Results for 'Rajikha Raja'

325 found
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  1. Mother’s physical activity during pregnancy and newborn’s brain cortical development.Xiaoxu Na, Rajikha Raja, Natalie E. Phelan, Marinna R. Tadros, Alexandra Moore, Zhengwang Wu, Li Wang, Gang Li, Charles M. Glasier, Raghu R. Ramakrishnaiah, Aline Andres & Xiawei Ou - 2022 - Frontiers in Human Neuroscience 16:943341.
    BackgroundPhysical activity is known to improve mental health, and is regarded as safe and desirable for uncomplicated pregnancy. In this novel study, we aim to evaluate whether there are associations between maternal physical activity during pregnancy and neonatal brain cortical development.MethodsForty-four mother/newborn dyads were included in this longitudinal study. Healthy pregnant women were recruited and their physical activity throughout pregnancy were documented using accelerometers worn for 3–7 days for each of the 6 time points at 4–10, ∼12, ∼18, ∼24, ∼30, (...)
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  2.  16
    Āraja Ā̄lī Mātubbara, śatabarshe phire dekhā.Āraja Ālī Mātubbara & Āiẏuba Hosena (eds.) - 2002 - Ḍhākā: Samaẏa Prakāśana.
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  3.  98
    Outing and virtue ethics.Raja Halwani - 2002 - Journal of Applied Philosophy 19 (2):141–154.
    The paper argues that the two dominant approaches towards the moral issues surrounding outing are too weak to handle the latter’s complexity and would benefit from being made part of a broader and richer framework, namely, that of virtue ethics. One dominant approach begins by arguing that people do not have the right to privacy in matters of sexual orientation (not behaviour), and so outing gay people does not violate such a right. It con- tinues by arguing that living a (...)
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  4. Primitive neuroectodermal tumor of hand and forearm: A rare clinical entity.Raja Tiwari, Satya S. Tripathy & Ramesh K. Sharma - 2012 - In Zdravko Radman, The Hand. MIT Press. pp. 1--5.
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  5.  85
    A Theory of Resonance: Towards an Ecological Cognitive Architecture.Vicente Raja - 2018 - Minds and Machines 28 (1):29-51.
    This paper presents a blueprint for an ecological cognitive architecture. Ecological psychology, I contend, must be complemented with a story about the role of the CNS in perception, action, and cognition. To arrive at such a story while staying true to the tenets of ecological psychology, it will be necessary to flesh out the central metaphor according to which the animal perceives its environment by ‘resonating’ to information in energy patterns: what is needed is a theory of resonance. I offer (...)
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  6. Care Ethics and Virtue Ethics.Raja Halwani - 2003 - Hypatia 18 (3):161-192.
    The paper argues that care ethics should be subsumed under virtue ethics by construing care as an important virtue. Doing so allows us to achieve two desirable goals. First, we preserve what is important about care ethics. Second, we avoid two important objections to care ethics, namely, that it neglects justice, and that it contains no mechanism by which care can be regulated so as not to be become morally corrupt.
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  7. How Ethical Leadership Shapes Employees’ Job Performance: The Mediating Roles of Goal Congruence and Psychological Capital.Usman Raja, Asma Zafar & Dave Bouckenooghe - 2015 - Journal of Business Ethics 129 (2):251-264.
    Drawing from research on ethical leadership, psychological capital, and social learning theory, this study investigated the mediating effects of goal congruence and psychological capital in the link between supervisors’ ethical leadership style and followers’ in-role job performance. Data captured from 171 employees and 24 supervisors showed that ethical leadership has a positive effect on followers’ in-role job performance, yet this effect is explained through the role of psychological capital and follower–leader goal congruence, providing evidence of mediation. These findings have significant (...)
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  8.  69
    Indian Theories of Meaning.K. Kunjanni Raja - 1968 - Philosophy East and West 18 (1):104-105.
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  9. The Sāṅkhya kārika of Īśvarakṛṣṇa.Chittenjoor Kunhan Raja - 1963 - Hoshiarpur,: V. V. Research Institute. Edited by Īśvarakṛṣṇa.
     
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  10. "Les sphères divisées": D'Aristophane à Ibn Hazm.Raja Ben Salma - 2002 - Anales Del Seminario de Historia de la Filosofía 19:39-51.
