Results for 'Rajikha Raja'

325 found
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  1. Mother’s physical activity during pregnancy and newborn’s brain cortical development.Xiaoxu Na, Rajikha Raja, Natalie E. Phelan, Marinna R. Tadros, Alexandra Moore, Zhengwang Wu, Li Wang, Gang Li, Charles M. Glasier, Raghu R. Ramakrishnaiah, Aline Andres & Xiawei Ou - 2022 - Frontiers in Human Neuroscience 16:943341.
    BackgroundPhysical activity is known to improve mental health, and is regarded as safe and desirable for uncomplicated pregnancy. In this novel study, we aim to evaluate whether there are associations between maternal physical activity during pregnancy and neonatal brain cortical development.MethodsForty-four mother/newborn dyads were included in this longitudinal study. Healthy pregnant women were recruited and their physical activity throughout pregnancy were documented using accelerometers worn for 3–7 days for each of the 6 time points at 4–10, ∼12, ∼18, ∼24, ∼30, (...)
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  2.  16
    Āraja Ā̄lī Mātubbara, śatabarshe phire dekhā.Āraja Ālī Mātubbara & Āiẏuba Hosena (eds.) - 2002 - Ḍhākā: Samaẏa Prakāśana.
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  3. Care Ethics and Virtue Ethics.Raja Halwani - 2003 - Hypatia 18 (3):161-192.
    The paper argues that care ethics should be subsumed under virtue ethics by construing care as an important virtue. Doing so allows us to achieve two desirable goals. First, we preserve what is important about care ethics. Second, we avoid two important objections to care ethics, namely, that it neglects justice, and that it contains no mechanism by which care can be regulated so as not to be become morally corrupt.
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  4. "Les sphères divisées": D'Aristophane à Ibn Hazm.Raja Ben Salma - 2002 - Anales Del Seminario de Historia de la Filosofía 19:39-51.
    La autora estudia el problema del amor entendido como reunión de las dos partes de un alma-esfera, mito griego que ha tenido una larga tradición en la literatura amorosa árabe y se centre especialmente en Ibn Hazm de Córdoba.
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  5. How Ethical Leadership Shapes Employees’ Job Performance: The Mediating Roles of Goal Congruence and Psychological Capital.Usman Raja, Asma Zafar & Dave Bouckenooghe - 2015 - Journal of Business Ethics 129 (2):251-264.
    Drawing from research on ethical leadership, psychological capital, and social learning theory, this study investigated the mediating effects of goal congruence and psychological capital in the link between supervisors’ ethical leadership style and followers’ in-role job performance. Data captured from 171 employees and 24 supervisors showed that ethical leadership has a positive effect on followers’ in-role job performance, yet this effect is explained through the role of psychological capital and follower–leader goal congruence, providing evidence of mediation. These findings have significant (...)
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  6. A dialogue between Dalits and Bible: Certain indicators for interpretation.A. M. Arul Raja - 1999 - Journal of Dharma 24 (1):40-50.
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  7.  17
    Economics and Christian Faith A Personal Pilgrimage.Raja Chelliah - 1990 - Transformation: An International Journal of Holistic Mission Studies 7 (2):15-17.
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  8.  16
    The Impact of the Market Economy on the Poor.Raja Chelliah - 1995 - Transformation: An International Journal of Holistic Mission Studies 12 (3):1-4.
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  9. The Sāṅkhya kārika of Īśvarakṛṣṇa.Chittenjoor Kunhan Raja - 1963 - Hoshiarpur,: V. V. Research Institute. Edited by Īśvarakṛṣṇa.
     
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  10.  46
    Improving classroom visual accessibility with cooperative smartphone recordings.Raja S. Kushalnagar & Brian P. Trager - 2011 - Acm Sigcas Computers and Society 41 (2):51-58.
    An earlier version of this paper was presented at the 2011 IEEE International Symposium on Technology and Society at Saint Xavier University in Chicago, Illinois. We propose a cooperative approach by students in recording lecture activities such that the classroom becomes more visually accessible for everyone, especially for deaf, hard of hearing and low-vision students. Students utilize their personal camera-equipped smart phones to capture and share their views of a visually inaccessible classroom to students' devices. We show this approach virtually (...)
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  11.  20
    Introduction to Spoken Telugu.Kumaraswami N. Raja & Leigh Lisker - 1964 - Journal of the American Oriental Society 84 (3):292.
