evangelischen Zugangs.Ralf K. Wüstenberg - 2007 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 49 (1):71-85.
    ZusammenfassungDie protestantische Polemik steht beim Thema fides implicita sofort im Raum. Doch was bedeutet fides implicita eigentlich? Welche Verstehensmuster haben sich herausgebildet? Der Versuch der Rekonstruktion des Begriffs, der auch seine entstehungsgeschichtlichen Funktionen analysiert, wird nach Ablösung aus der katholischen Ekklesiologie das evangelische Verständnis freilegen. Das Wahrheitsmoment der fides implicita liegt im Gottvertrauen, das eine Kenntnis immer schon impliziert, sei es intuitiv oder antizipativ und dabei intellektuell noch so begrenzt: Es ist einerseits noch nicht erkennend, andererseits Erkennendes bereits implizierend. Im (...)
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  16.  60
    Routledge Philosophy Guidebook to Derrida on Deconstruction.Barry Stocker - 2005 - New York: Routledge.
    Jacques Derrida is one of the most influential and controversial philosophers of the last fifty years. _Derrida on Deconstruction_ introduces and assesses: Derrida's life and the background to his philosophy the key themes of the critique of metaphysics, language and ethics that characterize his most widely read works the continuing importance of Derrida's work to philosophy. This is a much-needed introduction for philosophy or humanities students undertaking courses on Derrida.
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  17.  50
    Maintaining excellence: deliberate practice and elite performance in young and older pianists.Ralf Th Krampe & K. Anders Ericsson - 1996 - Journal of Experimental Psychology: General 125 (4):331.
  18.  41
    Zur These der Reduktion von Möglichkeit auf Vermögen.Ralf Busse - 2015 - Zeitschrift für Philosophische Forschung 69 (3):403-407.
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  19. Towards a Hyperintensional Theory of Intrinsicality.Ralf M. Bader - 2013 - Journal of Philosophy 110 (10):525-563.
  20. The grounding argument against non-reductive moral realism.Ralf M. Bader - 2017 - Oxford Studies in Metaethics 12.
  21.  22
    (1 other version)Beyond compliance - below expectations? CSR in the context of international development.Ralf Barkemeyer - 2009 - Business Ethics: A European Review 18 (3):273-289.
    In this paper, the results of an empirical analysis of a set of 416 descriptive case studies published by corporate members of the UN Global Compact are presented. Although these cases cannot be viewed as representative of the Compact itself or of corporate social responsibility (CSR) and development in general, they can illustrate which kinds of projects are deemed appropriate as best practice examples among Compact members, and therefore indicate the direction, in which predominantly voluntary and business‐led CSR might at (...)
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  22.  36
    SWIFT: A Dynamical Model of Saccade Generation During Reading.Ralf Engbert, Antje Nuthmann, Eike M. Richter & Reinhold Kliegl - 2005 - Psychological Review 112 (4):777-813.
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  23.  31
    Kant and the Claims of Knowledge.Ralf Meerbote - 1987 - Noûs 26 (3):391-396.
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  24. (2 other versions)Valuing Emotions.Michael Stocker & Elizabeth Hegeman - 1996 - Mind 110 (439):860-864.
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  25.  15
    Dirty Hands and Ordinary Life.Michael Stocker - 1989 - In Plural and conflicting values. New York: Oxford University Press.
    A dirty hands case is justified, obligatory or permissible, and morally wrong. It is argued that dirty hands are conceptually unproblematic and that they are instances of ordinary evaluative phenomena. Some ordinary cases of moral conflict are like dirty hands in that they are entirely justified, yet regrettable. The analysis shows that such cases involve double counting––the disvalue is counted once and overridden in the act‐guiding evaluation, and counted again later as the object of the moral emotions and as being (...)
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  26. Valuing Emotions: Some Remarks on 'Emotion als Affekt'.Michael Stocker - 2005 - E-Journal Philosophie der Psychologie 2.
     
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  27. Plural and conflicting values.Michael Stocker - 1989 - New York: Oxford University Press.
    Plural and conflicting values are often held to be conceptually problematic, threatening the very possibility of ethics, or at least rational ethics. Rejecting this view, Stocker first demonstrates why it is so important to understand the issues raised by plural and conflicting values, focusing on Aristotle's treatment of them. He then shows that plurality and conflict are commonplace and generally unproblematic features of our everyday choice and action, and that they do allow for a sound and rational ethics.
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  28.  24
    Überlegungen zum psychoanalytischen Arbeitsmodell in der Lehranalyse.Ralf Zwiebel - 2023 - Psyche 77 (3):222-249.