    La autora estudia el problema del amor entendido como reunión de las dos partes de un alma-esfera, mito griego que ha tenido una larga tradición en la literatura amorosa árabe y se centre especialmente en Ibn Hazm de Córdoba.
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  11.  85
    (1 other version)Philosophy of Love, Sex, and Marriage: An Introduction.Raja Halwani - 2010 - New York: Routledge.
    How is love different from lust or infatuation? Do love and marriage really go together “like a horse and carriage”? Does sex have any necessary connection to either? And how important are love, sex, and marriage to a well-lived life? In this lively, lucid, and comprehensive textbook, Raja Halwani pursues the philosophical questions inherent in these three important aspects of human relationships, exploring the nature, uses, and ethics of romantic love, sexuality, and marriage. The book is structured in three (...)
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  12.  21
    Reality and Intentionality.Anand Raja - forthcoming - Semiotics:37-50.
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  13. A dialogue between Dalits and Bible: Certain indicators for interpretation.A. M. Arul Raja - 1999 - Journal of Dharma 24 (1):40-50.
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  14.  17
    Economics and Christian Faith A Personal Pilgrimage.Raja Chelliah - 1990 - Transformation: An International Journal of Holistic Mission Studies 7 (2):15-17.
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  15.  16
    The Impact of the Market Economy on the Poor.Raja Chelliah - 1995 - Transformation: An International Journal of Holistic Mission Studies 12 (3):1-4.
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  16.  15
    La diathèse circonstancielle et la coprédication : l’exemple de la structure N0 voit Inf N1 / N1 Inf (N2)1.Raja Gmir - 2020 - Corela. Cognition, Représentation, Langage 18.
    La construction N0 voit Inf N1 / N1 Inf (N2) introduit ce que nous appelons une « diathèse circonstancielle » apparentée à la diathèse passive dans la mesure où elle promeut un complément circonstanciel locatif (spatial ou temporel) à la fonction de sujet grammatical à l’aide du coverbe voir, tout comme la diathèse passive promeut le complément d’objet direct à cette fonction à l’aide du coverbe être. Traditionnellement être est désigné comme un auxiliaire et voir comme un type (marginal et (...)
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  17.  31
    Mirror, Mirror: The Uses and Abuses of Self-Love, by Simon Blackburn.Raja Halwani - 2015 - Teaching Philosophy 38 (1):120-124.
  18. (1 other version)Indian theories of meaning.K. Kunjunni Raja - 1963 - Adyar Library and Research Centre.
     
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  19.  20
    Śr̲īśaṅkarācāryar.K. Kunjunni Raja - 1998 - Thiruvanantapuraṃ: Sāṃskārika Pr̲asiddhīkaraṇavakupp, Kēraḷasarkkār.
    Biography of Śr̲ī Śaṅkarācārya, a Hindu philosopher.
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  20.  20
    Introduction to Spoken Telugu.Kumaraswami N. Raja & Leigh Lisker - 1964 - Journal of the American Oriental Society 84 (3):292.
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  21. Sex and Sexuality.Raja Halwani - 2018 - Stanford Encyclopedia of Philosophy.
  22. (1 other version)On the Idea of Islamic Feminism.Raja Bahlul - 2000 - Journal of Islamic Studies 20:33.
    The object of this paper is to explore the possibility defending women's rights (or, more broadly, expressing women's concerns) within a framework of Islamic concepts and ideas. This is to be accomplished by introducing a number of methodological principles that can, and (for feminists) should govern the practice of "religious interpretation" (ijtihad) which Muslims have used throughout the centuries to adapt Qur'anic and Islamic teachings to changing realities and circumstances.
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  23.  5
    A note on the semantics of linear regression.Raja Panjwani - 2025 - Synthese 205 (2):1-12.
    The use of linear regression is ubiquitous across the social and behavioral sciences, and yet researchers rarely hold that the variables in their target systems are in fact linearly related. This raises the question of how to interpret linear regression coefficients when there is ‘functional misspecification’ and the target system exhibits nonlinearity. Here, recent methodological discussions among practitioners have mirrored philosophical debates over scientific realism. In this paper, I frame the prevailing views in terms of their stance on the scientific (...)