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  12.  63
    “Les sphères divisées”. D'Aristophane à Ibn Hazm.Raja Ben Slama - 2002 - Anales Del Seminario de Historia de la Filosofía 19:039-051.
    The author makes a study of the problem of love understood as meeting of the two parts of a soul-sphere. It is a Greek myth that has had a long tradition in the Arabic literature on love. The author is centered in Ibn Hazm of Cordoba.
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  13. What is gay and lesbian philosophy?Raja Halwani, Gary Jaeger, James S. Stramel, Richard Nunan, William S. Wilkerson & Timothy F. Murphy - 2008 - Metaphilosophy 39 (4-5):433-471.
    Abstract: This essay explores recent trends and major issues related to gay and lesbian philosophy in ethics (including issues concerning the morality of homosexuality, the natural function of sex, and outing and coming out); religion (covering past and present debates about the status of homosexuality and how biblical and qur'anic passages have been interpreted by both sides of the debate); the law (especially a discussion of the debates surrounding sodomy laws, same-sex marriage and its impact on transsexuals, and whether the (...)
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  14. From Jihad to Peaceful Co-existence: the Development of Islamic Views on Politics and International Relations.Raja Bahlul - 2003 - Ibrahim Abu Lughod Institute of International Studies.
  15.  10
    Khiṭāb al-karāmah wa-ḥuqūq al-insān.Raja Bahlul - 2017 - al-Dawḥah: al-Markaz al-ʻArabī lil-Abḥāth wa-Dirāsat al-Siyāsāt.
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  16.  38
    Religion, Democracy, and the dawla madaniyya of the Arab Spring.Raja Bahlul - 2018 - Islam and Muslim-Christian Relations 29:1-18.
    The object of this article is to review and evaluate a debate that has been taking place among Muslim and Arab writers for some time now about the concept of ‘dawla madaniyya’ (‘civil state/ government’), and the place of religion in democratic politics. More precisely, it will be suggested that the current popularity of the term ‘dawla madaniyya’ signifies only a partial meeting of minds between Islamists and their liberal and secular opponents. By and large, the concept seems to have (...)
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  17.  15
    La diathèse circonstancielle et la coprédication : l’exemple de la structure N0 voit Inf N1 / N1 Inf (N2)1.Raja Gmir - 2020 - Corela. Cognition, Représentation, Langage 18.
    La construction N0 voit Inf N1 / N1 Inf (N2) introduit ce que nous appelons une « diathèse circonstancielle » apparentée à la diathèse passive dans la mesure où elle promeut un complément circonstanciel locatif (spatial ou temporel) à la fonction de sujet grammatical à l’aide du coverbe voir, tout comme la diathèse passive promeut le complément d’objet direct à cette fonction à l’aide du coverbe être. Traditionnellement être est désigné comme un auxiliaire et voir comme un type (marginal et (...)
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  18. Chastity.Raja Halwani - 2013 - In Hugh LaFollette, The International Encyclopedia of Ethics. Hoboken, NJ: Blackwell.
     
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  19. Love and Integrity.Raja Halwani - 2022 - In Arina Pismenny & Berit Brogaard, The Moral Psychology of Love. Lanham: Rowman and Littlefield. pp. 213-230.
    This paper focuses on the relationship between love (romantic, friendship) and moral integrity. More specifically, it looks into the conditions that need to be satisfied for the two to conflict with each other. After giving a general characterization of moral integrity and explaining some crucial moral aspects of love, both culled from the literature on integrity and on love, I provide two cases of couples whose love clashes with their integrity, one of a vegan in love with a non-vegan, and (...)
     
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  20. (1 other version)On the Idea of Islamic Feminism.Raja Bahlul - 2000 - Journal of Islamic Studies 20:33.
    The object of this paper is to explore the possibility defending women's rights (or, more broadly, expressing women's concerns) within a framework of Islamic concepts and ideas. This is to be accomplished by introducing a number of methodological principles that can, and (for feminists) should govern the practice of "religious interpretation" (ijtihad) which Muslims have used throughout the centuries to adapt Qur'anic and Islamic teachings to changing realities and circumstances.
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  21.  99
    Outing and virtue ethics.Raja Halwani - 2002 - Journal of Applied Philosophy 19 (2):141–154.