    Es wird der Vorschlag gemacht, das Konzept des psychoanalytischen Arbeitsmodells (Sandler, Tuckett) auf die Erfahrungen der Lehranalyse zu übertragen. Der Autor vergleicht das von Hermann Beland 2020 [2004] beschriebene Modell mit dem eigenen und postuliert eine Besonderheit der Lehranalyse, die er als Dichotomie von »therapeutischer Dimension« und »didaktischer Dimension« formuliert. In der Beschreibung ihrer Verstrickungen wird auf einige ethische Aspekte hingewiesen, die das Ziel der Lehranalyse gefährden können.
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  29. Conscious and preconscious uses of memory in patients with depressive and somatoform disorders.Ralf Dohrenbusch, O. Berndt Scholz & Ralf Ott - 2006 - Journal of Psychopathology and Behavioral Assessment 28 (2):69-77.
  30.  47
    Review: Aschenbrenner, A Companion to Kant's Critique of Pure Reason. Transcendental Aesthetic and Analytic.Ralf Meerbote - 1986 - Journal of the History of Philosophy 24 (4):564-566.
  31.  8
    Kierkegaard on politics.Barry Stocker - 2013 - Houndmills, Basingstoke, Hampshire: Palgrave-Macmillan.
    This investigation of Kierkegaard as a political thinker with regard to the Danish context, and to his place in the history of political thought, deals with the more direct discussion of politics in Kierkegaard, and the ways in which political ideas are embedded in his literary, aesthetic, ethical, philosophical and religious thought.
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  32. Time, synthesis, and the end of metaphysics : Heidegger and Strawson on Kant.Barry Stocker - 2003 - In C. G. Prado (ed.), A house divided: comparing analytic and continental philosophy. Amherst, N.Y.: Humanity Books.
  33.  23
    Romanticism in National Context (review).Mark Stocker - 1989 - Philosophy and Literature 13 (2):394-396.
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  34. Psychic feelings: Their importance and irreducibility.Michael Stocker - 1983 - Australasian Journal of Philosophy 61 (1):5-26.
  35. Person-affecting utilitarianism.Ralf M. Bader - 2022 - In Gustaf Arrhenius, Krister Bykvist, Tim Campbell & Elizabeth Finneron-Burns (eds.), The Oxford Handbook of Population Ethics. Oxford University Press.
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  36. Intentions and act evaluations.Michael Stocker - 1970 - Journal of Philosophy 67 (17):589-602.
  37. Kant's theory of the highest good.Ralf M. Bader - 2015 - In Joachim Aufderheide & Ralf M. Bader (eds.), The Highest Good in Aristotle and Kant. Oxford, United Kingdom: Oxford University Press UK.
     
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  38.  35
    How We Forgot Who Discovered DNA: Why It Matters How You Communicate Your Results.Ralf Dahm & Mita Banerjee - 2019 - Bioessays 41 (4):1900029.
    One hundred and fifty years ago, a hopeful young researcher reported a recent discovery he had made. Working in the bowels of a medieval castle in the German city of Tübingen, he had isolated a then entirely new type of molecule. This was the birth of a field that would fundamentally change the course of biology, medicine, and beyond. His discovery: DNA. His name: Friedrich Miescher. In this article, the authors try to find answers to the question why—despite the fact (...)
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  39.  36
    Class Nominalism, Wolterstorff's Objection, and Combinatorial Worlds.Ralf Busse - 2016 - Philosophical Quarterly 66 (265):680-700.
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  40. Valuing Emotions.Michael Stocker & Elizabeth Hegeman - 1996 - New York: Cambridge University Press. Edited by Elizabeth Hegeman.
    This 1996 book is the result of a uniquely productive union of philosophy, psychoanalysis and anthropology, and explores the complexity and importance of emotions. Michael Stocker places emotions at the very centre of human identity, life and value. He lays bare how our culture's idealisation of rationality pervades the philosophical tradition and leads those who wrestle with serious ethical and philosophical problems into distortion and misunderstanding. Professor Stocker shows how important are the social and emotional contexts of ethical (...)
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  41. Der Versuch einer großen Integration: Paul Martini und der erste Nachkriegskongress der Deutschen Gesellschaft für Innere Medizin.Ralf Forsbach & Hans-Georg Hofer - 2017 - NTM Zeitschrift für Geschichte der Wissenschaften, Technik und Medizin 25 (1):35-68.