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  24. Ash'ari's Theological Determinisma and the Senses of 'Can'.Raja Bahlul - 1992 - Hamdard Islamicus 15 (1):39-57.
    In this paper I argue that al Ash'ari was a Theological Determinist whose position on free will and human responsibility was marred by his failure to distinguish between two senses of the word 'can' (yastati'u ). I also compare al Ash'ari's position with that of the Mu'tazilite thinker al Qadi 'Abd al Jabbar. I conclude that their positions may not have been so much opposed to each other as merely different. This, I suggest, should invite us to re evaluate the (...)
     
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  25. From Jihad to Peaceful Co-existence: the Development of Islamic Views on Politics and International Relations.Raja Bahlul - 2003 - Ibrahim Abu Lughod Institute of International Studies.
  26.  10
    Khiṭāb al-karāmah wa-ḥuqūq al-insān.Raja Bahlul - 2017 - al-Dawḥah: al-Markaz al-ʻArabī lil-Abḥāth wa-Dirāsat al-Siyāsāt.
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  27.  38
    Religion, Democracy, and the dawla madaniyya of the Arab Spring.Raja Bahlul - 2018 - Islam and Muslim-Christian Relations 29:1-18.
    The object of this article is to review and evaluate a debate that has been taking place among Muslim and Arab writers for some time now about the concept of ‘dawla madaniyya’ (‘civil state/ government’), and the place of religion in democratic politics. More precisely, it will be suggested that the current popularity of the term ‘dawla madaniyya’ signifies only a partial meeting of minds between Islamists and their liberal and secular opponents. By and large, the concept seems to have (...)
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  28. Chastity.Raja Halwani - 2013 - In Hugh LaFollette, The International Encyclopedia of Ethics. Hoboken, NJ: Blackwell.
     
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  29. Love and Integrity.Raja Halwani - 2022 - In Arina Pismenny & Berit Brogaard, The Moral Psychology of Love. Lanham: Rowman and Littlefield. pp. 213-230.
    This paper focuses on the relationship between love (romantic, friendship) and moral integrity. More specifically, it looks into the conditions that need to be satisfied for the two to conflict with each other. After giving a general characterization of moral integrity and explaining some crucial moral aspects of love, both culled from the literature on integrity and on love, I provide two cases of couples whose love clashes with their integrity, one of a vegan in love with a non-vegan, and (...)
     
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  30. (1 other version)Racial Sexual desires.Raja Halwani - 2017 - In Raja Halwani, Alan Soble, Sarah Hoffman & Jacob Held, The Philosophy of Sex: Contemporary Readings, 7th edition. Rowman & Littlefield. pp. 181-199.
    The paper addresses the issue of whether there is something morally defective with someone who sexually prefers members of a particular race or ethnic group (or someone who does not sexually desire or prefer members of a particular race or ethnic group). People with such “racial desires” are often viewed as racists, but virtually no sustained arguments have been given in support of this view. The paper reconstructs three possible arguments—those based in discrimination, exclusion, and stereotypes—that might support the charge (...)
     
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  31. (1 other version)Casual Sex, Promiscuity, and Objectification.Raja Halwani - 2017 - In Raja Halwani, Alan Soble, Sarah Hoffman & Jacob Held, The Philosophy of Sex: Contemporary Readings, 7th edition. Rowman & Littlefield. pp. 401-420.
  32.  65
    A Negation-free Proof of Cantor's Theorem.N. Raja - 2005 - Notre Dame Journal of Formal Logic 46 (2):231-233.
  33. Democracy without Secularism?Raja Bahlul - 2004 - In John Bunzl, Islam, Judaism, and the Political Role of Religions in the Middle East. University of Florida Press. pp. 99-118.
    The object of this paper is to present and discuss the way democracy is conceived of by some prominent Islamic thinkers. Their position is that democracy, rightly understood, is simply a method of dispensing, sharing, and managing political authority, and as such does not imply secularism or other values and practices that are associated with liberalism. This paper is conceived of within a broader project to theorize the relations (actual and possible) between Islam, democracy, and modernity.
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  34.  33
    Virtuous Liaisons: Care, Love, Sex, and Virtue Ethics.Raja Halwani - 2003 - Chicago, USA: Open Court.