    The paper argues that the two dominant approaches towards the moral issues surrounding outing are too weak to handle the latter’s complexity and would benefit from being made part of a broader and richer framework, namely, that of virtue ethics. One dominant approach begins by arguing that people do not have the right to privacy in matters of sexual orientation (not behaviour), and so outing gay people does not violate such a right. It con- tinues by arguing that living a (...)
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  22.  55
    Japan's Bifurcated Modernity.Raja Adal - 2009 - Theory, Culture and Society 26 (2-3):233-247.
    Interwar Japan saw the rise of a generation of intellectuals, bureaucrats, and educators who were uneasy about modern life. One expression of this malaise was the introduction of calligraphy in the 1941 and 1943 school curricula. Calligraphy injected aesthetics into writing education. Yet it also compromised the speed and efficiency of writing, which lay at the core of Japan's system of modern education. The solution was to teach writing twice, once as an art in the `art section' and once as (...)
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  23.  4
    al-Falsafah al-Islāmīyah =.Rajāʼ Aḥmad ʻAlī - 2012 - ʻAmmān: Dār al-Masīrah lil-Nashr wa-al-Tawzīʻ wa-al-Ṭibāʻah.
  24.  11
    Forgiveness: An Interdisciplinary Dialogue.Raja Bahlul (ed.) - 2011 - Leiden: Brill.
    This chapter explains how two seemingly unrelated theories in the fields of morality and emotion conspire to make the notion of forgiveness seem (doubly) impossible. The discussion of the paradoxical nature of forgiveness is followed by a proposal about the relation between affect and cognition which reconciles conflicting claims and vindicates the coherence of the notion of forgiveness.
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  25.  34
    Sympathetically maintained pain: Confusing classification, ill-defined diagnostic criteria, and puzzling pathophysiology.Srinivasa N. Raja & Ursula Wesselmann - 1997 - Behavioral and Brain Sciences 20 (3):462-462.
    Recent studies indicate a role of the sympathetic nervous system in acute and chronic pain. However, the terminology of the clinical sympathetically maintained pain (SMP) syndromes continues to be confusing and the criteria for diagnosis of SMP are being refined. (blumberg et al.) Despite significant progress in recent years, the mechanisms of the interaction between the sympathetic and sensory systems in SMP remain puzzling.
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  26.  19
    Restructuring Interlinked With Employer and Corporate Branding Amidst COVID-19: Embodying Crowdsourcing.Raja Irfan Sabir, Muhammmad Nazvi, Muhammad Bilal Majid, Hamid Mahmood, Khurram Abbas & Sobia Bano - 2022 - Frontiers in Psychology 13.
    The COVID-19 pandemic is an unprecedented time in history. Surrounding this pandemic are many enormous uncertainties across the globe. Severe consequences have assessed for the incomes of almost 84% of employers and 68% of self-employed who are working and living in countries that are or have went through a phase of closing workplaces. Similarly, the global rate of unemployment is also expected to be increased in the coming years as 54% of employers worldwide are running their businesses in the hardest-hit (...)
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  27.  5
    A note on the semantics of linear regression.Raja Panjwani - 2025 - Synthese 205 (2):1-12.
    The use of linear regression is ubiquitous across the social and behavioral sciences, and yet researchers rarely hold that the variables in their target systems are in fact linearly related. This raises the question of how to interpret linear regression coefficients when there is ‘functional misspecification’ and the target system exhibits nonlinearity. Here, recent methodological discussions among practitioners have mirrored philosophical debates over scientific realism. In this paper, I frame the prevailing views in terms of their stance on the scientific (...)
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  28. حول مفهوم عبور التخصصات.Raja Bahlul - manuscript
    محاضرة القيت في المركز العربي للدراسات وابحاث السياسات (الدوحة/قطر) في العام 2018. تعرض المحاضرة لمفاهيم مختلفة حول عبور التخصصات وتحاول ان تبين من منها يمكن ان يؤخذ بجدية ومن منها لا يصمد امام الامتحان النقدي. ينتهي المحاضر الى القول بان هناك عبور للتخصصات بمعني او معاني تتسم بالبراءة ويمكن التعايش معها، كما ان هناك مفاهيم أخرى ليست واضحة المعنى، واخرى معادية لفكرة وجود تخصصات في المقام الأول. يحاجج المحاضر ان ليس هناك مبرر قوي للتنكر للتخصصات ولا لمحو الحدود بينها، وان (...)