    ZusammenfassungDie traditionsreiche Deutsche Gesellschaft für Innere Medizin war durch ihr Agieren in der NS-Zeit belastet. Vor ihrem ersten Nachkriegskongress 1948 in Karlsruhe fiel dem Bonner Klinikdirektor Paul Martini die Rolle eines Reorganisators zu. Martini, der während der NS-Zeit in Opposition zum Regime gestanden hatte, wählte einen Kurs umfassender Integration. Verfolgte des NS-Staats versuchte er ebenso in die DGIM einzubinden wie einstige gemäßigte Nationalsozialisten. Zugleich bemühte er sich um die Bewahrung des gesamtdeutschen Charakters der Kongresse sowie um einen zügigen Anschluss an (...)
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  42.  51
    Eye Movements Reveal Mental Looking Through Time.Kurt Stocker, Matthias Hartmann, Corinna S. Martarelli & Fred W. Mast - 2016 - Cognitive Science 40 (7):1648-1670.
    People often make use of a spatial “mental time line” to represent events in time. We investigated whether the eyes follow such a mental time line during online language comprehension of sentences that refer to the past, present, and future. Participants' eye movements were measured on a blank screen while they listened to these sentences. Saccade direction revealed that the future is mapped higher up in space than the past. Moreover, fewer saccades were made when two events are simultaneously taking (...)
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  43. (1 other version)The schizophrenia of modern ethical theories.Michael Stocker - 1976 - Journal of Philosophy 73 (14):453-466.
  44.  93
    Acts, Perfect Duties, and Imperfect Duties.Michael Stocker - 1967 - Review of Metaphysics 20 (3):507 - 517.
    What I have just said strikes me as not only paradoxical but true. In what follows I shall try to show that it is not all that paradoxical and that it is true. In order to show this, and in order to discuss some important and neglected features of act and duty individuation, I shall contrast the concepts of perfect duty and imperfect duty.
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  45.  38
    Iterates of the Core Model.Ralf Schindler - 2006 - Journal of Symbolic Logic 71 (1):241 - 251.
    Let N be a transitive model of ZFC such that ωN ⊂ N and P(R) ⊂ N. Assume that both V and N satisfy "the core model K exists." Then KN is an iterate of K. i.e., there exists an iteration tree J on K such that J has successor length and $\mathit{M}_{\infty}^{\mathit{J}}=K^{N}$. Moreover, if there exists an elementary embedding π: V → N then the iteration map associated to the main branch of J equals π ↾ K. (This answers (...)
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  46.  46
    Agents and Causes: Dispositional Intuitions As a Guide to Causal Structure.Ralf Mayrhofer & Michael R. Waldmann - 2015 - Cognitive Science 39 (1):65-95.
    Currently, two frameworks of causal reasoning compete: Whereas dependency theories focus on dependencies between causes and effects, dispositional theories model causation as an interaction between agents and patients endowed with intrinsic dispositions. One important finding providing a bridge between these two frameworks is that failures of causes to generate their effects tend to be differentially attributed to agents and patients regardless of their location on either the cause or the effect side. To model different types of error attribution, we augmented (...)
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  47. Raz on the intelligibility of bad acts.Michael Stocker - 2004 - In R. Jay Wallace, Philip Pettit, Samuel Scheffler & Michael Smith (eds.), Reason and Value: Themes From the Moral Philosophy of Joseph Raz. New York: Clarendon Press.
     
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  48.  8
    Post-analytic Tractatus.Barry Stocker - 2004 - Routledge.
    Introduction Life, art and mysticism Luitzen Egbertus Jan Brouwer Logic and ethics as the limits of the world Anthony Rudd To what extent is solipsism a truth? Michael Kremer Frege at therapy Kelly Dean Jolley 'Making sense' of nonsense Conant and Diamond read Wittgenstein's Tractatus Diarmuid Costello More making sense of nonsense: from logical form to forms of life Daniel D. Hutto Saying and showing: an example from Anscombe Cora Diamond Why worry about the Tractatus? James Conant Transcendence and contradiction (...)
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  49.  9
    Die Idee des Gerechten im Denken von Karl Marx.Ralf Dahrendorf - 1971 - Hannover,: Verlag für Literatur und Zeitgeschehen.
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  50.  13
    Nietzschemenschen – Kurt Liebmann, Alexander Mette und der Dion-Verlag.Ralf Eichberg - 2014 - In Steffen Dietzsch & Claudia Terne (eds.), Nietzsches Perspektiven: Denken Und Dichten in der Moderne. Boston: De Gruyter. pp. 254-271.
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