    The book address three central areas of our life—care, love, and sex—from the perspective of virtue ethics. The first chapter on care argues that care should be considered a virtue and embedded within virtue ethics. The second chapter on love argues that romantic love is not a virtue as other philosophers have claimed, but that the virtues enable its best forms. And the third chapter on sex investigates Aristotelian temperance, and it argues that contrary to conservative views of the virtue (...)
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  35. Avicenna and the Problem of Universals.Raja Bahlul - 2009 - Philosophy and Theology 21 (1-2):3-25.
    The main object of this paper is to clarify and evaluate Avicenna’s view of universals, in light of some modern and contemporarydiscussions. According to Avicenna, universality is a contingent attribute of entities that are in themselves neither universal norparticular. An account of universality as a contingent attribute is offered which clarifies and gives additional support to Avicenna’sview. Nevertheless, it will be argued that Avicenna, through his use of such terms as “nature” and “quiddity,” faces the same problemswhich he attributes to (...)
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  36.  55
    Japan's Bifurcated Modernity.Raja Adal - 2009 - Theory, Culture and Society 26 (2-3):233-247.
    Interwar Japan saw the rise of a generation of intellectuals, bureaucrats, and educators who were uneasy about modern life. One expression of this malaise was the introduction of calligraphy in the 1941 and 1943 school curricula. Calligraphy injected aesthetics into writing education. Yet it also compromised the speed and efficiency of writing, which lay at the core of Japan's system of modern education. The solution was to teach writing twice, once as an art in the `art section' and once as (...)
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  37. Action, Ontology, and Intersubjectivity انطولوجيا الفعل ومشكلة البين-ذاتية.Raja Bahlul - 2019 - Beirut: Arab Center for Research and Policy Studies.
    The main idea of this book (in Arabic) is that the dichotomy of intention/behavior is about as viable as the mind/body dichotomy, which is to say it is not at all viable. An approach to the problem of knowledge of other minds and intersubjectivity via a discussion of the ontology of human action, which must be viewed as an original unity, not a combination of two really distinct things, namely, intention and bodily movement.
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  38.  11
    Forgiveness: An Interdisciplinary Dialogue.Raja Bahlul (ed.) - 2011 - Leiden: Brill.
    This chapter explains how two seemingly unrelated theories in the fields of morality and emotion conspire to make the notion of forgiveness seem (doubly) impossible. The discussion of the paradoxical nature of forgiveness is followed by a proposal about the relation between affect and cognition which reconciles conflicting claims and vindicates the coherence of the notion of forgiveness.
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  39.  63
    “Les sphères divisées”. D'Aristophane à Ibn Hazm.Raja Ben Slama - 2002 - Anales Del Seminario de Historia de la Filosofía 19:039-051.
    The author makes a study of the problem of love understood as meeting of the two parts of a soul-sphere. It is a Greek myth that has had a long tradition in the Arabic literature on love. The author is centered in Ibn Hazm of Cordoba.
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  40. Modernity and Islamic Religious Consciousness.Raja Bahlul - 2012 - In Shahram Akbarzadeh, A Handbook of Political Islam. pp. 35-50.
    A discussion of the intellectual impact which Modernity has had on Islamic religious consciousness.
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  41. What is gay and lesbian philosophy?Raja Halwani, Gary Jaeger, James S. Stramel, Richard Nunan, William S. Wilkerson & Timothy F. Murphy - 2008 - Metaphilosophy 39 (4-5):433-471.
    Abstract: This essay explores recent trends and major issues related to gay and lesbian philosophy in ethics (including issues concerning the morality of homosexuality, the natural function of sex, and outing and coming out); religion (covering past and present debates about the status of homosexuality and how biblical and qur'anic passages have been interpreted by both sides of the debate); the law (especially a discussion of the debates surrounding sodomy laws, same-sex marriage and its impact on transsexuals, and whether the (...)
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  42. Ghazali on the Creation vs. Eternity of the World.Raja Bahlul - 1992 - Philosophy and Theology 6 (3):259-275.
    There are two ways in which Ghazali contributes to the discussion of whether God exists: by arguing for the existence of God, and by arguing against certain views which, in his opinion, stand in the way of truly believing that God exists. In this paper I examine Ghazali’s argument from creation and his refutation or the philosophers’ second proof for the eternity or the world. My purpose will be to argue that: firstly, Ghazali’s argument and his refutation are based on (...)