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  29. Emotion as patheception.Raja Bahlul - 2015 - Philosophical Explorations 18 (1):104-122.
    Emotions cannot be fully understood in purely cognitive terms. Nor can they be fully understood as mere feelings with no content. But it has not been easy to give an account of the relation of affect and cognition in a way that preserves the perceived unity of emotional experience. Consequently, emotion theories tend to lean either toward cognitivism, or, alternatively, the view that emotions are basically non-cognitive affairs. The aim of this paper is to argue for an account of emotion (...)
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  30. Key Elements for Human-Robot Joint Action.Raja Chatila, Rachid Alami, Elisabeth Pacherie & Aurélie Clodic - 2017 - In Raul Hakli & Johanna Seibt, Sociality and Normativity for Robots. Studies in the Philosophy of Sociality. Cham: Springer.
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  31.  21
    Reality and Intentionality.Anand Raja - forthcoming - Semiotics:37-50.
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  32. Toward an Islamic Conception of Democracy: Islam and the Notion of Public Reason.Raja Bahlul - 2003 - Critique: Critical Middle Eastern Studies 12 (1):43-60.
    This paper is a discussion of the ways in which the notion of public reason has come to manifest itself in recent Islamic writings. The discussion is part of an effort to discover a common language in terms of which Islamic and liberal/secular discourses about democracy and public debate can be understood. The difficult question we are left with is whether it is permissible to speak of “public reason” sans phrase, or whether the notion must always be qualified by reference (...)
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  33. Virtue ethics and adultery.Raja Halwani - 2011 - In Adrianne McEvoy, Sex, Love, and Friendship: Studies of the Society for the Philosophy of Sex and Love, 1993-2003. New York, NY: Rodopi.
  34.  2
    (1 other version)Virtuous Misanthropes.Raja Halwani - 2025 - Journal of the American Philosophical Assocation 11 (1):78-96.
    Recent discussions of misanthropy consider misanthropy to be at core cognitive, consisting of the judgment that humanity is a failure. If this judgment is justified, one question is whether one can be both a misanthrope and virtuous. This paper argues that cognitive misanthropes can adopt a sympathetic outlook on humanity which is a necessary step for being virtuous. This is because the sympathetic misanthrope requires the virtue of practical wisdom, a special virtue in being either necessary or necessary and sufficient (...)
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  35.  85
    A Theory of Resonance: Towards an Ecological Cognitive Architecture.Vicente Raja - 2018 - Minds and Machines 28 (1):29-51.
    This paper presents a blueprint for an ecological cognitive architecture. Ecological psychology, I contend, must be complemented with a story about the role of the CNS in perception, action, and cognition. To arrive at such a story while staying true to the tenets of ecological psychology, it will be necessary to flesh out the central metaphor according to which the animal perceives its environment by ‘resonating’ to information in energy patterns: what is needed is a theory of resonance. I offer (...)
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  36.  67
    Resonance and radical embodiment.Vicente Raja - 2020 - Synthese 199 (Suppl 1):113-141.
    One big challenge faced by cognitive science is the development of a unified theory that integrates disparate scales of analysis of cognitive phenomena. In this paper, I offer a unified framework that provides a way to integrate neural and behavioral scales of analysis of cognitive phenomena—typically addressed by neuroscience and experimental psychology, respectively. The framework is based on the concept of resonance originated in ecological psychology and aims to be the foundation for a unified theory for radical embodiment; that is, (...)
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  37. Forgiveness, Affect and Cognition.Raja Bahlul - 2011 - In Forgiveness: An Interdisciplinary Dialogue. Leiden: Brill. pp. 75-84.
    This chapter explains how two seemingly unrelated theories in the fields of morality and emotion conspire to make the notion of forgiveness seem (doubly) impossible. The discussion of the paradoxical nature of forgiveness is followed by a proposal about the relation between affect and cognition which reconciles conflicting claims and vindicates the coherence of the notion of forgiveness.
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  38.  66
    A Negation-free Proof of Cantor's Theorem.N. Raja - 2005 - Notre Dame Journal of Formal Logic 46 (2):231-233.
  39.  45
    Ethicism, interpretation, and munich.Raja Halwani - 2009 - Journal of Applied Philosophy 26 (1):71-87.
    abstract The paper, using Spielberg's Munich as a test case, argues that the theory of ethicism – the view that a work of art's moral point of view affects the work's overall aesthetic evaluation – has serious restricted applicability owing to a number of reasons. Ethicism does not apply to works of art (1) that have no moral content; (2) that do have moral content but whose prescribed responses are non-moral; (3) whose prescribed moral responses do not ask the audience (...)
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  40. Love and virtue.Raja Halwani - 2011 - In Adrianne McEvoy, Sex, Love, and Friendship: Studies of the Society for the Philosophy of Sex and Love, 1993-2003. New York, NY: Rodopi.
     
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  41. Prolegomena to Any Future Metaphysics of Sexual Identity: Recasting the Essentialism and Social Constructionism Debate.Raja Halwani - 2006 - In Linda Alcoff, Identity politics reconsidered. New York: Palgrave-Macmillan. pp. 209--27.
     
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  42. Sexual Temperance and Sexual Objectification.Raja Halwani - 2021 - In Eric J. Silverman, Sexual Ethics in a Secular Age: Is There Still a Virtue of Chastity? Routledge. pp. 153-167.
    The paper discusses Kant's view of sexual desire in connection with Aristotle's account of sexual temperance, arguing that if the Kantian view is correct, the Aristotelian account is false (or that if the Aristotelian account is true, then the Kantian view is false). One cannot be both an Aristotelian and a Kantian about the ethics of sexual desire.
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  43. (1 other version)Indian theories of meaning.K. Kunjunni Raja - 1963 - Adyar Library and Research Centre.
     
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  44.  64
    Scepticism About Other Minds: Propositional and Objectual.Raja Bahlul - 2021 - Philosophical Investigations 45 (2):200-219.
    Philosophical Investigations, Volume 45, Issue 2, Page 200-219, April 2022.
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  45. Avicenna and the Problem of Universals.Raja Bahlul - 2009 - Philosophy and Theology 21 (1-2):3-25.
    The main object of this paper is to clarify and evaluate Avicenna’s view of universals, in light of some modern and contemporarydiscussions. According to Avicenna, universality is a contingent attribute of entities that are in themselves neither universal norparticular. An account of universality as a contingent attribute is offered which clarifies and gives additional support to Avicenna’sview. Nevertheless, it will be argued that Avicenna, through his use of such terms as “nature” and “quiddity,” faces the same problemswhich he attributes to (...)
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  46.  69
    Indian Theories of Meaning.K. Kunjanni Raja - 1968 - Philosophy East and West 18 (1):104-105.
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  47. Ghazali on Miracles and Necessary Connection.George Giacaman & Raja Bahlul - 2000 - Journal of Nietzsche Studies 9 (1):39-50.
    The paper offers a critical examination of Ghazali’s main arguments against the views of the philosophers on causation. The authors argue that Ghazali’s definition of miracles as "departure from the usual course of events" carries at least two meanings, only one of which is in conflict with necessary causal relations. The authors also argue that Ghazali’s desire to uphold the possibility of miracles need not constrain him to repudiate the idea of necessary connection, since he is able to explain miracles (...)
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  48. Discourse of Dignity and Human Rights خطاب الكرامة وحقوق الانسان.Raja Bahlul - 2017 - Beirut: Arab Center for Research and Policy Studies.
    An exploration (in Arabic) of the foundations of humans rights and the associated notion of human dignity. These include religious, rational-secular, as well as naturalistic foundations. Arguments are presented in support of naturalistic foundations, with reference to natural human needs and dispositions and 'moral sentiments'.
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  49.  93
    Leibniz, Aristotle, and the Problem of Individuation.Raja Bahlul - 1992 - Pacific Philosophical Quarterly 73 (3):185.
    Leibniz and Aristotle offer diametrically opposed accounts of what it is for ordinary particulars to be numerically diverse. Leibniz, through his Principle of the Identity of Indiscernibles (PII), affirms that numerically diverse particulars must have different qualities, whereas Aristotle insists that such particulars are different on account of their "matter". In this paper I seek to bridge the gap between these two rival accounts by means of a (PII)-like principle which seems to be a consequence of the Aristotelian position.
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  50. Bhartrhari's philosophy of language sphotavada and sabdabrahmavada: Are they interrelated?K. Kunjunni Raja - 1997 - In Frits Staal & Dick van der Meij, India and beyond: aspects of literature, meaning, ritual and thought: essays in honour of Frits Staal. New York: Columbia University Press. pp. 1--405.
     
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