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  43.  72
    Identity and Necessary Similarity.Raja Bahlul - 1992 - Canadian Journal of Philosophy 22 (4):531 - 546.
    The Principle of the Identity of Indiscernibles, commonly attributed to Leibniz, has given rise to much discussion and debate. Thus philosophers have argued over how it should be formulated, whether it is true, and what, if any, metaphysical consequences it has.It is not my intention to add to these discussions here, having done so elsewhere. Rather, I intend to introduce and defend a closely related principle which I shall, for want of a better name, refer to as The Principle of (...)
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  44. Temperance and sexual ethics.Raja Halwani - 2011 - In Adrianne McEvoy, Sex, Love, and Friendship: Studies of the Society for the Philosophy of Sex and Love, 1993-2003. New York, NY: Rodopi.
  45.  19
    Restructuring Interlinked With Employer and Corporate Branding Amidst COVID-19: Embodying Crowdsourcing.Raja Irfan Sabir, Muhammmad Nazvi, Muhammad Bilal Majid, Hamid Mahmood, Khurram Abbas & Sobia Bano - 2022 - Frontiers in Psychology 13.
    The COVID-19 pandemic is an unprecedented time in history. Surrounding this pandemic are many enormous uncertainties across the globe. Severe consequences have assessed for the incomes of almost 84% of employers and 68% of self-employed who are working and living in countries that are or have went through a phase of closing workplaces. Similarly, the global rate of unemployment is also expected to be increased in the coming years as 54% of employers worldwide are running their businesses in the hardest-hit (...)
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  46. Key Elements for Human-Robot Joint Action.Raja Chatila, Rachid Alami, Elisabeth Pacherie & Aurélie Clodic - 2017 - In Raul Hakli & Johanna Seibt, Sociality and Normativity for Robots. Studies in the Philosophy of Sociality. Cham: Springer.
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  47. Emotion as patheception.Raja Bahlul - 2015 - Philosophical Explorations 18 (1):104-122.
    Emotions cannot be fully understood in purely cognitive terms. Nor can they be fully understood as mere feelings with no content. But it has not been easy to give an account of the relation of affect and cognition in a way that preserves the perceived unity of emotional experience. Consequently, emotion theories tend to lean either toward cognitivism, or, alternatively, the view that emotions are basically non-cognitive affairs. The aim of this paper is to argue for an account of emotion (...)
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  48. Virtue ethics and adultery.Raja Halwani - 2011 - In Adrianne McEvoy, Sex, Love, and Friendship: Studies of the Society for the Philosophy of Sex and Love, 1993-2003. New York, NY: Rodopi.
  49.  2
    (1 other version)Virtuous Misanthropes.Raja Halwani - 2025 - Journal of the American Philosophical Assocation 11 (1):78-96.
    Recent discussions of misanthropy consider misanthropy to be at core cognitive, consisting of the judgment that humanity is a failure. If this judgment is justified, one question is whether one can be both a misanthrope and virtuous. This paper argues that cognitive misanthropes can adopt a sympathetic outlook on humanity which is a necessary step for being virtuous. This is because the sympathetic misanthrope requires the virtue of practical wisdom, a special virtue in being either necessary or necessary and sufficient (...)
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  50. Ideale polyamoröse Verpflichtung.Raja Rosenhagen - 2023 - Zeitschrift für Praktische Philosophie 10 (2):217-258.
    (English abstract further below.) -/- Wer denkt, Polyamorie erfordere ein geringeres Maß an Verpflichtung als Zweierbeziehungen, der liegt gründlich daneben. Wie aber gestaltet sich polyamoröse wechselseitige Verpflichtung idealerweise? In diesem Beitrag untersuche ich, ob sich ein bestimmtes, auf Iris Murdochs Konzeption von Liebe als gerechter Aufmerksamkeit beruhendes Ideal wechselseitiger Verpflichtung in romantischen Partnerschaften fruchtbar auf polyamoröse Beziehungsgeflechte anwenden lässt. Ich beginne damit, Murdochs im deutschsprachigen Raum kaum rezipierte Liebeskonzeption ausführlich darzustellen und diese dabei von Simone Weils Position abzugrenzen, der Murdoch (...)
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